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== Archives ==

*]: discussion of unicity distance, minimal length for decipherment *]: discussion of unicity distance, minimal length for decipherment
*], ], ], ], ] *], ], ], ], ]
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{{oldpeerreview}}


==text in glyphs==
----

unsure how to represent the rtl reading. Maybe we should mirror the glyphs after all, since rtl reading seems to be general consensus? At the moment I'm trying breaking the text into lines, but small browser windows will mess it up. ] <small>]</small> 11:22, 3 March 2006 (UTC)
:Would it be asking too much of the readers, especially since we list the numerical form rtl, simply to read backward? ] 21:45, 3 March 2006 (UTC)
::what do you mean? The numerical transcription runs ltr. The problem with rtl is not the reader, but the rendition in the browser, since things tend to get messed up at linebreaks. The above sample now has three words per line to avoid this, but if you make your browser window narrow enough, you will see what I mean. ] <small>]</small> 21:53, 3 March 2006 (UTC)
:::The numerical form has words beginning with 02/Mohican; here you end with it. Have I got r and l mized up? ]

:::: The reading direction has changed. On the article the nummers are written left to right. Here the glyphs are written form right to left. Here also the words start with the Mohican. ] 03:52, 4 March 2006 (UTC)
::::the numbers are ltr, like English. The glyhps are rtl like Hebrew. Your 02 top left of the numbers is the Mohican top right: This is what I'm talking about, if we keep the original glyph orientation, they read rtl. Timm on kereti.de has mirrored them so he can present the text ltr. I uploaded them in the original orientation because it could be conceived as "pov" to favour inwards reading direction. But since the scholarly consensus is "inwards" anyway, it may be better to mirror the glyphs after all. If somebody re-uploads all glyphs mirrored I won't mind, but I can't be bothered to do it. ] <small>]</small> 07:38, 4 March 2006 (UTC)

==voices of the scholary world, 20 years ago==

John Chadwick: "''A few decipherments have been proposed using known languages, including a few based upon Greek, despite the obvious improbability of such a solution at this date. What is worse, their authors are rarely aware of what Greek would look like at this period, at least four hundred years before Mycenaean.''" Linear B and Releated Scripts, 1987, p. 61.

John Chadwick: "''My own view, shared by all serious scholars, is that the Disk is undecipherable so long as it remains an isolated document. Only a large increase in the number of inscriptions will permit real progress towards a decipherment. Meanwhile, we must curb our impatience, and admit that if King Minos himself were to reveal to someone in a dream the true interpretation, it woul be quite impossible for him to convince anyone else that his was the one and only possible solution.''" Linear B and Releated Scripts, 1987, p. 61. -- (] 07:15, 4 March 2006 (UTC))
:should be quoted. At least the "dream Minos" bit is proverbial :) ] <small>]</small> 07:52, 4 March 2006 (UTC)

==What Evans actually said==

A. Evans: "''That there is a general parallelism in appeareance between the signs on the Disk and those on the Cretan seal-stones is evident. So too they divide themselves into much the same categories, such as human and animal figures or their parts, arms and implements, domestic utensils and vegetable signs. But when we come to compare the figures in detail with those of the Minoan hieroglyhic signary a very great discrepancy is observable.''" Scripta Minoa p. 24


== Golden Ring from Mavro Spelio ==
A. Evans: "''The humean figures in their outline and costume are non-Minoan. We miss the pinched-in waist, and the female figure especially is marked by an extraordinary breadth of body.''" Scripta Minoa p. 25


Just for your information, Mr Bachmann, may I call your attention upon the "Annexe n° 3" of the J.Faucounau's book ''Les Origines grecques à l'Age de Bronze'' ? It is a very short, accessory study of the said inscription, considered by J.F. as ''the only known document in Linear A, which could be written in Proto-Ionian Greek''. A translation has even been given, but considered by the author as ''nothing but an interesting possibility'' (personal discussion with J.F. about one year ago). J.F. has emphasized in another article (unpublished but that he was kind enough to give me a copy of) that Linear A has been used to write ''several languages'' (including Semitic). But, of course, you will consider all this as ''amateur's dreaming'' , I guess... You are so well informed by one of your compatriots, Mr Bachmann !.. (User ] , 17:12, March 26, 2006).
A. Evans: "''Still more divergent from all known examples of Minoan dress is that of the woman. It differs not only in its general broad outline, already noticed, but in almost every detail.''" Scripta Minoa p. 25


