Misplaced Pages

Revision as of 23:31, 27 December 2009

It has been suggested that Ark of the Covenant in popular culture be merged into this article. (Discuss) Proposed since August 2009.

This article may require cleanup to meet Misplaced Pages's quality standards. No cleanup reason has been specified. Please help improve this article if you can. (June 2009) (Learn how and when to remove this message)

This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. Find sources: "Ark of the Covenant" – news · newspapers · books · scholar · JSTOR (June 2008) (Learn how and when to remove this message)

The Ark of the Covenant (Template:Lang-he Ārōn Hāb’rīt ; Template:Lang-ar Tābūt Al-ʿahd) is a vessel described in the Bible as containing the Tablets of Stone on which the Ten Commandments were inscribed, along with Aaron's rod and manna. According to the Pentateuch, the Ark was built at the command of God, in accord with Moses' prophetic vision on Mount Sinai (Exodus 25:10–16). God was said to have communicated with Moses "from between the two cherubim" on the Ark's cover (Exodus 25:22). The Ark and its sanctuary were considered "the beauty of Israel" (Lamentations 2:1). Rashi and some Midrashim suggest that there were two arks - a temporary one made by Moses himself, and a later one constructed by Bezalel.

Biblical account relates that during the Israelites' exodus from Egypt, the Ark was carried by the priests some 2,000 cubits (Numbers 35:5; Joshua 4:5) in advance of the people and their army, or host (Num. 4:5-6; 10:33-36; Psalms 68:1; 132:8). When the Ark was borne by priests into the bed of the Jordan, water in the river separated, opening a pathway for the entire host to pass through (Josh. 3:15-16; 4:7-18). The city of Jericho was taken with no more than a shout after the Ark of Covenant was paraded for seven days around its wall by seven priests sounding seven trumpets of rams' horns (Josh. 6:4-20). When carried, the Ark was always wrapped in a veil, in tachash skins (the identity of this animal is uncertain), and a blue cloth, and was carefully concealed, even from the eyes of the Cohanims who carried it.

Over time, the accounts of the Ark have gathered a number of references in popular culture.

Terminology

The Hebrew word aron as used in the Bible refers to any type of ark, chest or coffer (Book of Genesis 50:26; 2 Kings 12:9, 10).

The Ark of the Covenant is distinguished from all others by such titles as:

• Ark of God's Sakina (lit. 'ark in which the tranquility of your Lord is' ), (Qur'an 2:248)
• Holy Ark
• Ark of God, (1 Samuel 3:3)
• Ark of thy God's strength
• Ark of the Covenant, (Josh. 3:6; Hebrews 9:4)
• Ark of the Covenant of the Lord of all the Earth
• Ark of the Testimony, (Ex. 25:22)

Description

The Bible describes the Ark as made of wood from the shittah-tree (acacia), known to the Egyptians as the Tree of Life. It is an important plant in traditional medicine containing in many cases psychoactive alkaloids. The Ark was 1.5 cubits broad and high, and 2.5 cubits long, conforming to the golden ratio. (roughly 130 x 78 x 78 cm or 4.27 x 2.56 x 2.56 ft, using the Egyptian royal cubit conversion). It was covered all over with the purest gold. Its upper surface or lid, the mercy seat (Hebrew: כפורת, Kaporet), was also surrounded with a rim of gold.

Along each of the two long sides were two gold rings, wherein two wooden poles (with a decorative sheathing of gold) would be placed to allow the Ark to be carried (Num. 7:9; 10:21; 4:5,19, 20; 1 Kings 8:3, 6). Standing over the Ark's extremities were two cherubim with their faces turned toward one another (Leviticus 16:2; Num. 7:89). Their outspread wings over the top of the Ark formed the throne of God, while the Ark itself was his footstool (Ex. 25:10-22; 37:1-9). The Ark was placed in the "Holy of Holies," so that one end of the carrying poles touched the veil separating the two compartments of the tabernacle (1 Kings 8:8). The Book of Deuteronomy, however, describes the Ark as a simple wooden container with no mention of ornaments or gold. Similarly, the Quran makes a reference to the Ark as a wooden box with holy relics inside it.

