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| ] is a "Semitic divine title equipped with a Greek ending" derived from ''`adn''; by the time of ], a cult worshipping Adonis had emerged in ].<ref name=Westp448>West, 1997, p. 448.</ref> | ] is a "Semitic divine title equipped with a Greek ending" derived from ''`adn''; by the time of ], a cult worshipping Adonis had emerged in ].<ref name=Westp448>West, 1997, p. 448.</ref> | ||
| The ] word ''`adn'' ({{lang-ar|عدن}}, meaning "]") is found in the ] ten times in the expression ''djannāt `adn'' (meaning "Garden(s) of Eden").<ref name=Houtsmap142>Houtsma, 1987, p. 142.</ref><ref name=Hughesp14/> Referred to in both singular and plural forms, it refers not to the ] from whence ] came (which is known in the Koran simply as al-]), but rather to the fourth stage, or fourth heaven, of celestial bliss.<ref name=Hughesp14>Hughes et al., 1996, p. 14.</ref> | |||
| ==References== | ==References== | ||
Revision as of 18:29, 15 November 2008
The triliteral root `A-D-N is a Semitic form that has been in use from ancient to modern times. The basic meaning it expresses is that of "lord", "master", or "patron".
History
In Ugaritic texts, `adn in its meaning as "lord" appears a number of times. Used to refer to the lord and father over deceased kings, the term `adn `ilm rbm (meaning "the Lord of the Great Gods"), is thought by some scholars to be a divine epiteph of Baal, while others think it refers to El, Mardikh, Yaqar or Yarikh. `Adn ilm (meaning "the Lord of Gods") also appears in the texts to refer to El, and when Yam is described in at being at the height of his power, he is proclaimed `adn or "lord (of the gods).
Ugarit family households were modelled after the structure of the divine world, each headed by an `adn (meaning in this context "master" or "patron"). Generally, this was the patriarch of the family and there may be some relation between `adn and the Ugarit word for "father", `ad.
Adonis is a "Semitic divine title equipped with a Greek ending" derived from `adn; by the time of Sappho, a cult worshipping Adonis had emerged in Ancient Greece.
References
- Gordon et al., 1987, p. 211.
- Van Dijk-Hemmes et al., 1996, p. 211.
- ^ van der Toorn, 1999, p. 532.
- Cook et al., 2001, pp. 48-49.
- West, 1997, p. 448.
Bibliography
- Cook, Stephen L.; Morse, Jane; Patton, Corrine; Watts, James Washington (2001), The Whirlwind: Essays on Job, Hermeneutics and Theology in Memory of Jane Morse, ISBN 1841272434, 9781841272436
{{citation}}: Check|isbn=value: invalid character (help); Text "Continuum International Publishing Group" ignored (help) - Gordon, Cyrus Herzl; Rendsburg, Gary; Winter, Nathan H. (1987), Eblaitica: Essays on the Ebla Archives and Eblaite Language, EISENBRAUNS
- Houtsma, M. Th. (1987), E.J. Brill's First Encyclopaedia of Islam, 1913-1936, BRILL, ISBN 9004082654, 97890040826
{{citation}}: Check|isbn=value: invalid character (help) - Hughes, Thomas Patrick; Hughes, Patrick (1996), A Dictionary of Islam: Being a Cyclopaedia of the Doctrines, Rites, Ceremonies, and Customs, Together With the Technical and Theological Terms, of the Muhammadan Religion, Asian Educational Services, ISBN 8120606728, 9788120606722
{{citation}}: Check|isbn=value: invalid character (help) - van der Toorn, K.; Becking, Bob; van der Horst, Pieter Willem (1999), Dictionary of Deities and Demons in the Bible: DDD, Wm. B. Eerdmans Publishing, ISBN 0802824919, 9780802824912
{{citation}}: Check|isbn=value: invalid character (help) - Van Dijk-Hemmes, Fokkelien; Becking, Bob; Dijkstra, Meindert (1996), On Reading Prophetic Texts: Gender-specific and Related Studies in Memory of Fokkelien Van Dijk-Hemmes, BRILL, ISBN 9004102744, 9789004102743
{{citation}}: Check|isbn=value: invalid character (help) - West, Martin Litchfield (1997), The East Face of Helicon: West Asiatic Elements in Greek Poetry and Myth, Oxford University Press, ISBN 0198152213, 978019815221
{{citation}}: Check|isbn=value: invalid character (help)