== Why is this still semi-protected? ==
A. Evans: "''The represantation of the ship also differs from all similar designs that occur either among the hieroglyphic or the linear documents of Crete.''" Scripta Minoa p. 25
This was semi-protected more than a decade ago, is it still necessary to have it be semi-protected? <!-- Template:Unsigned --><small class="autosigned">—&nbsp;Preceding ] comment added by ] (] • ]) 02:16, 30 December 2019 (UTC)</small> <!--Autosigned by SineBot-->
::Of course not, but this is now an established fiefdom, as is par for the course on Misplaced Pages, and I suspect the power and control won't be easily relinquished. ] (]) 02:20, 12 March 2021 (UTC)


== Semi-protected edit request on 18 February 2020 ==
A. Evans: "''According to this view the Disk should rather be regarded as a record of a peaceful connection between the Minoan lords of Phaestos and some neighbouring race enjoying a parallel form of civilisation than as an evidence of hostile occupation. As to the direction in which this race is to be sought, the indications at our disposal may be thought to point to the Western coastlands of Asia Minor.''" Scripta Minoa p. 27
] 09:32, 24 March 2006 (UTC)


{{edit semi-protected|Phaistos Disc|answered=yes}}
:Thanks to you, ] for these quotes. I greet our honesty, and apologize for having included you in the ''pack of wolves'', with ] and the ] anon. (User ] O9: 35, 24 March)
24 ] (]) 00:20, 18 February 2020 (UTC)
:{{hidden ping|Alexq181}}It's not clear what edit you want made. You can suggest edits here on this talk page on the form "Please change X to Y" citing ]. – ''']''' ] 00:24, 18 February 2020 (UTC)


== Why has there still be no proper dating attempted? ==
== Phaistos in Unicode? ==


I do tend to side with Eisenberg that this object is probably a fraud. Too many times object have been forged and especially when object are "one of a kind" one has to be very sceptical if not found in a clear archaeological providence. Many people seem to think "not guilty until proven guilty" is the normal approach, but in these cases the scientific approach should be "guilty until proven not guilty". See also the recent events of finds like the "Jezus-sarcophagus" and the "Wife of Jezus-papyrus". Time and time again scientist have been easily fooled by frauds.
I'm curious to know whether you think a case can be made for formally encoding Phaistos in Unicode. Be specific yea or nay. Thanks ] 13:48, 23 March 2006 (UTC)
:yea, I am sure a case can be made, unless they have an explicit policy against incorporating undeciphered writing systems. It's a clear set of 47 symbols (45 glyphs, the stroke and the "word" separator. 48 with Best's name marker). It is clearly notable (there are dozens of books and hundreds of journal articles dedicated to it). If such a proposal is made, however, it would be practical to submit it as part of a proposal to encode ]. With the 1996 ''CHIC'' (see article), there is a clearly numbered glyph inventory of some 150 glyphs. If the Phaistos glyphs are included in the proposal as extra signs, it would amount to some 200 glyphs, all documented and numbered in academic literature, so that it would seem sensible to propose a 8-bit block of "Cretan hieroglyphics". Is there any proposal to include Luwian hieroglyphs btw? That's after all a deciphered script with a rather larger corpus than the Cretan stuff. ] <small>]</small> 14:50, 23 March 2006 (UTC)
::I don't have information on the other Cretan materials, but in view of its status, I think keeping Phaistos Disc characters on their own is the only way to get it through. I'm interested in building the case. ] 23:29, 24 March 2006 (UTC)


So I find it very strange that when there is a good way of dating the object by thermoluminescence without destroying it, the Greek archaeology department does not use this method to end the discussion once and for all. Are they afraid of what they expect to find when taken it to the test? Surely (lack of) money can not the reason, as there are many excellent laboratories who would love to do this research for free (who would not want to take the chance of studying this object).
==Archived==
If any other material needs to be retrieved from archive, please do so. ] 23:41, 24 March 2006 (UTC)


== Semi-protected edit request on 5 April 2022 ==
:Those interested in knowing the motives of the last edit-war have to know that the corresponding discussion, although concerning the present time, can be found in Archive 6, where some editors, afraid that WP readers could make their own opinion by themselves, have relegated it. (User ], 22:16, March 25, 2006)


{{edit semi-protected|Phaistos Disc|answered=yes}}
::Please ]. --] 22:21, 25 March 2006 (UTC)
Although the Phaistos Disc is generally accepted as authentic by archaeologists, a few scholars believe that the disc is a forgery or a hoax.


