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{{Short description|Informal venue for resolving content disputes}}
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__TOC__
== 24 Game ==
{{clear}}


=Current disputes=
{{DR case status|failed}} <!-- Bot Case ID (please don't modify): 327 -->
{{drn filing editor|Uucp|00:03, 30 September 2012 (UTC)}}
{{DRN archive top|reason=Filing editor refused to engage after case opening. ] (]) 10:08, 5 October 2012 (UTC)}}


== Battle of Ash-Shihr (1523) ==
<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>

Yes, I have discussed this issue on a talk page already.

<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|24 Game}}
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Uucp}}
* {{User| 24guard}}
<span style="font-size:110%">'''Dispute overview'''</span>

The page is about a card game, and included links to a blog post asserting the number of possible playable hands and other facts. Editor ] added links to a second blog asserting corrections to the first one and offering computer code showing all solvable hands, among other things. Editor ] reverted this, saying that the new blog post was too recent and must therefore be viewed as "spam". This began a revert war with editor Uucp, who disagreed.

<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>

Comments in the edit changes and on the talk page. Both sides seem set in their views, though the discussion has remained civil on both parts.

<span style="font-size:110%">'''How do you think we can help?'''</span>

24guard has changed his grounds for reversion over time, variously claiming that recent blog posts are not allowed, that the content could not be linked to as he could not prove it accurate, or that the blog post constituted original research and should therefore not be allowed. In his most recent change, he removed both blog posts; I'm not sure why. I think a cool head can help resolve this.

==== Opening comments by 24guard ====
<div>
On September 26th, 2012, a blog post appeared on wheels.org (which has an Alexa global ranking of 7,202,473), titled "A perfect solution to 24 game". <br>
0 days later, Uucp edited a paragraph of the 24_game page, removed some perfectly fine text in the Strategy section. And added a new section "Solutions" which heavily quoted some original research from "A perfect solution to 24 game" on wheels.org. The research quoted on the wheels.org blog post is a pdf file (unpublished) of more than 200 page long.<br>

On September 28th, 2012, I reverted Uucp's edit per wikipedia's verifiability and original research policies. <br>

On September 28th, 2012, Uucp reverted my reversion and claimed his source is "superior" to the sources (2 other blog posts) before his edit. I checked the sources, and decided to remove all these blog posts per wikipedia's verifiability and original research policies.<br>

As of October 2nd, 2012, Qwyrxian and Paddy3118 further cleaned up the 24_game page and I have no problem with the current version.

] (]) 21:26, 2 October 2012 (UTC).</div>

=== 24 Game discussion ===
OK. The site is not a reliable source. It appears to be self published with no editorial oversite and no fact checking, and that isn't even the blog.--] (]) 11:09, 3 October 2012 (UTC)
: is also not RS. Vanity site. No editorial oversite or factchecking. That means the blog is just not acceptable but will be clear about blogs as references. ]: ''"Anyone can create a website or pay to have a book published, then claim to be an expert in a certain field. For that reason self-published media—whether books, newsletters, personal websites, open wikis, blogs, personal pages on social networking sites, Internet forum postings, or tweets—are largely not acceptable."'' also ''""Blogs" in this context refers to personal and group blogs. Some news outlets host interactive columns they call blogs, and these may be acceptable as sources so long as the writers are professional journalists or are professionals in the field on which they write and the blog is subject to the news outlet's full editorial control."'' You may see more on blogs at ].

:On the talkpage ] has stated that he believes the dispute is resolved as the current version appears to be holding and I tend to agree and feel that this case is resolved.--] (]) 11:19, 3 October 2012 (UTC)
::] has engaged discussion again at the talkpage were he has stated that this is not resolved and has expressed a desire to resuurect this DR/N. I have informed the user at the talkpage that the DR/N is still active and awaits his comments.--] (]) 00:46, 4 October 2012 (UTC)
I, like Amadscientist, am a regular volunteer here at DRN. Misplaced Pages policy clearly ] that blogs are not acceptable ] except for (a) certain newspaper and magazine blogs which are acceptable because they come under, and are subject to, those publications general editorial and fact-checking policies and (b) "elf-published expert sources may be considered reliable when produced by an established expert on the topic of the article, whose work in the relevant field has previously been published by reliable third-party publications" per ]. Indeed, blogs are so generally unacceptable as sources that one of the nicknames for the ] is ]. If an editor wishes to use material from a blog, therefore, it is incumbent upon that editor to establish which of the two exceptions to the self-published sources policy applies to that material. '''@Uucp:''' Which of those exceptions applies in this case, and how does it apply? If neither applies, how do you contend that these blogs are acceptable sources under Misplaced Pages ''policy''? Regards, ] (]) 14:06, 4 October 2012 (UTC)
{{DRN archive bottom}}

== Gangnam Style ==


{{DR case status|stale}} <!-- Bot Case ID (please don't modify): 331 --> {{DR case status|open}}
<!-- ] 19:39, 28 January 2025 (UTC) -->{{User:ClueBot III/DoNotArchiveUntil|1738093151}}<!-- REMEMBER TO REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD! -->
{{drn filing editor|Curb Chain|23:50, 30 September 2012 (UTC)}}
{{drn filing editor|Abo Yemen|19:39, 31 December 2024 (UTC)}}
<!-- ] 23:50, 14 October 2012 (UTC) --><!-- PLEASE REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD. (Otherwise the thread won't be archived until the date shown.) -->


<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span> <span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>
Line 75: Line 28:


<span style="font-size:110%">'''Location of dispute'''</span> <span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Gangnam Style}} * {{pagelinks|Battle of Ash-Shihr (1523)}}
<span style="font-size:110%">'''Users involved'''</span> <span style="font-size:110%">'''Users involved'''</span>
* {{User|Curb Chain}} * {{User|Abo Yemen}}
* {{User| Castncoot}} * {{User|Javext}}
* {{User|A1candidate}}
<span style="font-size:110%">'''Dispute overview'''</span> <span style="font-size:110%">'''Dispute overview'''</span>


Ever since I've translated that page from both the Arabic and Portuguese wiki, Javext (a member of the ]) has been trying to impose the Portuguese POV of the battle and only the Portuguese POV. They have removed sources that represent the other POV of the battle and dismissed them as "unreliable" (Which is simply not true per ]). He keeps on claiming that because the Portuguese's goal was to sack the city (Which is just a claim, none of the sources cited say that sacking the city was their goal. The sources just say that all they did was sack the city and got forced to leave), which doesn't even make sense; The Portuguese failed their invasion and were forced out of the city. They lost the war even if they claimed to have accomplished their goal.
In this section of the ] of ], I believe the quote should be .


<span style="font-size:110%">'''How have you tried to resolve this dispute before coming here?'''</span>
Other editors (] and ]) believe the quote should be


]
My arguments are policy based. Theirs are not.


<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span> <span style="font-size:110%">'''How do you think we can help resolve the dispute?'''</span>


The article should include both POVs. Simply removing the other POV is against the infamous ]
I have used edit summaries when I removed the quote (which has been done in several versions).


==== Summary of dispute by Javext ====
<span style="font-size:110%">'''How do you think we can help?'''</span>
<div style="font-size:smaller">Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.</div>


Greetings, the debate that the other user "Abo Yemen" and I had was mainly about the result of the Battle, but also about a lot of the content of the article so at that time I decided to bring the topic to the talk page. All the sources that "Abo Yemen" used to cite the content that I removed (the ones I didn't remove, I found them reliable) from the article were clearly unreliable, this has nothing to do with my personal bias or that I don't want to show the Yemeni "POV", if you look at the sources he used you can notice that the authors are completely unknown, their academic backgrounds are also not known. In contrast, when you take a look at MY sources (whether I used them in the main article or in the talk page) they are all clearly reliable, all the authors and their academic backgrounds are known, plus their nationalities vary, so I find it very hard how they would be biased and how I am trying to push just the "Portuguese POV".
I need more editors to provide a consensus. Otherwise, I will file a RfC.


Now going to the Result of the battle issue; "Abo Yemen" believes the result should be "Indecisive" or something like that but has so far failed to provide any reliable source or even any "source" at all to sustain that claim. The only thing he has done was stating what is most likely his own personal opinion, whilst I have so many sources to back up that the result was indeed a Portuguese victory, see:
==== Opening comments by Castncoot ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>
Please see the talk page of the article in question. User ] at this time appears to be the lone holdout carrying his or her viewpoint, while four others (including myself) have arrived at the conclusion that the quote should be restored. It is informative, constructive, and well-cited exactly as a ''quote'' which was indeed stated, if one views the citation properly; no more and no less. I believe that Curb Chain is misinterpreting a policy; otherwise, four others would not hold an opinion in opposition of him or her. ] (]) 01:19, 1 October 2012 (UTC)
My apologies, correction - two other editors, not four. I should mention, however, that this quote has held up for a matter of either many days or weeks now before this dispute - obviously many other editors were in agreement with it. ] (]) 01:30, 1 October 2012 (UTC)


-"However, the town was found partly deserted, and with very limited pickings for the Portuguese raiding party; nevertheless, it was sacked, 'by which some of them still became rich'"
==== Opening comments by A1candidate ====
Giving undue weight to an opinion only applies if that opinion is held by a small minority. In this case, ] isn't by far the only one who reports about "Gangnam Style" taking over/conquering/spreading over the entire world (I can quote from Financial Times, Wall Street Journal, Herald Sun, any respectable newspaper you can think of)


-"For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq. With the apparent collusion of some Mahra, the Portuguese killed a great number of the town’s defenders, including seven of its legal scholars and learned men who would collectively come to be a known as “The Seven Martyrs of al-Shiḥr” and whose tomb would become the site of an annual pilgrimage"
=== Gangnam Style discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>


-"The Portuguese fleet proceeded towards al-Shihr, a sea-port in Hadramawt, which they sacked." In this source they also include the report of the author of Tarikh al-Shihri, who describes the event, I quote: "On Thursday 9 th of Rabi’ II (929/25 February 1523), the abandoned Frank, may God abandon him, came to the port of al-Shihr with about nine sailing- ships, galliots, and grabs, and, landing in the town on Friday, set to fighting a little after dawn. Not one of the people was able to withstand him: on the contrary they were horribly routed……………………. The town was shamefully plundered, the
I am a regular volunteer here at DRN. Let me begin by noting that one of the more interesting things about this dispute is that no one has noted that the quote is misstated. The quote comes from a point at 3:13 in the video and the reporter clearly says "intrawebs" (''sic'', both as to the term and its plural use), not "Internet". I disagree entirely with Curb Chain's analysis of the matter, which he asserts to be policy-based, which is set out in . <small>] has no part in deciding whether or not sources are ]; while ] ''could'' have some application here, I do not believe that it does; and, similarly, the fact that the quote is taken from a larger context could also have some application if the way in which it was extracted causes it to be misleading as to the entire content, it does not do that.</small> Since the quote is set off in a box by itself, it serves the same function in the article as does an image, to illustrate the article. Since the section of the article to which this is attached is about the widespread popularity of the song and video and, in particular, the Internet meme and the flash mobs which have been inspired by it, I'm of the personal opinion that the quote would have been an acceptable illustration for the article as it is presently, incorrectly, stated with the word "Internet" included, instead of the correct word, "intrawebs". ''However,'' if it is corrected to say "intrawebs", rather than "Internet", ''as it must be,'' then I think that its use is potentially confusing and that, at best, the use of "intrawebs" is distracting and my personal opinion is that it ought to be removed from the article for those reasons. Regards, ] (]) 15:08, 1 October 2012 (UTC)
11 Franks looting it first, then after them the musketeers (rumah) and, the soldiers and the hooligans of the town (Shaytin al-balad), in conquence of which people (khala ik) were reduced to poverty."


I remember that he gave the excuse that just because the Portuguese sacked and then left the town it can't count as a victory. It would only count as a victory if they had occupied the city. This is easily debunkable as Portuguese activity in the Indian Ocean (especially in the 16th century) can be classified as piracy, see:
To me, it seems unfair to remove a quote just because it was quoted as "Internet" instead of "Intraweb", the point of the quote is that the song is extremely popular in many places around the world, (an opinion that is supported by countless respectable newspapers/broadcasting networks), and the fine differences between "Internet" and "Intrawebs" (in this particular context) appear somewhat trivial to me. Of course, it should still be correctly quoted as "Intrawebs". All in all, it isn't a perfect quote, but adding it to the article would do more good than harm, in my opinion -] (]) 22:46, 1 October 2012 (UTC)


-"Anthony Disney has argued that Portuguese actions in the Indian Ocean, particularly in the first decades of the sixteenth century, can hardly be characterized as anything other than piracy, or at least state-sponsored corsairing.' Most conquest enterprises were privately funded, and the crown got portions of seized booty, whether taken on land or at sea. Plus there were many occasions in which local Portuguese governors sponsored expeditions with no other aim than to plunder rich ports and kingdoms, Hindu, Muslim, or Buddhist. This sort of licensing of pillage carried on into the early seventeenth century, although the Portuguese never matched the great inland conquests of the Spanish in the Americas. Booty taken at sea was subject to a twenty percent royal duty."
:Agree with A1. The quote seems to be doing just fine and is a valuable addition in its corrected form - I don't believe there's anything to be gained from removing it. This discussion really should be closed, I feel. ] (]) 17:13, 2 October 2012 (UTC)


-"Their maritime supremacy had piracy as an essential element, to reinforce it."
Is the matter that serious? It's just a nice quotation, it looks good there in the box. Could ] explain what exactly he or she doesn't like in the quotation? That "Gangnam Style" took over the world? (just guessing) By the way, I think that the article needs some criticism. It's strange that everyone likes the song. Why hasn't any publication received the song without enthusiasm? It's completely unrelated to the dispute, though. --] (]) 04:23, 3 October 2012 (UTC)


So, with this in mind, we can conclude that just because the Portuguese didn't occupy the city, it doesn't mean it was an inconclusive outcome or a defeat, so unless "Abo Yemen" is able to provide a reliable source where it states the Portuguese had the objective to conquer this city and that they weren't just there to plunder it, the result of the battle should remain as "Portuguese victory". The city was successfully sacked and the inhabitants were unable to drive the Portuguese off. (as already stated in the sources above)
:While I don't think that the quote had more than marginal utility, which was further diminished by the correction, I also think that this is one of those things where it's a close judgment call as to what's best for the encyclopedia. My objection to the quote is only slightly on the negative side of the issue and I certainly do not mean to pursue the point further. If Curb Chain wishes to do so, that's his call, but he probably needs to do so through an ] since the weight of opinion here and at the article seems to be mostly the other way. Regards, ] (]) 21:03, 3 October 2012 (UTC)


It should also be noted that, a few months ago, this user was unable to continue to have a reasonable discussion in the talk page about this topic and after being debunked and having nothing else to respond he decided to insult Portugal and I quote, "well that's actually surprising. I'll be sure to pray for your country's downfall to be harder than ours. Have a good night!"- Abo Yemen, 26 August 2024.
:This dispute has been inactive for some time. Is our assistance still required? <font face="Verdana">] ] <sup>]</sup></font> 22:16, 6 October 2012 (UTC)


Thank you for whoever reads this. ] (]) 23:06, 31 December 2024 (UTC)
== English Vinglish ==
:The first paragraph is just a bad way of justifying the removal and dismissal of the reliability of those sources without referring to any of Misplaced Pages's policies. None of the sources that I've used contradicted any of the RSs that Javext had used. In fact, Jav had removed all of those sources which cited the military leaders of the Kathiri army but for some reason kept their names (This shows how he was just removing everything from the article indiscriminately). He also removed sections from the article like the ] and ] sections which were both well cited and had no reason to be removed.{{pb}}{{tqb|1=Now going to the Result of the battle issue; "Abo Yemen" believes the result should be "Indecisive" or something like that but has so far failed to provide any reliable source or even any "source" at all to sustain that claim.}}<br>{{pb}}First of all, I wasn't the first guy who brought up the "Inconclusive" solution, it was Jaozinhoanaozinho (see ]). I have agreed to that solution trying to find a middle ground. This whole thing started with the result parameter of the infobox, he cited two sources in the infobox, one from the ''"Standford" University Press'' (which does NOT say anything about the Portuguese winning the battle and is just using the source to make it seem legit. Nowhere in the source does it clearly say that "the Portuguese have won the battle") and the other is a Portuguese-language book which I have no access to and he doesn't show a quote where it says that "the Portuguese have won the battle". This is just ].{{pb}}{{tqb|1=The only thing he has done was stating what is most likely his own personal opinion, whilst I have so many sources to back up that the result was indeed a Portuguese victory}}<br>{{pb}}Source 1: A book about "The Career and Legend of Vasco Da Gama" (literally the book's title, I don't think I need to explain it any further); Doesn't say anything about the Portuguese winning the war. Oh yeah and just for the record here, Jav claims that the Portuguese's goal wasn't to capture the city but to sack it. Then please explain why they invaded the exact same city after the 1523 battle twice in ] and in ]? Something doesn't make any sense here.{{pb}}Source 2: Definitely better than the first one. I actually have no problems with using it in the article, just not the way you did; <br>{{tq|1=For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, '''claiming''' that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq.}}<br> Focus on the word "claiming". The source never showed that part as a fact, unlike what you did in the article. The source never claims that the Portuguese have won.{{pb}}Sources 3 and 4 say nothing about a Portuguese victory. The city suffered casualties (just like any city would if attacked) and defended itself from the invaders.{{pb}}{{tqb|1=I remember that he gave the excuse that just because the Portuguese sacked and then left the town it can't count as a victory. It would only count as a victory if they had occupied the city. This is easily debunkable as Portuguese activity in the Indian Ocean (especially in the 16th century) can be classified as piracy}}<br>Just because the Portuguese were doing acts of piracy in the region doesn't mean that they weren't trying to capture the cities there. See ] and ], both of which are Portuguese raids on cities in the same region where they tried capturing the city and succeeded.<br>{{tqb|1=The city was successfully sacked and the inhabitants were unable to drive the Portuguese off.}}<br>Are you actually serious? Apart from the fact that all the sources that I've used in the article which you have removed clearly say that the inhabitants "were ABLE to drive the Portuguese off" (keep in mind that not all of the Arabic sources were Yemeni sources) "{{tq|1=(as already stated in the sources above)}}" None of them say anything about the shihris not being able to drive the invaders out...{{pb}}{{tqb|1=It should also be noted that, a few months ago, this user was unable to continue to have a reasonable discussion in the talk page about this topic and after being debunked and having nothing else to respond he decided to insult Portugal and I quote, "well that's actually surprising. I'll be sure to pray for your country's downfall to be harder than ours. Have a good night!"- Abo Yemen, 26 August 2024.}}<br>I told you on the talkpage that I was busy because I was traveling and couldn't bring out a sensible discussion. I do believe that the last message I sent during that month wasn't constructive and I have struck it out. I am sorry about it. Happy New Year to both you, Jav, and the volunteer reading this ''']]''' 08:45, 1 January 2025 (UTC)
::''"The first paragraph is just a bad way of justifying the removal and dismissal of the reliability of those sources without referring to any of Misplaced Pages's policies. None of the sources that I've used contradicted any of the RSs that Javext had used. In fact, Jav had removed all of those sources which cited the military leaders of the Kathiri army but for some reason kept their names (This shows how he was just removing everything from the article indiscriminately). He also removed sections from the article like the special:diff/1266430566#Losses and special:diff/1266430566#Cultural significance sections which were both well cited and had no reason to be removed."''
::.
::'''Did you even read what I said? All the content I removed was cited by clearly unreliable sources, their authors and their academic backgrounds are unknown. I could assume that some random person got into that website and wrote whatever, without any prior research. Unless you can prove me otherwise and show us who the authors are, their academic backgrounds and all the information that proves they are in fact reliable scholarship sources, they shouldn't be used to cite content for Misplaced Pages. According to ], the creator and the publisher of the sources affect their reliability.
::-'''
::''"First of all, I wasn't the first guy who brought up the "Inconclusive" solution, it was Jaozinhoanaozinho (see special:diff/1265560783). I have agreed to that solution trying to find a middle ground. This whole thing started with the result parameter of the infobox, he cited two sources in the infobox, one from the "Standford" University Press (which does NOT say anything about the Portuguese winning the battle and is just using the source to make it seem legit. Nowhere in the source does it clearly say that "the Portuguese have won the battle") and the other is a Portuguese-language book which I have no access to and he doesn't show a quote where it says that "the Portuguese have won the battle". This is just original research."''
::.
::'''You are right, you wanted the result to be "Kathiri victory" which is even worse. But in fact, due to pressure, you ended up accepting that the "Inconclusive" result was better. The source from Standford University doesn't state the Portuguese won? Are you serious? It literally states the Portuguese successfully attacked and pillaged the city. This wasn't an ordinary battle, the title of the article can be misleading, it was more of a raid/sack then a proper battle and that's why no scholarship will say in exact words "the Portuguese have won the battle". There was only 2 sources cited in the infobox but I belive that's enough, you can't accuse me of only having 2 sources, since I provided more in the talk page.'''
::-
::''"Source 1: A book about "The Career and Legend of Vasco Da Gama" (literally the book's title, I don't think I need to explain it any further); Doesn't say anything about the Portuguese winning the war. Oh yeah and just for the record here, Jav claims that the Portuguese's goal wasn't to capture the city but to sack it. Then please explain why they invaded the exact same city after the 1523 battle twice in 1531 and in 1548? Something doesn't make any sense here."''
::.
::'''What's wrong with the book's title? How does that invalidate the source?? It states the Portuguese were raiding the city and sacked it, once again you won't find a source that states exactly "the Portuguese won the battle" because it wasn't a proper field battle or something like that but more of a raid/sack. This doesn't mean the Portuguese lost or that the outcome was inconclusive. What's wrong if they invaded this city other times, literally YEARS after this event. The commanders and leaders changed, goals and motivations change..'''
::-
::''"Source 2: Definitely better than the first one. I actually have no problems with using it in the article, just not the way you did;
::'' 'For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq.' ''
::''Focus on the word "claiming". The source never showed that part as a fact, unlike what you did in the article. The source never claims that the Portuguese have won."''
::.
::'''I already responded to this above'''
::-
::''"Sources 3 and 4 say nothing about a Portuguese victory. The city suffered casualties (just like any city would if attacked) and defended itself from the invaders."''
::.
::'''Hello?? ''"defended itself from the invaders"'' - Can you explain how the source literally states: "Not one of the people was able to withstand him: on the contrary ''they were horribly routed''……………………. The town was shamefully plundered, "'''
::-
::''"Just because the Portuguese were doing acts of piracy in the region doesn't mean that they weren't trying to capture the cities there. See Battle of Socotra and battle of Aden (1586), both of which are Portuguese raids on cities in the same region where they tried capturing the city and succeeded."''
::.
::'''I could say the same thing to you. If the Portuguese committed acts of piracy and just went into coastal cities to just plunder them and leave, why wouldn't this be another case of piracy? See how this can be a bad argument? You ignored the part where I asked for you to give me a source where it states the objective was to capture the city? Look at this source (in Portuguese) about Portuguese piracy in the Indian Ocean that states Al-Shihr, among other coastal ports, suffered from frequent Portuguese incursions that aimed to sack the city's goods back to the ''Estado da Índia: "Este podia ainda engrossar graças às incursões que eram levadas a cabo em cidades portuárias como Zeila e Barbora, na margem africana, ou Al‑Shihr, na costa do Hadramaute; isto, claro, quando as previdentes populações não as abandonavam, carregando os haveres de valor, ao terem notícia da proximidade das armadas do Estado da Índia."'''''
::-
::''"Are you actually serious? Apart from the fact that all the sources that I've used in the article which you have removed clearly say that the inhabitants "were ABLE to drive the Portuguese off" (keep in mind that not all of the Arabic sources were Yemeni sources) "(as already stated in the sources above)" None of them say anything about the shihris not being able to drive the invaders out..."''
::.
::'''I already stated multiple times why the sources I removed from the article were unreliable and what you should do to prove to us that they are in fact reliable and meet[REDACTED] standards. I am not going back-and-forth anymore. ''"None of them say anything about the shihris not being able to drive the invaders out..."'' Sorry but the last one did, which you chose to ignore it. If the Portuguese successfully attacked and sacked the city you can extrapolate that they weren't driven out..''' ] (]) 15:54, 1 January 2025 (UTC)


