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Revision as of 06:18, 19 July 2006 editBreathejustice (talk | contribs)507 edits You may not read the history book of Manchu such as 滿洲原流考. This book is like bible of manchu history. why dont you read (滿洲原流考) and then discuss with me about the history of manchu.← Previous edit Revision as of 15:29, 19 July 2006 edit undo67.38.247.32 (talk) Reference is not korean government site. Do not Valdalize. Wiki is not representative of chinese government. read 滿洲原流考, which is history book of manchu.Next edit →
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The Manchu (Manchu: Manju; simplified Chinese: 满族; traditional Chinese: 滿族; pinyin: Mǎnzú) are a Tungusic people who originated in Northeast China, an area known in English as Manchuria. During the Manchu conquest in the 17th century, they conquered Ming Dynasty China and founded the Qing Empire in its place. The Qing Empire would continue to rule China until its abolition in 1912 in the Xinhai Revolution, which established the Republic of China in its place.

Manchus have largely assimilated with the Han Chinese, a mutual process that changed many elements of both ethnicities. The Manchu language is almost extinct, being spoken only among a small number of elderly people in remote rural areas of northeastern China and a few scholars; there are around 10,000 or so speakers of Sibe (Xibo), an innovative Manchu dialect spoken in the Ili region of Xinjiang. In recent years, however, there has been a resurgence of interest in Manchu culture among both ethnic Manchus and Han Chinese. The number of Chinese today with some Manchu ancestry is quite large, although the bulk identify themselves as Han Chinese. The adoption of favourable policies towards ethnic minorities (such as preferential university admission and government employment opportunities) has also encouraged some people with mixed Han Chinese and Manchu ancestry to re-identify themselves as Manchu.

Origins

According to P. Huang the prehistoric ancestors of the Manchu were at least the peoples of the yellow river valley, the Mongolian steppes, the pacific coast and the taiga area around Lake Baikal. The first ancestors of the Manchu were the Su-shen a people who lived during the 2nd and 1st millenium BC. They were followed by I-lou people were active during 202 BC.-220 AD. The Wu-chi followed in the 5th century and the tribes of the Mohe in the 6th century. One of the tribes of the Mohe the heishui tribe eventually became the ancestors of the Jurchens. The Manchus were descendants of the Jurchens, who had conquered a vast area in northeastern Asia in the twelfth century and established the Jinn Dynasty (literally Golden Dynasty) under the Wanyan clan that ruled over Manchuria and the northern half of China until being conquered and destroyed by the Mongols under Genghis Khan. The name Manchu was formally adopted by Nurhaci of the Jianzhou Jurchens in 1635, though it may have been in use as early as 1605. Nurhaci originated in present-day North Korea near the Paektu/Changbai Mountains. Nurhaci's son Hong Taiji decided the Jurchens would call themselves Manchus and prohibited the use of the name Jurchen.

The Manchu language is a member of the Tungusic language group, itself a member of the disputed Altaic language family (and hypothetically related to the Korean, Mongolic and Turkic languages).

The early significance of Manchu has not been established satisfactorily, although it seems that it may have been an old term for the Jianzhou Jurchens. One theory claims that the name came from the Bodhisattva Mañjuśrī (the Bodhisattva of Wisdom), of which Nurhaci claimed to be an incarnation. Another theory is that the Manchus, like a number of other Tungusic peoples, take their name from the common Tungusic word *mangu(n), 'a great river'. Before the seventeenth century, the ancestors of the Manchus were generally a pastoral people, hunting, fishing and engaging in limited agriculture and pig-farming.

Politically, Prime Yellow Banner was of great importance as the ruling Aisin Gioro (Chinese Aixin Jueluo) were Prime Yellow Banners. Because of the exalted place in Manchu spirituality held by the Moon Goddess, the White Banner held a very special significance and membership to it was often related to matters of religion. A woman born to the White Banner was presumed to be spiritually gifted. Shamans or those of shamanic potential were required to be white banner--either by birth or by adoption to white banner earned through rigorous tests for spiritual ability. Once ordained, the Manchu shaman was considered a holy vessal of great wisdom with the female shamans considered of greater spiritual power compared to their male counterparts.

Plaque at the Forbidden City in Beijing, China, in both Chinese (left) and Manchu (right)

Earlier history

Manchuria was the homeland of several nomadic tribes, including the Dong-i, Manchu, Ulchs, Hezhen (also known as the Goldi and Nanai). Various ethnic groups and their respective kingdoms, including the Gojoseon, Sushen, Xianbei, Buyeo, Malgal, Goguryeo, Balhae, Khitan, and Jurchens, have risen to power in Manchuria.

File:Goguryeo h.gif
After destruction of Gojoseon, Goguryeo and Buyeo were mainly occupied the Manchu.

