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Chanukah (חנכה ḥănukkāh, or חנוכה ḥănūkkāh) is a Jewish holiday, also known as the Festival of lights. "Chanukah" is a Hebrew word meaning "dedication". It is also spelled Chanuka, Hannukah or Hanukkah. The first evening of Chanukah (called Erev Chanukah) starts after the sunset of the 24th day of the Hebrew month of Kislev. Since in Jewish tradition the calendar date starts at sunset, Chanukah begins on the 25th.

Sources

The story of Chanukah is preserved in the books of 1 Maccabees and 2 Maccabees. These books are not part of the Hebrew Bible, but are part of the deuterocanonical historical and religious material from the Septuagint; this material was not later codified by Jews as part of the Bible, but was so codified by Catholics and Eastern Orthodox.

Story

Around 200 BCE Jews lived as an autonomous people in the land of Israel, which at this time was controlled by the Seleucid King of Syria. The Jewish people paid taxes to Syria and accepted its legal authority, and by and large were free to follow their own faith, maintain their own jobs, and engage in trade.

By 180 BCE Antiochus IV Epiphanes ascended to the Seleucid throne. At first little changed, but under his reign Jews were gradually forced to violate the precepts of their faith. Jews rebelled at having to do this. Under the reign of Antiochus IV, the Temple in Jerusalem was looted, Jews were massacred, and Judaism was effectively outlawed.

In 167 BCE Antiochus ordered an altar to Zeus erected in the Temple. Mattathias, a Jewish priest, and his five sons John, Simon, Eleazar, Jonathan, and Judah led a rebellion against Antiochus. Judah became known as Judah Maccabe (Judah The Hammer). By 166 BCE Mattathias had died, and Judah took his place as leader. By 165 BCE the Jewish revolt against the Seleucid monarchy was successful. The Temple was liberated and rededicated.

The festival of Hannukah was instituted by Judah Maccabee and his brothers to celebrate this event. (1 Macc. iv. 59). After having recovered Jerusalem and the Temple, Judah ordered the Temple to be cleansed, a new altar to be built in place of the polluted one, and new holy vessels to be made. When the fire had been kindled anew upon the altar and the lamps of the candlestick lit, the dedication of the altar was celebrated for eight days amid sacrifices and songs (1 Macc. iv. 36).

A number of historians believe that the reason for the eight day celebration was that the first Hannukah was in effect a belated celebration of the festival of Sukkot, the Feast of Tabernacles (2 Macc. x. 6 and i. 9). During the war the Jews were not able to celebrate Sukkot properly. Sukkot also lasts for eight days, and was a holiday in which the lighting of lamps played a prominent part during the Second Temple period (Suk.v. 2-4). Lights were also kindled in the household, and the popular name of the festival was, therefore, according to Josephus ( Jewish Antiquities xii. 7, § 7) the "Festival of Lights." It has been noted that Jewish festivals are connected to the harvesting of the Biblical seven fruits which Israel was famed for. Pesah is a celebration of the barley harvest, Shavouth of the wheat, Sukkoth of the figs, dates, pomegrantes and grapes and Hannukah of the olives. The olive harvest is in November and olive oil would be ready in time for Hannukah in December. The origins of Hannukah are probably even earlier and more basic. Three main religions have fextivals immediately after the winter solstice: Christians Christmas, Hindus Diwali and Jews Hannukah, all are celebrated with lights.

In the Talmud

The miracle of Hannukah is referred to in the Talmud, but not in the books of the Maccabees. This holiday marks the defeat of Seleucid forces who had tried to prevent Israel from practising Judaism. Judah Maccabee and his brothers destroyed overwhelming forces, and rededicated the Temple. The eight day festival is marked by the kindling of lights with a special Menorah, called a Hannukah.

A legend recorded in the Talmud says that after the occupiers had been driven from the Temple, the Maccabees went in to take down the pagan statues and restore the Temple. They discovered that most of the ritual items had been profaned. They sought ritually purified olive oil to light a Menorah to rededicate the Temple. However, they found only enough oil for a single day. They lit this, and went about purifying new oil. Miraculously, that tiny amount of oil burned until new oil could be pressed, eight days. It is for this reason that Jews light a candle each night of the festival.

In the Talmud two customs are presented. It was usual either to display eight lamps on the first night of the festival, and to reduce the number on each successive night, or to begin with one lamp the first night, increasing the number till the eighth night. The followers of Shammai favored the former custom; the followers of Hillel advocated the latter (Talmud, tractate Shabbat 21b). Josephus believed that the lights were symbolic of the liberty obtained by the Jews on the day that Hannukah commemorates.

