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== Image == == MormonGulag.com ==

I think the article would benefit with the image at this link which stated on the West Ridge website, we have authorization to use it. Might be a nice aesthetic addition to the article. I tried to do it - but I am still figuring out the bugs with my Firefox installation on my new Ubuntu box (won't let me download images). I knew there was a reason I haven't done Linux in a while. Can someone else give that a try? --] (]) 02:42, 13 June 2009 (UTC)
This external link is now back in the article. As far as I can tell, it was removed earlier as not being a reliable source for material. However, I'm not sure if there's been a discussion on whether or not it is appropriate as an external link. Any thoughts? ] (]) 19:24, 16 December 2010 (UTC)
:It's currently formatted incorrectly so I'm taking it out again. --] (]) 21:13, 16 December 2010 (UTC)

== Lowell Bennion ==

On the history section, it is claimed that Lowell Bennion founded the Utah Boys Ranch in 1964. The following book is listed as a reference for this claim: Bradford, Mary Lythgoe (1995). Lowell L. Bennion: Teacher, Counselor, Humanitarian. Dialogue Foundation. pp. 214–215. {{ISBN|1560850817}}. http://books.google.com/?id=34wagn75d-oC&printsec=frontcover.

This book can be read online. Nowhere in the book does it say that Lowell Bennion founded the '''Utah Boys Ranch'''. If you can find a mention of Bennion's involvement with the Utah Boys Ranch in that source, please advise what page number you found it on. The book credits Bennion for founding the Teton Boys Ranch in Idaho in 1962. Bennion lived in Idaho from 1962 until the 1980s, so it seems very unlikely that he would be able to start a Boys Ranch in Utah while living and running his own Boys Ranch in Idaho. See this reference: http://www.media.utah.edu/UHE/b/BENNION,LOWELL.html <small><span class="autosigned">—Preceding ] comment added by ] (] • ]) 03:29, 5 May 2011 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
: As I told you when you asked on my page, that is also sourced to this newspaper article. It's directly referred to in the final paragraph of the article. ] (]) 03:40, 5 May 2011 (UTC)

And as I told you, that is an exact quote from the original Misplaced Pages article. The better source, Bennion's biography, makes it clear that he could not possibly start the Utah Boys Ranch / West Ridge Academy. --] (]) 03:44, 5 May 2011 (UTC)

: Let's just keep this here, rather than repeated on my page. You have an interesting theory about this article being drawn from the Misplaced Pages page, do you have any proof of that? ] (]) 03:47, 5 May 2011 (UTC)

Sounds good. And yes, I do. Here: http://en.wikipedia.org/search/?title=West_Ridge_Academy&oldid=294816438#cite_note-2
--] (]) 03:47, 5 May 2011 (UTC)
: What are you trying to show with that DIFF? I can't see anything that shows the article was taken from Misplaced Pages, rather than the other way around. ] (]) 03:54, 5 May 2011 (UTC)

Well, it would be impossible for it to be the other way around since the same exact sentence appeared on the Misplaced Pages article on June 6, 2009 while the article you cite was published on April 17, 2010. Did you miss that? --] (]) 03:58, 5 May 2011 (UTC)
: Simply because the same simple text occurred in a Misplaced Pages article doesn't prove that the newspaper article lifted the material directly from Misplaced Pages. ] (]) 04:02, 5 May 2011 (UTC)
:: I don't think you're being fair, but okay. It definitely proves that it appeared on the Misplaced Pages page first. It strongly suggests that it was lifted directly from the Misplaced Pages page, or the original reference, which was the blog that was deemed unreliable as a source. Since there is no other place that that exact sentence appears before 6/7/2009, I think it is more than reasonable to not use this as a reference for Lowell Bennion starting the Utah Boys Ranch. Do you have a better reference for Bennion's involvement at West Ridge Academy? A primary source, perhaps? If not, I think we should assume that Bennion's biographers were correct. --] (]) 04:08, 5 May 2011 (UTC)

:: Incidentally, had a student of mine submitted a paper that used the same exact sentence (also known as plagiarism) as an older Misplaced Pages article, I would have to report them to the Dean. --] (]) 04:10, 5 May 2011 (UTC)

::: I've asked for more opinions on the Reliable Sources Noticeboard here . ] (]) 04:43, 5 May 2011 (UTC)
:::: In the interest of being fair, you should also mention that Bennion's biographers put him in Idaho from 1962 to the 80s, and never once mention the Utah Boys Ranch. I think that deserves more weight than one plagiarized sentence in a newspaper article. --] (]) 04:56, 5 May 2011 (UTC)

The earliest available reference clearly states that William L. Hutchinson led the group of men who started the Utah Boys Ranch. "Headed by Dr. William L. Hutchinson, director of pupil personnel services for Granite School District, the group is establishing a boys’ ranch southeast of Kearns."

http://news.google.com/newspapers?id=U0EOAAAAIBAJ&sjid=0X8DAAAAIBAJ&dq=Utah%20Boys%20Ranch&pg=7023%2C524888

I've added the reference to the article. --] (]) 06:02, 5 May 2011 (UTC)

If certain editors are dead-set on including Bennion's name on this article, even though the source says he "supported a similar venture" to his own, not started a similar venture, I propose detailing Bennion's involvement more thoroughly. Bennion petitioned the LDS Church for $10,000 to start the facility. Does anyone object to adding the portion about Bennion petitioning the LDS Church for money, and then receiving $10,000 from David O Mckay for seed money?
--] (]) 06:32, 5 May 2011 (UTC)

:Bennion's name is included because the statement is backed up by numerous sources (his biography - mainly p 215, a couple of news articles , and even the early news article you provide lists him as vice president of the UBR group) which indicate that Bennion's involvement wasn't just casual support. As for expanding the history section, I say have at it, of course being guided by the reliable sources. --] (]) 16:57, 5 May 2011 (UTC)

== Religion of board members ==

The religion of some board members is mentioned in the article. Usually a person's religion is irrelevant in a list like this. The religion statement may be seen as an attempt to draw the readers to a conclusion about a connection between the school and the LDS Church. Any thoughts? Thanks, ] (]) 21:35, 6 May 2011 (UTC)

Their religion is listed on their own personal Misplaced Pages pages, so I don't see what the big deal is about mentioning it on this article too. Also, I don't think it's very irrelevant considering that there is already mention of the connection between the LDS Church and the facility in the article, and many places on the Internet. The board members are members of the religion, so it's not exactly incorrect to state it. What's the issue? --] (]) 21:53, 6 May 2011 (UTC)

:If a ] has stated that all of the school's board members are Mormon, that might be worth including in the article, with a citation to the source. Absent a statement by a reliable source, it seems like non-neutral POV (see ] for why this is important), it's likely to be ] (at least in part), and it's a potential ] issue. Additionally, EarlySquid's comment about other Misplaced Pages pages (which Misplaced Pages cannot cite as sources, BTW) suggests that the religion of nonnotable board members may not be verified. --] (]) 22:01, 6 May 2011 (UTC)

::The article doesn't state that all of the facilities board members are Mormon, so your point is moot. The board members listed (including the advisory board) are very notable Mormons. Orlady, will you be working on the other Misplaced Pages pages to remove mention of their religion? --] (]) 22:08, 6 May 2011 (UTC)

:::Well, when I commented, I was aware that you had recently edited the article to say "The board of directors is composed of prominent Mormon Utah residents including...". That wording certainly indicated the whole board was composed of Mormons. The edits to this article were coming pretty fast there, so my comment may have been behind the times by the time I made it...
:::Regardless of timing, the wording that was added to this article on the religion of the board members had the look of POV-pushing. It's pretty clear from the article as a whole that the institution has a strong Mormon connection; there is no encyclopedic purpose in repeating that point throughout the article. (Furthermore, anyone with more than minimal familiarity with Utah or the Mormon religion should realize that most Utahns are members of the LDS church, so many readers are likely to assume that when they read "Utah residents.") It is true that the articles about Shawn Bradley and LaVar Christensen identify their religion, but it is not prominently highlighted -- the lead sentences of those articles do not identify them as a "Mormon basketball player" and a "Mormon politician." The wording in which you described them as "prominent Mormon Utah residents" gives their religion far more prominence than either of the articles about them.
:::All across Misplaced Pages, you will find sensitivity to ] on the religion of people who aren't religious leaders. As a general rule, Misplaced Pages articles should not describe people as Jewish lawyers, Lutheran businessmen, or Mormon basketball players. Religious affiliation is reported (if sourced), but not emphasized. --] (]) 01:22, 7 May 2011 (UTC)

