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== Independent sourcing ==
== Why do we have this at the beginning of the article? ==

This statement appears at the top of the article:

{{About|the technique|the organization|Transcendental Meditation movement}}

Isn't it self-evident that this article is about the technique? That is, after all, the title of the article. It's unlikely that someone would arrive at this article expecting to read about the TM movement. The most likely landing point for a reader would be the main TM article, and that very clearly directs readers to the TM technique and TM movement articles. Seems like this statement isn't needed. ] (]) 11:27, 5 February 2013 (UTC)
:There is a similar statement referring back to this article on the TM movement article. We should either remove both or keep both. --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 03:53, 9 February 2013 (UTC)

::Any objection to my deleting both? ] (]) 11:58, 27 February 2013 (UTC)

The slightly clumsy statements are out while the links were kept. Nice! (I started responding to this point, only to see on inspection that it had been carried out. So this is just to close this Talk point somewhat.) ] (]) 13:45, 3 July 2013 (UTC)
:Thanks Geke and welcome to the TM topic area! --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 15:39, 3 July 2013 (UTC)
Hey, thanks for the warm welcome and the beer! (Virtual beer goes down well with me...) In fact, I've been here before, so I know it's good to remain relaxed! I was wondering how this page could be so short, until I read (just now) that a bot is/may be moving stuff into an archive after three months. So I could have left the above alone and it would have disappeared by itself, I guess... ] (]) 19:11, 3 July 2013 (UTC)] (]) 19:07, 3 July 2013 (UTC)
:You are welcome and yes the bot archives the talk page after 90 days. A good system! --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 21:11, 6 July 2013 (UTC)

:'''Agree'''. Simpler is better. Thanks for the removal. ] (]) 22:11, 11 July 2013 (UTC)


Portions of the article are remarkably ] with a touch of ]. The underlying problem is non-independent sourcing (]). This will take some time to fix. Some examples:
== Path to God ==
* The lead brags about "340 peer-reviewed studies published", however the source is a book written by a proponent who in turn points us to a website run by a faculty member of the Maharishi University of Management. Even assuming the number is true, what goes unsaid is that most of those papers are connected to MUM. This is misleading. Using independent sources tends to avoid such problems. The second citation listed is ''Mosby's'', which does not support the text.
I failed to say something about this earlier, and in the meantime a bot moved it into the archives, so I hope it's OK if I just copy the last bit here:
* The citation for "14 published studies" points us to a list of ... 14 published studies. What's not mentioned is that ''every one'' of those studies is affiliated with MUM. The reader is mislead. Besides, cobbling together papers like this and telling us how many you've cobbled is ] or nearly so.
* Using an uncritical (and probably unreliable) source, the article twice mentions the 1993 event in DC in nearly a positive light. In reality the event was a failure (crime went up), as reliable independent sources naturally mention. ] called the group's final report a "clinic in data distortion" and an exercise in pseudoscience. That is the kind of mainstream reception that is required per ]. Lacking that means failing NPOV.
''] ~ ]'' 12:39, 20 November 2016 (UTC)


This is still clearly a big problem. Some studies referenced in the article don't relate to the text even indirectly. One passage extolling the virtues of mass meditation on causing societal behavioural changes cites an article on EEG measurements that is totally unrelated ] (]) 10:55, 28 June 2017 (UTC)
:OK, I"ve replaced the text including the "quote needed" tag which was placed there in June 2012. -- — Keithbob • Talk • 21:10, 13 March 2013 (UTC)


This is because TM is a for-profit organization that is active in propagandizing the practice. Where's a section on criticism? This is practically a full page ad for TM.
::The book does say, "Transcendental Meditation is a path to God." But it would be better if we included some of the context. TimidGuy (talk) 11:07, 14 March 2013 (UTC)


] (]) 20:22, 7 February 2018 (UTC)
:::I agree and Olive mentioned this also. However I don't have access to the source.-- — Keithbob • Talk • 19:10, 14 March 2013 (UTC)
: I agree the article is too focused on saying nice things about TM, sourced by its practitioners and marketers. However,[REDACTED] style is to not have a Criticism section. It is better to have sections like 'Efficacy', 'Relationship to religions' etc and include relevant pro and con details in each (without engaging in false balance). I believe the whole article also overuses direct quotes and putting the name of the source in the text. This has the effect of turning the article into a he said-she said affair, rather than just stating what is Verifiable. ] (]) 13:04, 26 February 2018 (UTC)