=== Battle of Ash-Shihr (1523) discussion ===
{{DR case status|open}} <!-- Bot Case ID (please don't modify): 333 -->
<div style="font-size:smaller">Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.</div>
{{drn filing editor|Vivekdalmias|07:11, 2 October 2012 (UTC)}}
<!-- ] 07:11, 16 October 2012 (UTC) --><!-- PLEASE REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD. (Otherwise the thread won't be archived until the date shown.) -->


=== Zeroth statement by moderator (Battle of Ash-Shihr) ===
<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>


I am ready to act as the moderator for this dispute. Please read and indicate your acceptance of ]. Be civil, do not engage in back-and-forth discussion, and comment on content, not contributors. Please note that discussions and edits relating to infoboxes are a ]; by agreeing to these rules, you agree that you are ] of this.
Yes, I have discussed this issue on a talk page already.


I would like to ask the editors to briefly state what changes they want to the article (or what they want to leave the same) and why (including sources). Please keep in mind ]. ] (]) 12:35, 1 January 2025 (UTC)
<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|English Vinglish}}
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Vivekdalmias}}
* {{User| Vivvt}}
<span style="font-size:110%">'''Dispute overview'''</span>


=== Zeroth statements by editors (Battle of Ash-Shihr) ===
the dispute is for the promotion part, the self published legal owner websites, blogs, facebook and twitter which are normally only source to identify the issue is questioned against the newspaper or electronic media post who does not post, print news without the help of legal owner post in self published pages.
I have read and am willing to follow ]. I am now aware that infoboxes are a contentious topic. <br><small>(Do we state what changes we want now?)</small> ''']]''' 13:01, 1 January 2025 (UTC)
:{{Ping|Abo Yemen}} Yes. ] (]) 13:24, 1 January 2025 (UTC)
::Alright,<br><u>Changes that I want to be made:</u>
::* I want the ] section hierarchy and text back, especially the sourced stuff
::* The infobox should Include the ] with the Portuguese as suggested by the source 2 which Javext provided above and the quote that he used from the text<ref>: {{tq|1=However, the fact that the Mahra occasionally partnered with the Portuguese has been held against the Mahra by Ḥaḍramī partisans as a blemish on their history; in contrast, the Kathīrīs appear to have generally collaborated with the Ottoman Turks (although not always; see Serjeant, 1974: 29). For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq. '''With the apparent collusion of some Mahra,''' the Portuguese killed a great number of the town’s defenders, including seven of its legal scholars and learned men who would collectively come to be a known as “The Seven Martyrs of al-Shiḥr” and whose tomb would become the site of an annual pilgrimage (Muqaddam, 2005: 343-46, citing al-Kindī and Bā Faqīh, and al-Jidḥī, 2013: 208-20).}}</ref>
::* As much as I want the result to be "Kathiri victory" as per the sources used on the old revision, I am willing to compromise and keep It as "Inconclusive" and add below it that other battles between the Portuguese and the Kathiris took place a few years later in the same city (talking about ] and ]).
:: ''']]''' 14:02, 1 January 2025 (UTC)


Yes I have read everything and I am willing to follow the rules, I am also aware that infoboxes are a contentious topic.
<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>
For now, I don't want any changes. I want the article to remain as it is now. ] (]) 15:57, 1 January 2025 (UTC)


{{Ping|Abo Yemen|Javext}} Is the root of the issue whether the sources are reliable? If so, ] would be a better place to discuss it. ] (]) 16:16, 1 January 2025 (UTC)
i have tried to convince the user to understand that the post published in media is just after the post published by the legal owner on there self published pages, facebook profile and twitter accounts. so the self published source in this particular post is most reliable to refer for the actual date
:I don't think that removing huge chunks of well-cited text is an issue of the reliability of the sources and is more of Jav removing it because ]. None of the text (esp from sections from the old article like the Cultural Significance and Losses, which had the names of the leaders that are still in the infobox) had any contradictions with the sources that Jav had brought up and even if they did, according to ] all significant viewpoints should be included ''']]''' 16:36, 1 January 2025 (UTC)
::Look man, you fail to prove how the sources I removed from the article were reliable, you just instantly assume bad faith from me. How am I, or any other editor supposed to know a "source" that comes from a weird website, an unknown person with an unknown academic background is reliable in any way? Please read ].
::If I am wrong then please state who wrote the source's article and their academic background.. ] (]) 18:24, 1 January 2025 (UTC)
:::Use Google Translate's website translator to know what the text says. As for the names of the authors, they are given in those articles. I can give you more sources like from ] which not only says the name of the author but also has a portrait of him. In fact I can spend the entire night bringing sources for the text that was there already as this battle is celebrated literally every year since the "kicking out of the Portuguese" according to the shihris and articles about the battle are made every year. There is a whole cultural dance that emerged from this battle called the iddah/shabwani (] and a ] from commons) if you're interested in it. Here are more sources (A local newspaper that is praised for its reliability and neutrality) and this is a publication from the (In both English and Arabic). I think you get what I'm saying. ''']]''' 19:08, 1 January 2025 (UTC)
::::It's so funny how every source you put in the page of the battle comes from random shady Arab/Yemeni websites/articles that every time I open them it looks like 30 different viruses will be installed on my computer; all the authors are either completely unknown, for example, can you tell me who "Sultan Zaher" is? It's either that or Yemeni state-controlled media outlets which is obviously neither neutral nor reliable. It's very clear it's all an attempt to glorify "yemeni resistance against colonialism" or something like that because when you take a look at REAL neutral sources from universities or historians like the ones I gave, they never mention such things that the yemenis kicked the Portuguese out. If it was true and such a big event that it's even celebrated in Yemen every year, why would every single neutral source ignore that part? Or even disagree and state no one could oust the Portuguese?
::::Your link to the Independent Arabia source isn't working. Where exactly is the publication from Sanna university? ] (]) 20:58, 1 January 2025 (UTC)
:::::https://www.independentarabia.com/node/197431/%D9%85%D9%86%D9%88%D8%B9%D8%A7%D8%AA/%D8%B3%D9%8A%D8%A7%D8%AD%D8%A9-%D9%88-%D8%B3%D9%81%D8%B1/%D8%B4%D8%AD%D8%B1-%D8%AD%D8%B6%D8%B1%D9%85%D9%88%D8%AA-%D9%88%D9%84%D8%B9%D9%86%D8%A9-%D8%A7%D9%84%D9%85%D9%88%D9%82%D8%B9-%D8%A7%D9%84%D8%A7%D8%B3%D8%AA%D8%B1%D8%A7%D8%AA%D9%8A%D8%AC%D9%8A{{pb}}https://journals.su.edu.ye/index.php/jhs/article/download/499/156/2070 ''']]''' 05:16, 2 January 2025 (UTC)
::::::What's the page in the last link? ] (]) 14:24, 3 January 2025 (UTC)
:::::::sanaa uni's journal ''']]''' 16:29, 3 January 2025 (UTC)
::::::::I asked for the page not the publisher, but nevermind. Once you open a thread at ] ] (]) 00:17, 5 January 2025 (UTC)
:I believe that is a big issue but there's also an issue in the infobox about the Result of the battle. ] (]) 18:25, 1 January 2025 (UTC)


{{talkreflist}}
<span style="font-size:110%">'''How do you think we can help?'''</span>


=== First statement by moderator (Battle of Ash-Shihr) ===
to let the user convince that the[REDACTED] verifiability policies does not blame in clear that self published post and youtube facebook or twitter account can be questioned for the reliability and authenticity specially when the post is about something whose details can be most reliably obtained by there self published post


It does seem like that this dispute concerns the reliability of some sources, so I suggest the editors to open a thread at ] and discuss it there. Once the discussion there finishes, if there are any problems left, we can discuss that here, alright? ] (]) 19:16, 1 January 2025 (UTC)
==== Opening comments by Vivvt ====
Dispute?? That's interesting. I've been asking editor to use free references like newspapers than social media, then it becomes dispute!! Editor is consistently providing all the non-RS sources like Facebook, Twitter, YouTube. Is date of promotion disputable? Not for me. As long as you provide free references, any date should be OK. 14th or 15th June does not matter to me. What matters to me is the sources editor is providing. Use the newspaper sources and go ahead with the desired date. FB, Twitter, Youtube and social media is not considered as reliable source.


{{Ping|Abo Yemen|Javext}} Any reason why this hasn't happened? This dispute seems to be based on whether some sources are reliable, and it's difficult to proceed if we aren't on the same page regarding that. Once the reliability of the sources is cleared up, we can continue discussing here. ] (]) 09:33, 4 January 2025 (UTC)
Again, I do not own any page for that matter, so any discussion need not "convince" me for anything. - ]&nbsp;&bull;&#32;<span style="font-size:85%;">(])</span> 12:03, 2 October 2012 (UTC)
:Oh yes my bad. Ill be starting a thread there in a bit ''']]''' 09:48, 4 January 2025 (UTC)
::{{Ping|Abo Yemen}} Any updates on this? ] (]) 18:08, 5 January 2025 (UTC)
:::OH YEAH my bad. I got myself into lots of on-wiki work (2 GA reviews and an article that im trying to get to FL class as part of the WikiCup) and kinda forgot about this. I actually went to the notice board but didn't find any clear guidelines on how to format my request (and what am i supposed to do there anyways); Do I just give some background and list all the sources or is there something else that i am supposed to do? ''']]''' 19:02, 5 January 2025 (UTC)
::::{{Ping|Abo Yemen}} I guess give some context, and list the sources in question. ] (]) 15:12, 6 January 2025 (UTC)
:::::Im actually writing it up rn just give me a few mins ''']]''' 15:13, 6 January 2025 (UTC)
::::::] ''']]''' 15:22, 6 January 2025 (UTC)


=== First statements by editors (Battle of Ash-Shihr) ===
=== English Vinglish discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>


=== Second statement by moderator (Battle of Ash-Shihr) ===
Hi, I'm Ebe123, a volunteer at DRN. I suggest reading ]. I think the two parties will be able to discuss a resolution here. We will not try to convince anyone at DRN. ~~]]~~ → <small><span class="nowrap">]</span></small> 20:58, 2 October 2012 (UTC)


The thread at RSN {{Diff2|1270464721|has been archived}}, and it appears to me that the consensus is that the listed sources are not reliable in this context. Taking this into consideration, what are the issues that remain? ] (]) 15:28, 20 January 2025 (UTC)
hi. i have read the ] also ] and there its also said that when the context is related to the person or body or company for whom the article is all about then the self published sources along with the social media content can be used as source instead if they are published by the authentic publisher
:I've restored it for a bit wait <span style="text-shadow:#000 0em 0em 1em">]&nbsp;] (])</span> 15:38, 20 January 2025 (UTC)
:No issues remain. Without those listed sources there's nothing he can change. The article is good as it is now. ] (]) 18:49, 20 January 2025 (UTC)


===Commenting as a regular editor===
also on newspaper source is concerened news agencies are always dependable on the same self published sources. here the date is not an issue rather its an issue of fact that why in the basis of context of article we can not use the social media if that source is most reliable for that particular context. its in same way ask the person directly for whom the article is all about.
aditionaly i provided the additional non facebook twitter and youtube sources to other user for the same date issue.its not to convince him over page on date, it is the matter to use some ] based on context and the dispute is about using ] and ]] (]) 11:25, 3 October 2012 (UTC)


The defenders of the city "were horribly routed."<ref>Azmat Alishah. ." Retrieved January 22, 2025.</ref> ] refers to being "defeated overwhelmingly," signifying a decisive victory for the invading forces. ] (]) 08:08, 22 January 2025 (UTC)
:'''Suggestion:''' Has nobody considered poking ] to see what they think about the article and the sources used to back up the claims? ] (]) 16:47, 5 October 2012 (UTC)


=== Second statements by editors (Battle of Ash-Shihr) ===
== Michael Welner ==


== Urartu ==
{{DR case status|open}} <!-- Bot Case ID (please don't modify): 337 -->
{{drn filing editor|Stewaj7|21:22, 2 October 2012 (UTC)}}
<!-- ] 21:22, 16 October 2012 (UTC) --><!-- PLEASE REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD. (Otherwise the thread won't be archived until the date shown.) -->


{{DR case status|open}}
<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>
<!-- ] 16:39, 12 February 2025 (UTC) -->{{User:ClueBot III/DoNotArchiveUntil|1739378392}}<!-- REMEMBER TO REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD! -->

{{drn filing editor|Bogazicili|16:39, 15 January 2025 (UTC)}}
Yes, I have discussed this issue on a talk page already.

<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Michael Welner}}
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Stewaj7}}
* {{User| Jcally66}}
<span style="font-size:110%">'''Dispute overview'''</span>

My apologies as I was not logged in when I filed my earlier dispute - though I thought I was. Regarding Michael Welner page, this page has been the source of many bad faith edits. A contentious statement about peer review being controversial, without appropriate referencing was included. Jcally66 statments are unsupported by the source that she lists. When this was brought to Jcally66 attention, the editor noted their personal knowledge of events as a source and the court opinion which only vested parties have access to - non verifiable. In the middle of discussions about edits that violate WP:NPOV and WP:ORIGINAL see: http://en.wikipedia.org/Talk:Michael_Welner#New_Edits - Jcally66 made edits to the page - http://en.wikipedia.org/search/?title=Michael_Welner&curid=10986838&diff=515663566&oldid=515661934 - disregarding discussions.

<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>

Discussion talk pages for Michael Welner, discussion on Jcally66 talk page, providing info about wiki etiquette.

<span style="font-size:110%">'''How do you think we can help?'''</span>

1. <s>protect the page until discussions have been concluded.</s> (See closing statement above. '''Comment about user removed''' ~~]]~~ → <small><span class="nowrap">]</span></small> 22:01, 2 October 2012 (UTC))
2. another editors objective input would be helpful. My fear is the this will turn into another editing war if the page is left open to edits.

==== Opening comments by Jcally66 ====
I made a 3 sentence addition to the BLP for Dr. Welner in the section "The Forensic Panel" where it states: "Welner is founder and Chairman of The Forensic Panel, a multi-specialty forensic practice which employs peer-review of its forensic consultation." The wiki BLP and subject's use of the term "peer review" flatly contradicts all accepted definitions of the term by scientific and medical professionals. I cited a recent, publicly-available, federal court ruling that threw out a "Panel" report that hinged on their conflation of terms 'peer review" with "co-authorship" or "consulting". I have only used Wiki references to define "peer review" and only used publicly-available sources to make statements of fact. I considered this necessary to add since the ruling was for a capital criminal sentencing and because this issue has been on-going focus of controversy since 2006 (the Andrea Yates trial, which I also referenced.) All accusations of vested interest or bad faith are unfounded.

