Misplaced Pages

Shafi'i school: Difference between revisions

Article snapshot taken from[REDACTED] with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
Browse history interactively← Previous editNext edit →Content deleted Content addedVisualWikitext
Revision as of 23:50, 10 July 2013 editNorth Atlanticist Usonian (talk | contribs)Pending changes reviewers17,513 edits add content← Previous edit Revision as of 23:56, 10 July 2013 edit undoNorth Atlanticist Usonian (talk | contribs)Pending changes reviewers17,513 edits add contentNext edit →
Line 19: Line 19:
===Differences=== ===Differences===
* Although all other madhabs forbid playing ], Shafi'i permits it.<ref>The Word of Islam - Page 102, John Alden Williams - 1994</ref> * Although all other madhabs forbid playing ], Shafi'i permits it.<ref>The Word of Islam - Page 102, John Alden Williams - 1994</ref>
* Shafi'i is the only madhab that considers female circumcision to be compulsory.<ref>Circumcision in Islam - Page 61, Circumcision in Islam - Page 61</ref>


==Shafi'i School== ==Shafi'i School==

Revision as of 23:56, 10 July 2013

"Shafi" redirects here. For other uses, see Shafi (disambiguation).
Part of a series on
Sunni Islam
Beliefs
Five Pillars
Rightly-Guided Caliphs
Schools of law

Others

Schools of theology

In terms of Ihsan:

Contemporary movements
Holy sites
Lists
Islam portal

The Shafi'i (Template:Lang-ar Šāfiʿī ) school of thought is one of the schools of jurisprudence within the Sunni branch of Islam, adhering to the teachings of the Muslim Arab scholar of jurisprudence, Al-Shafi'i. Today, the school is the dominant school of jurisprudence amongst Muslims in the Hejaz region of Saudi Arabia, Yemen, Syria, the Palestinian territories, Jordan, Egypt, Djibouti, Eritrea, Somalia, Ethiopia, Indonesia, Malaysia, Brunei, the North Caucasus, Kurdistan and Maldives.

It is also practised by large communities in Saudi Arabia (in the Tihamah and Asir), Kuwait, Iraq, the Swahili Coast, Mauritius, Singapore, South Africa, Thailand, Vietnam, Cambodia, the Philippines, Sri Lanka, Kazakhstan (by Chechens) and Indian States of Kerala (most of the Mappilas), Karnataka (Bhatkal, Mangalore and Coorg districts), Maharashtra (by Konkani Muslims) and Tamil Nadu.

Principles

The Shafi'i school of thought stipulates authority to four sources of jurisprudence, also known as the Usul al-fiqh. In hierarchical order, the usul al-fiqh consist of: the Quran, the Sunnah of the Islamic prophet Muhammad, ijmā' ("consensus"), and qiyas ("analogy").

The Shafi'i school also refers to the opinions of Muhammad's companions (primarily Al-Khulafa ar-Rashidun). The school, based on Shafi'i's books ar-Risala fi Usul al-Fiqh and Kitab al-Umm, which emphasizes proper istinbaat (derivation of laws) through the rigorous application of legal principles as opposed to speculation or conjecture.

Shafi'i's treatise ar-Risala fi Usul al-Fiqh is not to be mistaken or confused with the al-Risala of Imam Malik.

Imam Shafi'i approached the imperatives of the Islamic Shariah (Canon Law) distinctly in his own systematic methodology. Imam Shafi'i, Imam Malik and Imam Ahmad ibn Hanbal almost entirely exclude the exercise of private judgement in the exposition of legal principles. They are wholly governed by the force of precedents, adhering to the Scripture and Traditions. They also do not admit the validity of a recourse to analogical deduction of such an interpretation of the Law, whereby its spirit is adapted to the circumstances of any special case.

Shafi'i is also known as the "First Among Equals" for his exhaustive knowledge and systematic methodology to religious science.

Differences

  • Although all other madhabs forbid playing chess, Shafi'i permits it.
  • Shafi'i is the only madhab that considers female circumcision to be compulsory.

Shafi'i School

Demographics

According to this map the Shafi`i madhhab (in dark blue) is predominant in Kurdistan, Somalia, parts of the Arabian Peninsula and Southeast Asia. Though this map is controversial and needs critical analysis.

The Shafi'i school is followed throughout the Ummah and is the official school of thought of many traditional scholars and leading Sunni authorities. It is also recognized as the official school of thought by the governments of Brunei Darussalam and Malaysia. In addition, the government of Indonesia uses this madhhab for the Indonesian compilation of sharia law.