Gojoseon governed most of Manchuria from B.C. 2333 to B.C. 108 until they are destroyed by Buyeo. (History of Gojoseon). Gojoseon was the first country formed in Manchu and was based on the Bronze culture. Gojoson's patriarch was referred to as Dangun Wanggom. In Samguk_Yusa, he established the kingdom of Gojoseon in 2333 B.C. It is thought that this is the fact about formation of a patriarchal state through the union of separate tribes with different clans such as Jurchens and dong-i. Gojoseon first developed with the Liaoning district as its center. Thus, Gojoson gradually rose as a center of the East. Then, around the 4th century B.C., as it faced the Yan nation of China across its borders, it began to struggle for supremacy.

After the destruction of Gojoseon, there had been several nation such as Goguryeo and Buyeo, and Goguryeo was the strongest nation around Manchuria. The Goguryeo Kingdom was founded in 37 B.C., and by the first century, it had firmly established itself as a powerful state. Goguryeo covered large parts of present-day Manchuria. The country was not only the most powerful and most aggressive kingdom of three kingdoms in existence but also the most powerful in Northeast Asia in the 5th century. Great King Gwanggaeto (375-413), in particular, conquered the largest territory. For the details, refer toHistory of Goguryeo. Goguryeo had several wars with ancient chinese such as Sui and , and Sui was destroyed because its power was decreased by the war with Goguryeo. For the detail, refer to War of Goguryeo and Sui.

After destruction of Goguryeo, Balhae was established, continue for about 200 years until they are destroyed by Khitan. For the details, refer to History of Balhae. After the destruction of Goguryeo, the remaining people in Manchuria rose up in a restoration movement. Dae Jo-young, a former general of Googuryeo, led the remaining people of Goguryeo and the Malgal tribe to found a new state in the area of Dongmiaoshan in Dunhuaxian, Jilin calling his country Jin in 698. Later Chin was renamed Balhae. Balhae recovered almost all of the old Goguryeo territory and dominated Manchuria, the Maritime Provinces and northern Korea to become a powerful nation. The ruling classes were mostly composed of the people of Koguryo, and the Mohe tribe formed the greater part of its population.

Founding of the Qing Dynasty

In 1616 a Manchu leader, Nurhaci (1559-1626) established the Later Jin Dynasty (後金 Hòu Jīn) / Amaga Aisin Gurun, domestically called the State of Manchu (manju gurun), and unified Manchu tribes, establishing (or at least expanding) the Manchu Banner system, a military structure which made their forces quite resilient in the face of superior Chinese numbers in the field. In 1636 Nurhaci's son Hong Taiji, reorganized the Manchus including Mongolians, Koreans and Chinese who joined them, changed the nation's name to Qing, and formally changed the name of the nationality to Manchu.

Nurhaci later conquered the Mukden (modern-day Shenyang) area and built it into a new capital of Qing Empire in 1621. When Beijing was captured by Li Zicheng's peasant rebels in 1644, the Ch'ing Empire invaded China proper and moved the capital from Mukden (Walled city since the Warring States Period) to Beijing.

For political purposes, the early Manchurian emperors took wives descended from the Mongol Great Khans, so that their descendants (such as the Kangxi Emperor) would also be seen as legitimate heirs of the Mongolian Yuan dynasty. During the Qing Dynasty, the Manchu government made efforts to preserve Manchu culture and the language. These efforts were largely unsuccessful in that Manchus gradually adopted the customs and language of the surrounding Han Chinese and, by the 19th century, spoken Manchu was rarely used even in the Imperial court. Written Manchu, however, was still used for the keeping of records and communication between the emperor and the Banner officials until the collapse of the dynasty. The Qing dynasty also maintained a system of dual appointments in which all major imperial offices would have a Manchu and a Han Chinese member. Because of the small number of Manchus, this insured that a large fraction of them would be government officials.

Near the end of the Qing Dynasty, Manchus were portrayed as outside colonizers by Chinese nationalists such as Sun Yat-Sen, even though the Republican revolution he brought about was supported by many reform-minded Manchu officials and military officers. This portrayal quickly dissipated after the 1911 revolution as the new Republic of China now sought to include Manchus within its national identity.

Manchukuo

In 1931, the Japanese created a puppet state known as Manchukuo in Manchuria led by Emperor Puyi. By this time the population of Manchuria was overwhelmingly Han Chinese, and even among the Manchus, this project failed to generate much genuine interest. It was abolished at the end of World War II, with its territory incorporated back into China.

See also

External links

Notes

  1. Huang, P: "New Light on the origins of the Manchu.", page 239-282. Harvard Journal of Asiatic Studies,vol 50, no.1 1990 Retrieved from JSTOR database July 18, 2006
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