if appropriate please name the scholars and or show us the references for this statement thanks ] (]) 18:29, 5 April 2022 (UTC)
:::I would be glad to do so. But why archiving '''a still present discussion''' , and not the older and apparently ended ones ? Got an answer ? Mr Bachmann says that he doesn't ''think anything new will come'' for a still living discussion. How does he know ? Does he read in a crystal ball ? (User ], 22:28, 25 March 2006)
: ]&nbsp;'''Not done:'''<!-- Template:ESp --> See the "Authenticity" section. Three sources are given for "hoax" statement. ] (]) 21:06, 5 April 2022 (UTC)


== Semi-protected edit request on 15 May 2022 ==
::::It is done in order to keep irrelevant rants that have no place on the talk page off the talk page - see ]. --] 22:38, 25 March 2006 (UTC)


{{edit semi-protected|Phaistos Disc|answered=yes}}
And, of course, you are, guys, the sole judges who will decide what has ''no place''.
In the section Dating the date by Godart should be changed:
Currently: ... the disc may be dated to anywhere in Middle or Late Minoan times (MMI–LMIII, a period spanning most of the second millennium B.C.)
Should be: ... the disc may be dated to anywhere in Middle Minoan III or Late Minoan times (MMIII–LMIII, a period spanning most of the second millennium B.C.)


Source: J. Best, https://www.academia.edu/66972374/The_Phaistos_disc_a_Luwian_letter_to_Nestor p. 25 (next-to-last paragraph says Minoen Moyenne III); unfortunately, I currently don't have access to the original source https://gallica.bnf.fr/ark:/12148/bpt6k1003816q/f210.item for double checking ] (]) 10:26, 15 May 2022 (UTC)
Well, what a surprise ! It's the discussion concerning the POV you don't like which is relegated in the Archive ! How ethical it is from you to relegate what could hurt the POV you like !.. Think about that : what would happen if some WP readers were convinced that your POV is wrong and the concurrent right ? What an horror !!! (User ] ,23:01, 25 March 2006).
:The Godart quote given at Best p.25 in fact says "On a donc, en bonne méthode, le droit d’imaginer que le disc peut appartenir à n’importe quelle période comprise entre le Minoen Moyen III et les époques grecques tardives": i.e. anytime from MMIII to "the late Greek period". It also seems to me from a quick skim that the summary of Best's position is really overstating things; he suggests a date range for PH1 ending in 1340 (not exactly the "first half of the 14th century") and concludes that the archaeological evidence for PH 1 only has a bearing on when the Phaistos Disc fell into the position it was discovered in, and doesn't show when it was written. I don't have time at the moment, but it seems as though the entire section on dating might need some work... ] (]) 09:05, 16 May 2022 (UTC)


:{{Not done|Closing this request for now}}, re-activate if you come to a consensus. <span style="background:#24273a;color:#91d7e3;font-family:Monospace">;;&nbsp;]&nbsp;♥︎(they/she)♥︎&nbsp;<b>::&nbsp;]&nbsp;</b></span> 19:25, 30 May 2022 (UTC)
{| align=center style="font-size:100%; margin: 1em 1em 1em 1em; line-height:1.25em;"
| align=center | ]<br><br>"]"
|}


== Directionality ==
:Well, ''Don't fee the trolls'', but use any trick possible to eliminate the POV of others. This is the '''new WP policy, following a well-known ''pack of wolves'''''. If you cannot frighten or banish your opponents, like the ''pack of wolves'' did when they attacked ] and this poor and innocent ], use the last trick invented by ] alias ] : '''Archive''' any discussion which could embarrass you or the POV you defend ! '''And above all : Forget about NPOV !''' (User ], 14:22, March 26, 2006°)


Evans, at one point, believed that the disc had been written from the center out. Evans later changed his mind and determined that the disc was written from the outside in toward the center. Several scholars including Jean Faucounau, Yves Duhoux, Gareth Owens, and others, have agreed that Evans second opinion was correct - that the disc was written from the outside in and have claimed that this is the consensus view. Still others including Derk Ohlenroth and Kjell Aarton, and Thomas Balistier are not convinced by this claim and have presented strong arguments that the writing was created from the center out. (See Balistier 2000, pp 79-90). If they are correct and the disc was written from the center out, then all of the figures shown below, which differ from the originals in having been transposed left-to-right, are inaccurate. (See Phaistos Disc decipherment claims). — Preceding unsigned comment added by 2601:14D:4880:2B80:AD95:980A:6BF4:ECD6 (talk) 01:06, 19 July 2022 (UTC)
==About Acrophony==


