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{{Short description|Memoir by Che Guevara}} | |||
{{Use dmy dates|date=April 2022}} | |||
{{Infobox book | |||
| name = The Motorcycle Diaries | |||
| author = ] | |||
| language = Spanish (later translated into English) | |||
| country = South America | |||
| genre = ] | |||
| publisher = ] | |||
| isbn = 978-1859849712 | |||
| title_orig = | |||
| translator = | |||
| image = Motobook7.jpg | |||
| caption = | |||
| illustrator = | |||
| cover_artist = | |||
| series = | |||
| subject = | |||
| pub_date = May 17, 1995 | |||
| english_pub_date = | |||
| media_type = | |||
| pages = 166 | |||
| oclc = | |||
| preceded_by = | |||
| followed_by = | |||
}} | |||
'''''The Motorcycle Diaries''''' ({{langx|es|Diarios de motocicleta|links=no}}) is a posthumously published ] of the ] revolutionary ]. It traces his early travels, as a 23-year-old medical student, with his friend ], a 29-year-old biochemist. Leaving ], ], in January 1952 on the back of a sputtering single cylinder 1939 ] 500cc dubbed ''La Poderosa'' ("The Mighty One"), they desired to explore the South America they only knew from books.<ref name="on_the_trail"> by Rachel Dodes, ''The New York Times'', December 19, 2004</ref> During the formative odyssey Guevara is transformed by witnessing the social injustices of exploited mine workers, persecuted ], ostracized ], and the tattered descendants of a once-great ]. By journey's end, they had travelled for a "]" by motorcycle, steamship, raft, horse, bus, and hitchhiking, covering more than {{convert|8000|km|miles}} across places such as the ], the ], and the ]. | |||
The book has been described as a classic ] story: a voyage of adventure and ] that is both political and personal.<ref name = "lettersNYT"> by ], '']'', May 26, 2004</ref> Originally marketed by ] as "'']'' meets '']''",<ref name="review_times">{{cite news|url=https://query.nytimes.com/gst/fullpage.html?res=9806EFD61331F933A05757C0A961958260|title=30 Years After His Death, Che Guevara Has New Charisma|author=Doreen Carvajal|date=1997-04-30|accessdate=2008-04-08|work=The New York Times}}</ref> ''The Motorcycle Diaries'' has been a '']'' bestseller several times.<ref>''NYT'' bestseller list: , and on more occasions</ref> | |||
{{about|the book|the movie|The Motorcycle Diaries (film)}} | |||
== Pre-expedition == | |||
] | |||
] in 1950]] | |||
], Argentina]] | |||
Ernesto Guevara spent long periods traveling around Latin America during his studies of medicine, beginning in 1948, at the ]. In January 1950, Guevara attempted his first voyage. He traversed {{convert|4500|km|miles}} through the northern provinces of Argentina on a bicycle on which he had installed a small engine. He arrived at San Francisco del Chañar, near ], where his friend Alberto Granado ran the dispensary of the leper-centre. This experience allowed Guevara to have long conversations with the patients about their disease. | |||
'''''The Motorcycle Diaries,''''' which has been described as ''"]'' meets '']"'', traces the early travels of ], then a 23-year-old medical student, and his friend ], a 29-year-old biochemist. Guevara and Granado leave ], ] in December 1951 on the back of a sputtering 1939 ] 500, dubbed ''"The Mighty One"'', (A carbureted version of ] ''"]"''). They desired to explore the ] they only knew from books. By journeys end (by motorcycle, steamship, raft, horse, bus, and hitchhiking) they traveled for a ']' ], covering more than 8,000 miles across places such as the ], ], and the ]. In the ''"revolutionary"'' bestselling ], Guevara details his adventure, as well as his observations on the life of the ] ] ] throughout ]. He encounters and is transformed by witnessing the social injustices of exploited mine workers, persecuted ], ostracized ], and the tattered descendants of a once-great ]. The book ends with a declaration by Guevara, originally born into an upper middle class family, displaying his willingness to fight and die for the cause of the poor, and his dream of seeing a united ]. | |||
This pre-expedition gave Guevara a taste of what would be experienced in his more extensive South American travels. The journey broke new ground for him in activities that would become central to his life: travelling and writing a diary.<ref name=":0">{{cite book|title=Che: A Revolutionary Life|url=https://archive.org/details/cheguevara00jonl|url-access=registration|date=1997|publisher=Grove Press|isbn=0-8021-3558-7|edition=First Paperback|location=New York, New York, USA|last1=Anderson|first1=Jon Lee}}</ref>{{Rp|65}} His own father said that it was preparation for his subsequent long journeys across South America.<ref>{{cite book|last1=Lynch|first1=Ernesto Guevara|editor1-last=De Toledo|editor1-first=Lucía Álvarez|title=Young Che: Memories of Che Guevara by his Father|date=2008|publisher=Vintage Books|location=New York, New York, USA|isbn=978-0-307-39044-8|page=|edition=First|url=https://archive.org/details/youngchememories00guev/page/159}}</ref> | |||
==Pre-expedition== | |||
In 1948 Ernesto Guevara (later known as ])'' entered the ] to study medicine. As a student, he spent long periods traveling around ]. In January 1950, Guevara attempts his first voyage. He traverses the northern provinces of Argentina on a bicycle on which he adjusted a small motor. He arrives at San Francisco del Chahar, near ], where his friend Alberto Granado runs the dispensary of the leper-centre. This experience allows Guevara to have long conversations about their ] with the patients. Additionally, while he continues studying, he works as a male nurse on trading and petroleum ships of the Argentine national shipping-company. This allows Guevara to travel from the south of ] to ], ] and ]. | |||
Guevara relied upon the hospitality of strangers that he encountered, as he and Granado would throughout their later travels. For example, following a puncture, he flagged down a lorry to take him to his next destination.<ref name=":1">{{cite book|title=The Story of Che Guevara|date=2010|publisher=HarperCollins Ltd|isbn=978-1-44340-566-9|edition=First Canadian|location=Toronto, Ontario, Canada|last1=De Toledo|first1=Lucía Álvarez}}</ref>{{Rp|63}} In another instance, in ], he asked for hospitality from a local police officer when he had nowhere to stay.<ref name=":1"/>{{Rp|54}} The trip encouraged Guevara's style of traveling that would be seen in the Motorcycle Diaries. By the time he reached ], he had decided that the best way to get to know and to understand a country was by visiting hospitals and meeting the patients that they housed.<ref name=":1"/>{{Rp|66}} He was not interested in the sites for tourists, and preferred meeting the people in custody of the police or the strangers that he met en route with whom he struck up a conversation.<ref>{{cite book|last1=De Toledo|first1=Lucía Álvarez|title=The Story of Che Guevara|date=2010|publisher=HarperCollins Ltd|location=Toronto, Ontario, Canada|isbn=978-1-44340-566-9|page=67|edition=First Canadian}}</ref> Guevara had seen the parallel existence of the poverty and deprivation faced by the native populations.<ref>{{cite book|last1=De Toledo|first1=Lucía Álvarez|title=The Story of Che Guevara|date=2010|publisher=HarperCollins Ltd|location=Toronto, Ontario, Canada|isbn=978-1-44340-566-9|page=68|edition=First Canadian}}</ref> Guevara also noted 'turbulence' in the region under the ]{{check|date=August 2021}}, but having not actually crossed this river, Guevara, historian Jon Lee Anderson argues, used it as a symbol of the United States, and this was an early glimmer of the notion of neocolonial exploitation that would obsess him in later life.<ref name=":0"/>{{Rp|63}} For the young Guevara, the trip had been an education.<ref name=":1"/>{{Rp|68}} | |||
==Expedition== | |||
{{quotation|<center>''"This isn't a tale of derring-do, nor is it merely some kind of 'cynical account'; it isn't meant to be, at least. It's a chunk of two lives running parallel for a while, with common aspirations and similar dreams. In nine months a man can think a lot of thoughts, from the height of philosophical conjecture to the most abject longing for a bowl of soup – in perfect harmony with the state of his stomach. And if, at the same tme, he's a bit of an adventurer, he could have experiences which might interest other people and his random account would read something like this diary."'''''<br>~ Ernesto Guevara's Diary Introduction'''}} | |||