::::: Their religion is not "prominently highlighted" in this article either. If anything, it is extremely understated. Furthermore, there are other prominent Mormons on this article whose religion is not mentioned (i.e]) at all. I'm still failing to see where your objection comes from. It seems like you are suggesting that because most people who live in Utah are Mormon, it should be assumed that the board of directors are all Mormons and thus religion should not at all be mentioned. Is that what you are suggesting? Since the whole Mormon thing is part of the "controversy," I think it is more than relevant to cite referenced religious affiliations. All three of the board members that were identified as prominent Mormons identify themselves as such. I doubt they would have any objection to being identified as such on this article. --] (]) 19:08, 7 May 2011 (UTC)

LDS AFFILIATION AND POV PROBLEMS
This is a highly controversial article primarily due to a small number of individuals with extreme POV problems. An easy example here: The final paragraph "Although the Academy professes to be nondenominational and open to all regardless of religious affiliation, former students and staff at the academy allege there is a connection with The Church of Jesus Christ of Latter-day Saints". The tone here "Although...." and "alleges..." makes this sound like the Academy is trying to hide something. The Academy publishes its donations and benefits each year in its 501C3 tax statements which are public records. Prominent among donors is often the LDS church. There is no effort to hide the donations. There is no verifiable business affiliation, joint venture, partnership, ownership or equity arrangement with the LDS church, only an affinity and donation relationship. Several other academies receive similar donations such as Liahona Academy (http://en.wikipedia.org/Liahona_Academy) but are not labled by editors as this academy. In a state where more than 60% of the population is believed to be LDS (See http://en.wikipedia.org/Utah - Utah is the most religiously homogeneous state in the Union. Approximately 60% of Utahns are reported to be members of The Church of Jesus Christ of Latter-day Saints (LDS Church), which greatly influences Utah culture and daily life), it is not surprising that many board members of one of the longest standing academies for troubled kids are LDS and that many staff and employees are LDS. The tone here is strongly POV tainted as if affiliation is a bad thing. Changing this to "West Ridge Academy receives regular attention from and donations from the LDS Church" is neutral. The Although and allegation terms are unacceptably POV as if the affinity is negative. West Ridge also received regular, generous donations from a number of other institutions. Why are they not cited and listed? Could it be that the editor is only biased against the LDS church and wants to negate the good done by its involvement? This requires edit and fixing. ] (]) 21:59, 30 June 2011 (UTC)

== Reliable Sources ==

Footnote 19 goes nowhere - please update or remove ] (]) 21:43, 30 June 2011 (UTC)

There has been a lot of talk about reliable sources that meet Misplaced Pages's standards for this article. I see that the blog strugglingteens.com is referenced all throughout this article. Clearly, this is a biased source and I don't see how it could possible meet the standards of a reliable source. It seems to fit the criteria listed here perfectly: http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources --] (]) 21:20, 7 May 2011 (UTC)

:The strugglingteens.com website is not an unreliable source. It can be properly considered a publication, entitled ''Woodbury Reports'' (and is cited as such in many of the articles that cite it). The ownership and authorship of the website's content are clearly identified, the website has been online for years, and the owner is a professional with a reputation to uphold. The website claims not to be affiliated with any individual institution or its operators, and it publishes signed reviews and visit reports on various institutions, as well as press releases. The signed visit report on a 2006 visit West Ridge Academy represents an independent source of information about West Ridge. The strugglingteens visit reports often seem unrealistically upbeat, but that does not diminish their value as sources of independent objective information (and, anyone, the encyclopedia article should be about the institution, not about opinions on it). --] (]) 21:47, 7 May 2011 (UTC)

::Can you explain to me the difference between Cafety.org and strugglingteens.com. The ownership and authorship of Cafety.org are clearly identified, the website has been online for years, and the owners have professional reputations to uphold. The website claims not to be affiliated with any individual institution or its operators, and it publishes signed reports, as well as press releases. It seems like you are struggling with a bias here. Furthermore, strugglingteens.com is an educational consultant firm. They do business with the facility in question. The POV of the website is clearly promotional and self-serving. Did you review this: http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources yet?

"Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field."

"Self-published material may be acceptable when produced by an established expert on the topic of the article whose work in the relevant field has previously been published by reliable third-party publications." Can you site any third-party publications?

'''"Self-published or questionable sources may be used as sources of information about themselves,"'''

"# the material is not unduly self-serving;
# it does not involve claims about third parties (such as people, organizations, or other entities);"

"Some sources may be considered reliable for statements as to their author's opinion, but not for statements asserted as fact without an inline qualifier like "(Author) says...". A prime example of this is Op-ed columns in mainstream newspapers. When using them, it is better to explicitly attribute such material in the text to the author to make it clear to the reader that they are reading an opinion."

--] (]) 22:05, 7 May 2011 (UTC)

::: Calling the Woodbury Report a "publication" is laughable. Clearly you haven't looked into it very thoroughly: "Lon Woodbury offers a nationwide referral service for parents..." I know of plenty of websites that publish newsletters that shouldn't be considered reliable sources (i.e Cafety.org). --] (]) 22:28, 7 May 2011 (UTC)

*Regarding the template in the article, it looks incongruous atop an article with as many cited sources as this one has. If the objection is to one source, the inline template <nowiki>{{rs}}</nowiki> could be used next to the citation for that source (put it just before the "<nowiki></ref></nowiki>" tag).
*The problems between Misplaced Pages and the cafety.org website are not with the site ''per se'', but with some of the ways it has been linked or cited (not necessarily in this article).
:*] allows for an entity's official site to be a listed "External link" in the article about that entity, but the policy does not allow sites of survivor groups and other opponent organizations to get the same treatment. Accordingly, when Cafety.org is listed under "External links" in articles about specific schools and RTCs, the link gets deleted.
:*Anonymously contributed content such as wikis and forums is not a reliable source.
:*When the text of a news-media story is republished on a site like cafety.org or strugglingteens.com, that republication does not carry the same authority as publication on the original site. (And strugglingteens.com normally links to the website of the original publication instead of reproducing the content on its own website.)
:*Defamatory allegations need to be treated much more carefully than plain-vanilla objective information. CAFETY and its sister organizations sometimes are cited in support of statements saying that a particular entity mistreats its students. While it often is appropriate for a Misplaced Pages article to report that former students have filed a lawsuit alleging mistreatment, Misplaced Pages cannot present the allegations as if they were fact. As a result, some statements sourced to CAFETY often get deleted. In contrast, most of the information sourced to strugglingteens in this article is objective and pretty uncontroversial -- founding date, name change, the fact that the institution represents itself as nondenominational, and a brief description of the Sunshine Solutions day program. --] (]) 00:27, 8 May 2011 (UTC)
*IMO, this article could cite http://www.cafety.org/editorials/643-trapped-in-a-mormon-gulag-ut-west-ridge-academy-january-2-2009 as a source for information about Eric Norwood's allegations against the school. I don't know why this article cites orato.com instead of that page. Also, I think the article could cite the Cafety page about Norwood to support the facts about his relationships to West Ridge and to CAFETY. No other pages on the cafety website look like potential sources for this article. --] (]) 00:27, 8 May 2011 (UTC)
::::In the interest of coming to a consensus and removing the questionable references tag, I propose removing the strugglingteens.com references. The nature of the website and it's reliability are questionable, and there really isn't anything in this article that depends on that specific reference, even though it is cited three different times throughout the article. Also, calling it the "Woodbury Report" instead of strugglingteens.com makes it like a legitimate publication instead of what it really is. Can't we just remove it and allow for the other, more verifiable references? I also agree with you regarding the CAFETY/Orato.com references being changed. I don't see any problem with that. --] (]) 17:46, 8 May 2011 (UTC)
:::::The fact that you (apparently) don't like Strugglingteens.com does not make it an unreliable source. Please note that it is not being quoted as a source of opinion, but rather as a third-party description of the program (written by someone who probably doesn't live in Utah, even). Since the owner of the website is incorporated under the name "Woodbury Reports" and publishes a newsletter (in PDF form on the website) by that name, that name should be included in reference citations. --] (]) 21:10, 8 May 2011 (UTC)
::::::: Please try not to make this personal and imply that I do or don't like strugglingteens.com. I demonstrated in my original remarks why this website does not meet the standards for a reliable source per Misplaced Pages's own standards. Just because you seem to want strugglingteens.com to appear as a reference does not mean that it qualifies as such. In fact, as I demonstrated, it does not. Furthermore, the strugglingteens.com reference adds nothing to the article. Everything that it says (i.e the facility is nondenominational) can be found using better, primary sources. Again, the[REDACTED] standards say that a self published source may be used IF "it does not involve claims about third parties (such as people, organizations, or other entities);"--] (]) 21:41, 8 May 2011 (UTC)
::::::::I don't see where on this page it has been "demonstrated" that strugglingteens.com is not a reliable source. Strugglingteens.com has been registered as a domain name for nearly 10 years (it's pretty stable). As I tried to point out above, the fact that it names its owners and authors gives it the kind of "meaningful editorial oversight" mentioned on ]. It is currently cited as a source in 35 articles on Misplaced Pages. It is cited in those articles as a third-party source of information about various RTCs, therapeutic boarding schools, etc., as well as a republisher of press releases about these programs. Please note that ] indicates that the more contentious the content, the more reliable the source must be. I think we would agree that strugglingteens.com would not be a good source if it were cited to support statements about the quality of the services provided by Woodbury Reports (including Lon Woodbury) or by specific programs its describes, but as a source of objective information about a program, it is pretty reliable -- and far superior to the information that's self-published by the program itself. For what it's worth, the only time its suitability appears to have been discussed on a noticeboard here seems to have been ], where no one seems to have cast doubts on its reliability. Apparently it has never been discussed at ]. --] (]) 22:32, 8 May 2011 (UTC)
{{outdent}}Why do you keep ignoring what the Misplaced Pages policy is on Reliable Sources? Again, here is why it shouldn't be considered a reliable source (I provided these reasons earlier):

"Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field."

"Self-published material may be acceptable when produced by an established expert on the topic of the article whose work in the relevant field has previously been published by reliable third-party publications." Can you site any third-party publications?

"Self-published or questionable sources may be used as sources of information about themselves,"

http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources
--] (]) 22:58, 8 May 2011 (UTC)

:I don't see myself as "ignoring" the policy on reliable sources. Based on my several years of experience at Misplaced Pages (and tens of thousands of edits), I think I understand the policies and guidelines pretty well and I believe that this source is sufficiently reliable for its use in this article. If you want additional perspectives on this, I suggest that you post a query at the reliable sources noticeboard -- ]. Be sure to post a link to your query here, so that other contributors are aware of it. --] (]) 23:35, 8 May 2011 (UTC)

::You're ignoring it by failing to acknowledge or address what the policy clearly states (congratulations, by the way, for spending several years editing this website). Again, here is what it states:

"Self-published or questionable sources may be used as sources of information about themselves,"

http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources

Are you going to ignore what the policy says about self-published sources being used as information about themselves, or explain why this self-published source is different? Otherwise, it seems like we kreep talking past each other. Another editor already said that they wouldn't object to removing that source, so it seems like you are the only editor who is adamant about this self-published source appearing on this article (even though there are plenty of better sources already in use). I figured I'd continue this discussion to see if any other editors agreed or disagreed, and it doesn't appear as though that is going to happen so I think it's probably safe to say that a consensus has been reached. If the self-published site (even though it sends out PDFs of its newsletters) were to offer any kind of new information to the article, I might be willing to concede, but there are better sources for the referenced information and strugglingteens.com already cited on this article. If you disagree, please explain why. Otherwise I'll probably start working on finding better references than this silly, obviously biased and self-published blog/website. Again, congratulations and thank you for all of your ''years'' of service here. --] (]) 00:56, 9 May 2011 (UTC)
:If you are referring to my comment about not objecting to removing the source, that is when it looked like it was only one of three sources supporting the same content about being nondenominational. When I saw later that the source supported other content (the problem when there are bare refs), I reverted myself before anyone replied because that cast another light on the matter and caused me to rethink that position. I do not believe a consensus has been reached, so I think the source should be brought up at the reliable source noticeboard for more editors to weigh in. ] (]) 01:05, 9 May 2011 (UTC)

*I see that EarlySquid started a discussion of this source at ]. Since s/he apparently hasn't found time yet to post a courtesy notification here, I'm doing that with this post. --] (]) 20:25, 9 May 2011 (UTC)

== Academics ==

West Ridge Academy is a fully functional K-12 school, accredited through Northwest Association of Accredited Schools. With a student-teacher ratio of 15:1, their certified faculty are committed to preparing students to be successful, both now and in the future. West Ridge Academy curriculum follows the state core guidelines. While West Ridge Academy focusis reading, writing and arithmetic, they also offer a wide range of classes in the social and physical sciences, language arts, physical education and music. The students at West Ridge Academy have the opportunity to continue in their education by receiving scholarships to community colleges and universities. <ref>http://westridgeacademy.com/program_academics.aspx</ref> <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 18:52, 2 April 2013 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:I'm guessing that this is a request for an addition to the article. Thanks for the suggestion. Unfortunately, most of the above paragraph is copied verbatim from on the school website. We cannot add those words verbatim, because the content is covered by copyright. Could you please provide additional explanation of what you want to add to the article? Are there sources independent of the school that substantiate the information for ]? --] (]) 19:37, 2 April 2013 (UTC)

{{reflist-talk}}

== Norwood court case and "non profit" status, plus missionaries ==

Point 1)
In the Norwood abuse case, Norwood claims that the lawyer for the WRA states this in his questions for jurors -


“This case involves claims of sexual abuse against a residential treatment facility for children run by the Church of Jesus Christ of Latter Day Saints (Mormon Church) whose wrongful or negligent conduct was a legal cause of the victim’s molestation.”
== Reboot ==
My head was spinning trying to go through all of the conversations above, so I am going to do something pretentious. I am archiving everything, and lets reboot this discussion. Everyone and their dog - please read the article carefully in its current form - seriously - read it again - I made more changes. Then, list what you think is wrong with the article below in bulleted format.--] (]) 03:01, 13 June 2009 (UTC)
*Like this (for you new editors).


This claim can be tested if anyone has a Pace account. If it is true, it is clear that WCA is indeed run by the Mormon church - contrary to the assertions of the LDS and this article.
Thank you for the reboot - it was necessary. I find the article reasonably PC with one correction . ] (]) 03:30, 13 June 2009 (UTC)


Point 2)
* Opening Sentance: West Ridge Academy is classified in the industry as a Residential Treatment Facility (or center), not a youth rehab. From Woodbury Reports " West Ridge Academy is a non-profit, non-denominational residential treatment center for boys or girls " ] (]) 03:30, 13 June 2009 (UTC)
Norwood's website lists some extensive documentation on the funnelling of money via shell accounts, phoney client lists, as well as the large payments received for undocumented services.
::Perhaps you can tell me the difference between a "Residential Treatment Facility" for youth, and a youth rehabilitation center? I don't see a difference - and the latter is more clear as to what the center actually does. Correct me if I am wrong.--] (]) 17:00, 13 June 2009 (UTC)
Here's mine:


Why is this sourced information (it's all publicly available via mandatory filings) not referenced in this article when it is clearly of major importance.
] (]) 03:51, 13 June 2009 (UTC)


Point 3)
*The at-risk teens should go. A number of the Mormon Gulag teens allege that they weren't sent there for being "at-risk", but for rejecting Mormonism or coming out as gay. It's not for us to say that these teens are "at-risk", as this begs a number of questions. Better to not say it at all.


The school claims to be non-denominational yet is run by the Mormon church (see point 1) and has mandatory Mormon prayers, teaching and even hosts missionaries. How is that consistent with claims of being non-denominational?
:: Fair Call and agreed to edit - but remember that the reasons the teens were sent there are best known by the teen's parents. ] (]) 15:40, 13 June 2009 (UTC)
:::Disagree - the allegations should be reflected in the controversy section. The lede and overview should reflect the current state of the center. --] (]) 17:04, 13 June 2009 (UTC)
*The quote in the lede should be moved elsewhere. It's unnecessarily awkward.
::I cut out a bunch of it - how does it look now?--] (]) 17:07, 13 June 2009 (UTC)
*The Mormon Gulag folks explicitly allege that prosletization takes place. This is worth mentioning, in light of the claims by the missionaries that they don't prosletyze.