:<small>] (]) 18:50, 31 December 2022 (UTC)]</small>
I have moved the rant to the Archive. I can't stand this pseudoscientific nonsense, and I can't stand the childish behaviour of 80.90.57.154. None of that rant had anything to do with an interpretation of the "text" of the Phaistos Disc on the basis of ]. For any interpretation to be made based on ], values would have to be given to the letters based on the following criteria:
#an interpretation of the symbols has to be made (which we have, assuming that Sign 28 is really an ox's foot
#a guess as at which language it is in has to be made
#a list of words corresponding to the interpretation of those symbols has to be drawn up
#the principles of ] can then be applied and the text can be read, or it cannot.
It has not been read. J.F.'s theory based on ] is not notable. ] 13:34, 26 March 2006 (UTC)


== Sign descriptions are unsourced; original research? ==
::Before moving (i.e. relegating) the discussion to the Archive, you should have, at least, waited for my answer to ] 'remarks. Seems that '''fairness''' is not your favourite word ! (User 80.90.57.154]], 15:36, March 26, 2006)


The "descriptions" column of the ] are not descriptions but interpretations. They are unsourced and obviously only conjectural and debatable. Are they "original research"? ] (]) 20:20, 13 August 2023 (UTC)
Kadmos' quote of Neumann is notable however.
* Removed that column. --] (]) 11:43, 25 August 2023 (UTC)
:"Wo liegt der Fehler dieser 'akrophonischen Methode'? - Erstens wird hier etwas, was erst festgestellt werden soll, nämlich die zugrunde liegende Sprache, bereits bei der Gewinnung der Lautwerte in den Entzifferungsvorgang eingeführt; zweitens ist die Annahme alzu optimistisch, man könne aus dem Bild erschließen welches Wort dem Schrifterfinder dabei eingefallen sei. (Hier hätte die hethitische Hieroglyphenschrift warnen können: das Bild des Fußes hat da nicht den Lautwert pa- nach padi- 'Fuß', sondern ti- nach dem Verb 'hintreten' usw.) Und drittens ist die mindestens unbewiesene Voraussetzung gemacht, als lägen der Moment der Schrifterfindung und der Zeitpunkt der Niederschrift des Diskos so nahe beisammen, daß man für beide mit der gleichen Sprachform rechnen könnte. - ...; wer sie (Anm.: gemeint ist Akrophonie) an den Anfang der Entzifferung stellt, begeht einen groben methodischen Fehler." (Zum Forschungsstand beim "Diskos von Phaistos" in Kadmos, 1968, p. 34.)
We ''should'' discuss acrophony as an alternative to comparison to known glyphs, but the notable verdict is Neumann's. JF has, of course, committed about evrey "methodischen Fehler" imaginable. This is his prerogative as an amateur/enthusiast, but his prerogative does not extend to being discussed on Misplaced Pages. ] <small>]</small> 13:48, 26 March 2006 (UTC)


== "Decoding Minoan script" pdf, SafeCreative registered Jan 12th, 2024 ==
==Answer to ] observations ==