It was the success of his Argentinian "raid", as he put it, that awakened in him a desire to explore the world and prompted the commencing of new travel plans.<ref name=":0"/>{{Rp|65}} | |||
In January 1952 Guevara's older friend, ], a biochemist, and Guevara, decide to take a year off from their medical studies to embark on a trip they had spoke of making for years, traversing South America. Guevara and the 29-year-old Granado soon set off from their hometown of ] astride a 1939 ] 500 cc ] they named La Poderosa II (''"The Mighty One, the Second"'') with the idea of spending a few weeks volunteering at the San Pablo Leper colony in ] on the banks of the ]. The journey took Guevara through ], ], ], ], ], ], ], and to ], before returning to ]. | |||
Upon completion of his bicycle journey, '']'', a sports magazine in Argentina, published a picture of Guevara on his bike. The company that manufactured the engine Ernesto had adapted to his bicycle tried to use it for advertising, claiming it was very strong since Guevara had gone on such a long tour using its power.<ref>{{Cite web|url=http://www.companeroche.com/index.php?id=40|title=the truth about Che Guevara: Adulthood|last=Hunt|first=Nigel|website=www.companeroche.com|language=en|access-date=2016-05-18}}</ref> | |||
]. The red arrows correspond to trips in airplane.]] | |||
While he continued studying, he also worked as a nurse on trading and petroleum ships of the Argentine national shipping-company. This allowed Guevara to travel from the south of ] to ], ] and ]. | |||
The first stop: Miramar, Argentina, a small resort where Guevara's girlfriend, Chichina, was spending the summer with her upper-class family. Two days stretched into eight, and upon leaving, Chichina gave Guevara $15 (US) to buy her a swimsuit if they make it to the ]. Guevara swore to her that he would starve rather than spend the money on anything else, however he later gives it away to a poor peasant couple in need of it. The two men crossed into ] on ]. At one point they introduced themselves as internationally renowned ] experts to a local newspaper, which wrote a glowing story about them. The travelers later used the press clipping as a way to score meals and other favors with locals along the way. | |||
==Expedition== | |||
{{quotation|<center>''"We are looking for the bottom part of the town. We talk to many beggars. Our noses inhale attentively the misery."'''''<br>~ Ernesto Guevara's Diary of ]'''}} | |||
] | |||
{{blockquote|This isn't a tale of derring-do, nor is it merely some kind of "cynical account"; it isn't meant to be, at least. It's a chunk of two lives running parallel for a while, with common aspirations and similar dreams. In nine months a man can think a lot of thoughts, from the height of philosophical conjecture to the most abject longing for a bowl of soup – in perfect harmony with the state of his stomach. And if, at the same time, he's a bit of an adventurer, he could have experiences which might interest other people and his random account would read something like this diary.|source=Diary introduction}} | |||
In reference to his experience in ], Guevara also writes: ''"The most important effort that needs to be done is to get rid of the uncomfortable ']-friend'. It is especially at this moment an immense task, because of the great amount of dollars they have invested here and the convenience of using economical pressure whenever they believe their interests are being threatened."'' | |||
In January 1952, Guevara's older friend, ], a biochemist, and Guevara, decided to take a year off from their medical studies to embark on a trip they had spoken of making for years: traversing South America on a motorcycle, which has metaphorically been compared to carbureted version of ]'s ].<ref> by Joe Morgenstern, '']'', September 24, 2004</ref> Guevara and the 29-year-old Granado soon set off from ], ], astride a 1939 Norton 500 cc ] they named ''La Poderosa II'' ("The Mighty II") with the idea of eventually spending a few weeks volunteering at the ] Leper colony in ] on the banks of the ]. In total, the journey took Guevara through ], ], ], ], ], ], ], and to ], before returning home to ]. | |||
Guevara's political consciousness began to stir as he and Granada moved into mining country.{{cn}} They visited ] copper mine, the world's largest open-pit mine and the primary source of Chile's wealth. While getting a tour of the mine he asks how many men died in its creation. At the time it was run by U.S. mining monopolies and viewed by many as a symbol of foreign domination. A meeting with a homeless ] couple in search of mining work made a particularly strong impression on Guevara, who wrote: ''"By the light of the single candle ... the contracted features of the worker gave off a mysterious and tragic air ... the couple, frozen stiff in the desert night, hugging one another, were a live representation of the ] of any part of the world,"'' | |||
]. The red arrows correspond to trips by airplane, the last two of which Guevara took alone.]] | |||
In reference to the oppression against the Communist party in Chile, which at the time was outlawed, Guevara pontificated: ''"It’s a great pity, that they repress people like this. Apart from whether ], the ‘communist vermin,’ is a danger to decent life, the ] gnawing at his entrails was no more than a natural longing for something better, a ] against persistent ] transformed into a love for this ], whose essence he could never grasp but whose translation, 'bread for the poor,' was something he understood and, more importantly, that filled him with hope. Needless to say, workers at ] were in a living ]. | |||
The trip was carried out in the face of some opposition by Guevara's parents, who knew that their son was both a severe ] and a medical student close to completing his studies. However, Granado, himself a doctor, assuaged their concerns by guaranteeing that Guevara would return to finish his degree (which he ultimately did).<ref name="Telegraph11">{{dead link|date=December 2017 |bot=InternetArchiveBot |fix-attempted=yes }} by '']'', March 13, 2011</ref> | |||
In ], Guevara was impressed by the old ], forced to ride in trucks with Indians and animals after ''"The Mighty One"'' broke down. As a result he begins to develop a fraternity with the indigenous ]. In March 1952 they both arrived at the Peruvian ]. After a discussion about the ] in the region, Guevara refers in his notes to the words of Cuban poet ]: ''"I want to link my destiny to that of the poor of this world."'' In May they arrived in ], ] and during this time Guevara met doctor Hugo Pesce, a Peruvian scientist, director of the national leprosy program, and an important local ]. They discuss several nights until the early morning and year's later Che identified these conversations as being very important for his evolution in attitude towards life and society. In May, Guevara and Granado, leave for the leper-centre of San Pablo in the Peruvian ], arriving there in June. During his stay Guevara complains about the miserable way the people and sick of that region have to live. Guevara also swam once from the side of the ] where the doctors stayed, to the other side of the river where the ] patients lived, a considerable distance of two and a half miles. He describes how there were no clothes, almost no food, and no medication. After giving consultations and treating patients for a few weeks, Guevara and Granado leave for ] via the ]. | |||
The first stop: Miramar, Argentina, a small resort where Guevara's girlfriend, Chichina, was spending the summer with her upper-class family. Two days stretched into eight, and upon leaving, Chichina gave Guevara a gold bracelet. The two men crossed into ] on February 14. At one point they introduced themselves as internationally renowned leprosy experts to a local newspaper, which wrote a glowing story about them. The travelers later used the press clipping as a way to score meals and other favors with locals along the way. | |||