:: Yes, and yes. The Research section cites a mass of papers; primary research should not be used under ] (and indeed under plain old ] for that matter). Many of the sources, including the better ones (meta-analysis, systematic review, which are ALL we should be citing here, and ideally the systematic reviews should be the only sources used) are apparently about meditation-in-general, presumably including some quantity of TM-ers among the meditators; if so, they are barely relevant here at all, as they support the claim "meditation-in-general has health benefits A, B, and C" but they do nothing to support the supposed claim "TM has benefits over and above meditation-in-general", and it may be there is little or no evidence that is true (there's no prima facie reason to suppose it's any better than, say, ]). The section needs to be reworked using the best sources only, and the claims need to be properly distinguished without puffery. Mind you, that goes for the whole article. ] (]) 11:09, 22 August 2019 (UTC)
I wanted to check on this quote because it didn't sound like Maharishi's way of talking about God. An acquaintance of mine has OCR'ed the above-mentioned book and the sentence is really in there, but I feel it's not a statement in itself, but rather a simplified repetition of the previous sentence: "Transcendental Meditation is a way to God realization."
:So to sum it up, I'd prefer if we could replace the quote by the first sentence. Is a scan of a book good enough as a source? I could email the person who scanned the printed book to see if he still has it, but that may be too indirect too? ] (]) 12:55, 5 July 2013 (UTC)
::On Misplaced Pages we don't have to provide a URL or a "scan" or file of a source. Citing it is enough. In this case the book at hand is out of print and not commonplace but it is available for those are willing to look around or buy used on Amazon etc. So you can just go ahead and cite the book without providing a scan of it. --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 21:13, 6 July 2013 (UTC)
:::More specifically, we cannot accept a scan of a book, as (unless the book is very old) this would be a breach of copyright. ] (]) 19:07, 7 July 2013 (UTC)
::::Yes, another good point. --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:18, 7 July 2013 (UTC)
:::::On another note.... the section is about the view of religious leaders on TM. It seems like the quote from MMY is out of place. Once we determine the context of what the Maharishi was saying, can the quote or reference be moved to another more appropriate section? or maybe even to the Maharishi's bio? Thoughts?--<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:22, 7 July 2013 (UTC)
:Keithbob, your intuition is right on: I think quoting from this book is not a good idea, because 1. it's like a transcript and 2. it's very old, meaning not typical for Maharishi's way of talking later on. I put a sample paragraph here: <blockquote>So when good life, which is the result which comes after God realization, when that was held as a path it never was found to be leading to God. Something that results from God realization, if we imagine that that is a path, is just imagination. It is not available, it will come to us when we have realized God. In the hope of God realization if we imagine being good, being good and thereby come to God, where is the path? Being good is not a path, it is the result of God realization. The path to God realization is this meditation. Transcendental meditation is a path to God. After realization of God, after gaining God consciousness, after gaining familiarity with that which is all right and controls the whole creation and evolution, after contact with the Almighty, one spontaneously becomes right and righteous and all life supporting. So when the results of God realization were supposedly thought to be the path then nobody could find a path and when nobody could find a path nobody could find the goal. Very simple. This is what the religions have made a mess of the way to God realization. God realization is simple, and that was thought to be very difficult.</blockquote> as a demonstration. (The file I found is not a scan, but a PDF-text file--typed or probably OCRed, corrected and newly formatted--so I can't be sure how accurate it is, but it looks well-done.) As a conclusion, I'd say that this quote is not representative and would better be taken out.
:::I assume the above unsigned comment is from ].--<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:32, 11 July 2013 (UTC)
:::I agree its taken completely out of the context of an intellectual and philosophical discourse. Placing it in context would require summarizing the entire paragraph above, and giving it undue emphasis and ]. So if you would like to remove it, I would have no objections. Thanks for following through on this. Cheers!--<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:29, 11 July 2013 (UTC)


== A Hot Mess ==
I think another relevant point is related to MMY's definition of God: in his standard list of the higher states of consciousness available to anyone, state 6 is usually called God Consciousness. But this is not a state where one suddenly meets God, as defined by Christianity or another religion. The term "God Consciousness" actually means seeing subtle or divine values in ordinary daily sense perceptions. This reaches fulfillment in state 7, called Unity Consciousness, where the Absolute or unchanging nature of life, which was first realized in state 5, is cognized on the level of sense perceptions. What this all means in terms of individual experience is colored by that individual's previous history and experiences. It is doubtful that we suddenly meet an all-powerful white man with a beard. Maharishi used the word God because it seemed ideal for describing the highest that humans could perceive, and the joy of this perception. He most certainly did not mean it in a conventional religious sense. Religions have a valid place in revealing the Divine as they understand it based on revelation; they have nothing to fear from MMY or TM, which deals simply with the development of full human consciousness. ] (]) 22:37, 11 July 2013 (UTC)