=== Michael Welner discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>
Hi, I'm Ebe123, a volunteer at DRN. I will help with this dispute. I will remove all comments about conduct and users. We can start when the other party responds. ~~]]~~ → <small><span class="nowrap">]</span></small> 22:25, 2 October 2012 (UTC)

Stewaj7 here. I have asked Jcally66 to chime in on their talk page, but have not heard back. We have been engaged in more discussion on the talk page. They were kind enough to remove their edits while discussions were ongoing.] (]) 23:24, 2 October 2012 (UTC)

Jcally66 here. I'm not sure how this works - first edited 3 days ago. <small><span class="autosigned">— Preceding ] comment added by ] (] • ]) 00:03, 3 October 2012 (UTC)</span></small><!-- Template:Unsigned --> <!--Autosigned by SineBot-->
:Jcally66, please use the section title "Opening Comments by Jcally66" to state your reasoning on why you feel justified for your contributions, why you may feel the other editor is incorrect or any other comments in regards to this case you feel need to be addressed. Discuss the edits not the editor and remain civil. Thank you and happy editing! Once the case begins and talk is intitiated, use this section for the main dicsussion. --] (]) 00:07, 3 October 2012 (UTC)
:Why is this at DRN? Other than the filing editor, a ], summarily reverting well-sourced text, coupled with invective and personal attacks against anyone who dares insert material to this BLP that provides anything other than a PR flackweasel's spin on a highly controversial subject, there has been no discussion whatsoever of the edits in dispute. ] (]) 18:44, 3 October 2012 (UTC)
::I concur with Fladrif's comment's on the article's talk pages. There was no serious discussion between the two editors before filing here. Removing well-sourced content while accusing other editors of bad faith and malicious activity is a bit inappropriate. If you have a specific BLP issue, I recommend taking it to ]. --v/r ] (]) 21:40, 3 October 2012 (UTC)
:::Additionally, DRN only deals with content disputes, not conduct disputes. Conduct disputes should be taken to ]. --v/r ] (]) 21:42, 3 October 2012 (UTC)
::::I think you mean conduct for your last sentence. ~~]]~~ → <small><span class="nowrap">]</span></small> 00:27, 4 October 2012 (UTC)
:::::Fixed. --v/r ] (]) 00:40, 4 October 2012 (UTC)
There has been and continues to be extensive discussion on this issues both prior to and during the initiation of this dispute (See: http://en.wikipedia.org/Talk:Michael_Welner#New_Edits) (See: http://en.wikipedia.org/Talk:Michael_Welner#Revisiting_New_Edits). However, the dispute resolution was initiated when Jcally subverted discussion to post content on the BPL. While initiating this resolution indirectly helped curb that behavior, the issues about the content still remains. I ask that you please take a close look at the most recent edits both by Fladrif reinstating Jcally66 misrepresentation of her sources: http://en.wikipedia.org/search/?title=Michael_Welner&diff=next&oldid=515706246.] (]) 03:17, 4 October 2012 (UTC)
::Fladrif raises a separate issue above that I agree should be addressed in a more appropriate forum. Those involved in resolution, please see additional edits by Fladrif under discussion . Fladrif, should this content matter be address separately as well? I am still figuring out proper forums.] (]) 05:25, 4 October 2012 (UTC)
:::Basically, we at DRN will help you fix the ] and ] issues, but any allegation of another user's misconduct should go to ]. --v/r ] (]) 13:59, 4 October 2012 (UTC)
::::The article appears to be free of ] and has an ample amount of citations. I tagged the page, as it uses bare URLs for citations, which are prone to ]. This can be fixed by filling them in using {{tl|Cite Web}} templates (using ]), but this content disputes stems from OR and NPOV issues. The article is well-sourced, and I don't see original research in it. Perhaps you can link me to it? --v/r ] (]) 14:03, 4 October 2012 (UTC)
:::::Electriccatfish2, I am referring to 2 sections in particular. The first is "The Forensic Panel" under the Professional Career section can be found here. Jcally66 wrote, “Welner's theories and practice regarding The Forensic Panel's “peer-review” are controversial, and have been criticized as for Welner using employees rather than independent experts to conduct the review. The practice has also been criticized for the level of fees it generates, for making Welner's testimony and conclusions less credible, and for generating excessive fees.” '''This paragraph is completely unsourced.''' Jcally66 goes on to write, "Prosecutors in two cases have said that they were misled by Welner as to the manner in which he marked up fees above those of the persons he hired as peer reviewers." . From the source itself the DA were asked about how they felt about the fees and they replied “If we were right, and Mrs. Yates was sane, how much should Welner's testimony cost, in nontax dollars per dead child? Especially when the media poisoned the well from which prospective jurors drank?” This is in contrary to prosecutors stating they were misled. The second source Jcally66 lists does not support the statement either. The issue is that any one can link a statement to an non-supporting article, because no one polices the reliability of the source. In this case, the references might as well be an add to an eye cream, because they do not contain anything about prosecutors claiming they were misled by Welner. These are just a few examples.] (]) 14:45, 4 October 2012 (UTC)

:The lines "The practice has also been criticized for the level of fees it generates, for making Welner's testimony and conclusions less credible, and for generating excessive fees.” and "Prosecutors in two cases have said that they were misled by Welner as to the manner in which he marked up fees above those of the persons he hired as peer reviewers.” were written by Fladrif, not me. Your dispute is with him.--] (]) 15:47, 4 October 2012 (UTC)

:::::The second section is here. Fladrif wrote "Proceedings of the U.S. military against ] by a Guantanamo military tribunal, in which Welner's testimony has highly controversial and largely discredited." When I brought to Fladrif's attention that he added a link to an article or site that is no longer available, he disregarded the input and subvertted the issue claiming that it was "my opinion" that the sources were wrong and making false allegations. But all one has to do is read the articles cite to see that they say nothing of the sort. When asked to remove the contentious unsupported content Fladrif, blew me of plain and simple. I am asking that you take a closer look at what is being done here. I know those governing this forum are savvy enough to see through these subtle violations of Misplaced Pages policy.] (]) 14:44, 4 October 2012 (UTC)

:This dispute has been inactive for some time. Is our assistance still required? <font face="Verdana">] ] <sup>]</sup></font> 22:16, 6 October 2012 (UTC)

== Men's Rights ==

{{DR case status|open}}<!-- Bot Case ID (please don't modify): 342 -->
{{drn filing editor|CSDarrow|15:47, 3 October 2012 (UTC)}}
<!-- ] 15:47, 17 October 2012 (UTC) --><!-- PLEASE REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD. (Otherwise the thread won't be archived until the date shown.) -->


<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span> <span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>
Line 230: Line 173:


<span style="font-size:110%">'''Location of dispute'''</span> <span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Men's Rights}} * {{pagelinks|Urartu}}
<span style="font-size:110%">'''Users involved'''</span> <span style="font-size:110%">'''Users involved'''</span>
* {{User|CSDarrow}} * {{User|Bogazicili}}
* {{User| Memotype}} * {{User|Skeptical1800}}
* {{User| Memills}}
* {{User| Perpetualization}}
* {{User| Cailil}}
* {{User| Slp1}}
* {{User| Binksternet}}
* {{User| Kaldari}}
* {{User| Kevin Gorman}}
<span style="font-size:110%">'''Dispute overview'''</span> <span style="font-size:110%">'''Dispute overview'''</span>


Multiple issues discussed in ].
An impasse has been reached at


I don't disagree with all of the changes made by Skeptical1800 but they made a large amount of changes in a few days, so I had to do complete reverts. My concerns include removal of information that is reliably sourced.
http://en.wikipedia.org/Talk:Men's_rights_movement#Allegations_of_Rape_2


::Information in question, while properly sourced, is either irrelevant, outdated and not in line with current data/theories (user is knowingly relying on information from 1980 or before), or is an intentional distortion of quote.
as to whether the statement,(which atm is),


::User has been alerted as to meaning of quote in one case. When taken out of context of full paper (which is about nature of political formation of Urartu and Iron Age Armenia), quote in question seems as if it is saying Armenians did not live in Urartu. However, an Armenian presence in Urartu is reflected in numerous other sources on page.
"Some men's rights activists assert that marital rape should not be considered a crime".


::User has also has been alerted that they have left out full quote in another case (omitting final two sentences), which distorts overall meaning of quote, resulting in misleading information. Full quote was provided in notes on page, and was reflected in my edit. User removed this repeatedly, with no given reason.
The argument is over whether this statement is reliably sourced and/or of undue weight.


::User has also repeatedly removed quality sources, some from the same source material as their own sources, with no given reason.
The section being


::] (]) 16:54, 15 January 2025 (UTC)
http://en.wikipedia.org/Men%27s_rights_movement#Rape.


Discussion has been lengthy and has clearly reached an impasse. There is a need for some impartial eyes. If anyone could help it would be appreciated. This page is under probation and deals with a controversial topic.


<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span> <span style="font-size:110%">'''How have you tried to resolve this dispute before coming here?'''</span>


]
Apart from very lengthy debate, nothing else. This is the first appeal for help.


<span style="font-size:110%">'''How do you think we can help?'''</span> <span style="font-size:110%">'''How do you think we can help resolve the dispute?'''</span>


Resolve issues with respect to ], ], ], and removal of content
Atm I feel an experienced neural editor could aid the discussion in reaching a consensus.


==== Opening comments by Memotype ==== ==== Summary of dispute by Skeptical1800 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div> <div style="font-size:smaller">Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.</div>


::Information in question, while properly sourced, is either irrelevant, outdated and not in line with current data/theories (user is knowingly relying on information from 1980 or before), or is an intentional distortion of quote.
==== Opening comments by Memills ====


::User has been alerted as to meaning of quote in one case. When taken out of context of full paper (which is about nature of political formation of Urartu and Iron Age Armenia), quote in question seems as if it is saying Armenians did not live in Urartu. However, an Armenian presence in Urartu is reflected in numerous other sources on page.
Inclusion of the statement that men's right groups support marital rape is clearly WP:UNDUE.


::Here is the quote in question. It is about nation-state identity in the sense of modern nation-states. It is not about the presence of ethno-linguistic groups:
By analogy it is as if statement by one feminist that "All men are rapists, and that is all that they are" should be included in the article on the feminist movement because it represents an important platform of the movement.


::''"Never having serious scientific grounds and fulfilling its political goals in 1991, but still littering today school textbooks, this nationalistic paradigmatic concept maintains among a number of other amateurish ideas that 'Urartians' were 'Armenians', without even attempting to explore what 'Urartians' and 'Armenians' could have meant in the 9th-6th centuries BCE, thereby demonstrating a classical example of historical presentism"''
In both cases, these are outlier statements that fall under WP:Fringe and WP:UNDUE ] (]) 20:23, 5 October 2012 (UTC)


::User has repeatedly removed information from peer reviewed genetic paper suggesting an Armenian presence in Urartu. Here is that source: https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ The following quote from this paper was included on page. User removed it.
==== Opening comments by Perpetualization ====
In my mind the issue is simple. The statement is: "Some men's rights activists assert that marital rape should not be considered a crime." ] gives us three scenarios:
:*If a viewpoint is in the majority, then it should be easy to substantiate it with reference to commonly accepted reference texts;
::This viewpoint is not held in the majority. ] provided us with a long list of the most prominent Mens Rights organizations, none of which have a reference to it.
:*If a viewpoint is held by a significant minority, then it should be easy to name '']'' adherents;
::"Some men's rights activists" is sentence that does not name adherents.
:*If a viewpoint is held by an extremely small (or vastly limited) minority, it does not belong in Misplaced Pages regardless of whether it is true or not and regardless of whether you can prove it or not, except perhaps in some ancillary article.
::The last option is does not belong in wikipedia.


::''Population continuity of the Lake Van core population with greater “Levantine” ancestry may well correspond to the Hurro-Urartian language family (23) that linked the non-Indo-European Urartian language of the kingdom with the earlier Bronze Age Hurrian language whose more southern distribution encompassed parts of Syria and North Mesopotamia. Into the periphery of this Hurro-Urartian linguistic sphere came a steppe-admixed population from the north, whose presence marks the southern edge of steppe expansion we discussed above and whose proximity to the Urartian speakers would provide a mechanism for the incorporation of Urartian words into the Armenian lexicon.''
WP:UNDUE therefore calls for us to '''remove''' the statement. If another editor wished to add the statement again, with specific "] adherents" named, as required by WP:UNDUE, I would not object to that. Without named adherents, the statement is certainly given undue weight.


::The following information from the same paper was also included on page. User removed it, stating it didn't have anything to do with geographic "core Urartu," although the page in question says in first and second sentences that Urartu includes Lake Urmia region/Iran:
Editing/Extending:


::''"The absence of any R1a examples among 16 males at Hasanlu who are, instead, patrilineally related to individuals from Armenia suggests that a non-Indo-Iranian (either related to Armenian or belonging to the non-Indo-European local population) language may have been spoken there"''
I will add that it appears that the statement may be true outside of the United States. Still, the use of the word "some" is necessarily prejudicial and the article is generally US focused (and reads as such). Perhaps naming countries where the viewpoint is mainstream, noting that it is not mainstream within the United States, and providing prominent adherents from the minority within the United States.


::So user's geographic exclusions seems arbitrary and based on their own definitions, which contradict both peer-reviewed source material, and also the very page this dispute is about. User has no issue including sources and information about other far-flung regions of Urartu (such as northern Iraq, central Turkey).
I also vigorously object to dated sources in the discussion. The Mens Rights movement in the United States is leaps and bounds from where it was 20-30 years ago. A history section noting view that were ''formerly'' mainstream would be a welcome addition to the article, but the article would be prejudicial to conflate current advocacy with advocacy of the late 80s and early 90s (as ] has done).


::User has also has been alerted that they have left out full quote in another case (omitting final two sentences), which distorts overall meaning of quote, resulting in misleading information. Full quote was provided in notes on page, and was reflected in my edit. User removed this repeatedly, with no given reason.
Lastly, I note that there are several variations on this viewpoint, not all of which are identical and which are easily misstated from sources:
*men's rights groups oppose marital rape laws
*men's rights groups feel that marital rape laws are often used for false claims as a weapon in divorce cases
*men's group opposes marital rape laws because they feel that accusations of marital rape are fundamentally irrefutable (as ] found a source for).


::Here is the quote in question:
If the sources indicate that different men's rights groups hold varied opinions on marital rape, then we can state that, and provide a brief summary of the prominent adherents and their viewpoints. It seems slanderous to cover such a wide range of viewpoints for such different rationales with "some men's rights groups oppose marital rape laws"


::''"That Hurro-Urartian as a whole shared a yet earlier common ancestor with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986)"''
] (]) 16:21, 3 October 2012 (UTC)


::User repeatedly omits following two sentences. While user admits Hurro-Urartian languages "may" be related to Northeast Caucasian languages, full quote reveals this connection is controversial and far from accepted.
==== Opening comments by Cailil ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>


::''"The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by many (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely."''
Very simply, sources state that there have been (and are) attempts by Men's Rights groups to campaign against Marital Rape legislation. I listed the academic peer-reviewed sources and the relevant text from them (with page numbers) on the talk page. Kaldari listed the material about current action by groups in India related to this. <br>The interpretation by CSDarrow & Perpetualization of NPOV makes no sense. The point about "adherents to a POV" in that policy refers to sources. The construction being placed upon it is that we should find individual Men's rights activists who hold these views to prove the sources correct - ''that's original research''. <br>As it stands the point about marital rape is sourced, and accorded the weight of one sentence in an appropriate section in the article. It is not being given undue prominent in the article itself or relative to the sources. I'll also note that this area is under ] and edits removing sourced content as well as tendentious argument are sanctionable. <br>I've stated on the page, as has, to the best of my knowledge, Kevin that we agree with the removal of the "marriage contract" piece but the sentence about campaigns about marital rape law is appropriate WRT to this site's policies. I've already suggested alternative wording ("scholars contend") to resolve the "some" issue.--] <sup>]</sup> 17:02, 3 October 2012 (UTC)


::User has also repeatedly removed quality sources, some from the same source material as their own sources, with no given reason. Such as https://www.academia.edu/46876602/On_the_ethnic_origin_of_the_ruling_elite_of_Urartu
==== Opening comments by Slp1 ====
CSDarrow and Perpetualization appear to have a fundamental misunderstanding of various V, NPOV and RS policies. The same arguments keep getting repeated, and then the goalposts moved.
*First, WP's NPOV policy and Jimbo's cited comments do not support the deletion of this well-cited information. In fact ] says that ''"Neutrality requires that each article or other page in the mainspace fairly represents all significant viewpoints that have been published by reliable sources, in proportion to the prominence of each viewpoint."'' As has been pointed out over and over again, multiple highly reliable academic sources include this information, so it actually would be undue NOT to include it. Jimbo's (cherrypicked) requirements have actually been more than achieved as for this possibly minority opinion (at least in the West), it is actually very ''"easy to substantiate it with reference to commonly accepted reference texts"''.
*Nevertheless, when these editors asked for prominent adherents, other editors provided several examples of notable men's rights organizations and their officials who have made opposed marital rape (see Kaldari's comments).
*Attempts have been made to dispute what the reliable sources say by doing original research to prove them "wrong". The research was actually faulty since there are at least two of the websites listed that do oppose spousal rape laws (Kaldari mentions one, and here is another). And in any case, original research by editors to "disprove" reliable sources, is simply not how we write an encyclopedia article.
*But now the goalpost has changed...We now have arguments that the sources about the US are out of date (20-30 years is mentioned), when the reality is that the US-based sources were published in 2005, 2003 and 1994. Not one is even 20 years old, and most are quite recent.
*We also now have arguments that the statement may refer only outside of the US. However, the key point is that's not what the sources say; and once again examples of the website of current US-based men's rights activists have been provided to show that this is false.(See Kaldari's comments)
*And now we have claims that this material might be and . Well, if that is the case you might want to warn the scholarly presses that published the material in the first place. ] (]) 23:40, 3 October 2012 (UTC)


::User's instance Armenians had nothing to do with Urartu is contradicted by sourced material on page, such as:
==== Opening comments by Binksternet ====
I have not been arguing this point. ] (]) 15:15, 5 October 2012 (UTC)


::Robert Drews. Militarism and the Indo-Europeanizing of Europe. Routledge. 2017. p. 228. ''"The vernacular of the Great Kingdom of Biainili was quite certainly Armenian. The Armenian language was obviously the region's vernacular in the fifth century BC, when Persian commanders and Greek writers paired it with Phrygian. That it was brought into the region between the early sixth and the early fifth century BC, and that it immediately obliterated whatever else had been spoken there, can hardly be supposed; ... Because Proto-Armenian speakers seem to have lived not far from Hurrian speakers our conclusion must be that the Armenian language of Mesrop Mashtots was descended from an Indo-European language that had been spoken in southern Caucasia in the Bronze Age."''
==== Opening comments by Kaldari ====
First, I would like to respond to a misleading argument above by ]:
* "CSDarrow provided us with a long list of the most prominent Mens Rights organizations, none of which have a reference to it."
** This is simply false. At least one of the pages linked to from CSDarrow's list does actually list decriminalizing marital rape as an agenda item: "Repeal all laws making men's sexuality, exposure, penetration, etc., into a criminal act unless there is demonstrable physical harm to a victim. Release and pardon all men who have been arrested for "statutory rape," "date rape," "'''spousal rape'''," "pornography," "soliciting a prostitute," and other weasel worded versions thereof. A woman's hurt feelings do not turn a man into a criminal."
** Secondly, CSDarrow's list doesn't include any Indian men's rights organizations, such as ] which successfully campaigned against criminalizing marital rape only 2 years ago.


::and:
The statement under contention has met every criteria that has been offered. First of all, there are numerous reliable 3rd party academic sources that back up the claim (can't include quotations due to 2000 char limit):
* ''Current Controversies on Family Violence''
* ''American Masculinities: A Historical Encyclopedia''
* ''Straight Sex: Rethinking the Politics of Pleasure''


::Paul Zimansky. "Xenophon and the Urartian legacy." Dans les pas des Dix-Mille (1995): 264-265 ''"Far from being grounded on long standing cultural uniformities, was merely a superstructure of authority, below which there was plenty of room for the groups to manifest in the Anatolia of Xenophon to flourish. We need not hypothesize massive influxes of new peoples, ethnic replacement, or any very great mechanisms of cultural change. The Armenians, Carduchoi, Chaldaioi, and Taochoi could easily have been there all along, accommodated and concealed within the structure of command established by the Urartian kings."''
Despite this, some editors have insisted that ] requires that prominent adherents be named. Here are some prominent adherents (in their own words):
* Tom Williamson, founder of the ]: "First off, I don't think that there should be anything called marital rape laws."
* Virag Dhulia, Public Relations Officer of ]: "This means that the government wants police to enter bedrooms now, which is a sure shot way to break a marriage as no relationship will work if these rules are enforced."


::It should be noted that user has referred to the above paper and scholar (Zimansky) repeatedly in their own edits. So why is Zimansky (the world's foremost living scholar on Urartu) reputable in some cases but not in others?
I'm open to revising the wording to address concerns, but I don't think there's adequate reason to remove the statement entirely.


::Additionally, there's the question of why information like the following is relevant: ''"Checkpoints: Kayalıdere Castle is one of the important centers that enabled the Urartian kingdom to control the surrounding regions from Lake Van to the west."''
==== Opening comments by Kevin Gorman ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>
I've been, unfortunately, too busy irl lately to involve myself in this article as much as I would like. I view this as a relatively minor issue compared to those the article as a whole suffers from. I have not studied this dispute in depth; I've reviewed the posted on-wiki sources and most of people's on-wiki posts, though. From what I've seen no one has made, so far, a convincing argument as to why this information shouldn't be included. Slp and Kaldari have found a pretty significant number of RS'es that contain this information. Some of them I would describe as high quality, some of them have recently been published, and most of them have been published recently enough that their age shouldn't cast doubt on their accuracy. ] (]) 06:54, 4 October 2012 (UTC)


::It's a single sentence paragraph that adds little to the article. There are countless Urartian sites, why is this one worth mentioning or receiving its own special paragraph devoted exclusively to it? Not all Urartian sites need to be mentioned.
=== Men's Rights discussion 1 ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>
* Note: Please note Men's rights movement is under ]; please let me or another uninvolved admin know if there are any sanctionable actions which occur. ]<small><sup>]</sup></small> 16:31, 3 October 2012 (UTC)


::To the previous point, there's also the following: ''"Archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni Fortress (present-day Yerevan), Van Fortress, Argishtihinili, Anzaf, Haykaberd, and Başkale, as well as Teishebaini (Karmir Blur, Red Mound) and others."''
Hello. I am a dispute resolution volunteer here at the Misplaced Pages Dispute Resolution Noticeboard. This does not imply that I have any special authority or that my opinions should carry any extra weight; it just means that I have not been previously involved in this dispute and that I have some experience helping other people to resolve their disputes.