Contents

According to the biblical account, the two tablets of stone constituting the "testimony" or evidence of God's covenant with the people (i.e. The Ten Commandments) were kept within the Ark itself. A golden jar containing some of the manna from the Israelites' trek in the wilderness and the rod of Aaron were added to the contents of the Ark (Ex. 16:32-34; Heb. 9:4) but were apparently removed at some later time prior to the building of Solomon's temple, as I Kings 8:9 states that there "was nothing in the Ark save the two tablets of stone." While Heb. 9:4 states these items were placed "inside" the Ark, Ex. 16:33-34 and Num. 17:10 use the expression "before" the Ark; some see a contradiction here, as the correct meaning of these phrases is open to interpretation. A Rabbinic tradition states that Moses also put the broken fragments of the first tablets of the Law into the Ark. Some scholars have argued that the plans to the Tabernacle were also contained in the Ark.

Sanctity and consecration

Moses was directed to have the Ark made by Bezalel, son of Uri of the tribe of Judah, and by Aholiab, the son of Ahisamach of the tribe of Dan (Ex. 31:2-7). He was also commanded to consecrate the Ark, when completed, with the oil of holy ointment (Ex. 30:23-26). Moses duly carried out the instructions , calling upon every "wisehearted" one among the people to assist in the work (Ex. 35:10-12). Bezalel the artist made the Ark (Ex. 37:1); and Moses approved the work, put the testimony in the Ark, and installed it.

Even Aaron, brother of Moses and the High Priest, was forbidden to enter the place of the Ark, except once a year on a designated day, The Day of Atonement, when he was to perform certain ceremonies there (Lev. 16).

According to the Haggadah written in the Mishnaic and Talmudic periods (circa 200-500 AD), after installment in the second Temple, the Ark and the operation of the Temple was supervised by the angel Metatron. There are numerous possible etymologies for the name Metatron, one being from two Greek words Template:Polytonic after and throne. There are no references to Metatron in the Jewish Tanakh (Old Testament), the Christian Scriptures (New Testament) or any Islamic source.

In Deut. 10:1-5, a different account of the making of the Ark is given. Moses is made to say that he constructed the Ark before going upon Mount Horeb to receive the second set of tablets. The charge of carrying the Ark and the rest of the holy implements was given to the family of Kohath (of the tribe of Levi). They, though, were not to touch any of the holy things that were still uncovered by Aaron (Num. 4:2-15).

Other references to the Ark in Scripture

The Ark of the Covenant is mentioned in both the Bible and the Qur'an.

In the Bible

The Ark is mentioned in the books Exodus, Deuteronomy, Joshua, Judges, I Samuel, II Samuel, Jeremiah and Hebrews. It is referenced by Jeremiah, who, speaking in the days of Josiah (Jer. 3:16), prophesied a future time when the Ark will no longer be talked about or be made again. In the Psalms, the Ark is referred to twice. In Ps. 78:61 its capture by the Philistines is spoken of, and the Ark is called "the strength and glory of God"; and in Ps. 132:8, it is spoken of as "You and the ark of Your strength." The Ark is also mentioned in several passages in Exodus and 1 Samuel, including Exodus 25:10-22 and 1 Samuel 4:3-22 and 5:7-8.

The Ark is mentioned in one passage in the deuterocanonical 2 Maccabees 2:4-10, which contains reference to a document saying that the prophet Jeremiah, "being warned of God," took the Ark, the tabernacle, the altar of incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people together, and receive them unto mercy." Hebrews 9:4 states that the Ark contained "the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant." Finally, in the Book of Revelation the Ark is described as being in the Temple of God in Heaven (Rev. 11:19).

In the Quran

In chapter 2 (Verse 248) the children of Israel, at the time of Samuel and Saul, were given back the 'Tabut E Sakina' (the casket of Shekhinah) which contained remnants of the household of Musa and Harun carried by angels which confirmed peace and reassurance for them from their Lord. It is mentioned in the middle of the narrative of the choice of Saul to be king. The Qur'an states:

And (further) their Prophet said to them: "A Sign of his authority is that there shall come to thee the Ark of the covenant, with (an assurance) therein of security (Sakina) from thy Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for thee if ye indeed have faith. (Quran 2:248)

The Islamic scholar Al Baidawi mentioned that the Sakina could be Tawrat, Books of Moses. According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of Manna . Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.