::Is every allegation that the Mormon Gulag folks want to make going to be part of the article? ] (]) 15:43, 13 June 2009 (UTC) Just want to see what consensus and/or discussion have been had here on these specific points before I start editing. ] (]) 17:45, 7 March 2014 (UTC)


:I think you will find your answers by researching what Misplaced Pages defines as valid references. Look under WP:V --<sup>]</sup>] 16:38, 8 March 2014 (UTC)
:: Of more interest here - I find it interesting that we are spending more talk time and more article space about the POV from some disgruntled teens from a teen treatment facility that treats a few hundred kids a year than is spent on the LDS church "Controversy and Criticism" section. I don't see protests listed by specific blogs or individual names or individual suits. Certainly the LDS church has had thousands of suits... but they are not listed individually as we are 'discussing' here. Are we off base in our scope, scale and perspective? ] (]) 15:43, 13 June 2009 (UTC)


LOL Storm Rider has a real problem with Eric Norwood. It's obvious from reading this talk page. What a funny guy. He's obsessed. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 18:02, 26 March 2014 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->
::: PLEASE READ - ALL - I might suggest that the mormon gulag folks and other critics create a site, like the one created to criticize the LDS church and post to their heart's delight there, rather than seek to push a POV on the informational page about West Ridge. That way, specific allegations from specific individuals can be outlined at whatever depth is appropriate and general controversy issues can be referenced and pointed to the criticism article on Wiki. ] (]) 15:43, 13 June 2009 (UTC)
::::Two thoughts: 1) I tend to agree that the controversy section might be a little bloated - a discussion about ] might be warranted. 2) I wholeheartedly DISAGREE to create a different article with criticism. That to me is a clear case of a ]. (I actually think that the Criticism of Mormonism article is a pretty big POV Fork too - and I expressed as much many times in that article.)--] (]) 16:56, 13 June 2009 (UTC)
*I would like to see less on governance, and more from the school's point of view. Right now there's a lot about the allegations, and not a whole lot about what the school actually says it does. This should be rectified.


::Are you stating that the US court system is not a valid source? That tax returns and company filings are not valid sources? Just want to be clear, as I am not referring to Norwood's site as the source - I thought that was fairly obvious. You may have a problem with Norwood (given a reading of this talk page) but he is irrelevant to the veracity of the points I raised - he is not the source but merely reporting them. Someone with a PACE account can easily check point 1 for example, and a reading of company filings will illuminate point 2. I just don't want to repeat the research if someone has already done it. ] (]) 23:03, 8 March 2014 (UTC)
:: What from the school would you like to see that is not in the primary web site? ] (]) 15:43, 13 June 2009 (UTC)


:::Are you stating that you have read the rules for valid sources? Please just read Misplaced Pages rules and follow them; all of us are committed to following the same rules. The purpose for having rules is to ensure that a the statements we say are backed up by expert sources i.e. professionals that have their work reviewed by third parties.
*Finally there are a number of small grammatical and formatting issues that need fixing. ] (]) 03:51, 13 June 2009 (UTC)
:::I personally don't know Norwood or anyone associated with this school. It is just one of the articles that I have assisted in my time on Misplaced Pages. --<sup>]</sup>] 14:57, 9 March 2014 (UTC)


== Links to court dockets ==
::I fixed the reference formatting and some capitalization. ] (]) 15:48, 13 June 2009 (UTC)


Currently there are links to Federal Court Filings for three court cases. Does anyone know if these fall under the part of ] where it says "Do '''''not''''' use trial transcripts and other court records, or other public documents, to support assertions about a living person."? --] (]) 21:20, 12 February 2016 (UTC)
== MiszaBot ==


:Let me also be more specific. The text in question, for which the court filings are cited, go beyond merely that the case exists and beyond what can be found at the Justia.com web pages:
Will now automatically archive all threads after they have been inactive for fourteen days. ] (]) 03:38, 13 June 2009 (UTC)
:# In the Eisley case, I do not see where the nature of the allegations are stated (beyond personal injury) nor the status of the case.
:# In the John Doe et al. case, I do not see the nature of the allegations nor the connection to WRA, unlike the other two cases where WRA is explicitly listed among the defendants
:# In the Norwood case, I see nothing to indicate whether or not the case has been dismissed "with prejudice".
:I've tried to do my due diligence to find other sources besides the court documents on this but have not turned up anything. --] (]) 04:38, 6 May 2016 (UTC)
:I've asked the question at ], but I have bad feeling it's going to get archived without comment from others. I will try ] after that. If, however, no one else comments, I will remove the statements that I list above and cannot be verified at the Justia.com links provided. Thoughts from anyone? --] (]) 20:22, 7 May 2016 (UTC)
:::It's really quite irrelevant whether the court documents pass some minor policy or not. We have no business mentioning ongoing litigation at all unless it is being covered on a continuing basis by media far away from Utah. Per ]. If it were being widely covered, there would be no need to use primary sources. If it isn't being covered it doesn't belong. ] (]) 21:03, 7 May 2016 (UTC)


== Objecting to revert == == External links modified ==


Hello fellow Wikipedians,
I'm unhappy with the made earlier today by {{user-c|Voire Dei}}. The result is to restore quite a lot of unsourced material and to remove some pertinent and well-sourced items.


I have just added archive links to {{plural:1|one external link|1 external links}} on ]. Please take a moment to review . If necessary, add {{tlx|cbignore}} after the link to keep me from modifying it. Alternatively, you can add {{tlx|nobots|deny{{=}}InternetArchiveBot}} to keep me off the page altogether. I made the following changes:
I have not been happy with {{user-c|DoyleCB}}'s apparent POV here, and I think he was foolish to engage in substantial article editing after requesting arbitration, but the actual edits in this case seem to me very reasonable and consistent with Misplaced Pages policy. I propose restoring them. ] (]) 15:23, 13 June 2009 (UTC)
*Added archive https://web.archive.org/20090503102910/http://www.orato.com:80/self-help/mormon-prep-school-west-ridge-academy to http://www.orato.com/self-help/mormon-prep-school-west-ridge-academy


When you have finished reviewing my changes, please set the ''checked'' parameter below to '''true''' to let others know.
:First, thank you for asking about this here rather than participating in actions that will lead to edit warring. Your exammple is one that we should all follow.
:I would encourage all editors not to do any significant edits unless first discussed here. As far as Doyle's edits, the first several that I saw looked POV to me. For example,
:# I see no need to delete the sentence, "It seeks to provide clinical services, education, and other programs for teens at risk" from the introduction paragraph. This would seem to be important because it specifically states "clinical services" and "teens at risk". Someone has stated that the young people themselves do not consider that they were at risk young people, but they are not the people to ask. Their parents obviously thought they were at risk or they would not be sending them to this very expensive school. More importantly, its inclusion fulfills the role of an introductory paragraph by summarizing the article.
:# Why continue to delete past board members? We have been given a entire list of all past members and each of these people are on them. Is that some of them are not LDS that is so bothersome or what? The reference has been given and should be used.
:# The state reviews the facility annually; why not state that? I see no reason to have deleted this. Is the objective to remove any information that describes the oversight of the facility?
:# No reason to remove a clarification for Buttars' "controversy". What is the objective for removing it? It would seem beneficial for readers to understand exactly what the problem was.
:# This new information about a law suit being filed in 2008 by Tyler Elsey is meaningless. Anyone can file a lawsuit and many lawsuits are thrown out for no basis. It would seem that what is needed before adding this is a verdict. Has there been any verdict yet? Do we know when a verdict might be given?
:# No need to remove the clarification that Norwood was a student. It provides the reader the benefit of knowing that he was there and his experience is first hand.
:# GBH receives "bulletins" about the academy...he also receives the NYT, the WSJ, and untold number of other things to read. This is a classic case of ] and ]. It means nothing, it does not define a relationship, it does not provide anything.
:That is just my initial thoughts, but what I reject most is the fact that Doyle was the editor who requested arbitration and since that time (s)he has consistently attempted to ignore all consensus editing and independently goes off. Is there a problem working together? Descartes was doing a good job of mediating; is there a problem continuing down that path? {{unsigned2|12:59, June 13, 2009|Storm Rider}}