Hello, all. I’m reasonably certain the edits I’m applying are going to irritate some folks. I’m not interested in ruffling feathers, but I believe the whole article needs help to make it adhere to encyclopedic guidelines. Anyone wishing to challenge any of my changes is of course free to do so, but please do it in the spirit of making the article better and not because you don’t agree with WP guidelines. TX! ] (]) 18:16, 9 September 2019 (UTC)
=== List of religious leaders ===
The list of religious leaders endorsing the TM technique includes almost only US people, as far as I can see (one priest from Ireland). Is that intentional, or could others be added? What's the criteria for including people here? Some of the ones in the current list have nice links like YouTube clips, others have no link at all so I'm wondering if they are useful to have in. ] (]) 13:45, 3 July 2013 (UTC)
:The English WP tends to be US-centric but that is something we want to avoid whenever possible. In notice that several of the clergy and religious leaders mentioned are not from the U.S. For example ] is English, ] is from Manilla, Placide Gaboury is Canadian, William Johnston is Irish, and I believe Kevin Joyce and Keith Wollard are also Canadian. If you are aware of other religious leaders who have expressed an opinion on TM then you could add them, assuming they are reliably sourced.--<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:32, 7 July 2013 (UTC)
So it's better than I thought after all. I had a in mind, but it's about a priest in Colombia, so he is Spanish-speaking, and all other people mentioned (except Cardinal Xin maybe) are English-speaking, so I dunno... ] (]) 21:38, 7 July 2013 (UTC)
:I think what we would need to include him in that section is a reliable secondary source that gives his views on TM and religion. The You Tube video you've cited doesn't say that. This Huff Post article also doesn't clearly state Father Meija's views on TM and religion even though it says he uses TM in his shelters.
*''Father Gabriel Mejia, a Catholic priest, has been sheltering street children in Columbia, South America, for over 25 years..............As part of their rehabilitation, the children learn the Transcendental Meditation technique.''
:So I think we have to keep looking for a valid source before we consider including him in that section. --<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 18:28, 8 July 2013 (UTC)
Father Mejia may be deliberately low-profile about this in order not to irritate, and I've started to think that the safety of his projects is more important than having his name added in this Misplaced Pages article... I've once seen a version of this YouTube clip where he is doing the TM initiation ceremony, but it seems that was taken out. In the current version he just talks about "meditation", and nowhere did I find him speaking about the relationship between religion and TM. On his project's home page<span class="plainlinks">http://foundationclaret.org/</span> there is a video of him talking to an audience of only TM practitioners, yet he uses the word "TM" only after a reminder by the interpreter. ] (]) 20:03, 11 July 2013 (UTC)
::So then we can just leave him out until we come across a reliable source that gives his view on TM and religion. Thanks for your research and efforts to improve the article.--<span style="font-family:Comic Sans MS,sans -serif"> — ] • ] • </span> 20:19, 11 July 2013 (UTC)


== Meditation encourages to be alarmed? ==
== Article scope ==


"Unlike some other approaches to meditation, TM instruction encourages students not to be alarmed by random thoughts which may arise, but to easily return to…" I don't know of any kind of meditation which teaches to be alarmed by random thoughts. Which approach to meditation would that be? One to be strongly discouraged to practice. --] (]) 12:14, 25 June 2022 (UTC)
Much of this article is out of the scope set by its title. The extensive portions on courses, schools, marketing, organizations, etc may belong in ], but not here. Some serious trimming is needed. ] <small>]</small> 19:02, 14 August 2013 (UTC)


:I agree with your observation — although one other possible interpretation could be that other techniques don't ''specifically mention'' that one should not be alarmed by thoughts (which of course one shouldn't). But it was unclearly written, prone to misunderstanding, and there were no specific examples, so I removed that part of the statement. ] (]) 16:43, 3 November 2023 (UTC)
:Content on the technique itself could be very limited. I would tend to agree with you, though. The boundary of where the technique info ends and where the technique is an integral part of something else established around the technique has never been easy to see. Editors have had different views on that. Its a discussion-worthy topic.(] (]) 19:09, 14 August 2013 (UTC))
::On second thought, perhaps ] or ] might be a better place for all that? ] <small>]</small> 22:01, 22 June 2014 (UTC)