::Site names are repeated, both here and in other areas of the page. There's no need for this redundancy.
Right now I am waiting for more of the comment sections above to be filled in. In the meantime, I would encourage everyone involved to read the "Guide for participants" at the top of this page. Thanks! --] (]) 16:34, 3 October 2012 (UTC)


::There are also six paragraphs related to the reading of cuneiform in the Names and etymology section. I don't think this is necessary, it seems like overkill. The point of Misplaced Pages is to summarize information. This is not a summary. Additionally, this information seems to be copied and pasted from some other source (perhaps Hamlet Martirosyan?). It includes lines like the following (emphasis mine): "especially when '''we''' take into account the fact that the names refer to the same area." Why is "we" included here? Who is "we"? How is this Misplaced Pages appropriate?
:Hi! I am another DRN volunteer and will be assisting Guy Macon in resolving this dispute. The participants should also be aware of ]. After all of the users involved make opening statements, a DRN volunteer will open up this discussion. --v/r ] (]) 18:37, 3 October 2012 (UTC)


::These issues were corrected in my edits, and user Bogazicili reverted these edits repeatedly with no explanation.
::While we are waiting for the opening statements, I would like to point out that This article has been placed on ]. See ] for details. --] (]) 19:31, 3 October 2012 (UTC)
] (]) 22:17, 16 January 2025 (UTC)
:::Perhaps you missed it, I actually pointed that out in this section above before you accepted this case so that anyone considering accepting it would be prepared, and so they would know to notify me or another uninvolved admin if sanctions were indicated. ]<small><sup>]</sup></small> 20:04, 3 October 2012 (UTC)
::::Yup. Read right past it without it registering. Sorry about that. (Note to self: Next time, edit Misplaced Pages ''after'' smoking crack...) --] (]) 21:07, 3 October 2012 (UTC)
:::::Timing. It's all about the timing. ]<small><sup>]</sup></small> 21:54, 3 October 2012 (UTC)
::::::Hello, I am Amadscientist and will also be assisting where needed in this DR/N but to a lesser extent as the first two volunteers.--] (]) 00:09, 4 October 2012 (UTC)
:::::] covers editing while in a altered state of consciousness. ] (]) 15:34, 4 October 2012 (UTC)
{{od}}
Regarding waiting for opening statements, Binksternet has been actively editing other pages but has not responded here, Memills last edited Misplaced Pages on 30 September, and Memotype last edited Misplaced Pages on 14 September. How long should we wait? I want everyone involved to weigh in, but i also don't want to frustrate people with undue delays. Opinions? --] (]) 16:14, 4 October 2012 (UTC)
:As both sides of dispute are here, the discussion may be opened IMO. The others may jump in later if they become active and/or willing to participate. — ] (]•]) 18:11, 4 October 2012 (UTC)
::Sounds good. '''This thread is now open for discussion.''' --] (]) 19:20, 4 October 2012 (UTC)


=== Urartu discussion ===
'''Comment''' - I looked at the sources that are listed above to support inclusion of the material. They look satisfactory to me. The Segal source in particular, p 276, is conclusive (describing a campaign against laws which define marital rape). That source is published by the University of California. So, the essence of the sentence should be included. Can it be wordsmithed? Sure ... in situations like this it is always better if the specific advocates are named in the sentence. But ] does not exclude this sentence. --] (]) 19:33, 4 October 2012 (UTC)
<div style="font-size:smaller">Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.</div>
:I'm open to the idea of including specific advocates or groups so that it doesn't sound like a sweeping statement about the movement in general. ] (]) 19:40, 4 October 2012 (UTC)


{{u|Skeptical1800}}, if you accept to participate in this process, we can talk all the issues here.
::I would like to discuss for a moment the citations for the current article's statement "Some men's rights activists assert that marital rape should not be considered a crime." (https://en.wikipedia.org/search/?title=Men%27s_rights_movement&oldid=515903480 in case it changes).


I had reverted your recent changes based on ] and had removed content I added that you object to based on ], so we can discuss the issues here. Can you please undo your recent edits? ] (]) 16:58, 15 January 2025 (UTC)
::When examining something like this, I start with the question "does the source say what we say it says" and I look at the quality of the sources.


::Undid recent edits, as requested.
::For Ref , the source supports the statement. It says that http://www.ejfi.org "demands .. to eliminate laws defining marital rape as a crime". I could not find evidence supporting that claim on the ejfi.org website. That's a typical problem when a source is more of an advocacy source that an academic source -- they don't say where to look on ejfi.org and they don't give the exact wording.


::] (]) 17:31, 15 January 2025 (UTC)
::For Ref , Google books gave me this error: "Restricted Page: You have reached your viewing limit for this book." Does anyone have a quote of the wording that supports the claim?
:::{{u|Skeptical1800}}, you can move this to "Summary of dispute by Skeptical1800" section. Then we wait for moderator instructions. If you accept to participate in this Dispute resolution noticeboard case, we can go over all the issues. ] (]) 17:44, 15 January 2025 (UTC)


===Zeroth statement by volunteer (Urartu)===
::For Ref , The section before it says "The rest of this article is only available to active members of Questia" does not support the claim. The "free one day trial" asks for a credit card number. Does anyone have a quote of the wording that supports the claim?
I am ready to begin moderated discussion if the filing party and the other editor agree to moderated discussion, but only if there is agreement that we are discussing article content. One editor has discussed an editor conduct issue on a user talk page. It must be understood that the discussion will be limited to article content. Conduct issues may not be discussed here, and may not be discussed at other noticeboards while content discussion is in progress here. Please read ] and ]. If you take part in discussion here, you are agreeing that this case involves a ]. If you want to discuss article content here, remember that the purpose of discussion is to improve the article. So please state what you want to change in the article that another editor wants to leave the same, or what another editor wants to change that you want to leave the same.
::For Ref , the source supports the statement. Again, an obvious advocacy publication, not academic research or unbiased reporting, and the source only says that some unnamed men's groups campaigned against the legal recognition of marital rape in 1994. That's 18 years ago.


Are there any other questions?
::For Ref , The source supports the statement. The mens group is named; it is the Save Indian Family Foundation ( http://www.saveindianfamily.org/ and a person is qouted: Virag Dhulia. Furthermore, it appears to be from a legitimate news source rather than an obvious advocacy book and is less than 5 years old If it were me, this is the only cite I would use for this statement. --] (]) 20:39, 4 October 2012 (UTC)
] (]) 16:33, 16 January 2025 (UTC)


===Zeroth statements by editors (Urartu)===
'''Comment:''' Without commenting on the issue, some of the editors seems to not be aware of ]. Unfortunately, not all sources are available for free. Indeed, many high-quality sources are only available either by buying a book or article, or using an academic library. Misplaced Pages explicitly endorses the use of such sources. If you have trouble getting them, ] can often help. --] (]) 20:55, 4 October 2012 (UTC)
I agree to discussing article content. Issues are:
* Removal of content from the lead. {{tq|Following Armenian incursions into Urartu, Armenians "imposed their language" on Urartians and became the aristocratic class. The Urartians later "were probably absorbed into the Armenian polity".}}
* Removal of content from ]: {{tq|The claim that Urartians were Armenians has no "serious scientific grounds".}}
* Removal of this content, or where it should be put: {{tq|These languages might have been related to Northeast Caucasian languages.}}
* Misrepresentation of sources. Specifically, with respect to . Note that this source was misrepresented in other articles such as: ] and ]. So I want to go over the suggested additions by Skeptical1800 with respect to sources and make sure there is no misrepresentation.
* I have no issues with changes such as switching BC to BCE. ] (]) 18:32, 16 January 2025 (UTC)
::Only one party here is misrepresenting sources (i.e. the Areshian quote regarding the presence of Armenians in Urartu, the Zimansky quote regarding Urartians' linguistic relationship with Northeast Caucasian languages). The edits in Proto-Armenian_language and Origins of the Armenians page are correct and not a misrepresentations. They are sourced. May I remind you, this dispute is about the Urartu page, not about the Proto-Armenian language or Origins of the Armenians pages, so that is all irrelevant here.
{{hat|Comment on content, not contributors. ] (]) 20:03, 19 January 2025 (UTC)}}
Your stalking of my activities on Misplaced Pages is alarming, strange, and inappropriate to begin with.
{{hab}}
Regarding the relevant article, the issues are as follows:
:::* Article should include genetic information from Lazaridis et al. (2022, peer-reviewed) suggesting a possible Armenian-speaking presence in Urartian-era northern Iran (then under Urartian political domination).https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ The inclusion of this information was reverted repeatedly for no reason.
:::*Article should include source from Petrosyan (2019, peer-reviewed) (citing other Eisler, Lehmann-Haupt, and Kretschmer) saying that some Urartian kings may have had Indo-European names. https://www.researchgate.net/publication/354450528_On_the_ethnic_origin_of_the_ruling_elite_of_Urartu The inclusion of this information was reverted repeatedly for no reason.
:::*Article should include source from Çifçi (2017, peer-reviewed) (citing Zimansky) saying some kings of Urartu came from Lake Urmia region, according to Sargon II. https://www.academia.edu/31692859/The_Socio_Economic_Organisation_of_the_Urartian_Kingdom_Culture_and_History_of_the_Ancient_Near_East_89_BRILL The inclusion of this information was reverted repeatedly for no reason.
:::*Article ''should not'' include Zimansky quote about a possible connection to Northeast Caucasian languages ''unless'' the full-quote is included (emphasis mine): "That Hurro-Urartian as a whole shared a yet earlier common ancestors with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986). '''The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by man (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely.'''" The final two sentences of this quote were removed repeatedly for no reason. If the full quote is included, it should go in the '''Language''' section. It ''should not'' be in the lead.
:::*Article ''should not'' include quote from Areshian as it is misrepresented and taken out of context. When taken out of context of paper overall, the quote doesn't make sense. As others have pointed out, the inclusion of this quote is a violation of ] as it contradicts numerous ] included on the page, such as Drews, Diakonoff, and Zimansky. Removal of this quote was reverted repeatedly for no reason.
:::*Article should generally be edited and cleaned up (including removal of redundant and superfluous information). These edits were reverted repeatedly for no reason.
:::] (]) 18:05, 17 January 2025 (UTC)


===First statement by volunteer (Urartu)===
:I am quite familiar with ]. My philosophy is this: if you recently added a citation or you are vigorously defending a citation, then I can only assume that ''you'' have access, and it seems quite reasonable to ask you to look at the source that you can presumably access and give us an exact quote that supports the statement in the article. --] (]) 21:16, 4 October 2012 (UTC)
Be civil and concise. A few of the statements here have not be civil. I will advise the editors again to comment on content, not contributors. If you want to make allegations of stalking or of misrepresenting sources, read ] first, and then report the conduct at ], but we will not discuss content here while conduct is being discussed anywhere. Please use some other term than saying that an editor is misrepresenting sources, which may imply intentional misrepresentation. If you think that another editor is misinterpreting sources, you may so that.
:::I have access to all the sources and listed all the quotes on the talkpage of the article quite a while ago . So did Cailil . I disagree with the contention that books published by highly reliable academic sources can or should be marginalized as "advocacy" books, and I don't know of any policy or guideline that would support this. On the contrary, they are precisely the books that have the highest reputation for fact-checking etc (e.g. published by University presses) that we are supposed to privilege per ] and ] ] (]) 22:27, 4 October 2012 (UTC)


Do any of the content issues have to do with questions about the ]? I see statements that content was removed. If an editor removed content, or wants content removed, please state whether the removal is because of ] issues, or ], or other reasons.
::::Guy you've made some rather extreme comments above. You've inferred that nobody bothered to list sources and quotes when in fact, as Slp1 said, both she and I had done so - and I linked above to it above. You've dismissed a number of sources' reliability in a way that has no basis in policy. <br>In relation to your readings: Re ref 80 - try this link; regarding ref 74 are we looking at the same source ''Current Controversies on Family Violence'' written by 3 academics and published by Sage? Furthermore a search using google of EJFI site for "spousal rape" and "marital rape" does indeed generate a number of hits. It is this source's opinion that this site is advocating something. It's not our job to go outside policy and do ] to prove OR attempt to disprove a source. <br>Regarding ref84 you've claimed that ''Straight Sex: Rethinking the Politics of Pleasure'' is NOT an academic piece. It may be a feminist text but last time I checked that doesn't disqualify a source's as academic, or make it advocacy. That is your opinion and NPOV does not requires that sources are neutral - merely that they are reliable. Your conflation of these core policy concepts and dismissal of these sources is frankly incredible and raises questions about the ability of this board to handle topics under probation (which need extreme care and precision) - I will ping KC about this--] <sup>]</sup> 23:20, 4 October 2012 (UTC)
::::::], please refrain from making accusations against the volunteers here. I do not see Guy's comments as extreme or suggesting anything of the sort. Remember this is where you show your sources and the article talkpage is seperate. We will not be jumping back and forth so please be prepared to share all sources here. If there is a paywall and sources are unavailable someone will need to provide the text and we, of course, will trust the good faith of the editors. Please do the same with the volunteers.--] (]) 03:42, 5 October 2012 (UTC)
:::::::Amadscientist my above is not an attack on Guy - it's criticism. It's also quite fair. I'm taking the matter to the talk page. AFAIK there are no paywall issues - the relevant sources were listed and quoted from, albeit in a diff I presented in my statement - perhaps this was missed by you & guy--] <sup>]</sup> 16:56, 5 October 2012 (UTC)
::::::::User:Cailil. You may call your comments what you choose of course, but please do not overstate comments by myself or other volunteers. I did not say you attacked anyone.--] (]) 12:26, 6 October 2012 (UTC)
:::::While I agree with Cailil that it is inappropriate both in policy and practice to seek marginalize sources based "I can't confirm it"-type statements, (most especially when we are talking about websites that may have changed a good deal), in the spirit of good faith, here is Charles Corry, the longtime president of Edfi, mentioning the introduction of ''"the crime of marital rape in many localities"'' as one of the "false flags" ''"used to insure that any action by a man can be used against him."''. It can't be the original source for the book because of the date, but it shows the way the wind blows in that organization. ] (]) 23:47, 4 October 2012 (UTC)
{{od}}
As a dispute resolution volunteer, I choose which cases to help with based upon the basic principle of having no opinion one way or the other about the topic of the dispute. And indeed, the actual question of what some men's group did or did not say bores me. I am just here to help you to resolve your dispute.


Please reread ] and again say whether you agree that we will only discuss content. Please also state whether there are any questions about source reliability, and what are any other reasons for removal of content.
Attacking one of the volunteers who is working on your case accomplishes nothing (it doesn't hurt you either, BTW; we are all committed to be fair and impartial despite such behavior.) Please write about '''article content''', not about '''user conduct'''. If you have s ''serious'' accusation concerning a volunteer's competence or impartiality, bring it up at ], not here in the middle of a dispute.


Are there any other questions? ] (]) 20:29, 19 January 2025 (UTC)
I have inferred nothing, and if anyone thinks that I have they need to go back and read the guide for participants at the top of this page again. All I am doing is confirming that the sources say what we say they say. I fully expect that they will, but I am still going to check. I have to start somewhere, but be assured that I will verify any claims made any party to this dispute. In the following, I may seem to be challenging one side of the dispute and not the other, but rest assured that this is just an artifact of my having to start somewhere. I will look at the claims of the other side of the dispute very soon. Also note that I have purposely avoided checking to see who wrote the text and added the citations I am examining. I don't want that to affect my evaluation.


:I agree to only discuss content.
I have not "dismissed" any sources' reliability. I have every intention of ''questioning'' every sources' reliability, which is not the same thing. In particular, in the above I am asking which of the following claims the citation to ''Straight Sex: Rethinking the Politics of Pleasure'' supports:


:There is no issue with the quality of sources (although some are outdated as they were published in 1980 or before). However, the editor is misinterpreting the Areshian source ("Bīsotūn, ‘Urartians’ and ‘Armenians’ of the Achaemenid Texts, and the Origins of the Exonyms Armina and Arminiya"), which was explained to editor more than once. Their interpretation of said quote is that ''"'The claim that Urartians were Armenians has no "serious scientific grounds'"''. While the page and sources do not claim that Urartians were Armenians, outside of the context of the full source, this statement can be confusing, and lead to ], as it is widely accepted there was an Armenian presence in Urartu.
:"Some men's rights activists<sup>''''''</sup> assert that marital rape should not be considered a crime."


:Editor removed information derived from this source (which was published in the same collection as the Areshian source), that suggested some of the etymologies of Urartian kings' name could be Indo-European:https://www.academia.edu/46876602/On_the_ethnic_origin_of_the_ruling_elite_of_Urartu This source was published by Archaeopress Publishing.
or


:Please note the abstract of the above source (emphasis mine): ''"Some names of Urartian kings have good parallels in the Balkans, the '''others are etymologisable in the Indo-European ground'''."''
:"Lynne Segal, author of ''Straight Sex: Rethinking the Politics of Pleasure'', claims that 1n 1994 certain unnamed men's rights activists in Kansas City asserted that marital rape should not be considered a crime."


:Editor also cited information saying some of the Urartian kings came from a region called Armarili, which may have been located near Lake Urmia in northern Iran or may have been located near Lake Van. The section that was removed was: ''"According to Sargon II, the hometowns of some of the Urartian kings were located in Armarili (or Aramali) district, which was probably located to the west of Lake Urmia (perhaps near modern Salmas, Iran) or near Lake Van."'' The following was the source: https://livrepository.liverpool.ac.uk/18115/1/Cifciali_May2014_18115.pdf This source is a thesis published by a doctoral candidate student from the University of Liverpool who is now Assistant Professor in Ancient History at Marmara University, and was a Senior Fellow at the Koç University Research Center for Anatolian Civilizations, who has published several articles on Urartian archaeology.
When I see a source that says


:Here is the relevant passage: ''Levine (1977a: 145, Fig. 1) considered the Ushnu/Solduz Plain as a possible location of Amarili, but Zimansky (1990: 16) proposed a northerly location and considered the Shahpur (Salmas) Plain -a location in the north-west shore of the Lake Urmia.''
:"Their agenda suggests that the origins of these middle-class men's fears in women's growing readiness to abandon marriages with men who make them miserable, once they have some means of economic independence. They may be miserable because of men's emotional illiteracy..."


:Another relevant passage from this source is here:
I am reluctant to accept that source as being reliable on the topic of the positions of those same men's rights groups. If you want Misplaced Pages to report that this source made that claim, the source is reliable for that. If you want us to use Misplaced Pages's voice to present that claim as an established fact, you need a reliable source for that, and this simply isn't one.
:''Further evidence in regard to events of this period may be found in Sargon II’s ‘Letter to the God Assur’, where two different noble families were mentioned, one in the city of Arbu being ‘the father's house of Ursa’(Rusa) and the other in Riar as ‘the city of Ishtarduri’ (Sarduri).''


:The following source was not included, but should be, as it supports the (removed) statement on page, that some of the Urartian kings came from Armarili: ''Riar (Rijar), city in the Urartian province Armarili'' and ''Arbu, Urartian city in the province Armarili''. https://www.ucl.ac.uk/sargon/downloads/radner_acta_iranica_51_2012.pdf
I am also concerned by the overall nature of that string of citations. Normally, we want to find a reliable source and report what the source says. When I see citation to a book criticizing a 1994 event in Kansas City followed by a 2010 news report from India, it makes me suspect that the conclusion came first and then someone started looking for citations to support it.


:The above source was from an academic symposium about Urartu, co-chaired by Paul Zimansky, a Urartologist, whose work the editor has cited elsewhere.
Again, I have every intention of giving any claims made by the other parties in this dispute the same level of scrutiny. This is just where I happened to start. --] (]) 11:31, 5 October 2012 (UTC)


:The editor misinterpreted the Areshian quote in order to suggest there was no scientific evidence linking Urartians and Armenians. However, this is in direct opposition to numerous sources already on the page (as I have referred to in other comments in this discussion thread, using excerpts from Drews and Zimansky). I added this, which was removed, even after I changed the writing to reflect the editor's suggestions: ''"A 2022 study found that Urartian-era samples from Hasanlu Tepe in the Lake Urmia region of northern Iran possessed ancestry patrilineally related to earlier Bronze Age samples from Armenia. Both groups were discovered to be related to the Yamnaya culture, who are commonly thought to have been the speakers of the Proto-Indo-European language. Due to these connections, the researchers suggested the population of Urartian-era northern Iran may have spoken a language connected to Armenian, however, they also said it was possible the language spoken was a non-Indo-European language. However, the study found that Urartian-era individuals from Çavuştepe on the southeastern shore of Lake Van had increased Levantine ancestry and lacked the Indo-European-related ancestry found in contemporaneous individuals from Armenia and northern Iran. The researchers suggested these distinct genetic communities could indicate the presence of Hurro-Urartian and Armenian-speaking populations and their respective geographic positioning during the Urartian-era."''
:I apologize if you see my criticism above as an attack ''on you'' - it's not, it's a (very serious) note, not primarily about you Guy but, about this board. I will take that aspect of the issue to the talk page as you suggest, but for the record I do understand that you are acting in good faith and with very good intentions (but I'll remind you that the "road to hell is paved with good intentions")... <br>Guy perhaps you read past the part in my openning statements where I stated above that I already made a suggestion regarding the "some" issue and regarding the necessary attribution on the article's talk page. I agree sentence needs to read along the lines of: <blockquote>Scholars argue/contend that men's rights groups have campaigned against "marital rape" legislation.</blockquote> Scholars may need clarification etc, but that's fine, and your suggests are good - however I'm not sure that listing all the individual cases is wp:due, whereas the overall point that different actions at different times have ''criticized/campaigned against marital rape'' is definitely due. However as you see below the actual dispute is not about wording but inclusion - and as we have all outlined in our statements above this rests on CSDarrow's novel interpretations of policy--] <sup>]</sup> 16:52, 5 October 2012 (UTC)


:The source was the following: https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ This study was published in ''Science''.
::: Firstly I would argue the use of 'Scholars' here violates ] , ], in fact 'Scholars ' is prominently highlighted as a weasel word.