{{sourcecheck|checked=false}}
::I agree with you on the matters of Buttars' resignation, Norwood's status as a former student, and the issue of Hinckley's receiving "bulletins" from the school; the first two should be included and the third should not. Here's why I disagree on the remaining issues:
::# The mission statements are already included as properly sourced quotations from West Ridge Academy literature. ] (]) 18:01, 13 June 2009 (UTC)
::# Board members: I think overall this is a red herring and we would be better off leaving them off entirely. That said, the list that DoyleCB added (Delpha Baird, Ronald Kunz, and Ken McGuire) is supported by the reference provided. The other board members are not. Doyle's edit is simply better sourced. If I have misread the reference, please correct me.
::# The statement that "the state reviews the facility annually" is not supported by the reference provided, as far as I can tell. This is an unsourced assertion.
::# I am perplexed that you would say a 2008 lawsuit against the academy is "meaningless". The lawsuit may not have had merit and may have been dismissed, and any outcome should be included, but I think it is beyond question that it is relevant to an article about the academy.
::If I have misunderstood your objections or the references given, please clarify so I can understand better. Thanks. ] (]) 17:59, 13 June 2009 (UTC)


Cheers.—]<small><sub style="margin-left:-14.9ex;color:green;font-family:Comic Sans MS;">]:Online</sub></small> 11:14, 24 February 2016 (UTC)


== External links modified ==
::: I also object to the revert made by voire del. I find it to be very disruptive. As far as the list above, I believe that my list is better sourced and is not reflective of a POV shared by those who support the academy. That does not mean that the edits are flawed or without merit. Let me give some examples:
:::# Past board members. I have referenced a verifiable list, from an external source, while West Ridge Academy has not. They have attempted to use a list that has most people blacked out (why would they black out the list, who else is on it that they are trying to conceal?). As far as the credibility of references go, my reference and list for past board members is substantially stronger.
:::# Hinckley publicly spoke about the Utah Boys Ranch on at least one occasion. That is significant to many people. Hinkley does not commonly speak about the NYT, WSJ, or the other red herrings mentioned.
:::#As far as what the Academy states it does, that is stated many times throughout the article. They claim that they have been helping people since 1964, but also claim that the old facility and new facility are two completely different entities. I think that re-stating the mission statement of the current academy all throughout the article is inappropriate, especially given the disclaimers made about anything stated prior to 2005.
:::#The controversy surrounding Buttars forced retirement is not known to everyone, the details and complaint are not public record. It would be misleading to indicate that Buttars "only did this" and to make assumptions on exactly what he was guilty of and what he was not guilty of. Retiring amid controversy seems accurate.
:::#The clarification around Norwood being a student came at the heels of the dispute over whether Norwood should also be allowed the title journalist or writer. Since it seems that the consensus is to not add the title, I also feel that the title "former boy" is unwarranted.
:::#It is correct, some students, former staff, and parents agree that not everyone is sent there for being "teens at risk." To assume so just because they were at the facility begs the question.
:::#I strongly disagree that the lawsuit is meaningless. I do think that the lawsuit is relevant and that seems to be the consensus of the other editors, so I won't comment on that.
:::#There is no verifiable reference that the state reviews the facility annually. If there is a reference for that, I would not object to adding it back.
:::#I also strongly feel that this article belongs in the category Mormonism, or Mormon-related controversies. Any objections to that?--] (]) 18:15, 13 June 2009 (UTC)


Hello fellow Wikipedians,
(outdent)Can those editing also be careful when reverting to previous versions. It is messing up the reference formatting and other non-controversial corrections. Thanks, ] (]) 18:43, 13 June 2009 (UTC)


I have just added archive links to {{plural:1|one external link|1 external links}} on ]. Please take a moment to review . If necessary, add {{tlx|cbignore}} after the link to keep me from modifying it. Alternatively, you can add {{tlx|nobots|deny{{=}}InternetArchiveBot}} to keep me off the page altogether. I made the following changes:
::::I problem with the law suit is that filing a law suit can be done by anyone, for any reason: real, imagined, nuisance, harassment, etc. Today, I can file a lawsuit against the US President for terrorism, but until a judgment is made, it is meaningless. Filing means nothing because the foundation of our law system is innocent until pr oven guilty. We do not know if there is any merit to the lawsuit or anything else.
*Added archive http://web.archive.org/web/20100905214415/http://www.publicbroadcasting.net:80/krcl/news.newsmain?action=article&ARTICLE_ID=1457176 to http://www.publicbroadcasting.net/krcl/news.newsmain?action=article&ARTICLE_ID=1457176
::::Did I read the claim correctly that it was filed in small claims court? Does that seem strange to anyone? If this was a real issue, it would be a felony change against an individual and not be small claims court filing against an organization. More importantly, it would be brought by the State of Utah's prosecutor's office. Sexual abuse is not something that is handled by an individual and is a serious charge and this court filing looks like anything but serious. --<sup>]</sup>] 19:40, 13 June 2009 (UTC)


When you have finished reviewing my changes, please set the ''checked'' parameter below to '''true''' or '''failed''' to let others know (documentation at {{tlx|Sourcecheck}}).
== Reminder ==


{{sourcecheck|checked=false}}
Just a reminder to everyone to sign your comments using four tildes. When you don't sign your comments the dialog gets confusing to follow. --] (]) 17:10, 13 June 2009 (UTC)


Cheers.—]<small><sub style="margin-left:-14.9ex;color:green;font-family:Comic Sans MS;">]:Online</sub></small> 00:27, 2 March 2016 (UTC)
== Edits are contested - consensus first and then edits ==


== Semi-protected edit request on 14 March 2016 ==
Doyle, what's up. Do you not understand that your previous edits are contested? Please do not enter into another edit war or violate the 3RR rule. Understand that your proposed edits have been rejected and questioned by editors and we are working through them. Once consensus is achieved, the article will be edited. Cheers. --<sup>]</sup>] 19:33, 13 June 2009 (UTC)


{{edit semi-protected|West Ridge Academy|answered=yes}}
== Old board members and current board members ==
<!-- Be sure to state UNAMBIGUOUSLY your suggested changes; editors who can edit the protected page need to know what to add or remove. Blank edit requests WILL be declined. -->
<!-- Begin request -->


Under Relationship with the LDS Church it states: "The Academy was established in 19464 with the assistance of a $10,000 donation from David O. McKay..." It should state "The Academy was established in '''1964''' with the assistance of a $10,000 donation from David O. McKay..."
Critics have made an claim about the LDS Church is related to this school. Strangley, that is supposed to be significant, but the LDS Church has sponsored numerous schools in the past, just not this one. I can understand how a critic would hate to have their claims proved silly by the presence of Catholic priests, Protestant ministers, governors, and State Supreme Court Justicese, etc. on the board in the past. It seems to take the carpet out from under the argument that this is an LDS organization or even that it is related to Mormon doctrine, Mormonism, etc. The only thing that can be verified is that LDS work at the institution, that the founders were LDS, but nothing more.


Also the coordinates to the Academy are: <nowiki>{{coord|40|35|03.2604||N|112|01|09.7212|W|type:landmark|display=title}}</nowiki>
We have been supplied with a list of all past board members by the Academy; all that is needed is to add the reference. --<sup>]</sup>] 19:48, 13 June 2009 (UTC)
40.584239,-112.019367 according to * and
<!-- End request -->
] (]) 17:10, 14 March 2016 (UTC)
:] '''Done'''<!-- Template:ESp --> ] 06:51, 15 March 2016 (UTC)

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MormonGulag.com

This external link is now back in the article. As far as I can tell, it was removed earlier as not being a reliable source for material. However, I'm not sure if there's been a discussion on whether or not it is appropriate as an external link. Any thoughts? Dayewalker (talk) 19:24, 16 December 2010 (UTC)

It's currently formatted incorrectly so I'm taking it out again. --Wlmg (talk) 21:13, 16 December 2010 (UTC)

Lowell Bennion

On the history section, it is claimed that Lowell Bennion founded the Utah Boys Ranch in 1964. The following book is listed as a reference for this claim: Bradford, Mary Lythgoe (1995). Lowell L. Bennion: Teacher, Counselor, Humanitarian. Dialogue Foundation. pp. 214–215. ISBN 1560850817. http://books.google.com/?id=34wagn75d-oC&printsec=frontcover.