== Disputed content ==


{{u|Will M Davis}} has repeatedly tried to add content to this article (as most recently) regarding research purporting that the practice of TM Meditation, and specifically the TM-Sidhi technique, can so reduce the stress level of the population at large as to have a measurable effect on drug use and crime rates. Such research has been published by ] and Kenneth Cavanaugh, both associated with the Maharishi University of Management. This research has been published in the and '''', both of which are listed as predatory journals (or predatory publishers) in the latest . The claims of these researchers have been dismissed as pseudoscience by several critics (, , ). I ask that, at the very least, the addition of this material be discussed here at the talk page before being allowed to remain in the article. ]<sup>]</sup><sub>]</sub> 19:40, 13 August 2024 (UTC)
== This article seems to have a positive bias towards TM==
It intentionally uses vague language and generous omissions to cloak the spirit of the scientific findings.
As far as I know -the scientific consensus is that the benefits of TM are no different from virtually any other type of 'meditation', and are simply the result of 'relaxation' and that similar results can be attained by engaging in anything you find relaxing like massages or even taking a nap.


:Thanks for your clarifications. Regarding my post “ The Journal of Conflict Resolution, 1988, published "International Peace Project in the Middle East: The Effects of the Maharishi Technology of the Unified Field." This study indicates a small group of Transcendental Meditation peace experts practicing Yogic Flying, reduced warfare with time-lags, in Lebanon. "Cross-correlations and transfer functions indicated that the group had a leading relationship to change on the quality-of-life indicators, supporting a causal interpretation." ”
I only have a cursory familiarity with TM so I'm not going to edit anything but someone should -it is very misleading to anyone otherwise unfamiliar with the topic and it seems this was done quite intentionally.
:Back to our discussion please. The Journal of Conflict Resolution is not a predatory journal? Can we therefore please include my above post citing the statistical interpretation of causality by the Maharishi Effect on reducing warfare in Lebanon published in the Journal of Conflict Resolution? This study and other Maharishi Effect studies demonstrate the following: “Causality implies lagged correlation, i.e., the cause should precede the effect in time (McCleary & Hay Jr., 1980). One type of causal analysis, called cross-lagged panel correlation, compares the synchronous correlation (the correlation between two variables at the same time) with the lagged correlations (the correlation of a variable with another variable at earlier and later times). The hypothesis that A is causing B is supported if variations in A are followed in time by correlated changes in B, whereas changes in B are not followed in time by correlated changes in A, assuming that the synchronous correlations at both time periods are equal (Kenny, 1979).” ] (]) 00:48, 14 August 2024 (UTC)
:: {{reply|Will M Davis|2600:1013:B010:5C0D:6038:4819:2700:C34C}} I believe the research is deeply flawed and a prime example of confirmation bias, but if scholarly journals have published it, go ahead and use it. I throw in my towel here. ]<sup>]</sup><sub>]</sub> 11:47, 15 August 2024 (UTC)
::: {{reply|Will M Davis}} I hereby retrieve my towel. Per the arguments presented at ] (and the published in the ''Journal of Conflict Resolution''), the material you propose is as unacceptable here as it is at ]. ]<sup>]</sup><sub>]</sub> 15:15, 15 August 2024 (UTC)
::::The arguments presented at ] (and the published in the ''Journal of Conflict Resolution, 1990'') are with reference to the cross-correlation and transfer function methodologies for the Israeli-Lebanon study published in 1988 in Journal of Conflict Resolution.
::::While the studies I cite in my new edit under John Hagelin Criticism, are from Sage, 2016, and Sage, 2017, and both contain some different statistical analyses from those discussed in the 1988 study and the 1990 critique you cite. Therefore for the sake of inclusion of all methodological variations of the studies on the Maharishi Effect presented for the Misplaced Pages reader, you should not censor my most recent John Hagelin post with more recent and more comprehensive methodologies including time series regression analysis. Historically, the refinement and improvement in statistical methodologies of the Maharishi Effect, as time moves forward, should be available for the Misplaced Pages reader, not ignored and censored by you, please. Misplaced Pages should present a balance of pro and con arguments available to the reader, not total censorship of pro arguments. With the inclusion of references, the reader like myself, can go to the studies themselves and see the specific statistical methodologies, especially more recent, as Misplaced Pages tends to have older journal references on the area of the Maharishi Effect. ] (]) 22:48, 15 August 2024 (UTC)
:::::Misplaced Pages is not a platform for the promotion of pseudoscience. Unless and until scientific consensus considers studies concerning the effects of bouncing around on ones backside on world peace to be worthy of serious discussion, Misplaced Pages won't do so either. Go convince the scientific community at large, and then come back here when you are done. ] (]) 22:54, 15 August 2024 (UTC)