While visiting ] he wrote a letter to his mother on ], ]. In the letter he describes the conditions under the ] government of ] ] as the following: ''"There is more repression of individual freedom here than in any country we've been to, the police patrol the streets carrying rifles and demand your papers every few minutes."'' He also goes on to describe the atmosphere as ''"tense"'' and ''"suffocating"'' even hypothesizing that ''"a revolution may be brewing."'' Guevara was correct in his prognostication, as a military ] in 1953 would take place, bringing General ] to power. | |||
{{blockquote|We are looking for the bottom part of the town. We talk to many beggars. Our noses inhale attentively the misery.|source=Guevara's entry on ]}} | |||
Later that month Guevara arrived in ], Venezuela and from there decide to return back to ] to finish his studies in medical science. However prior to his return, he travels with a cargo-plane via ], where the aero plane's technical problems give him a delay of one month. To survive, he works as a waiter and washes dishes in a Miami bar. | |||
In reference to his experience in ], Guevara also writes: "The most important effort that needs to be done is to get rid of the uncomfortable ']-friend'. It is especially at this moment an immense task, because of the great amount of dollars they have invested here and the convenience of using economical pressure whenever they believe their interests are being threatened." | |||
Although he admits throughout, that as a ] traveler he can only see things at surface level, he does attempt to delve beneath the sheen of the places he visits. On one occasion going to see a woman dying of tuberculosis, leaving appalled by the failings of the public health system. This experience leads him to ruminate the following reflection: ''"How long this present order, based on the absurd idea of caste, will last is not within my means to answer, but it’s time that those who govern spent less time publicizing their own virtues and more money, much more money, funding socially useful works."'' | |||
{{Quote box | |||
{{quotation|<center>''"I knew that when the great guiding spirit cleaves humanity into two antagonistic halves, I will be with the people."'' '''<br>~ Ernesto Guevara's Diary'''}} | |||
| quote = At night, after the exhausting games of canasta, we would look out over the immense sea, full of white-flecked and green reflections, the two of us leaning side by side on the railing, each of us far away, flying his own aircraft to the stratospheric regions of his own dreams. There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only very faintly – not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice. | |||
| source = Guevara, aboard a ship in the Pacific Ocean | |||
| width = 30% | |||
| align = left}} | |||
Unable to get a boat to ] as they intended, they headed north, where Guevara's political consciousness began to stir as he and Granado moved into mining country.<ref name="Che Guevara 2005, pg 9">Che Guevara: Symbol of Struggle, by Tony Saunois, CWI, 2005, {{ISBN|1-870958-34-9}} pg 9</ref> They visited ] copper mine, the world's largest open-pit mine and the primary source of Chile's wealth. While getting a tour of the mine he asked how many men died in its creation. At the time it was run by U.S. mining monopolies of ] and ] and thus was viewed by many as a symbol of "] gringo domination".<ref name="Che Guevara 2005, pg 9"/> A meeting with a homeless ] couple in search of mining work made a particularly strong impression on Guevara, who wrote: "By the light of the single candle ... the contracted features of the worker gave off a mysterious and tragic air ... the couple, frozen stiff in the desert night, hugging one another, were a live representation of the ] of any part of the world." | |||
Witnessing the widespread endemic ], ] and ] throughout ], and influenced by his readings of ] literature, Guevara later decided that the only solution for the region's ] inequalities ... was armed ]. His travels and readings throughout this journey also lead him to view Latin America not as a group of separate nations, but as a single entity requiring a continent-wide strategy for ] from what he viewed as ] and ] domination. His conception of a borderless, united, Hispanic-America sharing a common ']' bond, was a theme that would prominently recur during his later activities and transformation from Ernesto the traveler, into ] the iconic revolutionary. | |||
In reference to the oppression against the Communist party in Chile, which at the time was outlawed, Guevara said: "It's a great pity, that they repress people like this. Apart from whether ], the 'communist vermin', is a danger to decent life, the ] gnawing at his entrails was no more than a natural longing for something better, a ] against persistent hunger transformed into a love for this ], whose essence he could never grasp but whose translation, 'bread for the poor', was something he understood and, more importantly, that filled him with hope. Needless to say, workers at ] were in a living ]."{{citation needed|date=July 2019}} | |||
==Lighter moments== | |||
Although Guevara is equally at home ruminating on the plight of the downtrodden during his passage, there are also an array of less cerebral moments, presented in a fluid and colorful style. Some of these include: flipping burgers in the hope of gaining some free booze, lusting for a woman before having to flee from her angry husband, shooting his host’s dog after mistaking it for a ], vomiting out of his bedroom window onto a tray of peaches on the balcony below, and volunteering as a fireman only to sleep through the alarm as a nearby building burnt to the ground. Guevara comes across as someone who likes nothing better than consuming heroic amounts of ], telling tall tales, and getting into trouble. Guevara relates his tales in such a matter-of-fact manner, that he almost convinces you that it's entirely normal behavior. Thus the story doubles as an interesting insight into the growing ] of a evolving revolutionary and a bawdy tale of youthful hedonism. | |||
{{blockquote|The trip would not have been as useful and beneficial as it was, as a personal experience, if the motorcycle had held out. This gave us a chance to become familiar with the people. We worked, took on jobs to make money and continue traveling. We hauled merchandise, carried sacks, worked as sailors, cops and doctors.|source=Alberto Granado, 2004<ref name = "IrishTimes"> by '']'', March 12, 2011</ref>}} | |||
==Transformation== | |||
In ], Guevara was impressed by the old ], forced to ride in trucks with Indians and animals after ''The Mighty One'' broke down. As a result, he began to develop a fraternity with the indigenous ]. In March 1952 they both arrived at the Peruvian ]. After a discussion about the ] in the region, Guevara referred in his notes to the words of Cuban poet ]: "I want to link my destiny to that of the poor of this world". In May they arrived in ], ] and during this time Guevara met doctor ], a Peruvian scientist, director of the national leprosy program, and an important local Marxist. They discussed several nights until the early morning and years later Che identified these conversations as being very important for his evolution in attitude towards life and society. | |||
{{quotation|<center>''"The stars streaked the night sky with light in that little mountain town and the silence and the cold dematerialised the darkness. It was as if all solid substances were spirited away in the ethereal space around us, denying our individuality and submerging us, rigid, in the immense blackness."'''''<br>~ Ernesto Guevara's Diary'''}} | |||
In May, Guevara and Granado left for the ] of San Pablo in the Peruvian ], arriving there in June. During his stay Guevara complained about the miserable way the people and sick of that region had to live. Guevara also swam once from the side of the ] where the doctors stayed, to the other side of the river where the ] patients lived, a considerable distance of {{convert|4|km|miles}}. He describes how there were no clothes, almost no food, and no medication. However, Guevara was moved by his time with the ], remarking that | |||