This book can be read online. Nowhere in the book does it say that Lowell Bennion founded the Utah Boys Ranch. If you can find a mention of Bennion's involvement with the Utah Boys Ranch in that source, please advise what page number you found it on. The book credits Bennion for founding the Teton Boys Ranch in Idaho in 1962. Bennion lived in Idaho from 1962 until the 1980s, so it seems very unlikely that he would be able to start a Boys Ranch in Utah while living and running his own Boys Ranch in Idaho. See this reference: http://www.media.utah.edu/UHE/b/BENNION,LOWELL.html —Preceding unsigned comment added by EarlySquid (talkcontribs) 03:29, 5 May 2011 (UTC)

As I told you when you asked on my page, that is also sourced to this newspaper article. It's directly referred to in the final paragraph of the article. Dayewalker (talk) 03:40, 5 May 2011 (UTC)

And as I told you, that is an exact quote from the original Misplaced Pages article. The better source, Bennion's biography, makes it clear that he could not possibly start the Utah Boys Ranch / West Ridge Academy. --EarlySquid (talk) 03:44, 5 May 2011 (UTC)

Let's just keep this here, rather than repeated on my page. You have an interesting theory about this article being drawn from the Misplaced Pages page, do you have any proof of that? Dayewalker (talk) 03:47, 5 May 2011 (UTC)

Sounds good. And yes, I do. Here: http://en.wikipedia.org/search/?title=West_Ridge_Academy&oldid=294816438#cite_note-2 --EarlySquid (talk) 03:47, 5 May 2011 (UTC)

What are you trying to show with that DIFF? I can't see anything that shows the article was taken from Misplaced Pages, rather than the other way around. Dayewalker (talk) 03:54, 5 May 2011 (UTC)

Well, it would be impossible for it to be the other way around since the same exact sentence appeared on the Misplaced Pages article on June 6, 2009 while the article you cite was published on April 17, 2010. Did you miss that? --EarlySquid (talk) 03:58, 5 May 2011 (UTC)

Simply because the same simple text occurred in a Misplaced Pages article doesn't prove that the newspaper article lifted the material directly from Misplaced Pages. Dayewalker (talk) 04:02, 5 May 2011 (UTC)
I don't think you're being fair, but okay. It definitely proves that it appeared on the Misplaced Pages page first. It strongly suggests that it was lifted directly from the Misplaced Pages page, or the original reference, which was the blog that was deemed unreliable as a source. Since there is no other place that that exact sentence appears before 6/7/2009, I think it is more than reasonable to not use this as a reference for Lowell Bennion starting the Utah Boys Ranch. Do you have a better reference for Bennion's involvement at West Ridge Academy? A primary source, perhaps? If not, I think we should assume that Bennion's biographers were correct. --EarlySquid (talk) 04:08, 5 May 2011 (UTC)
Incidentally, had a student of mine submitted a paper that used the same exact sentence (also known as plagiarism) as an older Misplaced Pages article, I would have to report them to the Dean. --EarlySquid (talk) 04:10, 5 May 2011 (UTC)
I've asked for more opinions on the Reliable Sources Noticeboard here . Dayewalker (talk) 04:43, 5 May 2011 (UTC)
In the interest of being fair, you should also mention that Bennion's biographers put him in Idaho from 1962 to the 80s, and never once mention the Utah Boys Ranch. I think that deserves more weight than one plagiarized sentence in a newspaper article. --EarlySquid (talk) 04:56, 5 May 2011 (UTC)

The earliest available reference clearly states that William L. Hutchinson led the group of men who started the Utah Boys Ranch. "Headed by Dr. William L. Hutchinson, director of pupil personnel services for Granite School District, the group is establishing a boys’ ranch southeast of Kearns."

http://news.google.com/newspapers?id=U0EOAAAAIBAJ&sjid=0X8DAAAAIBAJ&dq=Utah%20Boys%20Ranch&pg=7023%2C524888

I've added the reference to the article. --EarlySquid (talk) 06:02, 5 May 2011 (UTC)

If certain editors are dead-set on including Bennion's name on this article, even though the source says he "supported a similar venture" to his own, not started a similar venture, I propose detailing Bennion's involvement more thoroughly. Bennion petitioned the LDS Church for $10,000 to start the facility. Does anyone object to adding the portion about Bennion petitioning the LDS Church for money, and then receiving $10,000 from David O Mckay for seed money? --EarlySquid (talk) 06:32, 5 May 2011 (UTC)

Bennion's name is included because the statement is backed up by numerous sources (his biography - mainly p 215, a couple of news articles , and even the early news article you provide lists him as vice president of the UBR group) which indicate that Bennion's involvement wasn't just casual support. As for expanding the history section, I say have at it, of course being guided by the reliable sources. --FyzixFighter (talk) 16:57, 5 May 2011 (UTC)

Religion of board members

The religion of some board members is mentioned in the article. Usually a person's religion is irrelevant in a list like this. The religion statement may be seen as an attempt to draw the readers to a conclusion about a connection between the school and the LDS Church. Any thoughts? Thanks, Alanraywiki (talk) 21:35, 6 May 2011 (UTC)

Their religion is listed on their own personal Misplaced Pages pages, so I don't see what the big deal is about mentioning it on this article too. Also, I don't think it's very irrelevant considering that there is already mention of the connection between the LDS Church and the facility in the article, and many places on the Internet. The board members are members of the religion, so it's not exactly incorrect to state it. What's the issue? --EarlySquid (talk) 21:53, 6 May 2011 (UTC)

If a reliable source has stated that all of the school's board members are Mormon, that might be worth including in the article, with a citation to the source. Absent a statement by a reliable source, it seems like non-neutral POV (see WP:NPOV for why this is important), it's likely to be original research (at least in part), and it's a potential WP:BLP issue. Additionally, EarlySquid's comment about other Misplaced Pages pages (which Misplaced Pages cannot cite as sources, BTW) suggests that the religion of nonnotable board members may not be verified. --Orlady (talk) 22:01, 6 May 2011 (UTC)
The article doesn't state that all of the facilities board members are Mormon, so your point is moot. The board members listed (including the advisory board) are very notable Mormons. Orlady, will you be working on the other Misplaced Pages pages to remove mention of their religion? --EarlySquid (talk) 22:08, 6 May 2011 (UTC)
Well, when I commented, I was aware that you had recently edited the article to say "The board of directors is composed of prominent Mormon Utah residents including...". That wording certainly indicated the whole board was composed of Mormons. The edits to this article were coming pretty fast there, so my comment may have been behind the times by the time I made it...
Regardless of timing, the wording that was added to this article on the religion of the board members had the look of POV-pushing. It's pretty clear from the article as a whole that the institution has a strong Mormon connection; there is no encyclopedic purpose in repeating that point throughout the article. (Furthermore, anyone with more than minimal familiarity with Utah or the Mormon religion should realize that most Utahns are members of the LDS church, so many readers are likely to assume that when they read "Utah residents.") It is true that the articles about Shawn Bradley and LaVar Christensen identify their religion, but it is not prominently highlighted -- the lead sentences of those articles do not identify them as a "Mormon basketball player" and a "Mormon politician." The wording in which you described them as "prominent Mormon Utah residents" gives their religion far more prominence than either of the articles about them.
All across Misplaced Pages, you will find sensitivity to undue emphasis on the religion of people who aren't religious leaders. As a general rule, Misplaced Pages articles should not describe people as Jewish lawyers, Lutheran businessmen, or Mormon basketball players. Religious affiliation is reported (if sourced), but not emphasized. --Orlady (talk) 01:22, 7 May 2011 (UTC)
Their religion is not "prominently highlighted" in this article either. If anything, it is extremely understated. Furthermore, there are other prominent Mormons on this article whose religion is not mentioned (i.eChris Buttars) at all. I'm still failing to see where your objection comes from. It seems like you are suggesting that because most people who live in Utah are Mormon, it should be assumed that the board of directors are all Mormons and thus religion should not at all be mentioned. Is that what you are suggesting? Since the whole Mormon thing is part of the "controversy," I think it is more than relevant to cite referenced religious affiliations. All three of the board members that were identified as prominent Mormons identify themselves as such. I doubt they would have any objection to being identified as such on this article. --EarlySquid (talk) 19:08, 7 May 2011 (UTC)