:::::: {{reply|Will M Davis}} Specifically, until someone else (someone not associated with Maharishi Institute or University) can reproduce these results, they are merely a statistical fluke. I point you to the page of for other such examples. All of your forum shopping will not help; multiple editors have disagreed with your content, so it will not be added. ]<sup>]</sup><sub>]</sub> 16:04, 16 August 2024 (UTC)
::::::Dear AndytheGrump and WikiDan61,
::::::The following 5 main points suggest you should publish my edit in point 2 below:
:::::: Multiple editors disagreed with the content of the republishing of Gilles-Eric Seralini's famous study on rats getting sick from trace levels of Roundup, but Misplaced Pages published it. Reference: "On 19 September 2012, Séralini and his colleagues published a peer-reviewed paper funded by CRIIGIN titled "Long-term toxicity of a Roundup herbicide and a Roundup-tolerant genetically modified maize" in ''Food and Chemical Toxicology'' (''FCT'').It involved a two-year study of ] and the ] ] fed to rats. At a ] announcing his paper, Séralini emphasized the study's potential cancer implications. Photographs from the journal article of treated rats with large tumors were widely circulated in the press. In November 2013, the ''FCT'' editors retracted the paper, with the editor-in-chief saying that its results were inconclusive. In June 2014 the text of the article was republished in '']''."
:::::: For the reasons contained in my 5 main points here, lease publish the following in place of the Lebanon study: A 27-member Project Review Board comprising independent scientists and leading citizens approved the research protocol and monitored the research process of the Washington, DC Maharishi Effect/ violent crime rate reduction study. Homicides, rapes, and assaults (HRA) in DC, decreased by 23.3 percent, with a statistical significance of p < .000000002. Thus the HRA crimes drop might have happened by pure chance but the analysis showed the statistical odds of this were less than 2 in a billion. Consistent with previous research, levels of homicides, rapes and assaults (HRA crimes) correlated with average weekly temperature. Time series analysis of 1993 data, controlling for temperature, showed that HRA crimes dropped significantly during the Demonstration Project. </nowiki>
::::::The non-TM 27 Project Review Board which evaluated the research objectively, was composed of some of the leading sociologists and criminologists in the US- from the University of Maryland, Howard U., the U. of the District of Columbia, American U., Temple U., the U. of Texas, and the U. of Denver College of Law. The Project Review Board was also composed of members of the Washington, DC Police Department, and members of local government and civic leaders.
:::::: The Maharishi Effect is not a spurious correlation, because the 2 wavy lines for variable A, Size of TM-Sidhi group, and variable B, the violent crime rate are time lagged, with A preceding B. When A always precedes B, but B does not always precede A, we have a causal correlation. When correlated changes in A always precede B, but correlated changes in B do not always precede A, there is a causal relationship, not a spurious correlation.
:::::: Bachelor's degrees awarded in Engineering technologies (A) correlates with The number of tire repairers and changers in Utah (B) is a spurious correlation and not causal because there is no time lag between variables. Correlated changes in A do not always precede B and correlated changes in B do not always precede A.
:::::: The following research is remotely similar to the TM research and is not pseudoscience: "Brain Waves Synchronize When People Interact," published 2023, in ''Scientific American'', measured that 2 people 150 miles apart, interacting on the phone, developed an inter brain synchrony."The researchers calculate linear correlations between subjects to determine the degree to which parts of their brains respond in the same way over time—are they in lockstep? Does their activity ebb and flow together?"(https://www.scientificamerican.com/article/brain-waves-synchronize-when-people-interact/) ] (]) 12:36, 20 August 2024 (UTC)
:::::::Reference for distinguishing causal correlations of A and B, from spurious correlations. ] (]) 12:52, 20 August 2024 (UTC)
{{outdent}} {{reply|Will M Davis}} Your passion for this topic is clear, but is perhaps preventing you from addressing the matter ]. As has been pointed out on multiple occasions, the research you have presented has not been widely accepted in academia, and consists of ]. For matters such as this, ]. In this case, that would mean that other researchers (researchers ''not'' associated with the Maharishi Institute/University) have been able to reproduce these results. When even the editor of the journal that published the research questions its validity,<ref>{{cite journal |last1=Russett |first1=Bruce |title=A History of the Journal of Conflict Resolution |journal=] |date=October 2017 |volume=61 |issue=9 |pages=1844–1852 |doi=10.1177/0022002717721387}}</ref> (see expanded content quote from this article at ) we'll need more. Long story short, you are not going to convince Wikipedians to accept this material. ]<sup>]</sup><sub>]</sub> 14:01, 20 August 2024 (UTC)
{{reflist-talk}}