Historians and biographers now agree that the experience had a profound impact on Guevara, who later became one of the most famous ] leaders in history. ''"His political and social awakening has very much to do with this face-to-face contact with ], ], illness, and ]"'', said Carlos M. Vilas, a history professor at the Universidad Nacional de Lanús in Buenos Aires, Argentina.<ref></ref> | |||
{{blockquote|All the love and caring just consist on coming to them without gloves and medical attire, shaking their hands as any other neighbor and sitting together for a chat about anything or playing football with them.<ref name = "A1950"></ref>}} | |||
In May 2005, ] described their journey to the ], stating: ''"The most important thing was to realise that we had a common sensibility for the things that were wrong and unjust."'' According to Granado, their time at the ] of ] in the ] also proved pivotal. Recalling that they shared everything with the ] and describing Guevara's wave on departure as follows: ''"I got the impression that Che was saying goodbye to institutional medicine and becoming a doctor of the people."''<ref>], ], by Alberto Granado, BBC]</ref> | |||
] in June 1952. The raft was a gift from the ] whom they had treated.]] | |||
==Reenactment== | |||
After giving consultations and treating patients for a few weeks, Guevara and Granado left aboard the Mambo-Tango raft (shown) for ], via the ]. | |||
{{quotation|<center>''"The book is in itself an invitation not only to travel, but to experience and be changed and transformed by that experience."''<br> | |||
'''~ ], director of ]'''<ref></ref></center>}} | |||
On July 6, 1952, while visiting ], ], he wrote a letter to his mother. In the letter he described the conditions under the ] government of ] ] as the following: "There is more repression of individual freedom here than in any country we've been to, the police patrol the streets carrying rifles and demand your papers every few minutes". He also goes on to describe the atmosphere as "tense" and "suffocating", even hypothesizing that "a revolution may be brewing". Guevara was correct in his prognostication, as a military ] in 1953 would take place, bringing General ] to power. However, the civil war the country was experiencing never went away; rather, tensions were brewing and were leading to an escalation in various regions in Colombia which led to the ], known as ]. | |||
*British based "Journey Latin America",<ref></ref> offers a three-week escorted "Motorcycle Diaries tour" from ] to ]. The company also offers tailor-made trips to any of the locations along the Guevara-Granado route. | |||
Later that month, Guevara arrived in ], Venezuela, and from there decided to return to ] to finish his studies in medical science. However, prior to his return, he travelled by cargo plane to ], where the airplane's technical problems delayed him one month. To survive, he worked as a waiter and washed dishes in a Miami bar. | |||
*Texas based "MotoDiscovery",<ref></ref> offers ]n expeditions for experienced motorcyclists. "The High ] Expedition", for example, is a trip through ], ], ] and ]. | |||
Although he admitted throughout that as a ] traveler he could only see things at surface level, he did attempt to delve beneath the sheen of the places he visited. On one occasion, he went to see a woman dying of tuberculosis, leaving appalled by the failings of the public health system. This experience led him to ruminate the following reflection: "How long this present order, based on the absurd idea of caste, will last is not within my means to answer, but it's time that those who govern spent less time publicizing their own virtues and more money, much more money, funding socially useful works." | |||
==Further reading== | |||
{{blockquote|It is at times like this, when a doctor is conscious of his complete powerlessness, that he longs for change: a change to prevent the injustice of a system in which only a month ago this poor woman was still earning her living as a waitress, wheezing and panting but facing life with dignity. In circumstances like this, individuals in poor families who can’t pay their way become surrounded by an atmosphere of barely disguised acrimony; they stop being father, mother, sister or brother and become a purely negative factor in the struggle for life and, consequently, a source of bitterness for the healthy members of the community who resent their illness as if it were a personal insult to those who have to support them.|source=Guevara while treating a peasant woman dying of ]}} | |||
* ''Back on the Road: A Journey Through Latin America'', by Ernesto "Che" Guevara & Alberto Granado, Grove Press, 2002, ISBN 0802139426 | |||
Witnessing the widespread endemic ], ] and ] throughout Latin America, and influenced by his readings of Marxist literature, Guevara later decided that the only solution for the region's ] inequalities was armed ]. His travels and readings throughout this journey also led him to view Latin America not as a group of separate nations, but as a single entity requiring a continent-wide strategy for ] from what he viewed as ] and ] domination. His conception of a borderless, united, ], sharing a common '']'' bond, was a theme that would prominently recur during his later activities and transformation from Ernesto the traveler into ] the iconic revolutionary. | |||
* ''Chasing Che: A Motorcycle Journey in Search of the Guevara Legend'', by Patrick Symmes, Vintage, 2000, ISBN 0375702652 | |||
==Transformation== | |||
* ''Che's Chevrolet, Fidel's Oldsmobile: On the Road in Cuba'', by Richard Schweid, University of North Carolina Press, 2008, ISBN 0807858870 | |||
]]] | |||
Although it is considered to have been formative, scholars have largely ignored this period of Guevara's life.<ref name=":3">{{cite book|title=Che's Travels: The Making of a Revolutionary in 1950s Latin America|date=2010|publisher=Duke University Press|isbn=978-0822391807|location=Durham |last1=Drinot|first1=Paulo}}</ref>{{Rp|2}} However, historians and biographers now agree that the experience had a profound impact on Guevara, who later became one of the most famous ] leaders in history. "His political and social awakening has very much to do with this face-to-face contact with poverty, exploitation, illness, and suffering", said Carlos M. Vilas, a history professor at the Universidad Nacional de Lanús in Buenos Aires, Argentina.<ref>{{Cite web|url=http://news.nationalgeographic.com/news/2004/10/1014_041014_motorcycle_diaries.html|archive-url=https://web.archive.org/web/20041025035732/http://news.nationalgeographic.com/news/2004/10/1014_041014_motorcycle_diaries.html|url-status=dead|archive-date=25 October 2004|title="Motorcycle Diaries" Shows Che Guevara at Crossroads|website=news.nationalgeographic.com|access-date=2016-05-18}}</ref> | |||
* ''Che Guevara and the Mountain of Silver: By Bicycle and Train through South America'', by Anne Mustoe, Virgin Books, 2008, ISBN 0753512742 | |||
In May 2005, ] described their journey to the ], stating: "The most important thing was to realise that we had a common sensibility for the things that were wrong and unjust." According to Granado, their time at the ] of San Pablo in the ] also proved pivotal. Recalling that they shared everything with the sick people and describing Guevara's wave on departure as follows: "I got the impression that Che was saying goodbye to institutional medicine and becoming a doctor of the people".<ref>{{Cite news|url=http://news.bbc.co.uk/2/hi/americas/4518213.stm|title=My best friend Che|date=2005-05-09|newspaper=BBC|access-date=2016-05-18}}</ref> Granado later observed that by the end of their journey, "We were just a pair of ] with knapsacks on our backs, the dust of the road covering us, mere shadows of our old ] egos."<ref name = "lettersNYT" /> | |||
* ''Looking for Mr. Guevara: A Journey through South America'', by Barbara Brodman, iUniverse, 2001 ISBN 0595180698 | |||
According to his daughter ] in a 2004 article, throughout the book, we can see how Guevara became aware that what poor people needed was not his scientific knowledge as a doctor, but his strength and persistence to bring social change.<ref name="aleida">{{cite news |title=Riding My Father's Motorcycle |url=https://www.nytimes.com/2004/10/09/opinion/09guevara.html?_r=2&scp=1&sq=motorcycle+diaries&st=nyt&oref=slogin&oref=slogin |author=Aleida Guevara |date=2008-10-09|accessdate=2008-04-08 |work=The New York Times}}</ref> | |||