It is the dominant school of thought amongst Muslims in the Hejaz region of Saudi Arabia, Yemen, Syria, the Palestinian territories, Jordan, Egypt, Djibouti, Eritrea, Somalia, Ethiopia, Indonesia, Malaysia, Brunei, the North Caucasus (mostly in Dagestan, Chechnya, and Ingushetia), Kurdistan and Maldives.

It is also practised by large communities in Saudi Arabia (in the Tihamah and Asir), Kuwait, Iraq, the Swahili Coast, Mauritius, Singapore, South Africa, Thailand, Vietnam, Cambodia, the Philippines, Sri Lanka, Kazakhstan (by Chechens) and Indian States of Kerala (most of the Mappilas), Karnataka (Bhatkal, Mangalore and Coorg districts), Maharashtra (by Konkani Muslims) and Tamil Nadu.

In terms of followers, Shafi'i is the second largest school of the Sunni branch of Islam after the Hanafi madhab. It is practiced by approximately a third (33.33%) of all Sunni Muslims, or around 29% of all Muslims worldwide.

Historical

Saladin and Guy of Lusignan after Battle of Hattin, upheld Shafi'i law.

The Shafi'i madhab was adopted as the official madhab during periods of the Abbasid Caliphate, in the first century of the Great Seljuq Empire, Zengid dynasty, Ayyubid dynasty and later the Mamluk Sultanate (Cairo), where it saw its greatest development and application. It was also adopted by the Kathiri state in Hadhramawt and most of rule of the Sharif of Mecca.

Early European explorers speculated that T'ung-kan (Hui people, called "Chinese Mohammedan") in Xinjiang originated from Khorezmians who were transported to China by the Mongols, and that they were descended from a mixture of Chinese, Iranians, and Turkic peoples. They also reported that the T'ung-kan were Shafi'ites, which the Khorezmians were as well.

Famous Shafi'i's

According to the great Indian Hanafi scholar, Shah Waliullah, the Shafi'i madhab is distinguished among all the Sunni schools in having the most illustrious Islamic scholars in history, in all fields, among its followers. As Imam al-Shafi'i emphasized the importance of muttasil hadith (connected) and undermined the relevance of mursal (skipped) hadith, his madhab found particular favour among hadith scholars.

Polymaths:

In Hadith:

In Tafsir:

In Fiqh:

In Aqidah:

In Sufism

In History

In Arabic Language Studies

Statesmen

Contemporary Shafi'i Scholars

See also

Notes

  1. The Word of Islam - Page 102, John Alden Williams - 1994
  2. Circumcision in Islam - Page 61, Circumcision in Islam - Page 61
  3. Roerich Museum, George Roerich (2003). Journal Of Urusvati Himalayan Research Institute, Volumes 1-3. Vedams eBooks (P) Ltd. p. 526. ISBN 81-7936-011-3. Retrieved 2010-06-28.

References

  • Yahia, Mohyddin (2009). Shafi'i et les deux sources de la loi islamique, Turnhout: Brepols Publishers, ISBN 978-2-503-53181-6
  • Rippin, Andrew (2005). Muslims: Their Religious Beliefs and Practices (3rd ed.). London: Routledge. pp. 90–93. ISBN 0-415-34888-9.
  • Calder, Norman, Jawid Mojaddedi, and Andrew Rippin (2003). Classical Islam: A Sourcebook of Religious Literature. London: Routledge. Section 7.1.
  • Schacht, Joseph (1950). The Origins of Muhammadan Jurisprudence. Oxford: Oxford University. pp. 16.
  • Khadduri, Majid (1987). Islamic Jurisprudence: Shafi'i's Risala. Cambridge: Islamic Texts Society. pp. 286.
  • Abd Majid, Mahmood (2007). Tajdid Fiqh Al-Imam Al-Syafi'i. Seminar pemikiran Tajdid Imam As Shafie 2007.
  • al-Shafi'i,Muhammad b. Idris,"The Book of the Amalgamation of Knowledge" translated by A.Y. Musa in Hadith as Scripture: Discussions on The Authority Of Prophetic Traditions in Islam, New York: Palgrave, 2008