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Independent sourcing

Portions of the article are remarkably WP:PROFRINGE with a touch of WP:PROMO. The underlying problem is non-independent sourcing (WP:SOURCES). This will take some time to fix. Some examples:

  • The lead brags about "340 peer-reviewed studies published", however the source is a book written by a proponent who in turn points us to a website run by a faculty member of the Maharishi University of Management. Even assuming the number is true, what goes unsaid is that most of those papers are connected to MUM. This is misleading. Using independent sources tends to avoid such problems. The second citation listed is Mosby's, which does not support the text.
  • The citation for "14 published studies" points us to a list of ... 14 published studies. What's not mentioned is that every one of those studies is affiliated with MUM. The reader is mislead. Besides, cobbling together papers like this and telling us how many you've cobbled is WP:OR or nearly so.
  • Using an uncritical (and probably unreliable) source, the article twice mentions the 1993 event in DC in nearly a positive light. In reality the event was a failure (crime went up), as reliable independent sources naturally mention. Robert Park called the group's final report a "clinic in data distortion" and an exercise in pseudoscience. That is the kind of mainstream reception that is required per WP:PSCI. Lacking that means failing NPOV.

Manul ~ talk 12:39, 20 November 2016 (UTC)

This is still clearly a big problem. Some studies referenced in the article don't relate to the text even indirectly. One passage extolling the virtues of mass meditation on causing societal behavioural changes cites an article on EEG measurements that is totally unrelated 222.154.25.7 (talk) 10:55, 28 June 2017 (UTC)

This is because TM is a for-profit organization that is active in propagandizing the practice. Where's a section on criticism? This is practically a full page ad for TM.

173.73.65.19 (talk) 20:22, 7 February 2018 (UTC)

I agree the article is too focused on saying nice things about TM, sourced by its practitioners and marketers. However,[REDACTED] style is to not have a Criticism section. It is better to have sections like 'Efficacy', 'Relationship to religions' etc and include relevant pro and con details in each (without engaging in false balance). I believe the whole article also overuses direct quotes and putting the name of the source in the text. This has the effect of turning the article into a he said-she said affair, rather than just stating what is Verifiable. Ashmoo (talk) 13:04, 26 February 2018 (UTC)
Yes, and yes. The Research section cites a mass of papers; primary research should not be used under WP:MEDRS (and indeed under plain old WP:RS for that matter). Many of the sources, including the better ones (meta-analysis, systematic review, which are ALL we should be citing here, and ideally the systematic reviews should be the only sources used) are apparently about meditation-in-general, presumably including some quantity of TM-ers among the meditators; if so, they are barely relevant here at all, as they support the claim "meditation-in-general has health benefits A, B, and C" but they do nothing to support the supposed claim "TM has benefits over and above meditation-in-general", and it may be there is little or no evidence that is true (there's no prima facie reason to suppose it's any better than, say, Vipassana). The section needs to be reworked using the best sources only, and the claims need to be properly distinguished without puffery. Mind you, that goes for the whole article. Chiswick Chap (talk) 11:09, 22 August 2019 (UTC)

A Hot Mess

Hello, all. I’m reasonably certain the edits I’m applying are going to irritate some folks. I’m not interested in ruffling feathers, but I believe the whole article needs help to make it adhere to encyclopedic guidelines. Anyone wishing to challenge any of my changes is of course free to do so, but please do it in the spirit of making the article better and not because you don’t agree with WP guidelines. TX! Sugarbat (talk) 18:16, 9 September 2019 (UTC)

Meditation encourages to be alarmed?