* ''Roll Over Che Guevara: Travels of a Radical Reporter'', by Mark Cooper, Verso, 1996, ISBN 1859840655 | |||
Guevara's experience of the South American continent also helped to shape his revolutionary sensibilities. When discussing the plight of the downtrodden Indians of Peru, Granado discussed the formation of an Indian political party to begin a ] Indian Revolution. Guevara allegedly replied, "Revolution without firing a shot? You're crazy?".<ref>{{cite book|last1=De Toledo|first1=Lucía Álvarez|title=The Story of Che Guevara|date=2010|publisher=HarperCollins Ltd|location=Toronto, Ontario, Canada|isbn=978-1-44340-566-9|page=86|edition=First Canadian}}</ref> The journey was also formative in his political beliefs; for example, historian Paulo Drinot notes that the journey stimulated his sentiments of ] that would later shape his revolutionary behaviors.<ref name=":3" />{{Rp|8}} | |||
* ''The Motorcycle Diaries: A Journey Around South America'', by Ernesto Che Guevara & translator Ann Wright, Verso, 1996, ISBN 1857023994 | |||
Scholar Lucía Álvarez De Toledo argues that it was on these motorcycle travels that he "disregarded his social class and his white European racial ancestry" and retained the view of himself as an Argentine, as a member of the United America he had encountered during his travels.<ref>{{cite book|last1=De Toledo|first1=Lucía Álvarez|title=The Story of Che Guevara|date=2010|publisher=HarperCollins Ltd|location=Toronto, Ontario, Canada|isbn=978-1-44340-566-9|page=93|edition=First Canadian}}</ref> Having said this, with the exception of Guatemala, Toledo believed that Guevara showed little concern with the policies of the countries he encountered.<ref name=":3" />{{Rp|4}} In total however, Guevara's travels in the 1950s played an important role in determining his view on the world "and his later revolutionary trajectory."<ref name=":3" />{{Rp|17}} | |||
* ''Traveling with Che Guevara: The Making of a Revolutionary'', by Alberto Granado, Newmarket Press, 2004, ISBN 1557046395 | |||
==Editions== | |||
* '''(Travel Map)''' --- ''Che's Route: Ernesto Che Guevara Trip Across South America'', by de Dios Editores, 2004, ISBN 9879445295 | |||
The book was first published in 1993 as ''Notas de viaje'' by Casa Editora Abril in ]. The first English edition was brought out by Verso Books in 1995. | |||
A 2003 edition published by Ocean Press and the Che Guevara Studies Center, Havana, included a preface by Guevara's daughter ] and an introduction by Cintio Vitier. There had been rumors of a conspiracy to prohibit its publication in Cuba, but the director of Ocean Press denied this, saying that the book had been legally published in Cuba and pointing out that the Union of Young Communists brought out an edition, with another to be published by the Che Guevara Studies Center. Furthermore, he has given an assurance that its publication has the support of many people, including ].<ref>{{cite news|url=https://query.nytimes.com/gst/fullpage.html?res=9505E5DA1731F931A35755C0A9629C8B63&scp=3&sq=motorcycle+diaries&st=nyt|title=Che Guevara's Diaries (letter to the editor|author1=David Deutschmann |author2=Publisher and President |author3=Ocean Press) |work=New York Times|date=2008-06-02|accessdate=2008-04-08}}]</ref> | |||
===Film=== | |||
* ''Chasing Che'', 2007, developed by National Geographic Adventure, A ten-week series featured on V-me. | |||
In 2004, Aleida Guevara explained that her father had not intended his diary to be published, and that it consisted of "a sheaf of typewritten pages". But already in the 1980s, his family worked on his unpublished manuscripts.<ref name="aleida" /> | |||
* '']'', 2004, directed by Walter Salles, Focus Features, theatrical release, (126 min). | |||
==Review== | |||
* ''Travelling with Che Guevara'', 2004, directed by Gianni Mina, Documentary, (110 min). | |||
{{Blockquote|Guevara's youthful Motorcycle Diaries is rebellious in ways that are not immediately obvious. This travelogue shows Ernesto the Medical Student developing a sense of Pan-Latin Americanism that fuses the interests of indigenous Andean peasants with traditional adversaries like upper-middle-class Argentine intellectuals (i.e. Guevara). The book ventures a unified regional opposition to U.S. hegemony and global capitalism's sometimes ravaging effects on Latin America.|source='']''<ref> by Thomas Kohnstamm, '']'', January 12, 2010</ref>}} | |||
==Further reading== | |||
==References== | |||
{{Main article|List of works related to Che Guevara}} | |||
{{reflist|2}} | |||
* ''Back on the Road: A Journey Through Latin America'', by Ernesto "Che" Guevara & Alberto Granado, Grove Press, 2002, {{ISBN|0-8021-3942-6}} | |||
* ''Chasing Che: A Motorcycle Journey in Search of the Guevara Legend'', by Patrick Symmes, Vintage, 2000, {{ISBN|0-375-70265-2}} | |||
* ''Che's Chevrolet, Fidel's Oldsmobile: On the Road in Cuba'', by Richard Schweid, University of North Carolina Press, 2008, {{ISBN|0-8078-5887-0}} | |||
* ''Che Guevara and the Mountain of Silver: By Bicycle and Train through South America'', by ], Virgin Books, 2008, {{ISBN|0-7535-1274-2}} | |||
* ''Looking for Mr. Guevara: A Journey through South America'', by Barbara Brodman, iUniverse, 2001 {{ISBN|0-595-18069-8}} | |||
* ''Roll Over Che Guevara: Travels of a Radical Reporter'', by Mark Cooper, Verso, 1996, {{ISBN|1-85984-065-5}} | |||
* ''The Motorcycle Diaries: A Journey Around South America'', by Ernesto Che Guevara & translator Ann Wright, Verso, 1996, {{ISBN|1-85702-399-4}} | |||
* ''Traveling with Che Guevara: The Making of a Revolutionary'', by Alberto Granado, Newmarket Press, 2004, {{ISBN|1-55704-639-5}} | |||
* (Travel Map)—''Che's Route: Ernesto Che Guevara Trip Across South America'', by de Dios Editores, 2004, {{ISBN|987-9445-29-5}} | |||
== |
===Film=== | ||
* ''Chasing Che'', 2007, developed by National Geographic Adventure, A ten-week series featured on V-me. | |||
<center>{{Multicol}} | |||
* '']'', 2008, directed by ] & starring ] as Che (268 min). | |||
*] | |||
* '']'', 2004, directed by Walter Salles, Focus Features, theatrical release (126 min). | |||
*] | |||
* ''Travelling with Che Guevara'', 2004, directed by Gianni Mina, Documentary (110 min). | |||
==References== | |||
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==External links== | ==External links== | ||
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*BBC Video: | |||
*Book Review ~ | *Book Review ~ | ||
*''CARE:'' September 20, 2004 | |||
*Guardian: | |||
*''Guardian:'' February 13, 2004 | |||
*Intl Herald Tribune: | |||
*LA Times: | *''LA Times:'' October 8, 2007 | ||
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*''New York Times:'' by ] October 12, 2004 | ||
* - from Motorcycle.com | * - from Motorcycle.com | ||
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Latest revision as of 04:55, 11 January 2025
Memoir by Che Guevara
Author | Ernesto "Che" Guevara |
---|---|
Language | Spanish (later translated into English) |
Genre | Memoir |
Publisher | Verso Books |
Publication date | May 17, 1995 |
Publication place | South America |
Pages | 166 |
ISBN | 978-1859849712 |
The Motorcycle Diaries (Spanish: Diarios de motocicleta) is a posthumously published memoir of the Marxist revolutionary Ernesto "Che" Guevara. It traces his early travels, as a 23-year-old medical student, with his friend Alberto Granado, a 29-year-old biochemist. Leaving Buenos Aires, Argentina, in January 1952 on the back of a sputtering single cylinder 1939 Norton 500cc dubbed La Poderosa ("The Mighty One"), they desired to explore the South America they only knew from books. During the formative odyssey Guevara is transformed by witnessing the social injustices of exploited mine workers, persecuted communists, ostracized lepers, and the tattered descendants of a once-great Inca civilization. By journey's end, they had travelled for a "symbolic nine months" by motorcycle, steamship, raft, horse, bus, and hitchhiking, covering more than 8,000 kilometres (5,000 miles) across places such as the Andes, the Atacama Desert, and the Amazon River Basin.