According to most Muslim scholars, the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance. Muslims believe that it will be found by Mahdi near the end of times from Lake Tiberias .

Biblical account

Mobile vanguard

In the march from Sinai, and at the crossing of the Jordan, the Ark preceded the people, and was the signal for their advance ( Josh. 3:3, 6). During the crossing of the Jordan, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters; and remained so until the priests—with the Ark—left the river, after the people had passed over (Josh. 3:15-17; 4:10, 11, 18). As memorials, twelve stones were taken from the Jordan at the place where the priests had stood (Josh. 4:1-9).

In the capture of Jericho the Ark was carried round the city once a day for seven days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns (Josh. 6:4-15). On the seventh day the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and with a great shout, Jericho's wall fell down flat and the people took the city (Josh. 6:16-20). After the defeat at Ai, Joshua lamented before the Ark (Josh. 7:6-9). When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. The Ark was again set up by Joshua at Shiloh; but when the Israelites fought against Benjamin at Gibeah, they had the Ark with them, and consulted it after their defeat.

Captured by the Philistines

The Ark is next spoken of as being in the tabernacle at Shiloh during Samuel's apprenticeship (1 Sam. 3:3). After the settlement of the Israelites in Canaan, the Ark remained in the tabernacle at Gilgal for a season before being removed to Shiloh until the time of Eli, between 300 and 400 years (Jeremiah 7:12), when it was carried into the field of battle, so as to secure, as they had hoped, victory to the Hebrews. The Ark was taken by the Philistines (1 Sam. 4:3-11) who subsequently sent it back after retaining it for seven months (1 Sam. 5:7, 8) because of the events said to have transpired.

After their first defeat at Eben-ezer, the Israelites had the Ark brought from Shiloh, and welcomed its coming with great rejoicing.

In the second battle, the Israelites were again defeated, and the Philistines captured the Ark (1 Sam. 4:3-5, 10, 11). The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod—explained as "Where is glory?" in reference to the loss of the Ark (1 Sam. 4:12-22).

The Philistines took the Ark to several places in their country, and at each place misfortune befell them (1 Sam. 5:1-6). At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with hemorrhoids; a plague of mice was sent over the land (1 Sam. 6:5). The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed (1 Sam. 5:8-12).

After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the hemorrhoids and mice wherewith they had been afflicted. The Ark was set in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings (1 Sam. 6:1-15). Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand seventy in some ms.) were smitten by the Lord (1 Sam. 6:19). The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed (1 Sam. 6:21); and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consult the Ark in the days of Saul.

In the days of King David

At the beginning of his reign, David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart whereon the Ark was carried, put out his hand to steady the Ark, and was smitten by the Lord for touching it. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and here it stayed three months (2 Sam. 6:1-11; 1 Chron. 13:1-13).

On hearing that the Lord had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod," "danced before the Lord with all his might" — a performance that caused him to be despised and scornfully rebuked by Saul's daughter Michal (2 Sam. 6:12-16, 20-22; 1 Chron. 15). This derision of David on her part prompted God to take away her fertility. In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).

Levites were appointed to minister before the Ark (1 Chron. 16:4). David's plan of building a temple for the Ark was stopped at the advice of God (2 Sam. 7:1-17; 1 Chron. 17:1-15; 28:2, 3). The Ark was with the army during the siege of Rabbah (2 Sam. 11:11); and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem (2 Sam. 15:24-29).

In Solomon's temple

When Abiathar was dismissed from the priesthood by Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark (1 Kings 2:26). It was afterwards placed by Solomon in the temple (1 Kings 8:6-9). Solomon worshiped before the Ark after his dream in which the Lord promised him wisdom (1 Kings 3:15). In Solomon's Temple, a Holy of Holies was prepared to receive the Ark (1 Kings 6:19); and when the Temple was dedicated, the Ark—containing nothing but the Ten Commandments—was placed therein. When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord" (1 Kings 8:10-11; 2 Chron. 5:13, 14).