"Unlike some other approaches to meditation, TM instruction encourages students not to be alarmed by random thoughts which may arise, but to easily return to…" I don't know of any kind of meditation which teaches to be alarmed by random thoughts. Which approach to meditation would that be? One to be strongly discouraged to practice. --JonValkenberg (talk) 12:14, 25 June 2022 (UTC)

I agree with your observation — although one other possible interpretation could be that other techniques don't specifically mention that one should not be alarmed by thoughts (which of course one shouldn't). But it was unclearly written, prone to misunderstanding, and there were no specific examples, so I removed that part of the statement. Jhertel (talk) 16:43, 3 November 2023 (UTC)

Disputed content

Will M Davis has repeatedly tried to add content to this article (as here most recently) regarding research purporting that the practice of TM Meditation, and specifically the TM-Sidhi technique, can so reduce the stress level of the population at large as to have a measurable effect on drug use and crime rates. Such research has been published by David Orme-Johnson and Kenneth Cavanaugh, both associated with the Maharishi University of Management. This research has been published in the World Journal of Social Science and Medicina, both of which are listed as predatory journals (or predatory publishers) in the latest Predatory Journals List. The claims of these researchers have been dismissed as pseudoscience by several critics (James Randi, the Neurologica blog, Helland). I ask that, at the very least, the addition of this material be discussed here at the talk page before being allowed to remain in the article. WikiDan61ReadMe!! 19:40, 13 August 2024 (UTC)