The book has been described as a classic coming-of-age story: a voyage of adventure and self-discovery that is both political and personal. Originally marketed by Verso as "Das Kapital meets Easy Rider", The Motorcycle Diaries has been a New York Times bestseller several times.
Pre-expedition
Ernesto Guevara spent long periods traveling around Latin America during his studies of medicine, beginning in 1948, at the University of Buenos Aires. In January 1950, Guevara attempted his first voyage. He traversed 4,500 kilometres (2,800 miles) through the northern provinces of Argentina on a bicycle on which he had installed a small engine. He arrived at San Francisco del Chañar, near Córdoba, where his friend Alberto Granado ran the dispensary of the leper-centre. This experience allowed Guevara to have long conversations with the patients about their disease.
This pre-expedition gave Guevara a taste of what would be experienced in his more extensive South American travels. The journey broke new ground for him in activities that would become central to his life: travelling and writing a diary. His own father said that it was preparation for his subsequent long journeys across South America.
Guevara relied upon the hospitality of strangers that he encountered, as he and Granado would throughout their later travels. For example, following a puncture, he flagged down a lorry to take him to his next destination. In another instance, in Loreto, he asked for hospitality from a local police officer when he had nowhere to stay. The trip encouraged Guevara's style of traveling that would be seen in the Motorcycle Diaries. By the time he reached Jujuy, he had decided that the best way to get to know and to understand a country was by visiting hospitals and meeting the patients that they housed. He was not interested in the sites for tourists, and preferred meeting the people in custody of the police or the strangers that he met en route with whom he struck up a conversation. Guevara had seen the parallel existence of the poverty and deprivation faced by the native populations. Guevara also noted 'turbulence' in the region under the Río Grande, but having not actually crossed this river, Guevara, historian Jon Lee Anderson argues, used it as a symbol of the United States, and this was an early glimmer of the notion of neocolonial exploitation that would obsess him in later life. For the young Guevara, the trip had been an education.
It was the success of his Argentinian "raid", as he put it, that awakened in him a desire to explore the world and prompted the commencing of new travel plans.
Upon completion of his bicycle journey, El Gráfico, a sports magazine in Argentina, published a picture of Guevara on his bike. The company that manufactured the engine Ernesto had adapted to his bicycle tried to use it for advertising, claiming it was very strong since Guevara had gone on such a long tour using its power.
While he continued studying, he also worked as a nurse on trading and petroleum ships of the Argentine national shipping-company. This allowed Guevara to travel from the south of Argentina to Brazil, Venezuela and Trinidad.
Expedition
This isn't a tale of derring-do, nor is it merely some kind of "cynical account"; it isn't meant to be, at least. It's a chunk of two lives running parallel for a while, with common aspirations and similar dreams. In nine months a man can think a lot of thoughts, from the height of philosophical conjecture to the most abject longing for a bowl of soup – in perfect harmony with the state of his stomach. And if, at the same time, he's a bit of an adventurer, he could have experiences which might interest other people and his random account would read something like this diary.
— Diary introduction
In January 1952, Guevara's older friend, Alberto Granado, a biochemist, and Guevara, decided to take a year off from their medical studies to embark on a trip they had spoken of making for years: traversing South America on a motorcycle, which has metaphorically been compared to carbureted version of Don Quixote's Rocinante. Guevara and the 29-year-old Granado soon set off from Buenos Aires, Argentina, astride a 1939 Norton 500 cc motorcycle they named La Poderosa II ("The Mighty II") with the idea of eventually spending a few weeks volunteering at the San Pablo Leper colony in Peru on the banks of the Amazon River. In total, the journey took Guevara through Argentina, Chile, Peru, Ecuador, Colombia, Venezuela, Panama, and to Miami, before returning home to Buenos Aires.
The trip was carried out in the face of some opposition by Guevara's parents, who knew that their son was both a severe asthmatic and a medical student close to completing his studies. However, Granado, himself a doctor, assuaged their concerns by guaranteeing that Guevara would return to finish his degree (which he ultimately did).
The first stop: Miramar, Argentina, a small resort where Guevara's girlfriend, Chichina, was spending the summer with her upper-class family. Two days stretched into eight, and upon leaving, Chichina gave Guevara a gold bracelet. The two men crossed into Chile on February 14. At one point they introduced themselves as internationally renowned leprosy experts to a local newspaper, which wrote a glowing story about them. The travelers later used the press clipping as a way to score meals and other favors with locals along the way.
We are looking for the bottom part of the town. We talk to many beggars. Our noses inhale attentively the misery.
— Guevara's entry on Valparaíso, Chile
In reference to his experience in Chile, Guevara also writes: "The most important effort that needs to be done is to get rid of the uncomfortable 'Yankee-friend'. It is especially at this moment an immense task, because of the great amount of dollars they have invested here and the convenience of using economical pressure whenever they believe their interests are being threatened."
Guevara, aboard a ship in the Pacific OceanAt night, after the exhausting games of canasta, we would look out over the immense sea, full of white-flecked and green reflections, the two of us leaning side by side on the railing, each of us far away, flying his own aircraft to the stratospheric regions of his own dreams. There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only very faintly – not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice.
Unable to get a boat to Easter Island as they intended, they headed north, where Guevara's political consciousness began to stir as he and Granado moved into mining country. They visited Chuquicamata copper mine, the world's largest open-pit mine and the primary source of Chile's wealth. While getting a tour of the mine he asked how many men died in its creation. At the time it was run by U.S. mining monopolies of Anaconda and Kennecott and thus was viewed by many as a symbol of "imperialist gringo domination". A meeting with a homeless communist couple in search of mining work made a particularly strong impression on Guevara, who wrote: "By the light of the single candle ... the contracted features of the worker gave off a mysterious and tragic air ... the couple, frozen stiff in the desert night, hugging one another, were a live representation of the proletariat of any part of the world."