LDS AFFILIATION AND POV PROBLEMS This is a highly controversial article primarily due to a small number of individuals with extreme POV problems. An easy example here: The final paragraph "Although the Academy professes to be nondenominational and open to all regardless of religious affiliation, former students and staff at the academy allege there is a connection with The Church of Jesus Christ of Latter-day Saints". The tone here "Although...." and "alleges..." makes this sound like the Academy is trying to hide something. The Academy publishes its donations and benefits each year in its 501C3 tax statements which are public records. Prominent among donors is often the LDS church. There is no effort to hide the donations. There is no verifiable business affiliation, joint venture, partnership, ownership or equity arrangement with the LDS church, only an affinity and donation relationship. Several other academies receive similar donations such as Liahona Academy (http://en.wikipedia.org/Liahona_Academy) but are not labled by editors as this academy. In a state where more than 60% of the population is believed to be LDS (See http://en.wikipedia.org/Utah - Utah is the most religiously homogeneous state in the Union. Approximately 60% of Utahns are reported to be members of The Church of Jesus Christ of Latter-day Saints (LDS Church), which greatly influences Utah culture and daily life), it is not surprising that many board members of one of the longest standing academies for troubled kids are LDS and that many staff and employees are LDS. The tone here is strongly POV tainted as if affiliation is a bad thing. Changing this to "West Ridge Academy receives regular attention from and donations from the LDS Church" is neutral. The Although and allegation terms are unacceptably POV as if the affinity is negative. West Ridge also received regular, generous donations from a number of other institutions. Why are they not cited and listed? Could it be that the editor is only biased against the LDS church and wants to negate the good done by its involvement? This requires edit and fixing. Doonray (talk) 21:59, 30 June 2011 (UTC)

Reliable Sources

Footnote 19 goes nowhere - please update or remove Doonray (talk) 21:43, 30 June 2011 (UTC)

There has been a lot of talk about reliable sources that meet Misplaced Pages's standards for this article. I see that the blog strugglingteens.com is referenced all throughout this article. Clearly, this is a biased source and I don't see how it could possible meet the standards of a reliable source. It seems to fit the criteria listed here perfectly: http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources --EarlySquid (talk) 21:20, 7 May 2011 (UTC)

The strugglingteens.com website is not an unreliable source. It can be properly considered a publication, entitled Woodbury Reports (and is cited as such in many of the articles that cite it). The ownership and authorship of the website's content are clearly identified, the website has been online for years, and the owner is a professional with a reputation to uphold. The website claims not to be affiliated with any individual institution or its operators, and it publishes signed reviews and visit reports on various institutions, as well as press releases. The signed visit report on a 2006 visit West Ridge Academy represents an independent source of information about West Ridge. The strugglingteens visit reports often seem unrealistically upbeat, but that does not diminish their value as sources of independent objective information (and, anyone, the encyclopedia article should be about the institution, not about opinions on it). --Orlady (talk) 21:47, 7 May 2011 (UTC)
Can you explain to me the difference between Cafety.org and strugglingteens.com. The ownership and authorship of Cafety.org are clearly identified, the website has been online for years, and the owners have professional reputations to uphold. The website claims not to be affiliated with any individual institution or its operators, and it publishes signed reports, as well as press releases. It seems like you are struggling with a bias here. Furthermore, strugglingteens.com is an educational consultant firm. They do business with the facility in question. The POV of the website is clearly promotional and self-serving. Did you review this: http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources yet?

"Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field."

"Self-published material may be acceptable when produced by an established expert on the topic of the article whose work in the relevant field has previously been published by reliable third-party publications." Can you site any third-party publications?

"Self-published or questionable sources may be used as sources of information about themselves,"

"# the material is not unduly self-serving;

  1. it does not involve claims about third parties (such as people, organizations, or other entities);"

"Some sources may be considered reliable for statements as to their author's opinion, but not for statements asserted as fact without an inline qualifier like "(Author) says...". A prime example of this is Op-ed columns in mainstream newspapers. When using them, it is better to explicitly attribute such material in the text to the author to make it clear to the reader that they are reading an opinion."

--EarlySquid (talk) 22:05, 7 May 2011 (UTC)

Calling the Woodbury Report a "publication" is laughable. Clearly you haven't looked into it very thoroughly: "Lon Woodbury offers a nationwide referral service for parents..." I know of plenty of websites that publish newsletters that shouldn't be considered reliable sources (i.e Cafety.org). --EarlySquid (talk) 22:28, 7 May 2011 (UTC)
  • Regarding the template in the article, it looks incongruous atop an article with as many cited sources as this one has. If the objection is to one source, the inline template {{rs}} could be used next to the citation for that source (put it just before the "</ref>" tag).
  • The problems between Misplaced Pages and the cafety.org website are not with the site per se, but with some of the ways it has been linked or cited (not necessarily in this article).
  • WP:EL allows for an entity's official site to be a listed "External link" in the article about that entity, but the policy does not allow sites of survivor groups and other opponent organizations to get the same treatment. Accordingly, when Cafety.org is listed under "External links" in articles about specific schools and RTCs, the link gets deleted.
  • Anonymously contributed content such as wikis and forums is not a reliable source.
  • When the text of a news-media story is republished on a site like cafety.org or strugglingteens.com, that republication does not carry the same authority as publication on the original site. (And strugglingteens.com normally links to the website of the original publication instead of reproducing the content on its own website.)
  • Defamatory allegations need to be treated much more carefully than plain-vanilla objective information. CAFETY and its sister organizations sometimes are cited in support of statements saying that a particular entity mistreats its students. While it often is appropriate for a Misplaced Pages article to report that former students have filed a lawsuit alleging mistreatment, Misplaced Pages cannot present the allegations as if they were fact. As a result, some statements sourced to CAFETY often get deleted. In contrast, most of the information sourced to strugglingteens in this article is objective and pretty uncontroversial -- founding date, name change, the fact that the institution represents itself as nondenominational, and a brief description of the Sunshine Solutions day program. --Orlady (talk) 00:27, 8 May 2011 (UTC)
In the interest of coming to a consensus and removing the questionable references tag, I propose removing the strugglingteens.com references. The nature of the website and it's reliability are questionable, and there really isn't anything in this article that depends on that specific reference, even though it is cited three different times throughout the article. Also, calling it the "Woodbury Report" instead of strugglingteens.com makes it like a legitimate publication instead of what it really is. Can't we just remove it and allow for the other, more verifiable references? I also agree with you regarding the CAFETY/Orato.com references being changed. I don't see any problem with that. --EarlySquid (talk) 17:46, 8 May 2011 (UTC)
The fact that you (apparently) don't like Strugglingteens.com does not make it an unreliable source. Please note that it is not being quoted as a source of opinion, but rather as a third-party description of the program (written by someone who probably doesn't live in Utah, even). Since the owner of the website is incorporated under the name "Woodbury Reports" and publishes a newsletter (in PDF form on the website) by that name, that name should be included in reference citations. --Orlady (talk) 21:10, 8 May 2011 (UTC)
Please try not to make this personal and imply that I do or don't like strugglingteens.com. I demonstrated in my original remarks why this website does not meet the standards for a reliable source per Misplaced Pages's own standards. Just because you seem to want strugglingteens.com to appear as a reference does not mean that it qualifies as such. In fact, as I demonstrated, it does not. Furthermore, the strugglingteens.com reference adds nothing to the article. Everything that it says (i.e the facility is nondenominational) can be found using better, primary sources. Again, the[REDACTED] standards say that a self published source may be used IF "it does not involve claims about third parties (such as people, organizations, or other entities);"--EarlySquid (talk) 21:41, 8 May 2011 (UTC)
I don't see where on this page it has been "demonstrated" that strugglingteens.com is not a reliable source. Strugglingteens.com has been registered as a domain name for nearly 10 years (it's pretty stable). As I tried to point out above, the fact that it names its owners and authors gives it the kind of "meaningful editorial oversight" mentioned on WP:V. It is currently cited as a source in 35 articles on Misplaced Pages. It is cited in those articles as a third-party source of information about various RTCs, therapeutic boarding schools, etc., as well as a republisher of press releases about these programs. Please note that wP:V indicates that the more contentious the content, the more reliable the source must be. I think we would agree that strugglingteens.com would not be a good source if it were cited to support statements about the quality of the services provided by Woodbury Reports (including Lon Woodbury) or by specific programs its describes, but as a source of objective information about a program, it is pretty reliable -- and far superior to the information that's self-published by the program itself. For what it's worth, the only time its suitability appears to have been discussed on a noticeboard here seems to have been Misplaced Pages:Mediation Cabal/Cases/2009-01/Family Foundation School, where no one seems to have cast doubts on its reliability. Apparently it has never been discussed at WP:RSN. --Orlady (talk) 22:32, 8 May 2011 (UTC)

Why do you keep ignoring what the Misplaced Pages policy is on Reliable Sources? Again, here is why it shouldn't be considered a reliable source (I provided these reasons earlier):

"Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field."