:Here are the cited excerpts from the source (emphasis mine):
:::Secondly the opinions of scholars are of little note unless they are indulging in scholarship. I am sure some scholars also think broccoli is revolting or that basketball is boring. Scholarship involves the use of a scholarly methodology ]. Unsubstantiated opinions, on a matter of verifiable fact, concerning those you at ideological odds with is not scholarship. There is another word for it. ] (]) 16:01, 6 October 2012 (UTC)


:''"An even more striking case is that of the Iron Age Kingdom of Urartu situated in the mountainous and geographically fragmented regions of eastern Turkey and Armenia where the linguistic landscape must have been complex in the Bronze and Iron Ages. The people at the center of this kingdom in the Lake Van region of Turkey (Çavuştepe) and its northern extension in Armenia, were strongly connected by material culture, and were buried only ~200km apart, yet formed distinct genetic clusters with little overlap during the kingdom’s early (9th-8th c. BCE) period (Fig. 2). The Van cluster is in continuity with the pre-Urartian population (~1300BCE) at neighboring Muradiye also in the Van region, and is characterized by more Levantine ancestry and the absence of steppe ancestry. It contrasts with the cluster of Urartian period individuals from Armenia which have less Levantine and some steppe ancestry like the pre-Urartian individuals of the Early Iron Age (1). Our genetic results help explain the formation of linguistic relationships in the region. Population continuity of the Lake Van core population with greater “Levantine” ancestry may well correspond to the Hurro-Urartian language family (23) that linked the non-Indo-European Urartian language of the kingdom with the earlier Bronze Age Hurrian language whose more southern distribution encompassed parts of Syria and North Mesopotamia. '''Into the periphery of this Hurro-Urartian linguistic sphere came a steppe-admixed population from the north, whose presence marks the southern edge of steppe expansion we discussed above and whose proximity to the Urartian speakers would provide a mechanism for the incorporation of Urartian words into the Armenian lexicon.'''"''
::::I'm happy to wordsmith scholars but the rest of your point doesn't make sense CSDarrow. What your comments above and below do is attempt to disparage the work of academics that have opinions you seem not to like. The essence of NPOV is thus:[REDACTED] records all notable POVs neutrally (i.e we don't put our spin on them), according them appropriate weight as per how widely held they are in the mainstream (see ]). Your constructions on site policy are both tendentious and unreflective of those policies--] <sup>]</sup> 16:18, 6 October 2012 (UTC)


:Also this:
::No apology needed. There is a huge difference between claiming that a group has campaigned against marital rape legislation and claiming that a group says that marital rape should not be considered a crime. A cursory look at the websites of various men's groups shows a lot of talk about false accusations and the problem with accepting the word of the accuser without collaborating evidence, complaints about the name of the accused being revealed while the name of the accuser is kept secret, etc. I think those positions should be cited and put in the article, along with common counterarguments like the problem of requiring witnesses or physical evidence of a crime that by definition does not leave witnesses or physical evidence. That would be quite easy to document. So far, nobody has come up with a citation to a reliable source for the entirely different claim that some unnamed men's groups say that marital rape should not be considered a crime. All evidence suggests that there are no men's groups in any western country that hold that position. --] (]) 12:10, 6 October 2012 (UTC)


:''"When we compare (Fig. 2E) the Urartian individuals with their neighbors at Iron Age Hasanlu in NW Iran (~1000BCE), we observe that the Hasanlu population possessed some of Eastern European hunter-gatherer ancestry, but to a lesser degree than their contemporaries in Armenia. The population was also linked to Armenia by the presence of the same R-M12149 Y-chromosomes (within haplogroup R1b), linking it to the Yamnaya population of the Bronze Age steppe(1)." ''''"The absence of any R1a examples among 16 males at Hasanlu who are, instead, patrilineally related to individuals from Armenia suggests that a non-Indo-Iranian ('''either related to Armenian''' or belonging to the non-Indo-European local population) language may have been spoken there"''.
:::Yes the distinction between the words crime and legislation is important and agree that "legislation" is the more sourcable one. However the "crime" construction is also sourced - did you get to read the ''Encyclopaedia of Masculinities'' entry that you couldn't access days ago, here's the link again - this one uses the "crime" construction: "the status of marital rape as a crime" p.167. I can transcribe the whole paragraph if you can't get to read it--] <sup>]</sup> 12:19, 6 October 2012 (UTC)
::::Guy, I have to say that I continue to strongly disagree with several of your comments here. WP doesn't use opinions about bias as determinant in determining reliability. Let's take another example. If an academic text or journal article came out against homeopathy would you really be "reluctant to accept that source as being reliable on the topic of "? Assuming no, why is this different here?
::::Please note that the disputed text talks about "men's rights activists" opposing the legislation, not "men's rights groups". While I strongly disagree that we should be trying to prove reliable sources "right" (or "wrong") with our own ] on websites etc, editors have already presented on this page direct, primary evidence from multiple sources that there ''is'' evidence that men's rights activists and groups in the west and elsewhere have and do opposed marital rape legislation. I linked above to a 2007 post from the president of EJFI above, an , Kaldari above linked to a list of men's rights objectives on the anti-misandry.com , and also above quoted the President of the ] who appeared on CNN stating that marital rape laws shouldn't exist. (For the record, CNN's introduction to the interview says ''"and we're going to meet the attorney who wrote the recent proposal to strengthen California's spousal rape law. And we'll meet the president of a men's rights group who believes that such laws should not exist."'') (CNN transcript on Lexis-Nexis). I'm on a very slow internet connection, and can't do more at present, but it is indisputable from primary sources that (some) men's rights activists ''do'' oppose marital rape legislation and much more importantly from the point of view of inclusion, that this has been noted in reliable secondary sources, with four of them stating it in the particular format that they oppose marital rape as a crime to eliminate marital rape as a crime (www.ejfi.org)]; ;; support has come from men's rights organizations and conservative Christian groups, which tend to argue that a crime such as marital rape should not be on the books because consent to sex is part of the marriage covenant"] --] (]) 15:12, 6 October 2012 (UTC)
::::: spl1, Concerning ] and the CNN interview, did Williamson state he opposed Marital Rape laws in a manner that suggested he felt a man should be able to rape his wife and be immune from prosecution? If so could you post the quote? I believe you have the transcript. ] (]) 15:28, 6 October 2012 (UTC)


:The editor's rational for removal was that the area in question (northern Iran) was not part of the "core" Urartu. However, numerous sources consider this region to be Urartu, and this is the same general region where some of the Urartian kings were said be to be from, according to Sargon II (as previously discussed in above sources). In fact, the Radner source calls Armarili "a Urartian province."
=== Men's Rights discussion 2 ===
'''Comment''' - Firstly I would like to thank all those participating in this discussion, in particular the volunteers for the giving of their time. My arguments are based on ] and ] . Sorry if this is a bit long, I have tried to be succinct.


:Lastly, the inclusion of Hurro-Urartian potentially being connected to Northeast Caucasian languages is fine. The editor cited an excerpt from Zimansky. However, the full quote must be included (i.e. including the last two sentences). I have highlighted the last two sentences of the quote in question, which was repeatedly omitted: ''"That Hurro-Urartian as a whole shared a yet yearlier common ancestors with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986). '''The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by many (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely.'''"''
(1) Undue Weight


:Leaving the last two sentences of the above quote out give the impression that a Hurro-Urartian linguistic connection to Northeast Caucasian languages is far more certain than the full quote implies.] (]) 21:37, 22 January 2025 (UTC)
My argument that the statement


===First statements by editors (Urartu)===
:*Some men's rights activists assert that marital rape should not be considered a crime.


== Wesean Student Federation ==
is undue-weight is based Jimbo Wales' paraphrased statement from ], I see nothing overriding this statement.


{{DR case status|hold}}
:*If a viewpoint is in the majority, then it should be easy to substantiate it with reference to commonly accepted reference texts
<!-- ] 14:21, 14 February 2025 (UTC) -->{{User:ClueBot III/DoNotArchiveUntil|1739542861}}<!-- REMEMBER TO REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD! -->
:*If a viewpoint is held by a significant minority, then it should be easy to name prominent adherents;
{{drn filing editor|EmeraldRange|14:21, 17 January 2025 (UTC)}}
:*If a viewpoint is held by an extremely small (or vastly limited) minority, it does not belong in Misplaced Pages regardless of whether it is true or not and regardless of whether you can prove it or not, except perhaps in some ancillary article.


In essence if a minority hold the view than you should be able to easily name prominent adherents, and imo the spirit of the statement is that there is an expectation to do so. With the possible exception of someone in India, no one can find any adherents of this view let alone prominent adherents. Despite not being able to demonstrate a significant minority holds this view, Cailil & Spl1 make the argument that the first statement applies and as such the second statement is now mute, (I am trying not to Strawman here). They absolve themselves of considering the 'significant minority' case by saying it requires original research even though it is patently not satisfied. If a minority do not hold a view I fail to see how a majority can hold it. Their stance imo is not in the spirit of ]. The first rule of Misplaced Pages is that there are no rules, a statement designed precisely for this sort case and for common sense to prevail.

In short if a majority or even a significant minority supposedly hold this view and hardly anyone can be found with this view, then a common sense test has been failed.

Furthermore claiming a group or individual campaigns for the decriminalization of marital rape, ie. impunity from the law for raping one's spouse, is a significant claim. Before any group is impugned with this view on Misplaced Pages, the burden of proof that the claim satisfies ], ] and ] should also be significant. Misplaced Pages also has a moral and legal obligation not to libel any individual or group. Atm all we have supporting this statement is the unsupported opinions of some who think Men Right's groups hold this view. This is entirely inadequate.

(2) Reliability of the Sources.

The claim is made here that because a source is 'Scholarly', 'Academic' or 'Peer Reviewed' that its reliability is beyond reproach, even if it fails any common sense test. There are many media through which academics publish their work such as:-

:* Rigorously peer reviewed journals involving multiple anonymous reviewers. With any claims rigorously supported by citations

:* Reviewed conference publications which are generally checked for appropriateness of subject matter, glaring errors , format and suitable citations.

:* Unreviewed conference publications, the work is generally only returned if it is patently absurd.

:*Journals and essay collections serving an ideologically based community eg, Journal of Marxism.

:*Collections of papers or essays published by an Academic press, sometimes with a degree of meaningful peer review and sometimes none at all..

:* Books by a single 'scholarly' author published by an Academic press, which usually have no meaningful review at all.

There is nothing wrong with opinionated work and limited peer review. Diversity of opinions are essential to debate and the life blood of new ideas. With the exception of sometimes the hard sciences, academics are not automatons deterministically sifting through evidence and logically coming to conclusions like Data from Star Trek. They play with ideas; try and say seeming absurd things; sometimes have strong ideological bases and are sometimes deliberately provocactive. Fully rigorous peer review is very time consuming and requires a lot of resources, having other less rigorous outlets of publication allows work to enter the melting pot of ideas that is Academia, Ultimately it is from this melting pot that we get :-

:* Rigorously peer reviewed work involving multiple anonymous reviewers. With any claims rigorously supported by citations.

Which in general can be accepted as reliable without reservation. Other forms of academic publication require more scrutiny. A glaring example of scholarship gone awry being the ].

In short just because a work is 'Scholarly', 'Academic' or 'Peer Reviewed' does not necessarily make it a reliable source. This very point is addressed in ].

:*Care should be taken with journals that exist mainly to promote a particular point of view. A claim of peer review is not an indication that the journal is respected, or that any meaningful peer review occurs. Journals that are not peer reviewed by the wider academic community should not be considered reliable, except to show the views of the groups represented by those journals.

The notion that if the adjectives 'Scholarly' or 'Academic' or 'Peer Reviewed' can be attached to a piece of work then the source is reliable, is prevalent in certain parts of Misplaced Pages and is causing enormous damage imo. The notion is based on a lack of understanding of the way Academic publishing works. The sources cited here are not reliable and are the unsupported opinions of those the authors are at ideological odds with. Guy Macon has summarized my thoughts on these works succinctly.

Ultimately the reliability of these sources, or not, is largely an argument of opinion. If we can not reach consensus then I feel the matter should go to experts at ] to adjudicate, the result of which I think will have a profound effect on Misplaced Pages. This is a serious precedent setting matter.

Thanks again ] (]) 13:23, 5 October 2012 (UTC)
:"With any claims rigorously supported by citations" is not something have ever encountered. It's an entirely unreasonable claim - the primary aim of scholarly publishing is to present ''new'' knowledge, or, in Misplaced Pages terms, "original research". New claims need to be supported, sure, but not only by citations, but in particular by data and argument. And claims that are widely accepted in a given community are often published without any citations - we know that <math>|N|=\aleph_0</math>. --] (]) 13:50, 5 October 2012 (UTC)

:: There is however an expectation to justify how that new knowledge was obtained with citations where appropriate. My list was a summary not an exhaustive description. ] (]) 13:57, 5 October 2012 (UTC)

=== Men's Rights discussion 3 ===
It certainly seems like the pro-statement side have a number of citations with specific names on their side. Dismissing them because they come the world's largest English-speaking nation (which should have some importance to the English WP) hardly seems fair; and the whole Anti-dowry laws section is all about SIFF, so mentioning them in respect to martial rape laws doesn't seem unreasonable. Nor does it seem that the same standard is being held to other cites; ''Politics of Masculinities: Men in Movements'' is 12 years old, and used it many, many times in the article. In the section "Military Conscription", it's the newest cite; the next most recent is ''Redeeming men: religion and masculinities'' from 1996.--] (]) 11:47, 6 October 2012 (UTC)

:] has addressed the issue of the Indian Men's Right movement above. From what I know it is many ways a separate movement from that in the West operating in an environment of different cultural mores and practices. Although there are intersections in the views of both movements there are also vast divides. I feel they should mostly be dealt with in a separate section, else their views could be pejoratively impugned on the Western movement and visa versa.

:Also before the SIFF statement is included it should verified that the view is also held by either a majority or significant minority of the Indian Men's Rights Movement, ie that ] is satisfied. I know very little about SIFF and the quote was only recently added during the discussion of this section. Atm all we have is a report of one statement and little to no contextual background. Having someone with more than a passing knowledge of the Indian Men's Rights Movement would be helpful here.] (]) 15:41, 6 October 2012 (UTC)

:From hereon in, I'll be handling this dispute. I have some more reading to do, so please bear with me. <font face="Verdana">] ] <sup>]</sup></font> 23:25, 6 October 2012 (UTC)

== Turkish Cypriots ==

{{DR case status|closed}} <!-- Bot Case ID (please don't modify): 343 -->
{{drn filing editor|Ghuzz|20:52, 4 October 2012 (UTC)}}
{{DRN archive top|As the filing editor admits, the case is currently burdened with conduct problems. Please, try to resolve the issues with each other's conduct (] seems most appropriate right now), and try DRN again once the content issues are separated from conduct. Alternatively, try to move on other articles for now and give this dispute a fresh start on the article's talk page after some time. — ] (]•]) 20:05, 6 October 2012 (UTC)}}
<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span> <span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>


Line 505: Line 355:


<span style="font-size:110%">'''Location of dispute'''</span> <span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Turkish Cypriots}} * {{pagelinks|Wesean Student Federation}}
<span style="font-size:110%">'''Users involved'''</span> <span style="font-size:110%">'''Users involved'''</span>
* {{User|Ghuzz}} * {{User|EmeraldRange}}
* {{User| E4024}} * {{User|Flyingphoenixchips}}
* {{User|Kautilya3}}
<span style="font-size:110%">'''Dispute overview'''</span> <span style="font-size:110%">'''Dispute overview'''</span>


A couple days of edit warring between a couple of users, myself included. Specifically the dispute surrounds the inclusion of content regarding the etymology of "Wesea" being linked to separatist organisations. Five editors have expressed support to reduce the coverage of separatists organisations on this page about a student union solely based on incidental name similarities. One editor has consistent reverted demanding a consensus before removing content arguing that removing said content is censorship to promote an extreme POV normalising the term "Wesea".
In September 27th part of article deleted with argument "some infos not stated in source given". And after deleting that part only one user manipulated article and filled with unreliable and subjective informations. And today with adding new sources, i turned article back to old version again. But after few minutes E4024 user undo my edits with saying "Previous edition was better so I reverted". With current situation article is looking highly under Turkish nationalist ideology, subjective, weak sourced and far from reality.


Third party opinion was solicited, but there are more than two editors involved. I am following content resolution guidelines as parties have been mostly civil in discussing the consensus before asking for a formal RfC.
<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>


Additionally, there is a deletion discussion underway, but it is separate to this content dispute and is itself leaning towards keep (or at least not approaching a deletion consensus)
I tried to ask whats his reason to undo my sourced edits on users talk page and i didnt get reply. Also I opened section in talk page of article again with giving reliable sources and try to explain situation. But only thing that user did was making fun.


<span style="font-size:110%">'''How do you think we can help?'''</span> <span style="font-size:110%">'''How have you tried to resolve this dispute before coming here?'''</span>


],
You can look at current situation of the article (objectivity, reliability of sources and info) and also look edit that i tried to do today (again objectivity, reliability of sources and info). Also in Talk Page of an article you can check last two title to understand situation and perspectives. And help to protect one Misplaced Pages article.
],
],
]


<span style="font-size:110%">'''How do you think we can help resolve the dispute?'''</span>
==== Opening comments by E4024 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>


Provide additional unbiased perspectives and review of sources to reach consensus on content dispute, or recommend more formal processes
=== Turkish Cypriots discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>
Hello! Thank you for submitting a DRN request. I'm a third party editor and a regular volunteer on the noticeboard. I have a question: the were made between ] and ]. The editing between ] and ] occurred on . Correct me if I'm wrong, but are all four users involved in the same content dispute? If so, the first two users should be listed as involved users, and notified of the DRN.--''']''' ] 21:50, 4 October 2012 (UTC)
:Also, a reminder: DRN does not handle conduct disputes and cannot protect pages. For other volunteers interested in participating, the prior discussion seems to be located ]. Although there was a prior discussion, it barely qualifies as extensive. And @Ghuzz, it's best to ] and avoid labeling , even if you disagree with the edits. Misplaced Pages has a very strict definition of vandalism, and it does not include neutrality contraventions (see ]). --''']''' ] 22:00, 4 October 2012 (UTC)
::Thanks for reply SGCM. Regarding ] and ] - I think they are not directly involved in this situation. Turco85 had an argument (right or wrong) about source and deleted that infos. And yesterday I tried to back that info with more supporting source. The main problem here we have is ]'s behavior. About my first messages, I do accept that maybe I wasn't behaving right as well but because of it i created a new title to discuss situation with other users with nice way. And ] still continued his behavior. Also I saw that he had similar discussions with other users too ]. Basically there are some fact about one subject and as a Misplaced Pages user I'm trying to edit one article with include both perspectives which are real but some user come and first says like "old one was better" and then change ground and says "this sources are stupid". The sources that he claim to be stupid: One is ] member and the legal owner of island ], and the other one is one intercultural training research project which funded by ]. Lets look both version of article again and all of these things and try to reasonable. How in Misplaced Pages when someone try to edit one page with this kind of sources other can have a luxury to say "thats humorous", "i didnt like it" etc. (] (]) 01:12, 5 October 2012 (UTC))
{{DRN archive bottom}}


==== Summary of dispute by Flyingphoenixchips ====
== Torah ==


My argument was basically that this constitutes ] as the current information, gets away from its nominal subject which is the organization, and instead gives more attention to one or more connected but tangential subjects. It was alleged that by not talking about the term makes this a Fansite. There are no sources added that links the use of the term by the organisation in the context of separatism, and its not relevant to include unless a source establishes it in context of the "organization". '''Not talking about separatists doesn't make the article a fansite because the focus remains on the student group and its activities, adhering to the topic's scope.''' Even amongst the sources cited, they only mention Wesea once or twice '''(Wesea is not the primary or even secondary subject of the sources)''', and there is no source that explicitly is only about Wesea (from what I found). However if anyone find sources, that links this particular organisation with insurgents, then for sure and definitely must include this information, protecting Misplaced Pages's integrity. Also as another other user had brought this up, '''I would also agree with that user for the addition of etymology in the article, provided there are third party sources, that talks about the term in context of the Organization thats the subject of the article.'''
{{DR case status|closed}}<!-- Bot Case ID (please don't modify): 345 -->
{{drn filing editor|Robot wagner|06:47, 5 October 2012 (UTC)}}
{{DRN archive top|reason=No extensive discussion prior to filing DR/N. See guidelines above. --] (]) 10:03, 5 October 2012 (UTC)}}


==== Summary of dispute by Kautilya3 ====
<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>
<div style="font-size:smaller">Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.</div>


=== Wesean Student Federation discussion ===
Yes, I have discussed this issue on a talk page already.
<div style="font-size:smaller">Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.</div>
Hey there, I’m Steve, and a volunteer here at DRN. Just noting I intend to provide some assistance with this dispute, and I’ll wait for the comments of the involved editors before reviewing more fully. Also, I’ve noted the in progress AFD, so I may decide to put this on hold until there’s a clearer consensus on the status of this article, but given the good-faith dispute resolution attempts that have taken thus far, I’m not inclined to close this in just yet. Of course, if the AFD is closed as delete, this would be moot, but I agree it doesn’t look to be trending that way as of this moment. Thanks! <span style="font-family:Verdana">] ] <sup>]</sup></span> 14:29, 17 January 2025 (UTC)


== Jehovah's Witnesses ==
<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Torah}}
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Robot wagner}}
* {{User| 208.84.53.129}}
* {{User| Learned69}}
<span style="font-size:110%">'''Dispute overview'''</span>


{{DR case status|open}}
The following section
<!-- ] 18:57, 15 February 2025 (UTC) -->{{User:ClueBot III/DoNotArchiveUntil|1739645857}}<!-- REMEMBER TO REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD! -->
Orthodox, Sphardic, a majority of Israeli Jews , many of whom are not observant , and other Jews, maintain that the Torah was given to Moses by God. The Torah in Deuteronomy 31:24,25 and 26, as well as the Talmud (Gittin 60a, Bava Basra 15b), states that Moses wrote the Torah, and The Mishnah asserts the divine origin of the Torah as one of the essential tenets of Judaism. Many Jews also accept the 13 Principles of Faith that were established by Maimonides, one of which that states; The Torah that we have today is the one dictated to Moses by
{{drn filing editor|Clovermoss|18:57, 18 January 2025 (UTC)}}
God.
Is a mistepresentation of the source, and OR. I have rewritten it to reflect what the source actually says, as follows.