Some weeks ago I registered (Spanish Register of Intellectual Property, and SafeCreative) a research re Minoan script, where I could read and understand all known Minoan artefacts including Phaistos Disk, Axe of Arkalochori, Altar of Malia, fragment HM_992 and others. The document approach is to consider Minoan as an ideographic script, not a syllabic one contrarilly to the current consensus. Results are spectacular, and beatifull. I have already sent the document by email to many researchers and institutions I saw involved in publishing papers about it. Sorry, I cannot/I do not know how to attach the pdf here, so I'm afraid you should go to the SafeCreative page and reach me through the email shown there in case you are interested. Hope yoy enjoy as much as I did when writing it. Here is the SafeCreative link: https://www.safecreative.org/work/2401126629270-decoding-minoan-writing ] (]) 19:32, 19 February 2024 (UTC)
Sorry, by you are piling up false ideas upon false statements !..
#My own definition of what is a ''reasonable identification'' is : ''An identification already proposed by other serious scholars, (and leading of course to a corresponding phonetic value)''. I established some Statistics, in the case of G.Knützen's and J.Faucounau's identifications. The identifications of both authors are similar, with a slight advantage to J.Faucounau : at respectively 70% or 80%, both accept the usual identifications : So G. Knützen : 1="laufender Mann", 4="Gefangener", 6="Frau", 11="Bogen", 13="Kaule", etc.. So, the difference between them is not there. It is that surprinsingly about two thirds of the phonetic values proposed by G. Knützen '''don't correspond to the identification''' ! There is no justification why <gunè> has given the value QE, why the "Keule" has given MA, why the "Fell" has given WE, etc. Moreover, Knützen has proposed a few interpretations of his own, which are ''unreasonable'' : 30 = "Widder", 41= "Knochen", 45= "Strom", etc. By comparison, J.F.'s phonetic values are a lot more ''in line with the identification'' . The "ram" gives the value KRI (Greek <krios>), the "prisoner" the value LAE (Hom. <laeïas>), the "krokos" the value KRO, etc. Even in Faucounau's, there are, of course, a few surprises : for instance, the "ship" has not the value NA (<naus>), as expected, but RE (explained as coming from < *reu-naus> which gave later the verb <ereunaô>). But the number of these ''surprising values'' is very limited, compared to G; Knützen. I advise you to give a look at this comparisons. They are very eloquent and largely in favour of J.F.'s work...
#This statement of yours is nothing but slander ! Of course, J.F. has used acrophony. He said it himself. But nobody may deny that, being a well-known mathematician, he would have used acophony alone. Even if he didn't publish the detail of his calculations, you don't have the right to accuse him of lying, without any other motive than this lack of publication.
#You are putting the car before the horse !.. J.F. clearly stated that he first conducted a lot of calculations to determine the language and the type of the script. Amongst these calculations was the estimate of the number of signs used by the script. Once again, he has clearly stated that the figure he reached (by distinguishing the signs following a Poisson-Law and those following a Gaussian law) was 88 (See his book on pages 151-154). Will you again pretend that, as the detail of his calculation has not been given, he has been lying ?..
#For a '''purely acrophonic method''', I agree. But if you don't understand the difference between a ''purely acrophonic method'' and a ''mixed statistical/acrophonic method'', you should go back to the Elementary School... (User ], 15:24, March 26, 2006);

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Archives

dispute over notability of J. Faucounau's reading

Golden Ring from Mavro Spelio

Just for your information, Mr Bachmann, may I call your attention upon the "Annexe n° 3" of the J.Faucounau's book Les Origines grecques à l'Age de Bronze ? It is a very short, accessory study of the said inscription, considered by J.F. as the only known document in Linear A, which could be written in Proto-Ionian Greek. A translation has even been given, but considered by the author as nothing but an interesting possibility (personal discussion with J.F. about one year ago). J.F. has emphasized in another article (unpublished but that he was kind enough to give me a copy of) that Linear A has been used to write several languages (including Semitic). But, of course, you will consider all this as amateur's dreaming , I guess... You are so well informed by one of your compatriots, Mr Bachmann !.. (User 80.90.57.154 , 17:12, March 26, 2006).

Why is this still semi-protected?

This was semi-protected more than a decade ago, is it still necessary to have it be semi-protected? — Preceding unsigned comment added by Sophia wisdom (talkcontribs) 02:16, 30 December 2019 (UTC)

Of course not, but this is now an established fiefdom, as is par for the course on Misplaced Pages, and I suspect the power and control won't be easily relinquished. 139.138.6.121 (talk) 02:20, 12 March 2021 (UTC)

Semi-protected edit request on 18 February 2020

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

24 Alexq181 (talk) 00:20, 18 February 2020 (UTC)

It's not clear what edit you want made. You can suggest edits here on this talk page on the form "Please change X to Y" citing reliable sources. – Thjarkur (talk) 00:24, 18 February 2020 (UTC)

Why has there still be no proper dating attempted?

I do tend to side with Eisenberg that this object is probably a fraud. Too many times object have been forged and especially when object are "one of a kind" one has to be very sceptical if not found in a clear archaeological providence. Many people seem to think "not guilty until proven guilty" is the normal approach, but in these cases the scientific approach should be "guilty until proven not guilty". See also the recent events of finds like the "Jezus-sarcophagus" and the "Wife of Jezus-papyrus". Time and time again scientist have been easily fooled by frauds.