Thanks for your clarifications. Regarding my post “ The Journal of Conflict Resolution, 1988, published "International Peace Project in the Middle East: The Effects of the Maharishi Technology of the Unified Field." This study indicates a small group of Transcendental Meditation peace experts practicing Yogic Flying, reduced warfare with time-lags, in Lebanon. "Cross-correlations and transfer functions indicated that the group had a leading relationship to change on the quality-of-life indicators, supporting a causal interpretation."
Back to our discussion please. The Journal of Conflict Resolution is not a predatory journal? Can we therefore please include my above post citing the statistical interpretation of causality by the Maharishi Effect on reducing warfare in Lebanon published in the Journal of Conflict Resolution? This study and other Maharishi Effect studies demonstrate the following: “Causality implies lagged correlation, i.e., the cause should precede the effect in time (McCleary & Hay Jr., 1980). One type of causal analysis, called cross-lagged panel correlation, compares the synchronous correlation (the correlation between two variables at the same time) with the lagged correlations (the correlation of a variable with another variable at earlier and later times). The hypothesis that A is causing B is supported if variations in A are followed in time by correlated changes in B, whereas changes in B are not followed in time by correlated changes in A, assuming that the synchronous correlations at both time periods are equal (Kenny, 1979).” 2600:1013:B010:5C0D:6038:4819:2700:C34C (talk) 00:48, 14 August 2024 (UTC)
@Will M Davis and 2600:1013:B010:5C0D:6038:4819:2700:C34C: I believe the research is deeply flawed and a prime example of confirmation bias, but if scholarly journals have published it, go ahead and use it. I throw in my towel here. WikiDan61ReadMe!! 11:47, 15 August 2024 (UTC)
@Will M Davis: I hereby retrieve my towel. Per the arguments presented at Talk:Transcendental Meditation (and the critique published in the Journal of Conflict Resolution), the material you propose is as unacceptable here as it is at Transcendental Meditation. WikiDan61ReadMe!! 15:15, 15 August 2024 (UTC)
The arguments presented at Talk:Transcendental Meditation (and the critique published in the Journal of Conflict Resolution, 1990) are with reference to the cross-correlation and transfer function methodologies for the Israeli-Lebanon study published in 1988 in Journal of Conflict Resolution.
While the studies I cite in my new edit under John Hagelin Criticism, are from Sage, 2016, and Sage, 2017, and both contain some different statistical analyses from those discussed in the 1988 study and the 1990 critique you cite. Therefore for the sake of inclusion of all methodological variations of the studies on the Maharishi Effect presented for the Misplaced Pages reader, you should not censor my most recent John Hagelin post with more recent and more comprehensive methodologies including time series regression analysis. Historically, the refinement and improvement in statistical methodologies of the Maharishi Effect, as time moves forward, should be available for the Misplaced Pages reader, not ignored and censored by you, please. Misplaced Pages should present a balance of pro and con arguments available to the reader, not total censorship of pro arguments. With the inclusion of references, the reader like myself, can go to the studies themselves and see the specific statistical methodologies, especially more recent, as Misplaced Pages tends to have older journal references on the area of the Maharishi Effect. Will M Davis (talk) 22:48, 15 August 2024 (UTC)
Misplaced Pages is not a platform for the promotion of pseudoscience. Unless and until scientific consensus considers studies concerning the effects of bouncing around on ones backside on world peace to be worthy of serious discussion, Misplaced Pages won't do so either. Go convince the scientific community at large, and then come back here when you are done. AndyTheGrump (talk) 22:54, 15 August 2024 (UTC)
@Will M Davis: Specifically, until someone else (someone not associated with Maharishi Institute or University) can reproduce these results, they are merely a statistical fluke. I point you to the page of spurious correlations for other such examples. All of your forum shopping will not help; multiple editors have disagreed with your content, so it will not be added. WikiDan61ReadMe!! 16:04, 16 August 2024 (UTC)
Dear AndytheGrump and WikiDan61,
The following 5 main points suggest you should publish my edit in point 2 below:
Multiple editors disagreed with the content of the republishing of Gilles-Eric Seralini's famous study on rats getting sick from trace levels of Roundup, but Misplaced Pages published it. Reference: "On 19 September 2012, Séralini and his colleagues published a peer-reviewed paper funded by CRIIGIN titled "Long-term toxicity of a Roundup herbicide and a Roundup-tolerant genetically modified maize" in Food and Chemical Toxicology (FCT).It involved a two-year study of genetically modified corn and the herbicide RoundUp fed to rats. At a press conference announcing his paper, Séralini emphasized the study's potential cancer implications. Photographs from the journal article of treated rats with large tumors were widely circulated in the press. In November 2013, the FCT editors retracted the paper, with the editor-in-chief saying that its results were inconclusive. In June 2014 the text of the article was republished in Environmental Sciences Europe."
For the reasons contained in my 5 main points here, lease publish the following in place of the Lebanon study: A 27-member Project Review Board comprising independent scientists and leading citizens approved the research protocol and monitored the research process of the Washington, DC Maharishi Effect/ violent crime rate reduction study. Homicides, rapes, and assaults (HRA) in DC, decreased by 23.3 percent, with a statistical significance of p < .000000002. Thus the HRA crimes drop might have happened by pure chance but the analysis showed the statistical odds of this were less than 2 in a billion. Consistent with previous research, levels of homicides, rapes and assaults (HRA crimes) correlated with average weekly temperature. Time series analysis of 1993 data, controlling for temperature, showed that HRA crimes dropped significantly during the Demonstration Project.
The non-TM 27 Project Review Board which evaluated the research objectively, was composed of some of the leading sociologists and criminologists in the US- from the University of Maryland, Howard U., the U. of the District of Columbia, American U., Temple U., the U. of Texas, and the U. of Denver College of Law. The Project Review Board was also composed of members of the Washington, DC Police Department, and members of local government and civic leaders.
The Maharishi Effect is not a spurious correlation, because the 2 wavy lines for variable A, Size of TM-Sidhi group, and variable B, the violent crime rate are time lagged, with A preceding B. When A always precedes B, but B does not always precede A, we have a causal correlation. When correlated changes in A always precede B, but correlated changes in B do not always precede A, there is a causal relationship, not a spurious correlation.
Bachelor's degrees awarded in Engineering technologies (A) correlates with The number of tire repairers and changers in Utah (B) is a spurious correlation and not causal because there is no time lag between variables. Correlated changes in A do not always precede B and correlated changes in B do not always precede A.
The following research is remotely similar to the TM research and is not pseudoscience: "Brain Waves Synchronize When People Interact," published 2023, in Scientific American, measured that 2 people 150 miles apart, interacting on the phone, developed an inter brain synchrony."The researchers calculate linear correlations between subjects to determine the degree to which parts of their brains respond in the same way over time—are they in lockstep? Does their activity ebb and flow together?"(https://www.scientificamerican.com/article/brain-waves-synchronize-when-people-interact/) Will M Davis (talk) 12:36, 20 August 2024 (UTC)
Reference for distinguishing causal correlations of A and B, from spurious correlations.

@Will M Davis: Your passion for this topic is clear, but is perhaps preventing you from addressing the matter neutrally. As has been pointed out on multiple occasions, the research you have presented has not been widely accepted in academia, and consists of primary research. For matters such as this, extraordinary claims require exceptional sources. In this case, that would mean that other researchers (researchers not associated with the Maharishi Institute/University) have been able to reproduce these results. When even the editor of the journal that published the research questions its validity, (see expanded content quote from this article at the Reliable Sources Noticeboard) we'll need more. Long story short, you are not going to convince Wikipedians to accept this material. WikiDan61ReadMe!! 14:01, 20 August 2024 (UTC)

References

  1. Russett, Bruce (October 2017). "A History of the Journal of Conflict Resolution". Journal of Conflict Resolution. 61 (9): 1844–1852. doi:10.1177/0022002717721387.
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