An opinion poll of Israeli Jews <ref name=jcpa> Jerusalem Center for Public Affairs, Daniel Elazar Papers Index, Israel: Religion and Society </ref>, showed that a small minority (55%) accepted the statement that the Torah was given to Moses on Mount Sinai. The Torah in Deuteronomy 31:24,25 and 26, as well as the Talmud (Gittin 60a, Bava Basra 15b), states that Moses wrote the Torah. The Mishnah<ref>Sanhedrin 11:1</ref> asserts the divine origin of the Torah as one of the essential tenets of Judaism.<ref>Avigdor Miller, A Nation is Born, Page 87</ref> Many religious Jews also accept the 13 Principles of Faith that were established by Maimonides, one of which that states; The Torah that we have today is the one dictated to Moses by God.<ref> Maimonides, Commentary on Mishnah, Sanhedrin 11:1, Article 8 </ref>

However the misrepresentation keeps being added back in.


<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>

None

<span style="font-size:110%">'''How do you think we can help?'''</span>

Explain to the other parties that unsourced claims can not be made. Advise if admin action is appropriate should they continue.

==== Opening comments by 208.84.53.129 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

==== Opening comments by Learned69 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

=== Torah discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>
{{DRN archive bottom}}

== Controversies at the 2012 Summer Olympics ==

{{DR case status|open}} <!-- Bot Case ID (please don't modify): 346 -->
{{drn filing editor|Andromedean|08:02, 5 October 2012 (UTC)}}
<!-- ] 08:02, 19 October 2012 (UTC) --><!-- PLEASE REMOVE THE PREVIOUS COMMENT WHEN CLOSING THIS THREAD. (Otherwise the thread won't be archived until the date shown.) -->

<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>

]

<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Controversies at the 2012 Summer Olympics}}
* ]
* ]
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Andromedean}}
* {{User| Showmebeef}}
* {{User| Sport and politics}}
* {{User| 88.88.166.111}}
<span style="font-size:110%">'''Dispute overview'''</span>

A few months ago I wrote an article regarding the use of technology to improve sporting performance in the cycling at the London Olympics (Technology in track cycling). Since then there has been intense editing and attempts at removal of the article. There are three main views amongst editors.

: One editor (Sport and politics) who wishes the article to be removed entirely.

: another editor (88.88.166.111) who wishes the article to remain in some form, with the background of the controversy to be removed or/and the entire article removed out of the 'controversies section'. (Perhaps a better title would be 'GB team introduces new bikes at the London Olympics' so it is specific to the section?)

: two editors (Andromedean, Showmebeef) who wish the content, background and location in the controversy section to remain, although there are several possible versions, the latest indicated in the location contains most of the points.

There have been other editors which have been briefly involved in the early stages of editing, although the article has changed since then.


<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>

There has been a long and protracted discussion on the talk page, and it has also been subjected to a RfC without any additional outside comments to the best of my knowledge. I have attempted a dispute resolution before but this wasn't allowed during an RfC and was rejected. The Rfc has now finished so hopefully this process can be started. I have also briefly spoke above this on the teahouse page.

<span style="font-size:110%">'''How do you think we can help?'''</span>

Clarify if any significant breaches of Wiki protocol such as Synthesis or No original research was used, to justify the articles inclusion, modification or removal. Clarify if the background information from cycling regulations and the public survey mentioned in the IMechE technical paper help to clarify the context, and so if this should be included. Clarify if the issues mentioned are specific enough to the London Olympics for inclusion in this section.

==== Opening comments by Showmebeef ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>
I believe that this (section) article warrants its inclusion in the (main) article for the following reasons:
*CONTROVERSY: the infusion of technology (technology doping) into the sports of cycling, in particular track cycling, has been making headlines before and especially during the London Games. In a sports whereby placement is often determined down to 1/1000th sec, the impact is rather SIGNIFICANT. To the extend that one team (or maybe more) has poured millions of dollars into the research and safeguarding of such technologies thus obtained makes it an UNFAIR advantage.
*RELEVANCY: the reason that this section warrants its inclusion in this article is predicated on the fact that the team who has possession of various technologies contributing to the advantages has been safeguarding the said technologies leading up to the London Games, for obvious reasons such as the significance of the prestigious Summer Games and the attention it receives as host nation. The result is an overwhelming dominance in the sports.
The assertions I made above are backed by various sources as referenced in the (section) article. In particular, the article by the Institution of Mechanical Engineers provides scientific evidence from years of research into the subject. That it was published around the time of the Games is no coincidence.

I would also like to draw the attention of the reviewers to a previous similar technology doping case (] swim suit) where the technology employed, although LEGAL prior its banning, is so overwhelming it led to its ultimate banning years later. One notable difference is that one dominant technology is the main contributing factor, and it is available to ALL who have the financial resources to secure them. Note that the controversy is prominently covered in ], dubbed the "Plastic Games" where 43 World Records were set which were largely attributed to the use of the suits.

That the contribution due to the wide coverage and discussion of the controversy which led to its ultimate banning cannot be underestimated. It is for this reason also that I appeal that this (section) article be included.

==== Opening comments by Sport and politics ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

This section, (not article) which was written by Andromedean was subject to an Rfc and there was outside input. The problem is it was mainly opposing what ‎Andromedean had put in and called for its removal. The Rfc though was not formally closed.

This section is nothing more than trying to make out GB cycling cheated and is based up taking snipets from losing athletes, unrelated cycling events where the events and participation rules are different, such as the World Championships where more than one competitor can be entered per event compared to the Olympics where only one can be entered per event. Claiming that extra funding was a form of cheating and that using technology itself was a form of "doping" by providing an "unfair advantage". None of these claims are substantiated and the main source used is a academic industry report, where the section on technology doping is referring to athletes in hyperbaric oxygen chambers and not bicycles in anyway.

This section violates Misplaced Pages policies and guidelines on topic relevance, POV, undue weight, synthesis of sources, misrepresentation of sources, original research and what Misplaced Pages is not (not a manual, guidebook, textbook, or scientific journal).

The section must be removed as it makes unsubstantiated claims based on cherry picking of information to suit the POV which Andromedean is trying to further. Further to this Andromodean has made claims of conflict of interest and that there is "an agenda of censorship" from those disagreeing with them, none of which are a demonstration of good faith editing from Andromodean.

Before the Wikkequette was closed a thread which can be found ] was initiated laying out some more of the issues in this section.

This section should be removed forthwith due to the number of Misplaced Pages guidelines and policies violated.

] (]) 11:12, 5 October 2012 (UTC)

==== Opening comments by 88.88.167.157 alias 88.88.166.111 ====
There may be a case for inclusion of some parts of the section, hence my final opinion in the RFC. That said, I think most of the (includable) information in the section ought to be in other articles (e.g. ], ], ] and ]). I also consider the information that belongs elsewhere as the most encyclopedic (e.g. general information on WADA's stance on the use of technology) and therefore the more includable information. (In light of the description in the "Dispute overview" I must add that move =/= remove.)<br>
The main reason for my neutrality to some inclusion of the French reactions in the discussed article is that I don't feel capable of interpreting ], specifically whether the controversy is "a viewpoint is held by a significant minority", or "a viewpoint is held by an extremely small (or vastly limited) minority". If the section is included it should (for ]) probably be included that the unfounded claims were called out as violating the Olympic Spirit.<br>I won't participate in this DRN beyond this comment as the previous discussion was a massive time sink. Furthermore, it was overflowing with accusations of bias etc. and therefore far from enjoyable. ] (]) 17:44, 6 October 2012 (UTC) (Yes, my IP has changed since the previous discussion. I think all IP editors (at least all 85.# and 88.#) participating in the discussion were me.)

==== Comments by (previously uninvolved) HiLo48 ====
I'm confused. Did ] write an article as he/she says, or simply a new section for the already existing article ]?

I regard articles like ] as disaster areas. They inevitably attract lots of crap, largely comprising the personal whinges of editors with nothing better to do and no idea of ]. I have been waiting for the dust to settle and for most editors to forget about it, before I started to get rid of some of the real dross. This dispute, however, has delayed the arrival of that time.

As for this dispute, it does seem to be about a very narrow, technical issue related far more to a particular sport than to the Olympics. My opinion matches that of ]. It should go. ] (]) 09:53, 5 October 2012 (UTC)

:Ah, I realise now that the answer to my initial question is that ] did not write an article, as he/she says, simply a new section for the already existing article. Having a major complaint made by someone who doesn't understand basic Misplaced Pages terminology somewhat confuses and weakens their case. ] (]) 03:48, 6 October 2012 (UTC)

==== Comments by DRN volunteer Hasteur ====
This '''again'''?!? ] and ] are previous attempts to get DRN to issue a ruling ] (]) 16:43, 5 October 2012 (UTC)

==== Comments by Andromedean ====
For the record it was Sport & Politics who suggested the DRN should be opened not myself. I thought RfC --] (]) 06:27, 6 October 2012 (UTC) only lasted a month, and I assumed it was closed when the attempted removal of the article took place.

I'm unclear why you are raising these points Hasteur, when I already stated this in the opening, are you intending to be involved in this again? Please, remember my request.--] (]) 17:11, 5 October 2012 (UTC)

==== Comments by DRN volunteer {{user|czarkoff}} ====
Two previous cases mentioned above were closed without hearing due to then-ongoing ]. Since the RfC is now archived, and at least two sides of the dispute are represented, the case will be opened 08:02, 6 October 2012 (UTC) or after all parties make their comments (whatever happens first). Parties are welcomed to summarize uninvolved editors' input at RfC if applicable. — ] (]•]) 17:14, 5 October 2012 (UTC)

=== Controversies at the 2012 Summer Olympics discussion ===
<div style="font-size:smaller">Please '''''do not''''' use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>

Per {{u|czarkoff}}, the case is now open. ~~]]~~ → <small><span class="nowrap">]</span></small> 16:09, 6 October 2012 (UTC)
{{{!}} <!-- Template:Collapse --> class="navbox collapsible {{#if:||collapsed}}" style="text-align: left; border: 1px solid silver; margin-top: 0.2em;"
{{!}}-
! style="background-color: #CFC;" {{!}} <div style="font-size:112%;">From the RFC</div>
{{!}}-
{{!}} style="border: solid 1px silver; padding: 8px; background-color: white; " {{!}}
<div style="font-size:112%;">* '''Keep/Include'''. The sources back this up as a controversy along the same lines as the compression swimsuits at the last Olympics. As a further comment, when editors add text that is, for the most part, sourced correctly, it is unecessarily hostile, confrontational, unproductive, and unhelpful to delete it on sight just because you disagree with its inclusion. When someone takes the time, and it is time consuming, to add sourced content to an article, help them, don't hector them. Misplaced Pages works best by collaboration, cooperation, and compromise. Not by revert warring, arguing, and criticizing. ] (]) 00:39, 21 August 2012 (UTC) (moved out of the RFC by ])
* '''Comment''' doesnt appear to be a controversy related to the 2012 Summer Olympics and I dont see why it should be mentioned, but that also applies to some of the other trivia in the article as well. Might be worth a mention in an article related to the specific sport but not here. ] (]) 22:11, 23 August 2012 (UTC)
* '''Comment''' I echo MilborneOne. This is not an issue specific to these games, but pervades sport in general. With ]' "legs", this crosses the barrier between able-bodied olympics and paralympics too. The LZR episode, for example, was last year. The article is already much too long with material that isn't all that relevant, and I genuinely feel this belongs in the specific sport article if it should be anywhere at all. --] (]) 11:34, 24 August 2012 (UTC)
::I still disagree it's an Olympics issue ''per se''. Technological doping is important and one that pervades sport, with each sport having its particularities. Some of it just happened to blow during the Olympics. Timing is coincidental. --] (]) 15:06, 25 August 2012 (UTC)
*'''Support''' inclusion. This talk page alone demonstrates the controversy. Tone down the language a bit from what's in the diff, I'd say (a bit of peacockery there in my opinion), but put it in. --] (]) 06:24, 28 August 2012 (UTC)</div>
|}
I would like to ask parties whether there are any references relating the last three paragraphs of the section (as it is now) with these particular games. I only see a direct connection between the event and the statement "All bicycle and rider equipment at the games were declared legal by the UCI and passed fit for use under its sporting code". Is there any published analysis of British technology compliance with the other mentioned rules and opinions? — ] (]•]) 19:56, 6 October 2012 (UTC)
:I'll answer this because this relates to important information placed in the wrong article, which was my main focus near the end of the discussion: No, hence and all my other contributions on that particular IP. ] (]) 21:07, 6 October 2012 (UTC)

which seems to be prepared with the games in mind. There is a background to British cyclings historic compliance (or lack of) at the bottom of page one and two of --] (]) 22:02, 6 October 2012 (UTC)
:Andromedean, we are expected to avoid assessing others' minds; instead we are expected to interpret the written text the way we could avoid guessing the connections – this is the point of ]. That is: unless secondary source asserts violation of the rules, we neither state the violation, nor mention the rules. While obviously the controversy in question is verifiable (France24 is an excellent source for that), we can't go beyond the published asserted violations and published comments regarding them. — ] (]•]) 22:27, 6 October 2012 (UTC)

== Lorena Bernal ==

{{DR case status|closed}} <!-- Bot Case ID (please don't modify): 347 -->
{{drn filing editor|Kerfuffler|08:33, 6 October 2012 (UTC)}}
{{DRN archive top|reason=No extensive discussion prior to filing. See guidelines above. ] (]) 12:10, 6 October 2012 (UTC)}}


<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span> <span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>
Line 701: Line 401:


<span style="font-size:110%">'''Location of dispute'''</span> <span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Lorena Bernal}} * {{pagelinks|Jehovah's Witnesses}}
<span style="font-size:110%">'''Users involved'''</span> <span style="font-size:110%">'''Users involved'''</span>
* {{User|Kerfuffler}} * {{User|Clovermoss}}
* {{User| 95.16.191.188}} * {{User|Jeffro77}}
* {{User| 66.186.69.50}}
* {{User| 95.16.188.126}}
* {{User| Marcoplo78}}
<span style="font-size:110%">'''Dispute overview'''</span> <span style="font-size:110%">'''Dispute overview'''</span>


There is an ongoing argument between another editor and I about how information should be presented in the lead. Part of this is about the first sentence, but the disagreement in its entirety affects the whole first paragraph. I tried to do a bold rewrite of the lead on December 12, but it was objected to on January 10. My concerns about the lead have been about making it less sea-of-bluish, giving a better overview to non-specialist readers by emphasizing the Bible Student connection, and mentioning that it is generally classified as a Christian denomination because that is true; the clarification feels nessecary because reliable sources also discuss how there is significant disagreement about other labels like new religious movements. Because explaining that in the middle of the first sentence would be hard, I used "religious group" in the first sentence for describing how JWs are an outgrowth of the Bible Student movement. I thought at first that the other editor opposed my proposed changes because of the Bible Student connection, but it's actually about using "religious group" at all. Their objections appear to be that this is a non-neutral term, makes a false theological claim, conflicts with the idea that they are highly regulated and hierarchical organization, ambiguous, and shouldn't be used because "that is essentially how the denomination markets itself to the general public". We've been at an impasse for awhile, a third opinion didn't help much, and I don't see further back and forth between the two of us accomplishing much without more outside feedback.
There has been a slow edit war for more than a year over this person's age/birthdate, eye color, height, weight, etc. I attempted to create a discussion of the age issue on the talk page four weeks ago, but there were no responses at all, and the slow edit war continues.

Note that there are around 20 distinct users who have participated in this mess over the last year. I am only including the 5 who have participated in the last 3 months.

<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>

Tried to initiate discussion on the talk page, and also added a comment in the actual page mentioning the talk page discussion. No response.

<span style="font-size:110%">'''How do you think we can help?'''</span>

Help identify reliable sources of this information or other ways of resolving the dispute.

==== Opening comments by 95.16.191.188 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

==== Opening comments by 66.186.69.50 ====
Hello, let me begin by saying <sub>(Per ]: "Comment on content, not on the contributor. Comment removed by DR/N volunteer, ])</sub> I have simply corrected misleading information in the stats of Lorena Bernal that what seems like many others have continuously reverted back to uncorrect untruths designed to make her look like a liar. The stats I inputted are the very same stats given by Ms.Lorena Bernal herself on her own personal website, as well as being stated upon many a reputable site, sites that are not as simply changed by people that dislike her. She is in fact 5'8" tall, Brunette with Blue-Green eyes, 90-76-96(although she had 2 babies recently, that may have changed since, as she has not restated her measurements, naturally) She was born May 12 of 1981, do the math, she was barely 18 in 1999 when she won Miss Spain. Look at all of her photos, her eye colour is the same in all, look at photos of her & her husband, he is slightly taller than her in all photos where she is not wearing heels as he stands at 5'9". MATH & SCIENCE DO NOT LIE. <sub>(Per ]: "Comment on content, not on the contributor. Comment removed by DR/N volunteer, ])</sub> Contact PePe London, Freixenet or Miss World/Miss Spain CO. Ask around, scour the net, you will see. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 09:11, 6 October 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->

''<sub>], you are encouraged to participate in this DR/N discussion, but please refrain from further personal attacks. Repeated or egregious personal attacks may lead to blocks.--] (]) 10:45, 6 October 2012 (UTC)</sub>''

:What attacks? Come on. attacks. It was a question & a good one at that. <span style="font-size: smaller;" class="autosigned">— Preceding ] comment added by ] (]) 10:50, 6 October 2012 (UTC)</span><!-- Template:Unsigned IP --> <!--Autosigned by SineBot-->

::I was just about to leave a note on your talkpage. The above edit was left unsigned under the opening comments for ] . Is this your registered account? If so, please sign in and comment with your registered account. If this was simply a mistake, please take care with your edits. Could you clarify this?--] (]) 10:54, 6 October 2012 (UTC)

==== Opening comments by 95.16.188.126 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

==== Opening comments by Marcoplo78 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>

=== Lorena Bernal discussion ===
<div style="font-size:smaller">Please do not use this for discussing the dispute prior to a volunteer opening the thread for comments - continue discussing the issues on the article talk page if necessary.</div>
{{DRN archive bottom}}
{{hatnote|The follow-up discussion was moved to ] thread on talk page counterpart of this page.}}

== Hachikō ==

{{DR case status|closed}} <!-- Bot Case ID (please don't modify): 348 -->
{{drn filing editor|Traveler100|11:11, 6 October 2012 (UTC)}}
{{DRN archive top|reason=No extensive discussion prior to filing at DR/N. See guidelines above. ] (]) 11:58, 6 October 2012 (UTC)}}

<span style="font-size:110%">'''Have you discussed this on a talk page?'''</span>

Yes, I have discussed this issue on a talk page already.