When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark (2 Chron. 8:11). King Josiah had the Ark put into the Temple (2 Chron. 35:3), whence it appears to have again been removed by one of his successors.

The Babylonians and afterwards

When the Babylonians destroyed Jerusalem and plundered the temple, the Ark entered the domain of legend. Many historians suppose that the ark was probably taken away by Nebuchadnezzar and destroyed. The absence of the ark from the Second Temple was acknowledged. The Ark is finally re-established to the Temple in vision: "Then God's temple in heaven was opened, and within his temple was seen the Ark of his Covenant" (Rev. 11:19 NIV).

Nevertheless, 2 Maccabees 2:4-10, contains a reference to a document saying that the prophet Jeremiah, "being warned of God," took the Ark, and the tabernacle, and the altar of incense, and buried them in a cave on Mount Nebo (Deut. 34:1), informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."

Rumoured present locations

Some have claimed to have discovered or have possession of the Ark.

The Temple Mount of Jerusalem

Modern excavations near the Temple Mount in Jerusalem have discovered the existence of tunnels. However, digging beneath the Temple Mount itself is heavily restricted. One of the most important Islamic shrines, the Dome of the Rock, sits in the location where the First Temple of Solomon is thought to have stood. According to the Hebrew Traditions, King Solomon, when building the temple, had the Ark of the Covenant put on a platform which could be lowered down into a tunnel system if the Temple were ever overrun. In 586 BC, King Nebuchadnezzar's troops destroyed the temple and carried off the temple treasures, but no mention of the Ark of the Covenant was made, possibly because it had been lowered into the cave system below and secreted away by Levite priests.

Ethiopian Orthodox Church

The Ethiopian Orthodox Church claims to possess the Ark of the Covenant or tabot in Axum. The object is now kept under guard in a treasury near the Church of Our Lady Mary of Zion, and used occasionally in ritual processions. But versions of the Axum tabot are kept in every Ethiopian church, each with its own dedication to a particular saint, most popularly Mary, George and Michael.

The Kebra Nagast is Ethiopia’s greatest national document, composed to legitimise the new royal line established in 1270 by claiming its descent from Menelik I, the son of King Solomon and the Queen of Sheba, and contains a reference to the Ark of the Covenant being brought to Ethiopia by Menelik. However, recent study suggests that reference is a later interpolation: many important manuscripts later than the thirteenth century make no reference to it, and it only became a core element of Ethiopian beliefs in the seventeenth century.

On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abuna Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.. The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status.

Southern Africa

The Lemba people of South Africa and Zimbabwe, who believe they are of Jewish descent, have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.

On 14 April 2008, in a UK Channel 4 documentary broadcast, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside.

In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype which connects them with the ancient Jewish priesthood. The Lemba also came to Africa from Yemen. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.

Parfitt had this artifact radio-carbon dated to about 1350 AD, which coincided with the sudden end of the Great Zimbabwe civilization. Jewish sources in the Talmud, as well as the Jewish exegete Rashi (Rashi's commentary of Deuteronomy), suggest that there were two Arks: one was the original simple wooden Ark of Moses described in the Book of Deuteronomy, the other was the later golden Ark made by Bezalel as described in the Book of Exodus. Rabbinic opinion maintains that the first of these Arks was the Ark of War and the second was a ceremonial object which stayed in the Temple. Parfitt suggests that the Ark he found was the descendant of the Ark of War and that a wooden chest being used as a weapon was replicated at least once, and possibly many times. Parfitt offers the suggestion that the wooden ark may always have been a drum as well as a weapon of some sort, like the ngoma. It was often found in musical processions, David danced in front of it and it was covered over with a piece of leather. Parfitt, however, offers no explanation of the original principal contents of the Ark, the stone tablets.

Other Middle Eastern Sites

Mt. Nebo - Some people believe that the Ark is hidden somewhere in or around Mt. Nebo on the Jordan River's east bank. Second Maccabees, chapter 2, verses 1-8, mentions how the prophet Jeremiah "following a divine revelation, ordered that the tent (i.e., the tabernacle of meeting) and the ark should accompany him and how he went off to the mountain which Moses climbed to see God's inheritance . When Jeremiah arrived there, he found a room in a cave in which he put the tent, the ark, and the altar of incense; then he blocked up the entrance." (vv. 4-5) Protestant traditions do not accept the book of 2 Maccabees as authoritative scripture.