The Talmudic sources (Meg. eodem; Meg. Ta'an. 23; compare the different version Pes. R. 2) ascribe the origin of the eight days' festival, with its custom of illuminating the houses, to the miracle said to have occurred at the dedication of the purified Temple. This was that the one small cruse of consecrated oil found unpolluted by the Hasmonean priests when they entered the Temple -- it having been sealed and hidden away -- lasted for eight days until new oil could be prepared for the lamps of the holy candlestick. A legend similar in character, and obviously older in date, is that alluded to in 2 Macc. 1:18 et seq., according to which the relighting of the altar-fire by Nehemiah was due to a miracle which occurred on the twenty-fifth of Kislev, and which appears to be given as the reason for the selection of the same date for the rededication of the altar by Judah Maccabeus.

Chanukah today

Before the 20th century, this holiday was a relatively minor one. However, with the rise of Christmas as the biggest holiday in the Western world and the establishment of the modern state of Israel, this holiday began to increasingly serve both as a celebration of the restoration of Jewish sovereignity in Israel and, more importantly, as a December, family, gift-giving holiday which could be a Jewish substitute for the Christian one. It is important to note that the view of Chanukah as a replacement for Christmas is not universally held, and many Jews do not place this extra significance on an otherwise relatively unimportant holiday. Jewish children also play a game where they spin a four-sided top with Hebrew lettering called a dradel (or Dreidel).

During the last few decades, many evangelical Christians have re-examined the Jewish roots of their faith and have increasingly become aware of and adopted many feasts and celebrations of the Jewish faith. This tendency is especially evident among messianic Jews and messianic disciples, but is by no means restricted to these groups. Many of them light the Chanukah menorah and observe other Chanukah rituals. In addition to this, some allege a connection between the miracle of the light being given in the Temple and the birth of Jesus (whom they call "the Light of the world"). Some calendar calculations have December 25 of 5 BCE and the 25th of Kislev in that same year as occurring on the same day. Since many Christians argue that Jesus was born in 5 BCE, some hold that Chanukah (the 25th of Kislev), not December 25 is actually the proper date for celebrating the birth of Jesus. Thus they combine or conflate the two celebrations (Chanukah and the birth of Jesus), while others continue to keep them totally separate and celebrate both Chanukah and Christmas.

Chronology

• 198 BCE: Armies of the Seleucid King Antiochus III (Antiochus the Great) oust Ptolemy V from Judea and Samaria.
• 180 BCE: Antiochus IV (Epiphanes) ascends the Seleucid throne.
• 168 BCE: Under the reign of Antiochus IV, the Temple is looted, Jews are massacred, and Judaism is outlawed.
• 167 BCE: Antiochus orders an altar to Zeus erected in the Temple. Mattathias, and his five sons John, Simon, Eleazar, Jonathan, and Judah lead a rebellion against Antiochus. Judah becomes known as Judah Maccabe (Judah The Hammer).
• 166 BCE: Mattathias dies, and Judah takes his place as leader. The Hasmonean Jewish Kingdom begins; It lasts until 63 BCE
• 165 BCE: The Jewish revolt against the Seleucid monarchy is successful. The Temple is liberated and rededicated (Chanukah).
• 142 BCE: Establishment of the Second Jewish Commonwealth. The Seleucids recognize Jewish autonomy. The Seleucid kings have a formal overlordship, which the Hasmoneans acknowledged. This inaugurates a period of great geographical expansion, population growth, and religious, cultural and social development.
• 139 BCE: The Roman Senate recognizes Jewish autonomy.
• 130 BCE: Antiochus VII besieges Jerusalem, but withdraws.
• 131 BCE: Antiochus VII dies. Israel throws off Syrian rule completely
• 96 BCE: An eight year civil war begins.
• 83 BCE: Consolidation of the Kingdom in territory east of the Jordan River.
• 63 BCE: The Hasmonean Jewish Kingdom comes to an end due to rivalry between the brothers Aristobulus II and Hyrcanus II, both of whom appeal to Rome to intervene and settle the power struggle on their behalf. Rome moves in and takes control of the whole nation. Twelve thousand Jews are massacred as Romans enter Jerusalem. The Priests of the Temple are struck down at the Altar. Rome annexes Judea.

Dates that Chanukah falls on in the Gregorian calendar

Chanukah begins on the evening prior to these dates.

• December 12, 1990
• December 2, 1991
• December 20, 1992
• December 9, 1993
• November 28, 1994
• December 18, 1995
• December 6, 1996
• December 24, 1997
• December 14, 1998
• December 4, 1999
• December 22, 2000
• December 10, 2001
• November 30, 2002
• December 20, 2003
• December 8, 2004
• December 26, 2005
• December 16, 2006
• December 5, 2007

See also: Chanukah rituals

• Jewish holy days
• Ancient Jewish Greek history
• Christmas-linked holidays