<span style="font-size:110%">'''Location of dispute'''</span>
* {{pagelinks|Hachikō}}
<span style="font-size:110%">'''Users involved'''</span>
* {{User|Traveler100}}
* {{User| Oda Mari}}
* {{User|Masem}}
<span style="font-size:110%">'''Dispute overview'''</span>

A number of users have requested a photograph of a statue which is in a public place in Japan. Initially image was uploaded to commons and was rightly so removed as the photo is of artwork still under copyright. However Japan copyright rules does allow for non-commercial use. After myself and others advising of this on the talk page I decided to upload an image to Misplaced Pages. The image however as been removed from the article each time I have added it. As you can see from numerous discussions on the talk page some people believe that it is fine to use a ] image others believe it is not or are unsure and believe removal is the correct course of action.

<span style="font-size:110%">'''Have you tried to resolve this previously?'''</span>


<span style="font-size:110%">'''How have you tried to resolve this dispute before coming here?'''</span>
]
]
]


]


<span style="font-size:110%">'''How do you think we can help?'''</span> <span style="font-size:110%">'''How do you think we can help resolve the dispute?'''</span>


I think that maybe things are a bit tense between us because we're the two main editors in the topic area. I'm a relative newcomer to it, only really seriously starting to edit it in 2022. Jeffro's been editing there a much longer time. So when we disagree, things end up at somewhat of an impasse because one of us needs to agree with the other in order to move forward. I don't know if that will really help you dissolve the dispute in any way but it's useful background.
Someone who can give an authoritative interpretation on image copyright status for use on Misplaced Pages.


==== Opening comments by Oda Mari ==== ==== Summary of dispute by Jeffro77 ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div> <div style="font-size:smaller">Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.</div>


In the case of most religious denominations, there is a distinction between the name of the denomination and the term for a group of believers (e.g. Catholic Church/Catholics; Church of England/Anglicans; Church of Scientology/Scientologists). However, in the case of Jehovah's Witnesses, the same name is used for both the denomination and the term for a group of believers. It is also common for Jehovah's Witnesses to prefer the usage in the sense of a group of believers. As shown at ], that term is ambiguous and can refer to either, which is not ideal in this situation where the terms for the name of the denomination or its adherents are ambiguous. It would therefore be preferred that the first sentence of the lead clearly express that it is a Christian denomination rather than potentially suggesting that it is just an unregulated group of loosely affiliated believers (like other groups in the Bible Student movement).--] <span style="padding:2px 4px;background-color:#eee;color:#000;border:1px solid #000;font-size:12px;border-radius:4px;">]</span> 23:02, 18 January 2025 (UTC)
==== Opening comments by Masem ====
<div style="font-size:smaller">Please limit to 2000 characters - longer statements may be deleted in their entirety or asked to be shortened. This is so a volunteer can review the dispute in a timely manner. Thanks.</div>


=== Hachikō discussion === === Jehovah's Witnesses discussion ===
<div style="font-size:smaller">Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.</div>
{{DRN archive bottom}}
Hi there, I’m Steve, and I’m a volunteer here at DRN. I’ve had a quick skim of the talk page and can see that the discussion was quite cordial there, and a third opinion was requested and provided. I’ll sit tight and wait for the thoughts of the other editor involved, and we will go from there. Thanks! <span style="font-family:Verdana">] ] <sup>]</sup></span> 21:09, 18 January 2025 (UTC)
:Thanks for both of your statements, let's get things going! I'll review this and the talk page discussion in the next 24 hours, and provide my initial thoughts. After that, we can discuss further in this section (I usually don't break things up into sections). Sounds like a plan? <span style="font-family:Verdana">] ] <sup>]</sup></span> 11:55, 19 January 2025 (UTC)
::That sounds alright to me. ] ] 22:53, 19 January 2025 (UTC)
::Yep. Thanks. I might not always be able to reply in a timely fashion during the work week.—] <span style="padding:2px 4px;background-color:#eee;color:#000;border:1px solid #000;font-size:12px;border-radius:4px;">]</span> 00:24, 20 January 2025 (UTC)

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    Current disputes

    Battle of Ash-Shihr (1523)

    – Discussion in progress. Filed by Abo Yemen on 19:39, 31 December 2024 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Ever since I've translated that page from both the Arabic and Portuguese wiki, Javext (a member of the Portuguese Navy) has been trying to impose the Portuguese POV of the battle and only the Portuguese POV. They have removed sources that represent the other POV of the battle and dismissed them as "unreliable" (Which is simply not true per WP:RSP). He keeps on claiming that because the Portuguese's goal was to sack the city (Which is just a claim, none of the sources cited say that sacking the city was their goal. The sources just say that all they did was sack the city and got forced to leave), which doesn't even make sense; The Portuguese failed their invasion and were forced out of the city. They lost the war even if they claimed to have accomplished their goal.

    How have you tried to resolve this dispute before coming here?

    Talk:Battle of Ash-Shihr (1523)#Infobox "Result"

    How do you think we can help resolve the dispute?

    The article should include both POVs. Simply removing the other POV is against the infamous WP:NPOV

    Summary of dispute by Javext

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

    Greetings, the debate that the other user "Abo Yemen" and I had was mainly about the result of the Battle, but also about a lot of the content of the article so at that time I decided to bring the topic to the talk page. All the sources that "Abo Yemen" used to cite the content that I removed (the ones I didn't remove, I found them reliable) from the article were clearly unreliable, this has nothing to do with my personal bias or that I don't want to show the Yemeni "POV", if you look at the sources he used you can notice that the authors are completely unknown, their academic backgrounds are also not known. In contrast, when you take a look at MY sources (whether I used them in the main article or in the talk page) they are all clearly reliable, all the authors and their academic backgrounds are known, plus their nationalities vary, so I find it very hard how they would be biased and how I am trying to push just the "Portuguese POV".

    Now going to the Result of the battle issue; "Abo Yemen" believes the result should be "Indecisive" or something like that but has so far failed to provide any reliable source or even any "source" at all to sustain that claim. The only thing he has done was stating what is most likely his own personal opinion, whilst I have so many sources to back up that the result was indeed a Portuguese victory, see:

    -"However, the town was found partly deserted, and with very limited pickings for the Portuguese raiding party; nevertheless, it was sacked, 'by which some of them still became rich'"

    -"For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq. With the apparent collusion of some Mahra, the Portuguese killed a great number of the town’s defenders, including seven of its legal scholars and learned men who would collectively come to be a known as “The Seven Martyrs of al-Shiḥr” and whose tomb would become the site of an annual pilgrimage"

    -"The Portuguese fleet proceeded towards al-Shihr, a sea-port in Hadramawt, which they sacked." In this source they also include the report of the author of Tarikh al-Shihri, who describes the event, I quote: "On Thursday 9 th of Rabi’ II (929/25 February 1523), the abandoned Frank, may God abandon him, came to the port of al-Shihr with about nine sailing- ships, galliots, and grabs, and, landing in the town on Friday, set to fighting a little after dawn. Not one of the people was able to withstand him: on the contrary they were horribly routed……………………. The town was shamefully plundered, the 11 Franks looting it first, then after them the musketeers (rumah) and, the soldiers and the hooligans of the town (Shaytin al-balad), in conquence of which people (khala ik) were reduced to poverty."

    I remember that he gave the excuse that just because the Portuguese sacked and then left the town it can't count as a victory. It would only count as a victory if they had occupied the city. This is easily debunkable as Portuguese activity in the Indian Ocean (especially in the 16th century) can be classified as piracy, see:

    -"Anthony Disney has argued that Portuguese actions in the Indian Ocean, particularly in the first decades of the sixteenth century, can hardly be characterized as anything other than piracy, or at least state-sponsored corsairing.' Most conquest enterprises were privately funded, and the crown got portions of seized booty, whether taken on land or at sea. Plus there were many occasions in which local Portuguese governors sponsored expeditions with no other aim than to plunder rich ports and kingdoms, Hindu, Muslim, or Buddhist. This sort of licensing of pillage carried on into the early seventeenth century, although the Portuguese never matched the great inland conquests of the Spanish in the Americas. Booty taken at sea was subject to a twenty percent royal duty."

    -"Their maritime supremacy had piracy as an essential element, to reinforce it."

    So, with this in mind, we can conclude that just because the Portuguese didn't occupy the city, it doesn't mean it was an inconclusive outcome or a defeat, so unless "Abo Yemen" is able to provide a reliable source where it states the Portuguese had the objective to conquer this city and that they weren't just there to plunder it, the result of the battle should remain as "Portuguese victory". The city was successfully sacked and the inhabitants were unable to drive the Portuguese off. (as already stated in the sources above)

    It should also be noted that, a few months ago, this user was unable to continue to have a reasonable discussion in the talk page about this topic and after being debunked and having nothing else to respond he decided to insult Portugal and I quote, "well that's actually surprising. I'll be sure to pray for your country's downfall to be harder than ours. Have a good night!"- Abo Yemen, 26 August 2024.

    Thank you for whoever reads this. Javext (talk) 23:06, 31 December 2024 (UTC)

    The first paragraph is just a bad way of justifying the removal and dismissal of the reliability of those sources without referring to any of Misplaced Pages's policies. None of the sources that I've used contradicted any of the RSs that Javext had used. In fact, Jav had removed all of those sources which cited the military leaders of the Kathiri army but for some reason kept their names (This shows how he was just removing everything from the article indiscriminately). He also removed sections from the article like the special:diff/1266430566#Losses and special:diff/1266430566#Cultural significance sections which were both well cited and had no reason to be removed.

    Now going to the Result of the battle issue; "Abo Yemen" believes the result should be "Indecisive" or something like that but has so far failed to provide any reliable source or even any "source" at all to sustain that claim.


    First of all, I wasn't the first guy who brought up the "Inconclusive" solution, it was Jaozinhoanaozinho (see special:diff/1265560783). I have agreed to that solution trying to find a middle ground. This whole thing started with the result parameter of the infobox, he cited two sources in the infobox, one from the "Standford" University Press (which does NOT say anything about the Portuguese winning the battle and is just using the source to make it seem legit. Nowhere in the source does it clearly say that "the Portuguese have won the battle") and the other is a Portuguese-language book which I have no access to and he doesn't show a quote where it says that "the Portuguese have won the battle". This is just original research.

    The only thing he has done was stating what is most likely his own personal opinion, whilst I have so many sources to back up that the result was indeed a Portuguese victory


    Source 1: A book about "The Career and Legend of Vasco Da Gama" (literally the book's title, I don't think I need to explain it any further); Doesn't say anything about the Portuguese winning the war. Oh yeah and just for the record here, Jav claims that the Portuguese's goal wasn't to capture the city but to sack it. Then please explain why they invaded the exact same city after the 1523 battle twice in 1531 and in 1548? Something doesn't make any sense here.Source 2: Definitely better than the first one. I actually have no problems with using it in the article, just not the way you did;
    For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq.
    Focus on the word "claiming". The source never showed that part as a fact, unlike what you did in the article. The source never claims that the Portuguese have won.Sources 3 and 4 say nothing about a Portuguese victory. The city suffered casualties (just like any city would if attacked) and defended itself from the invaders.

    I remember that he gave the excuse that just because the Portuguese sacked and then left the town it can't count as a victory. It would only count as a victory if they had occupied the city. This is easily debunkable as Portuguese activity in the Indian Ocean (especially in the 16th century) can be classified as piracy


    Just because the Portuguese were doing acts of piracy in the region doesn't mean that they weren't trying to capture the cities there. See Battle of Socotra and battle of Aden (1586), both of which are Portuguese raids on cities in the same region where they tried capturing the city and succeeded.

    The city was successfully sacked and the inhabitants were unable to drive the Portuguese off.


    Are you actually serious? Apart from the fact that all the sources that I've used in the article which you have removed clearly say that the inhabitants "were ABLE to drive the Portuguese off" (keep in mind that not all of the Arabic sources were Yemeni sources) "(as already stated in the sources above)" None of them say anything about the shihris not being able to drive the invaders out...

    It should also be noted that, a few months ago, this user was unable to continue to have a reasonable discussion in the talk page about this topic and after being debunked and having nothing else to respond he decided to insult Portugal and I quote, "well that's actually surprising. I'll be sure to pray for your country's downfall to be harder than ours. Have a good night!"- Abo Yemen, 26 August 2024.


    I told you on the talkpage that I was busy because I was traveling and couldn't bring out a sensible discussion. I do believe that the last message I sent during that month wasn't constructive and I have struck it out. I am sorry about it. Happy New Year to both you, Jav, and the volunteer reading this Abo Yemen 08:45, 1 January 2025 (UTC)
    "The first paragraph is just a bad way of justifying the removal and dismissal of the reliability of those sources without referring to any of Misplaced Pages's policies. None of the sources that I've used contradicted any of the RSs that Javext had used. In fact, Jav had removed all of those sources which cited the military leaders of the Kathiri army but for some reason kept their names (This shows how he was just removing everything from the article indiscriminately). He also removed sections from the article like the special:diff/1266430566#Losses and special:diff/1266430566#Cultural significance sections which were both well cited and had no reason to be removed."
    .
    Did you even read what I said? All the content I removed was cited by clearly unreliable sources, their authors and their academic backgrounds are unknown. I could assume that some random person got into that website and wrote whatever, without any prior research. Unless you can prove me otherwise and show us who the authors are, their academic backgrounds and all the information that proves they are in fact reliable scholarship sources, they shouldn't be used to cite content for Misplaced Pages. According to WP:RS, the creator and the publisher of the sources affect their reliability.
    -
    "First of all, I wasn't the first guy who brought up the "Inconclusive" solution, it was Jaozinhoanaozinho (see special:diff/1265560783). I have agreed to that solution trying to find a middle ground. This whole thing started with the result parameter of the infobox, he cited two sources in the infobox, one from the "Standford" University Press (which does NOT say anything about the Portuguese winning the battle and is just using the source to make it seem legit. Nowhere in the source does it clearly say that "the Portuguese have won the battle") and the other is a Portuguese-language book which I have no access to and he doesn't show a quote where it says that "the Portuguese have won the battle". This is just original research."
    .
    You are right, you wanted the result to be "Kathiri victory" which is even worse. But in fact, due to pressure, you ended up accepting that the "Inconclusive" result was better. The source from Standford University doesn't state the Portuguese won? Are you serious? It literally states the Portuguese successfully attacked and pillaged the city. This wasn't an ordinary battle, the title of the article can be misleading, it was more of a raid/sack then a proper battle and that's why no scholarship will say in exact words "the Portuguese have won the battle". There was only 2 sources cited in the infobox but I belive that's enough, you can't accuse me of only having 2 sources, since I provided more in the talk page.
    -
    "Source 1: A book about "The Career and Legend of Vasco Da Gama" (literally the book's title, I don't think I need to explain it any further); Doesn't say anything about the Portuguese winning the war. Oh yeah and just for the record here, Jav claims that the Portuguese's goal wasn't to capture the city but to sack it. Then please explain why they invaded the exact same city after the 1523 battle twice in 1531 and in 1548? Something doesn't make any sense here."
    .
    What's wrong with the book's title? How does that invalidate the source?? It states the Portuguese were raiding the city and sacked it, once again you won't find a source that states exactly "the Portuguese won the battle" because it wasn't a proper field battle or something like that but more of a raid/sack. This doesn't mean the Portuguese lost or that the outcome was inconclusive. What's wrong if they invaded this city other times, literally YEARS after this event. The commanders and leaders changed, goals and motivations change..
    -
    "Source 2: Definitely better than the first one. I actually have no problems with using it in the article, just not the way you did;
    'For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq.'
    Focus on the word "claiming". The source never showed that part as a fact, unlike what you did in the article. The source never claims that the Portuguese have won."
    .
    I already responded to this above
    -
    "Sources 3 and 4 say nothing about a Portuguese victory. The city suffered casualties (just like any city would if attacked) and defended itself from the invaders."
    .
    Hello?? "defended itself from the invaders" - Can you explain how the source literally states: "Not one of the people was able to withstand him: on the contrary they were horribly routed……………………. The town was shamefully plundered, "
    -
    "Just because the Portuguese were doing acts of piracy in the region doesn't mean that they weren't trying to capture the cities there. See Battle of Socotra and battle of Aden (1586), both of which are Portuguese raids on cities in the same region where they tried capturing the city and succeeded."
    .
    I could say the same thing to you. If the Portuguese committed acts of piracy and just went into coastal cities to just plunder them and leave, why wouldn't this be another case of piracy? See how this can be a bad argument? You ignored the part where I asked for you to give me a source where it states the objective was to capture the city? Look at this source (in Portuguese) about Portuguese piracy in the Indian Ocean that states Al-Shihr, among other coastal ports, suffered from frequent Portuguese incursions that aimed to sack the city's goods back to the Estado da Índia: "Este podia ainda engrossar graças às incursões que eram levadas a cabo em cidades portuárias como Zeila e Barbora, na margem africana, ou Al‑Shihr, na costa do Hadramaute; isto, claro, quando as previdentes populações não as abandonavam, carregando os haveres de valor, ao terem notícia da proximidade das armadas do Estado da Índia."
    -
    "Are you actually serious? Apart from the fact that all the sources that I've used in the article which you have removed clearly say that the inhabitants "were ABLE to drive the Portuguese off" (keep in mind that not all of the Arabic sources were Yemeni sources) "(as already stated in the sources above)" None of them say anything about the shihris not being able to drive the invaders out..."
    .
    I already stated multiple times why the sources I removed from the article were unreliable and what you should do to prove to us that they are in fact reliable and meet[REDACTED] standards. I am not going back-and-forth anymore. "None of them say anything about the shihris not being able to drive the invaders out..." Sorry but the last one did, which you chose to ignore it. If the Portuguese successfully attacked and sacked the city you can extrapolate that they weren't driven out.. Javext (talk) 15:54, 1 January 2025 (UTC)

    Battle of Ash-Shihr (1523) discussion

    Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.

    Zeroth statement by moderator (Battle of Ash-Shihr)

    I am ready to act as the moderator for this dispute. Please read and indicate your acceptance of Misplaced Pages:DRN Rule D. Be civil, do not engage in back-and-forth discussion, and comment on content, not contributors. Please note that discussions and edits relating to infoboxes are a contentious topic; by agreeing to these rules, you agree that you are WP:AWARE of this.