"Self-published material may be acceptable when produced by an established expert on the topic of the article whose work in the relevant field has previously been published by reliable third-party publications." Can you site any third-party publications?

"Self-published or questionable sources may be used as sources of information about themselves,"

http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources --EarlySquid (talk) 22:58, 8 May 2011 (UTC)

I don't see myself as "ignoring" the policy on reliable sources. Based on my several years of experience at Misplaced Pages (and tens of thousands of edits), I think I understand the policies and guidelines pretty well and I believe that this source is sufficiently reliable for its use in this article. If you want additional perspectives on this, I suggest that you post a query at the reliable sources noticeboard -- WP:RSN. Be sure to post a link to your query here, so that other contributors are aware of it. --Orlady (talk) 23:35, 8 May 2011 (UTC)
You're ignoring it by failing to acknowledge or address what the policy clearly states (congratulations, by the way, for spending several years editing this website). Again, here is what it states:

"Self-published or questionable sources may be used as sources of information about themselves,"

http://en.wikipedia.org/Wikipedia:RS#Self-published_and_questionable_sources

Are you going to ignore what the policy says about self-published sources being used as information about themselves, or explain why this self-published source is different? Otherwise, it seems like we kreep talking past each other. Another editor already said that they wouldn't object to removing that source, so it seems like you are the only editor who is adamant about this self-published source appearing on this article (even though there are plenty of better sources already in use). I figured I'd continue this discussion to see if any other editors agreed or disagreed, and it doesn't appear as though that is going to happen so I think it's probably safe to say that a consensus has been reached. If the self-published site (even though it sends out PDFs of its newsletters) were to offer any kind of new information to the article, I might be willing to concede, but there are better sources for the referenced information and strugglingteens.com already cited on this article. If you disagree, please explain why. Otherwise I'll probably start working on finding better references than this silly, obviously biased and self-published blog/website. Again, congratulations and thank you for all of your years of service here. --EarlySquid (talk) 00:56, 9 May 2011 (UTC)

If you are referring to my comment about not objecting to removing the source, that is when it looked like it was only one of three sources supporting the same content about being nondenominational. When I saw later that the source supported other content (the problem when there are bare refs), I reverted myself before anyone replied because that cast another light on the matter and caused me to rethink that position. I do not believe a consensus has been reached, so I think the source should be brought up at the reliable source noticeboard for more editors to weigh in. Alanraywiki (talk) 01:05, 9 May 2011 (UTC)

Academics

West Ridge Academy is a fully functional K-12 school, accredited through Northwest Association of Accredited Schools. With a student-teacher ratio of 15:1, their certified faculty are committed to preparing students to be successful, both now and in the future. West Ridge Academy curriculum follows the state core guidelines. While West Ridge Academy focusis reading, writing and arithmetic, they also offer a wide range of classes in the social and physical sciences, language arts, physical education and music. The students at West Ridge Academy have the opportunity to continue in their education by receiving scholarships to community colleges and universities. — Preceding unsigned comment added by Jonnyutah981 (talkcontribs) 18:52, 2 April 2013 (UTC)

I'm guessing that this is a request for an addition to the article. Thanks for the suggestion. Unfortunately, most of the above paragraph is copied verbatim from this page on the school website. We cannot add those words verbatim, because the content is covered by copyright. Could you please provide additional explanation of what you want to add to the article? Are there sources independent of the school that substantiate the information for verifiability? --Orlady (talk) 19:37, 2 April 2013 (UTC)

References

  1. http://westridgeacademy.com/program_academics.aspx

Norwood court case and "non profit" status, plus missionaries

Point 1) In the Norwood abuse case, Norwood claims that the lawyer for the WRA states this in his questions for jurors -

“This case involves claims of sexual abuse against a residential treatment facility for children run by the Church of Jesus Christ of Latter Day Saints (Mormon Church) whose wrongful or negligent conduct was a legal cause of the victim’s molestation.”

This claim can be tested if anyone has a Pace account. If it is true, it is clear that WCA is indeed run by the Mormon church - contrary to the assertions of the LDS and this article.

Point 2) Norwood's website lists some extensive documentation on the funnelling of money via shell accounts, phoney client lists, as well as the large payments received for undocumented services.

Why is this sourced information (it's all publicly available via mandatory filings) not referenced in this article when it is clearly of major importance.

Point 3)

The school claims to be non-denominational yet is run by the Mormon church (see point 1) and has mandatory Mormon prayers, teaching and even hosts missionaries. How is that consistent with claims of being non-denominational?

Just want to see what consensus and/or discussion have been had here on these specific points before I start editing. Altan001 (talk) 17:45, 7 March 2014 (UTC)

I think you will find your answers by researching what Misplaced Pages defines as valid references. Look under WP:V --Rider 16:38, 8 March 2014 (UTC)

LOL Storm Rider has a real problem with Eric Norwood. It's obvious from reading this talk page. What a funny guy. He's obsessed. — Preceding unsigned comment added by 64.134.221.138 (talk) 18:02, 26 March 2014 (UTC)

Are you stating that the US court system is not a valid source? That tax returns and company filings are not valid sources? Just want to be clear, as I am not referring to Norwood's site as the source - I thought that was fairly obvious. You may have a problem with Norwood (given a reading of this talk page) but he is irrelevant to the veracity of the points I raised - he is not the source but merely reporting them. Someone with a PACE account can easily check point 1 for example, and a reading of company filings will illuminate point 2. I just don't want to repeat the research if someone has already done it. Altan001 (talk) 23:03, 8 March 2014 (UTC)
Are you stating that you have read the rules for valid sources? Please just read Misplaced Pages rules and follow them; all of us are committed to following the same rules. The purpose for having rules is to ensure that a the statements we say are backed up by expert sources i.e. professionals that have their work reviewed by third parties.
I personally don't know Norwood or anyone associated with this school. It is just one of the articles that I have assisted in my time on Misplaced Pages. --Rider 14:57, 9 March 2014 (UTC)

Links to court dockets

Currently there are links to Federal Court Filings for three court cases. Does anyone know if these fall under the part of WP:BLPPRIMARY where it says "Do not use trial transcripts and other court records, or other public documents, to support assertions about a living person."? --FyzixFighter (talk) 21:20, 12 February 2016 (UTC)

Let me also be more specific. The text in question, for which the court filings are cited, go beyond merely that the case exists and beyond what can be found at the Justia.com web pages:
  1. In the Eisley case, I do not see where the nature of the allegations are stated (beyond personal injury) nor the status of the case.
  2. In the John Doe et al. case, I do not see the nature of the allegations nor the connection to WRA, unlike the other two cases where WRA is explicitly listed among the defendants
  3. In the Norwood case, I see nothing to indicate whether or not the case has been dismissed "with prejudice".
I've tried to do my due diligence to find other sources besides the court documents on this but have not turned up anything. --FyzixFighter (talk) 04:38, 6 May 2016 (UTC)
I've asked the question at WP:BLPN, but I have bad feeling it's going to get archived without comment from others. I will try WP:RSN after that. If, however, no one else comments, I will remove the statements that I list above and cannot be verified at the Justia.com links provided. Thoughts from anyone? --FyzixFighter (talk) 20:22, 7 May 2016 (UTC)
It's really quite irrelevant whether the court documents pass some minor policy or not. We have no business mentioning ongoing litigation at all unless it is being covered on a continuing basis by media far away from Utah. Per NOTNEWS. If it were being widely covered, there would be no need to use primary sources. If it isn't being covered it doesn't belong. John from Idegon (talk) 21:03, 7 May 2016 (UTC)

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Semi-protected edit request on 14 March 2016

This edit request has been answered. Set the |answered= or |ans= parameter to no to reactivate your request.

Under Relationship with the LDS Church it states: "The Academy was established in 19464 with the assistance of a $10,000 donation from David O. McKay..." It should state "The Academy was established in 1964 with the assistance of a $10,000 donation from David O. McKay..."

Also the coordinates to the Academy are: {{coord|40|35|03.2604||N|112|01|09.7212|W|type:landmark|display=title}} 40.584239,-112.019367 according to * itouchmap.com and Google Maps 192.55.208.10 (talk) 17:10, 14 March 2016 (UTC)

Done E C K S A E 06:51, 15 March 2016 (UTC)
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