External links

Islamic theology
Fields
Aqidah
Philosophy
Science
Sufism
Theologians
Ash'arism
(al-Ash'ari)
Early Sunni
Maturidism
(Al-Maturidi)
Mu'attila
Mu'jassimā
Murji'ah
Mu'tazila
(Wasil ibn 'Ata')
Najjārīyya
  • Abū ʿAbdillāh al-Husayn ibn Muḥāmmad ibn ʿAbdillāh an-Najjār ar-Rāzī
    • Abū Amr (Abū Yahyā) Hāfs al-Fard
    • Muḥāmmad ibn ʿĪsā (Burgūsīyya)
    • Abū ʿAbdallāh Ibnū’z-Zā‘farānī (Zā‘farānīyya)
    • Mustadrakīyya
Salafi Theologians
Twelver Shi'ism
Isma'ili Shi'ism
Zaydi Shi'ism
Key books
Sunni books
Shia books
Independent
Islamic schools and branches
Sunni Islam
Ahl al-Hadith
(Atharism)
Ahl ar-Ra'y
(Ilm al-Kalam)
Shia Islam
Zaydism
Imami
Mahdiist
Shi'ite
Sects in
Islam
Imami
Twelver
Imami
Isma'ilism
Kaysanites
Shia
Other Mahdiists
Muhakkima
(Arbitration)
Kharijites
Ibadism
Murji'ah
(Hasan ibn
Muḥāmmad

ibn al-
Hanafiyyah
)
Karrāmīyya
  • Abū ʿAbdillāh Muḥāmmad ibn Karrām ibn Arrāk ibn Huzāba ibn al-Barā’ as-Sijjī
    • ʿĀbidīyya (ʿUthmān al-ʿĀbid)
    • Dhīmmīyya
    • Hakāiqīyya
    • Haisamīyya (Abū ʿAbdallāh Muhammad ibn al-Haisam)
    • Hīdīyya (Hīd ibn Saif)
    • Ishāqīyya (Abū Yaʿqūb Ishāq ibn Mahmashādh)
    • Maʿīyya
    • Muhājirīyya (Ibrāhīm ibn Muhājir)
    • Nūnīyya
    • Razīnīyya
    • Sauwāqīyya
    • Sūramīyya
    • Tarā'ifīyya (Ahmad ibn ʿAbdūs at-Tarā'ifī)
    • Tūnīyya (Abū Bakr ibn ʿAbdallāh)
    • Wāhidīyya
    • Zarībīyya
Other sects
  • Gaylānīyya
    • Gaylān ibn Marwān
  • Yūnusīyya
    • Yūnus ibn Awn an-Namīrī
  • Gassānīyya
    • Gassān al-Kūfī
  • Tūmanīyya
    • Abū Muāz at-Tūmanī
  • Sawbānīyya
    • Abū Sawbān al-Murjī
  • Sālehīyya
    • Sāleh ibn Umar
  • Shamrīyya
    • Abū Shamr
  • Ubaydīyya
    • Ubayd al-Mūktaib
  • Ziyādīyya
    • Muhammad ibn Ziyād al-Kūfī
Other Murjīs
  • Al-Harith ibn Surayj
  • Sa'id ibn Jubayr
  • Hammād ibn Abū Sūlaimān
  • Muhārīb ibn Dithār
  • Sābit Kutna
  • Awn ibn Abdullāh
  • Mūsā ibn Abū Kasīr
  • Umar ibn Zar
  • Salm ibn Sālem
  • Hālaf ibn Ayyūb
  • Ibrāhim ibn Yousūf
  • Nusayr ibn Yahyā
  • Ahmad ibn Hārb
  • Amr ibn Murrah
Mu'shabbiha
Tamsīl
Tajsīm
Qadariyah
(Ma'bad
al-Juhani
)
Alevism
Muʿtazila
(Rationalism)
  • Mā’marīyya
  • Bahshamiyya
    • Abū Hāshīm Abdu’s-Salām ibn Muḥāmmad ibn Abdi’l-Wahhāb al-Jubbā'ī
  • Huzaylīyya
    • Abū’l-Huzayl Muḥāmmad ibn al-Huzayl ibn Abdillāh al-Allāf al-Abdī al-Bāsrī
      • Abū Ma‘n Sūmāma ibn Ashras an-Nūmayrī al-Bāsrī al-Baghdādī
  • Ikhshīdiyya
  • Nazzāmīyya
    • Ali al-Aswarī
    • Abū Bakr Muḥāmmad ibn Abdillāh ibn Shabīb al-Basrī
    • Hābītīyya
      • Ahmad ibn Hābīt
  • Sumamīyya
    • Sumāma ibn Ashras
  • Kā‘bīyya
    • Abū’l-Kāsīm Abdullāh ibn Ahmad ibn Māhmūd al-Balhī al-Kā‘bī
Quranism
Independent
Muslim
beliefs
Messianism
Modernism
Taṣawwuf
Other beliefs

Template:Link GA

Categories:
Shafi'i school: Difference between revisions Add topic