So I find it very strange that when there is a good way of dating the object by thermoluminescence without destroying it, the Greek archaeology department does not use this method to end the discussion once and for all. Are they afraid of what they expect to find when taken it to the test? Surely (lack of) money can not the reason, as there are many excellent laboratories who would love to do this research for free (who would not want to take the chance of studying this object).

Semi-protected edit request on 5 April 2022

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

Although the Phaistos Disc is generally accepted as authentic by archaeologists, a few scholars believe that the disc is a forgery or a hoax.

if appropriate please name the scholars and or show us the references for this statement thanks 70.189.223.151 (talk) 18:29, 5 April 2022 (UTC)

 Not done: See the "Authenticity" section. Three sources are given for "hoax" statement. RudolfRed (talk) 21:06, 5 April 2022 (UTC)

Semi-protected edit request on 15 May 2022

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

In the section Dating the date by Godart should be changed: Currently: ... the disc may be dated to anywhere in Middle or Late Minoan times (MMI–LMIII, a period spanning most of the second millennium B.C.) Should be: ... the disc may be dated to anywhere in Middle Minoan III or Late Minoan times (MMIII–LMIII, a period spanning most of the second millennium B.C.)

Source: J. Best, https://www.academia.edu/66972374/The_Phaistos_disc_a_Luwian_letter_to_Nestor p. 25 (next-to-last paragraph says Minoen Moyenne III); unfortunately, I currently don't have access to the original source https://gallica.bnf.fr/ark:/12148/bpt6k1003816q/f210.item for double checking Mtrognitz (talk) 10:26, 15 May 2022 (UTC)

The Godart quote given at Best p.25 in fact says "On a donc, en bonne méthode, le droit d’imaginer que le disc peut appartenir à n’importe quelle période comprise entre le Minoen Moyen III et les époques grecques tardives": i.e. anytime from MMIII to "the late Greek period". It also seems to me from a quick skim that the summary of Best's position is really overstating things; he suggests a date range for PH1 ending in 1340 (not exactly the "first half of the 14th century") and concludes that the archaeological evidence for PH 1 only has a bearing on when the Phaistos Disc fell into the position it was discovered in, and doesn't show when it was written. I don't have time at the moment, but it seems as though the entire section on dating might need some work... Caeciliusinhorto-public (talk) 09:05, 16 May 2022 (UTC)
 Closing this request for now, re-activate if you come to a consensus. ;; Maddy ♥︎(they/she)♥︎ :: talk  19:25, 30 May 2022 (UTC)

Directionality

Evans, at one point, believed that the disc had been written from the center out. Evans later changed his mind and determined that the disc was written from the outside in toward the center. Several scholars including Jean Faucounau, Yves Duhoux, Gareth Owens, and others, have agreed that Evans second opinion was correct - that the disc was written from the outside in and have claimed that this is the consensus view. Still others including Derk Ohlenroth and Kjell Aarton, and Thomas Balistier are not convinced by this claim and have presented strong arguments that the writing was created from the center out. (See Balistier 2000, pp 79-90). If they are correct and the disc was written from the center out, then all of the figures shown below, which differ from the originals in having been transposed left-to-right, are inaccurate. (See Phaistos Disc decipherment claims). — Preceding unsigned comment added by 2601:14D:4880:2B80:AD95:980A:6BF4:ECD6 (talk) 01:06, 19 July 2022 (UTC)

Sign descriptions are unsourced; original research?

The "descriptions" column of the signs table are not descriptions but interpretations. They are unsourced and obviously only conjectural and debatable. Are they "original research"? Jorge Stolfi (talk) 20:20, 13 August 2023 (UTC)

"Decoding Minoan script" pdf, SafeCreative registered Jan 12th, 2024

Some weeks ago I registered (Spanish Register of Intellectual Property, and SafeCreative) a research re Minoan script, where I could read and understand all known Minoan artefacts including Phaistos Disk, Axe of Arkalochori, Altar of Malia, fragment HM_992 and others. The document approach is to consider Minoan as an ideographic script, not a syllabic one contrarilly to the current consensus. Results are spectacular, and beatifull. I have already sent the document by email to many researchers and institutions I saw involved in publishing papers about it. Sorry, I cannot/I do not know how to attach the pdf here, so I'm afraid you should go to the SafeCreative page and reach me through the email shown there in case you are interested. Hope yoy enjoy as much as I did when writing it. Here is the SafeCreative link: https://www.safecreative.org/work/2401126629270-decoding-minoan-writing JALM69 (talk) 19:32, 19 February 2024 (UTC)

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