In reference to the oppression against the Communist party in Chile, which at the time was outlawed, Guevara said: "It's a great pity, that they repress people like this. Apart from whether collectivism, the 'communist vermin', is a danger to decent life, the communism gnawing at his entrails was no more than a natural longing for something better, a protest against persistent hunger transformed into a love for this strange doctrine, whose essence he could never grasp but whose translation, 'bread for the poor', was something he understood and, more importantly, that filled him with hope. Needless to say, workers at Chuquicamata were in a living Hell."
The trip would not have been as useful and beneficial as it was, as a personal experience, if the motorcycle had held out. This gave us a chance to become familiar with the people. We worked, took on jobs to make money and continue traveling. We hauled merchandise, carried sacks, worked as sailors, cops and doctors.
— Alberto Granado, 2004
In Peru, Guevara was impressed by the old Inca civilization, forced to ride in trucks with Indians and animals after The Mighty One broke down. As a result, he began to develop a fraternity with the indigenous campesinos. In March 1952 they both arrived at the Peruvian Tacna. After a discussion about the poverty in the region, Guevara referred in his notes to the words of Cuban poet José Marti: "I want to link my destiny to that of the poor of this world". In May they arrived in Lima, Peru and during this time Guevara met doctor Hugo Pesce, a Peruvian scientist, director of the national leprosy program, and an important local Marxist. They discussed several nights until the early morning and years later Che identified these conversations as being very important for his evolution in attitude towards life and society.
In May, Guevara and Granado left for the leper colony of San Pablo in the Peruvian Amazon Rainforest, arriving there in June. During his stay Guevara complained about the miserable way the people and sick of that region had to live. Guevara also swam once from the side of the Amazon River where the doctors stayed, to the other side of the river where the leper patients lived, a considerable distance of 4 kilometres (2.5 miles). He describes how there were no clothes, almost no food, and no medication. However, Guevara was moved by his time with the lepers, remarking that
All the love and caring just consist on coming to them without gloves and medical attire, shaking their hands as any other neighbor and sitting together for a chat about anything or playing football with them.
After giving consultations and treating patients for a few weeks, Guevara and Granado left aboard the Mambo-Tango raft (shown) for Leticia, Colombia, via the Amazon River.
On July 6, 1952, while visiting Bogotá, Colombia, he wrote a letter to his mother. In the letter he described the conditions under the right-wing government of Conservative Laureano Gómez as the following: "There is more repression of individual freedom here than in any country we've been to, the police patrol the streets carrying rifles and demand your papers every few minutes". He also goes on to describe the atmosphere as "tense" and "suffocating", even hypothesizing that "a revolution may be brewing". Guevara was correct in his prognostication, as a military coup in 1953 would take place, bringing General Gustavo Rojas to power. However, the civil war the country was experiencing never went away; rather, tensions were brewing and were leading to an escalation in various regions in Colombia which led to the Colombian civil war, known as La Violencia.
Later that month, Guevara arrived in Caracas, Venezuela, and from there decided to return to Buenos Aires to finish his studies in medical science. However, prior to his return, he travelled by cargo plane to Miami, where the airplane's technical problems delayed him one month. To survive, he worked as a waiter and washed dishes in a Miami bar.
Although he admitted throughout that as a vagabond traveler he could only see things at surface level, he did attempt to delve beneath the sheen of the places he visited. On one occasion, he went to see a woman dying of tuberculosis, leaving appalled by the failings of the public health system. This experience led him to ruminate the following reflection: "How long this present order, based on the absurd idea of caste, will last is not within my means to answer, but it's time that those who govern spent less time publicizing their own virtues and more money, much more money, funding socially useful works."
It is at times like this, when a doctor is conscious of his complete powerlessness, that he longs for change: a change to prevent the injustice of a system in which only a month ago this poor woman was still earning her living as a waitress, wheezing and panting but facing life with dignity. In circumstances like this, individuals in poor families who can’t pay their way become surrounded by an atmosphere of barely disguised acrimony; they stop being father, mother, sister or brother and become a purely negative factor in the struggle for life and, consequently, a source of bitterness for the healthy members of the community who resent their illness as if it were a personal insult to those who have to support them.
— Guevara while treating a peasant woman dying of tuberculosis
Witnessing the widespread endemic poverty, oppression and disenfranchisement throughout Latin America, and influenced by his readings of Marxist literature, Guevara later decided that the only solution for the region's structural inequalities was armed revolution. His travels and readings throughout this journey also led him to view Latin America not as a group of separate nations, but as a single entity requiring a continent-wide strategy for liberation from what he viewed as imperialist and neo-colonial domination. His conception of a borderless, united, Hispanic-America, sharing a common mestizo bond, was a theme that would prominently recur during his later activities and transformation from Ernesto the traveler into Che Guevara the iconic revolutionary.
Transformation
Although it is considered to have been formative, scholars have largely ignored this period of Guevara's life. However, historians and biographers now agree that the experience had a profound impact on Guevara, who later became one of the most famous guerrilla leaders in history. "His political and social awakening has very much to do with this face-to-face contact with poverty, exploitation, illness, and suffering", said Carlos M. Vilas, a history professor at the Universidad Nacional de Lanús in Buenos Aires, Argentina.
In May 2005, Alberto Granado described their journey to the BBC, stating: "The most important thing was to realise that we had a common sensibility for the things that were wrong and unjust." According to Granado, their time at the leper colony of San Pablo in the Amazon also proved pivotal. Recalling that they shared everything with the sick people and describing Guevara's wave on departure as follows: "I got the impression that Che was saying goodbye to institutional medicine and becoming a doctor of the people". Granado later observed that by the end of their journey, "We were just a pair of vagabonds with knapsacks on our backs, the dust of the road covering us, mere shadows of our old aristocratic egos."
According to his daughter Aleida Guevara in a 2004 article, throughout the book, we can see how Guevara became aware that what poor people needed was not his scientific knowledge as a doctor, but his strength and persistence to bring social change.
Guevara's experience of the South American continent also helped to shape his revolutionary sensibilities. When discussing the plight of the downtrodden Indians of Peru, Granado discussed the formation of an Indian political party to begin a Túpac Amaru Indian Revolution. Guevara allegedly replied, "Revolution without firing a shot? You're crazy?". The journey was also formative in his political beliefs; for example, historian Paulo Drinot notes that the journey stimulated his sentiments of Pan-Americanism that would later shape his revolutionary behaviors.
Scholar Lucía Álvarez De Toledo argues that it was on these motorcycle travels that he "disregarded his social class and his white European racial ancestry" and retained the view of himself as an Argentine, as a member of the United America he had encountered during his travels. Having said this, with the exception of Guatemala, Toledo believed that Guevara showed little concern with the policies of the countries he encountered. In total however, Guevara's travels in the 1950s played an important role in determining his view on the world "and his later revolutionary trajectory."
Editions
The book was first published in 1993 as Notas de viaje by Casa Editora Abril in Havana, Cuba. The first English edition was brought out by Verso Books in 1995.