Calvary Escarpment - In 1989, Ron Wyatt claimed to have broken into a chamber while digging underground beneath the Calvary Escarpment. He claimed to have seen and taken photographs of the Ark. All photos came out blurry (leading to skepticism of the claim). According to Wyatt the excavations were closed off (because of private property concerns) and, to the extent of current knowledge, no one has seen the Ark since. Ron Wyatt was widely seen in the Biblical archaeology community as an attention seeker, often announcing he had found Biblically important objects with little or no hard evidence to back up his claims.

Qumran - Vendyl Jones claimed to have found the entrance to the chamber in the Cave of the Column near Qumran. Here, he stated, is where the Ark was hidden prior to the destruction of the First Temple. The Israeli media network Arutz Sheva quoted Jones stating he would reveal the Ark on Tisha B'Av (14 August 2005), the anniversary of the destruction of both the First and Second Temples; however, this did not occur. On Jones' web site, he states that he was misquoted and actually said it would be appropriate if he discovered the Ark on Tisha B'Av. Jones is waiting for funding to explore the cave.

Michael Sanders claims to have found the location of the Ark Of the Covenant's 'stones' in Djaharya near an ancient temple created by Ramses III (now an old tower in ruins).

Europe

Languedoc, France

Several legends hold that the Ark was carried home to Languedoc by Templars returning from the Crusades.

United Kingdom

In 2003, historical author Graham Phillips traced the route of the Ark through research using Biblical texts as being taken to Mount Sinai in the Valley of Edom by the Maccabees, along with other religious treasures. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars who apparently found the Maccabean treasure at Jebel al-Madhbah, returned home to his estate at Herdewyke in Warwickshire, UK, taking the treasure with him.

Ireland

During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant – the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they ruined the hill.

See also

Further reading

• Carew, Mairead, Tara and the Ark of the Covenant: A Search for the Ark of the Covenant by British Israelites on the Hill of Tara, 1899-1902. Royal Irish Academy, 2003. ISBN 0954385527
• Cline, Eric H. (2007), From Eden to Exile: Unravelling Mysteries of the Bible, National Geographic Society, ISBN 978-1426200847
• Fisher, Milton C., The Ark of the Covenant: Alive and Well in Ethiopia?. Bible and Spade 8/3, pp. 65–72, 1995.
• Grierson, Roderick & Munro-Hay, Stuart, The Ark of the Covenant. Orion Books Ltd, 2000. ISBN 0-7538-1010-7
• Hancock, Graham, The Sign and the Seal: The Quest for the Lost Ark of the Covenant. Touchstone Books, 1993. ISBN 0-671-86541-2
• Hertz, J.H., The Pentateuch and Haftoras. Deuteronomy. Oxford University Press, 1936.
• Hubbard, David (1956) The Literary Sources of the Kebra Nagast Ph.D. dissertation., St. Andrews University, Scotland
• Ritmeyer, L., The Ark of the Covenant: Where it Stood in Solomon's Temple. Biblical Archaeology Review 22/1: 46-55, 70-73, 1996.