A 2003 edition published by Ocean Press and the Che Guevara Studies Center, Havana, included a preface by Guevara's daughter Aleida Guevara March and an introduction by Cintio Vitier. There had been rumors of a conspiracy to prohibit its publication in Cuba, but the director of Ocean Press denied this, saying that the book had been legally published in Cuba and pointing out that the Union of Young Communists brought out an edition, with another to be published by the Che Guevara Studies Center. Furthermore, he has given an assurance that its publication has the support of many people, including Fidel Castro.
In 2004, Aleida Guevara explained that her father had not intended his diary to be published, and that it consisted of "a sheaf of typewritten pages". But already in the 1980s, his family worked on his unpublished manuscripts.
Review
Guevara's youthful Motorcycle Diaries is rebellious in ways that are not immediately obvious. This travelogue shows Ernesto the Medical Student developing a sense of Pan-Latin Americanism that fuses the interests of indigenous Andean peasants with traditional adversaries like upper-middle-class Argentine intellectuals (i.e. Guevara). The book ventures a unified regional opposition to U.S. hegemony and global capitalism's sometimes ravaging effects on Latin America.
— World Hum
Further reading
Main article: List of works related to Che Guevara- Back on the Road: A Journey Through Latin America, by Ernesto "Che" Guevara & Alberto Granado, Grove Press, 2002, ISBN 0-8021-3942-6
- Chasing Che: A Motorcycle Journey in Search of the Guevara Legend, by Patrick Symmes, Vintage, 2000, ISBN 0-375-70265-2
- Che's Chevrolet, Fidel's Oldsmobile: On the Road in Cuba, by Richard Schweid, University of North Carolina Press, 2008, ISBN 0-8078-5887-0
- Che Guevara and the Mountain of Silver: By Bicycle and Train through South America, by Anne Mustoe, Virgin Books, 2008, ISBN 0-7535-1274-2
- Looking for Mr. Guevara: A Journey through South America, by Barbara Brodman, iUniverse, 2001 ISBN 0-595-18069-8
- Roll Over Che Guevara: Travels of a Radical Reporter, by Mark Cooper, Verso, 1996, ISBN 1-85984-065-5
- The Motorcycle Diaries: A Journey Around South America, by Ernesto Che Guevara & translator Ann Wright, Verso, 1996, ISBN 1-85702-399-4
- Traveling with Che Guevara: The Making of a Revolutionary, by Alberto Granado, Newmarket Press, 2004, ISBN 1-55704-639-5
- (Travel Map)—Che's Route: Ernesto Che Guevara Trip Across South America, by de Dios Editores, 2004, ISBN 987-9445-29-5
Film
- Chasing Che, 2007, developed by National Geographic Adventure, A ten-week series featured on V-me.
- Che, 2008, directed by Steven Soderbergh & starring Benicio del Toro as Che (268 min).
- The Motorcycle Diaries, 2004, directed by Walter Salles, Focus Features, theatrical release (126 min).
- Travelling with Che Guevara, 2004, directed by Gianni Mina, Documentary (110 min).
References
- On the Trail of the Young Che Guevara by Rachel Dodes, The New York Times, December 19, 2004
- ^ Letter from the Americas; Che Today? More Easy Rider Than Revolutionary by Larry Rohter, The New York Times, May 26, 2004
- Doreen Carvajal (30 April 1997). "30 Years After His Death, Che Guevara Has New Charisma". The New York Times. Retrieved 8 April 2008.
- NYT bestseller list: No. 38 Paperback Nonfiction on 2005-02-20, No. 9 Nonfiction on 2004-10-07 and on more occasions
- ^ Anderson, Jon Lee (1997). Che: A Revolutionary Life (First Paperback ed.). New York, New York, USA: Grove Press. ISBN 0-8021-3558-7.
- Lynch, Ernesto Guevara (2008). De Toledo, Lucía Álvarez (ed.). Young Che: Memories of Che Guevara by his Father (First ed.). New York, New York, USA: Vintage Books. p. 159. ISBN 978-0-307-39044-8.
- ^ De Toledo, Lucía Álvarez (2010). The Story of Che Guevara (First Canadian ed.). Toronto, Ontario, Canada: HarperCollins Ltd. ISBN 978-1-44340-566-9.
- De Toledo, Lucía Álvarez (2010). The Story of Che Guevara (First Canadian ed.). Toronto, Ontario, Canada: HarperCollins Ltd. p. 67. ISBN 978-1-44340-566-9.
- De Toledo, Lucía Álvarez (2010). The Story of Che Guevara (First Canadian ed.). Toronto, Ontario, Canada: HarperCollins Ltd. p. 68. ISBN 978-1-44340-566-9.
- Hunt, Nigel. "the truth about Che Guevara: Adulthood". www.companeroche.com. Retrieved 18 May 2016.
- Easy Revolutionary: Che Guevara Loves and Bikes In Fine 'Motorcycle Diaries' by Joe Morgenstern, The Wall Street Journal, September 24, 2004
- He Rode with Che by The Daily Telegraph, March 13, 2011
- ^ Che Guevara: Symbol of Struggle, by Tony Saunois, CWI, 2005, ISBN 1-870958-34-9 pg 9
- Biochemist and Che's Motorcycle Companion by The Irish Times, March 12, 2011
- Ernesto Che Guevara: 1950-1953
- ^ Drinot, Paulo (2010). Che's Travels: The Making of a Revolutionary in 1950s Latin America. Durham : Duke University Press. ISBN 978-0822391807.
- ""Motorcycle Diaries" Shows Che Guevara at Crossroads". news.nationalgeographic.com. Archived from the original on 25 October 2004. Retrieved 18 May 2016.
- "My best friend Che". BBC. 9 May 2005. Retrieved 18 May 2016.
- ^ Aleida Guevara (9 October 2008). "Riding My Father's Motorcycle". The New York Times. Retrieved 8 April 2008.
- De Toledo, Lucía Álvarez (2010). The Story of Che Guevara (First Canadian ed.). Toronto, Ontario, Canada: HarperCollins Ltd. p. 86. ISBN 978-1-44340-566-9.
- De Toledo, Lucía Álvarez (2010). The Story of Che Guevara (First Canadian ed.). Toronto, Ontario, Canada: HarperCollins Ltd. p. 93. ISBN 978-1-44340-566-9.
- David Deutschmann; Publisher and President; Ocean Press) (2 June 2008). "Che Guevara's Diaries (letter to the editor". New York Times. Retrieved 8 April 2008.]
- Nine Subversive Travel Books by Thomas Kohnstamm, World Hum, January 12, 2010
External links
- An Interactive Map of Che Guevara's Motorcycle Diaries
- Book Review ~ The Motorcycle Diaries: A Journey Around South America
- CARE: Che Guevara Trail nominated for Travel Award September 20, 2004
- Guardian: "My Ride with Che", Interview with Alberto Granado February 13, 2004
- LA Times: "Che Guevara's Legacy Looms Larger than Ever in Latin America" October 8, 2007
- New York Times: "On the Motorcycle Behind My Father, Che Guevara" by Aleida Guevara October 12, 2004
- The Motorcycle Diaries: A Journey Around South America - from Motorcycle.com
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