References

1. ^ Hertz 1936
2. Shuker, Karl P.N. The Unexplained. "In Search Of The Lost Ark-From Indiana Jones To Vendyl Jones". Dubai, Carlton Books, 1996. ISBN 1 85868 186 3
3. Schniedewind, William M. "How the Bible Became A Book" (Cambridge: Cambridge Press, 2004) p.128-34." ISBN 0521829461
4. ^ A Dictionary of Islam By Patrick Hughes, Thomas Patrick Hughes, pg 624
5. Iqd al-Durar fi Akbar al-Imam al-Muntadhar, by Shaikh Jamaluddin Yusuf al Damishqi, p. 51-a
6. ^ Rambam. Yad Hachazahah. pp. Hilchot Beit Habechira, Chaper 4.
7. Masechet Yoma of the Talmud, 52b
8. Smithsonian magazine investigates the Ark; >Smithsonian Magazine | People & Places | Keepers of the Lost Ark?
9. Stuart Munro-Hay, 2005, The Quest for the Ark of the Covenant, Tauris (reviewed in Times Literary Supplement 19 August 2005 p 36)
10. Fendel, Hillel (2009-06-25). Holy Ark Announcement Due on Friday. Aruta Sheva (Israel International News). Retrieved on 2009-06-25 from http://www.israelnationalnews.com/News/News.aspx/132067.
11. Bartholomew, Richard (2009-06-26). Ethiopian Ark of the Covenant Not To Be Revealed After All. Retrieved on 2009-06-26 from http://barthsnotes.wordpress.com/2009/06/26/ethiopian-ark-of-the-covenant-not-to-be-revealed-after-all/.
12. IGN (2009-06-19). Ho visto l'Arca dell'Alleanza ed è in buone condizioni. Retrieved on 2009-06-26 from http://www.adnkronos.com/IGN/News/Cronaca/?id=3.0.3445266776.
13. The real Indiana Jones: Intrepid British don Tudor Parfitt's mission to find the Lord Ark By ZOE BRENNAN , Daily Mail, 22nd February 2008
14. THE LOST ARK OF THE COVENANT by Tudor Parfitt, published by HarperCollins 2008.
15. A Lead on the Ark of the Covenant Time.com http://www.time.com/time/health/article/0,8599,1715337,00.html
16. http://www.channel4.com/culture/microsites/C/can_you_believe_it/debates/lostark.html Debates & Controversies - Quest for the Lost Ark
17. http://www.soas.ac.uk/news/newsitem4308
18. Robins, Gerard, "Vendyl Jones and the Ark of the Covenant". (mirror site). Archived 2009-10-25.
19. Raiders of the faux ark - The Boston Globe
20. Opening the Ark of the Covenant: The Secret Power of the Ancients, by Frank Joseph, 2007, p. 226
21. Phillips, Graham (2005). The Templars and the Ark of the Covenant: The Discovery of the Treasure of Solomon. Bear & Company. ISBN 1591430399. {{cite book}}: Unknown parameter |month= ignored (help)
22. http://www.rsai.ie/index.cfm?action=obj.display&obj_id=153 News 2006 (March 9)

External links

Classic Texts

• "Shemot - Chapter 25". Tanach - Torah, Judaica Press.

Descriptions

• "Ark of the Covenant". The Catholic Encyclopedia, Volume I.
• Pendleton, Philip Y., "A Brief Sketch of the Jewish Tabernacle". 1901. (International Sunday-school Lessons for 1902. Standard Eclectic Commentary comprising original and selected notes, explanatory, illustrative, practical. Embellished with maps, diagrams, chronological charts, tables, etc.)
• Barrow, Martyn, "The Ark of the Covenant (Exodus 25:10-22)". 1995.
• Kaulins, Andis, "Ark of the Covenant".
• Shyovitz, David, "The Lost Ark of the Covenant". Jewish Virtual Library.

Location

• Israel National News "Kabbalist Blesses Jones: Now's the Time to Find Holy Lost Ark". Iyar 5765, May, 2005.
• Smithsonian magazine investigates the Ark

General

• "The Ark of the Covenant". Old Testament - Exodus, The Brick Testament.

Original article text

• Initial text from Easton's Bible Dictionary, 1897 listing of the Ark
• Portions of this article have been taken from the Jewish Encyclopedia of 1906 listing Ark of the Covenant

Template:Link FA

• Articles to be merged from August 2009
• Articles needing cleanup from June 2009
• Cleanup tagged articles without a reason field from June 2009
• Misplaced Pages pages needing cleanup from June 2009
• Articles with specifically marked weasel-worded phrases from June 2008
• Articles with specifically marked weasel-worded phrases from June 2009
• Jewish mysticism
• Hebrew Bible topics
• Tabernacle and Jerusalem Temples
• Hebrew Bible words and phrases
• Containers
• Ethiopian Orthodox Tewahedo Church
• Christian terms