    I would like to ask the editors to briefly state what changes they want to the article (or what they want to leave the same) and why (including sources). Please keep in mind WP:OR. Kovcszaln6 (talk) 12:35, 1 January 2025 (UTC)

    Zeroth statements by editors (Battle of Ash-Shihr)

    I have read and am willing to follow WP:DRND. I am now aware that infoboxes are a contentious topic.
    (Do we state what changes we want now?) Abo Yemen 13:01, 1 January 2025 (UTC)

    @Abo Yemen: Yes. Kovcszaln6 (talk) 13:24, 1 January 2025 (UTC)
    Alright,
    Changes that I want to be made:
    • I want the old article section hierarchy and text back, especially the sourced stuff
    • The infobox should Include the Mahra Sultanate with the Portuguese as suggested by the source 2 which Javext provided above and the quote that he used from the text
    • As much as I want the result to be "Kathiri victory" as per the sources used on the old revision, I am willing to compromise and keep It as "Inconclusive" and add below it that other battles between the Portuguese and the Kathiris took place a few years later in the same city (talking about Battle of al-Shihr (1531) and Battle of al-Shihr (1548)).
    Abo Yemen 14:02, 1 January 2025 (UTC)

    Yes I have read everything and I am willing to follow the rules, I am also aware that infoboxes are a contentious topic. For now, I don't want any changes. I want the article to remain as it is now. Javext (talk) 15:57, 1 January 2025 (UTC)

    @Abo Yemen and Javext: Is the root of the issue whether the sources are reliable? If so, WP:RSN would be a better place to discuss it. Kovcszaln6 (talk) 16:16, 1 January 2025 (UTC)

    I don't think that removing huge chunks of well-cited text is an issue of the reliability of the sources and is more of Jav removing it because he doesn't like it. None of the text (esp from sections from the old article like the Cultural Significance and Losses, which had the names of the leaders that are still in the infobox) had any contradictions with the sources that Jav had brought up and even if they did, according to WP:NPOV all significant viewpoints should be included Abo Yemen 16:36, 1 January 2025 (UTC)
    Look man, you fail to prove how the sources I removed from the article were reliable, you just instantly assume bad faith from me. How am I, or any other editor supposed to know a "source" that comes from a weird website, an unknown person with an unknown academic background is reliable in any way? Please read WP:RS.
    If I am wrong then please state who wrote the source's article and their academic background.. Javext (talk) 18:24, 1 January 2025 (UTC)
    Use Google Translate's website translator to know what the text says. As for the names of the authors, they are given in those articles. I can give you more sources like this one from Independent Arabia which not only says the name of the author but also has a portrait of him. In fact I can spend the entire night bringing sources for the text that was there already as this battle is celebrated literally every year since the "kicking out of the Portuguese" according to the shihris and articles about the battle are made every year. There is a whole cultural dance that emerged from this battle called the iddah/shabwani (pics and a video from commons) if you're interested in it. Here are more sources from al-Ayyam (A local newspaper that is praised for its reliability and neutrality) and this is a publication from the Sanaa university press (In both English and Arabic). I think you get what I'm saying. Abo Yemen 19:08, 1 January 2025 (UTC)
    It's so funny how every source you put in the page of the battle comes from random shady Arab/Yemeni websites/articles that every time I open them it looks like 30 different viruses will be installed on my computer; all the authors are either completely unknown, for example, can you tell me who "Sultan Zaher" is? It's either that or Yemeni state-controlled media outlets which is obviously neither neutral nor reliable. It's very clear it's all an attempt to glorify "yemeni resistance against colonialism" or something like that because when you take a look at REAL neutral sources from universities or historians like the ones I gave, they never mention such things that the yemenis kicked the Portuguese out. If it was true and such a big event that it's even celebrated in Yemen every year, why would every single neutral source ignore that part? Or even disagree and state no one could oust the Portuguese?
    Your link to the Independent Arabia source isn't working. Where exactly is the publication from Sanna university? Javext (talk) 20:58, 1 January 2025 (UTC)
    https://www.independentarabia.com/node/197431/%D9%85%D9%86%D9%88%D8%B9%D8%A7%D8%AA/%D8%B3%D9%8A%D8%A7%D8%AD%D8%A9-%D9%88-%D8%B3%D9%81%D8%B1/%D8%B4%D8%AD%D8%B1-%D8%AD%D8%B6%D8%B1%D9%85%D9%88%D8%AA-%D9%88%D9%84%D8%B9%D9%86%D8%A9-%D8%A7%D9%84%D9%85%D9%88%D9%82%D8%B9-%D8%A7%D9%84%D8%A7%D8%B3%D8%AA%D8%B1%D8%A7%D8%AA%D9%8A%D8%AC%D9%8Ahttps://journals.su.edu.ye/index.php/jhs/article/download/499/156/2070 Abo Yemen 05:16, 2 January 2025 (UTC)
    What's the page in the last link? Javext (talk) 14:24, 3 January 2025 (UTC)
    sanaa uni's journal Abo Yemen 16:29, 3 January 2025 (UTC)
    I asked for the page not the publisher, but nevermind. Once you open a thread at WP:RSN Javext (talk) 00:17, 5 January 2025 (UTC)
    I believe that is a big issue but there's also an issue in the infobox about the Result of the battle. Javext (talk) 18:25, 1 January 2025 (UTC)

    References

    1. : However, the fact that the Mahra occasionally partnered with the Portuguese has been held against the Mahra by Ḥaḍramī partisans as a blemish on their history; in contrast, the Kathīrīs appear to have generally collaborated with the Ottoman Turks (although not always; see Serjeant, 1974: 29). For instance, in 1523 CE, a flotilla of nine Portuguese ships attacked and pillaged al-Shiḥr, claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Badr bin ʿAbdallāh Bū Ṭuwayriq. With the apparent collusion of some Mahra, the Portuguese killed a great number of the town’s defenders, including seven of its legal scholars and learned men who would collectively come to be a known as “The Seven Martyrs of al-Shiḥr” and whose tomb would become the site of an annual pilgrimage (Muqaddam, 2005: 343-46, citing al-Kindī and Bā Faqīh, and al-Jidḥī, 2013: 208-20).

    First statement by moderator (Battle of Ash-Shihr)

    It does seem like that this dispute concerns the reliability of some sources, so I suggest the editors to open a thread at WP:RSN and discuss it there. Once the discussion there finishes, if there are any problems left, we can discuss that here, alright? Kovcszaln6 (talk) 19:16, 1 January 2025 (UTC)

    @Abo Yemen and Javext: Any reason why this hasn't happened? This dispute seems to be based on whether some sources are reliable, and it's difficult to proceed if we aren't on the same page regarding that. Once the reliability of the sources is cleared up, we can continue discussing here. Kovcszaln6 (talk) 09:33, 4 January 2025 (UTC)

    Oh yes my bad. Ill be starting a thread there in a bit Abo Yemen 09:48, 4 January 2025 (UTC)
    @Abo Yemen: Any updates on this? Kovcszaln6 (talk) 18:08, 5 January 2025 (UTC)
    OH YEAH my bad. I got myself into lots of on-wiki work (2 GA reviews and an article that im trying to get to FL class as part of the WikiCup) and kinda forgot about this. I actually went to the notice board but didn't find any clear guidelines on how to format my request (and what am i supposed to do there anyways); Do I just give some background and list all the sources or is there something else that i am supposed to do? Abo Yemen 19:02, 5 January 2025 (UTC)
    @Abo Yemen: I guess give some context, and list the sources in question. Kovcszaln6 (talk) 15:12, 6 January 2025 (UTC)
    Im actually writing it up rn just give me a few mins Abo Yemen 15:13, 6 January 2025 (UTC)
    Misplaced Pages:Reliable sources/Noticeboard#Useage of Arabic-language sources in Battle of Ash-Shihr (1523) Abo Yemen 15:22, 6 January 2025 (UTC)

    First statements by editors (Battle of Ash-Shihr)

    Second statement by moderator (Battle of Ash-Shihr)

    The thread at RSN has been archived, and it appears to me that the consensus is that the listed sources are not reliable in this context. Taking this into consideration, what are the issues that remain? Kovcszaln6 (talk) 15:28, 20 January 2025 (UTC)

    I've restored it for a bit wait 𐩣𐩫𐩧𐩨 Abo Yemen (𓃵) 15:38, 20 January 2025 (UTC)
    No issues remain. Without those listed sources there's nothing he can change. The article is good as it is now. Javext (talk) 18:49, 20 January 2025 (UTC)

    Commenting as a regular editor

    The defenders of the city "were horribly routed." Routed refers to being "defeated overwhelmingly," signifying a decisive victory for the invading forces. Manuductive (talk) 08:08, 22 January 2025 (UTC)

    Second statements by editors (Battle of Ash-Shihr)

    Urartu

    – Discussion in progress. Filed by Bogazicili on 16:39, 15 January 2025 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Multiple issues discussed in Talk:Urartu#Recent_changes.

    I don't disagree with all of the changes made by Skeptical1800 but they made a large amount of changes in a few days, so I had to do complete reverts. My concerns include removal of information that is reliably sourced.

    Information in question, while properly sourced, is either irrelevant, outdated and not in line with current data/theories (user is knowingly relying on information from 1980 or before), or is an intentional distortion of quote.
    User has been alerted as to meaning of quote in one case. When taken out of context of full paper (which is about nature of political formation of Urartu and Iron Age Armenia), quote in question seems as if it is saying Armenians did not live in Urartu. However, an Armenian presence in Urartu is reflected in numerous other sources on page.
    User has also has been alerted that they have left out full quote in another case (omitting final two sentences), which distorts overall meaning of quote, resulting in misleading information. Full quote was provided in notes on page, and was reflected in my edit. User removed this repeatedly, with no given reason.
    User has also repeatedly removed quality sources, some from the same source material as their own sources, with no given reason.
    Skeptical1800 (talk) 16:54, 15 January 2025 (UTC)


    How have you tried to resolve this dispute before coming here?

    Talk:Urartu#Recent_changes

    How do you think we can help resolve the dispute?

    Resolve issues with respect to WP:V, WP:DUE, WP:OR, and removal of content

    Summary of dispute by Skeptical1800

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.
    Information in question, while properly sourced, is either irrelevant, outdated and not in line with current data/theories (user is knowingly relying on information from 1980 or before), or is an intentional distortion of quote.
    User has been alerted as to meaning of quote in one case. When taken out of context of full paper (which is about nature of political formation of Urartu and Iron Age Armenia), quote in question seems as if it is saying Armenians did not live in Urartu. However, an Armenian presence in Urartu is reflected in numerous other sources on page.
    Here is the quote in question. It is about nation-state identity in the sense of modern nation-states. It is not about the presence of ethno-linguistic groups:
    "Never having serious scientific grounds and fulfilling its political goals in 1991, but still littering today school textbooks, this nationalistic paradigmatic concept maintains among a number of other amateurish ideas that 'Urartians' were 'Armenians', without even attempting to explore what 'Urartians' and 'Armenians' could have meant in the 9th-6th centuries BCE, thereby demonstrating a classical example of historical presentism"
    User has repeatedly removed information from peer reviewed genetic paper suggesting an Armenian presence in Urartu. Here is that source: https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ The following quote from this paper was included on page. User removed it.
    Population continuity of the Lake Van core population with greater “Levantine” ancestry may well correspond to the Hurro-Urartian language family (23) that linked the non-Indo-European Urartian language of the kingdom with the earlier Bronze Age Hurrian language whose more southern distribution encompassed parts of Syria and North Mesopotamia. Into the periphery of this Hurro-Urartian linguistic sphere came a steppe-admixed population from the north, whose presence marks the southern edge of steppe expansion we discussed above and whose proximity to the Urartian speakers would provide a mechanism for the incorporation of Urartian words into the Armenian lexicon.
    The following information from the same paper was also included on page. User removed it, stating it didn't have anything to do with geographic "core Urartu," although the page in question says in first and second sentences that Urartu includes Lake Urmia region/Iran:
    "The absence of any R1a examples among 16 males at Hasanlu who are, instead, patrilineally related to individuals from Armenia suggests that a non-Indo-Iranian (either related to Armenian or belonging to the non-Indo-European local population) language may have been spoken there"
    So user's geographic exclusions seems arbitrary and based on their own definitions, which contradict both peer-reviewed source material, and also the very page this dispute is about. User has no issue including sources and information about other far-flung regions of Urartu (such as northern Iraq, central Turkey).
    User has also has been alerted that they have left out full quote in another case (omitting final two sentences), which distorts overall meaning of quote, resulting in misleading information. Full quote was provided in notes on page, and was reflected in my edit. User removed this repeatedly, with no given reason.
    Here is the quote in question:
    "That Hurro-Urartian as a whole shared a yet earlier common ancestor with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986)"
    User repeatedly omits following two sentences. While user admits Hurro-Urartian languages "may" be related to Northeast Caucasian languages, full quote reveals this connection is controversial and far from accepted.
    "The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by many (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely."
    User has also repeatedly removed quality sources, some from the same source material as their own sources, with no given reason. Such as https://www.academia.edu/46876602/On_the_ethnic_origin_of_the_ruling_elite_of_Urartu
    User's instance Armenians had nothing to do with Urartu is contradicted by sourced material on page, such as:
    Robert Drews. Militarism and the Indo-Europeanizing of Europe. Routledge. 2017. p. 228. "The vernacular of the Great Kingdom of Biainili was quite certainly Armenian. The Armenian language was obviously the region's vernacular in the fifth century BC, when Persian commanders and Greek writers paired it with Phrygian. That it was brought into the region between the early sixth and the early fifth century BC, and that it immediately obliterated whatever else had been spoken there, can hardly be supposed; ... Because Proto-Armenian speakers seem to have lived not far from Hurrian speakers our conclusion must be that the Armenian language of Mesrop Mashtots was descended from an Indo-European language that had been spoken in southern Caucasia in the Bronze Age."
    and:
    Paul Zimansky. "Xenophon and the Urartian legacy." Dans les pas des Dix-Mille (1995): 264-265 "Far from being grounded on long standing cultural uniformities, was merely a superstructure of authority, below which there was plenty of room for the groups to manifest in the Anatolia of Xenophon to flourish. We need not hypothesize massive influxes of new peoples, ethnic replacement, or any very great mechanisms of cultural change. The Armenians, Carduchoi, Chaldaioi, and Taochoi could easily have been there all along, accommodated and concealed within the structure of command established by the Urartian kings."
    It should be noted that user has referred to the above paper and scholar (Zimansky) repeatedly in their own edits. So why is Zimansky (the world's foremost living scholar on Urartu) reputable in some cases but not in others?
    Additionally, there's the question of why information like the following is relevant: "Checkpoints: Kayalıdere Castle is one of the important centers that enabled the Urartian kingdom to control the surrounding regions from Lake Van to the west."
    It's a single sentence paragraph that adds little to the article. There are countless Urartian sites, why is this one worth mentioning or receiving its own special paragraph devoted exclusively to it? Not all Urartian sites need to be mentioned.
    To the previous point, there's also the following: "Archaeological sites within its boundaries include Altintepe, Toprakkale, Patnos and Haykaberd. Urartu fortresses included Erebuni Fortress (present-day Yerevan), Van Fortress, Argishtihinili, Anzaf, Haykaberd, and Başkale, as well as Teishebaini (Karmir Blur, Red Mound) and others."
    Site names are repeated, both here and in other areas of the page. There's no need for this redundancy.
    There are also six paragraphs related to the reading of cuneiform in the Names and etymology section. I don't think this is necessary, it seems like overkill. The point of Misplaced Pages is to summarize information. This is not a summary. Additionally, this information seems to be copied and pasted from some other source (perhaps Hamlet Martirosyan?). It includes lines like the following (emphasis mine): "especially when we take into account the fact that the names refer to the same area." Why is "we" included here? Who is "we"? How is this Misplaced Pages appropriate?
    These issues were corrected in my edits, and user Bogazicili reverted these edits repeatedly with no explanation.

    Skeptical1800 (talk) 22:17, 16 January 2025 (UTC)

    Urartu discussion

    Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.

    Skeptical1800, if you accept to participate in this process, we can talk all the issues here.

    I had reverted your recent changes based on WP:BRD and had removed content I added that you object to based on WP:ONUS, so we can discuss the issues here. Can you please undo your recent edits? Bogazicili (talk) 16:58, 15 January 2025 (UTC)

    Undid recent edits, as requested.
    Skeptical1800 (talk) 17:31, 15 January 2025 (UTC)
    Skeptical1800, you can move this to "Summary of dispute by Skeptical1800" section. Then we wait for moderator instructions. If you accept to participate in this Dispute resolution noticeboard case, we can go over all the issues. Bogazicili (talk) 17:44, 15 January 2025 (UTC)

    Zeroth statement by volunteer (Urartu)

    I am ready to begin moderated discussion if the filing party and the other editor agree to moderated discussion, but only if there is agreement that we are discussing article content. One editor has discussed an editor conduct issue on a user talk page. It must be understood that the discussion will be limited to article content. Conduct issues may not be discussed here, and may not be discussed at other noticeboards while content discussion is in progress here. Please read DRN Rule D and the ArbCom ruling on Armenia and Azerbaijan. If you take part in discussion here, you are agreeing that this case involves a contentious topic. If you want to discuss article content here, remember that the purpose of discussion is to improve the article. So please state what you want to change in the article that another editor wants to leave the same, or what another editor wants to change that you want to leave the same.

    Are there any other questions? Robert McClenon (talk) 16:33, 16 January 2025 (UTC)

    Zeroth statements by editors (Urartu)

    I agree to discussing article content. Issues are:

    • Removal of content from the lead. Following Armenian incursions into Urartu, Armenians "imposed their language" on Urartians and became the aristocratic class. The Urartians later "were probably absorbed into the Armenian polity".
    • Removal of content from Urartu#Appearance_of_Armenia: The claim that Urartians were Armenians has no "serious scientific grounds".
    • Removal of this content, or where it should be put: These languages might have been related to Northeast Caucasian languages.
    • Misrepresentation of sources. Specifically, with respect to this edit. Note that this source was misrepresented in other articles such as: Talk:Proto-Armenian_language#Recent_edits and Talk:Origin_of_the_Armenians#Recent_edits. So I want to go over the suggested additions by Skeptical1800 with respect to sources and make sure there is no misrepresentation.
    • I have no issues with changes such as switching BC to BCE. Bogazicili (talk) 18:32, 16 January 2025 (UTC)
    Only one party here is misrepresenting sources (i.e. the Areshian quote regarding the presence of Armenians in Urartu, the Zimansky quote regarding Urartians' linguistic relationship with Northeast Caucasian languages). The edits in Proto-Armenian_language and Origins of the Armenians page are correct and not a misrepresentations. They are sourced. May I remind you, this dispute is about the Urartu page, not about the Proto-Armenian language or Origins of the Armenians pages, so that is all irrelevant here.
    Comment on content, not contributors. Robert McClenon (talk) 20:03, 19 January 2025 (UTC)
    The following discussion has been closed. Please do not modify it.

    Your stalking of my activities on Misplaced Pages is alarming, strange, and inappropriate to begin with.

    Regarding the relevant article, the issues are as follows:

    • Article should include genetic information from Lazaridis et al. (2022, peer-reviewed) suggesting a possible Armenian-speaking presence in Urartian-era northern Iran (then under Urartian political domination).https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ The inclusion of this information was reverted repeatedly for no reason.
    • Article should include source from Petrosyan (2019, peer-reviewed) (citing other Eisler, Lehmann-Haupt, and Kretschmer) saying that some Urartian kings may have had Indo-European names. https://www.researchgate.net/publication/354450528_On_the_ethnic_origin_of_the_ruling_elite_of_Urartu The inclusion of this information was reverted repeatedly for no reason.
    • Article should include source from Çifçi (2017, peer-reviewed) (citing Zimansky) saying some kings of Urartu came from Lake Urmia region, according to Sargon II. https://www.academia.edu/31692859/The_Socio_Economic_Organisation_of_the_Urartian_Kingdom_Culture_and_History_of_the_Ancient_Near_East_89_BRILL The inclusion of this information was reverted repeatedly for no reason.
    • Article should not include Zimansky quote about a possible connection to Northeast Caucasian languages unless the full-quote is included (emphasis mine): "That Hurro-Urartian as a whole shared a yet earlier common ancestors with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986). The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by man (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely." The final two sentences of this quote were removed repeatedly for no reason. If the full quote is included, it should go in the Language section. It should not be in the lead.
    • Article should not include quote from Areshian as it is misrepresented and taken out of context. When taken out of context of paper overall, the quote doesn't make sense. As others have pointed out, the inclusion of this quote is a violation of WP:UNDUE as it contradicts numerous WP:RS included on the page, such as Drews, Diakonoff, and Zimansky. Removal of this quote was reverted repeatedly for no reason.
    • Article should generally be edited and cleaned up (including removal of redundant and superfluous information). These edits were reverted repeatedly for no reason.
    Skeptical1800 (talk) 18:05, 17 January 2025 (UTC)

    First statement by volunteer (Urartu)

    Be civil and concise. A few of the statements here have not be civil. I will advise the editors again to comment on content, not contributors. If you want to make allegations of stalking or of misrepresenting sources, read the boomerang essay first, and then report the conduct at WP:ANI, but we will not discuss content here while conduct is being discussed anywhere. Please use some other term than saying that an editor is misrepresenting sources, which may imply intentional misrepresentation. If you think that another editor is misinterpreting sources, you may so that.

    Do any of the content issues have to do with questions about the reliability of sources? I see statements that content was removed. If an editor removed content, or wants content removed, please state whether the removal is because of source reliability issues, or due weight, or other reasons.

    Please reread DRN Rule D and again say whether you agree that we will only discuss content. Please also state whether there are any questions about source reliability, and what are any other reasons for removal of content.

    Are there any other questions? Robert McClenon (talk) 20:29, 19 January 2025 (UTC)

    I agree to only discuss content.
    There is no issue with the quality of sources (although some are outdated as they were published in 1980 or before). However, the editor is misinterpreting the Areshian source ("Bīsotūn, ‘Urartians’ and ‘Armenians’ of the Achaemenid Texts, and the Origins of the Exonyms Armina and Arminiya"), which was explained to editor more than once. Their interpretation of said quote is that "'The claim that Urartians were Armenians has no "serious scientific grounds'". While the page and sources do not claim that Urartians were Armenians, outside of the context of the full source, this statement can be confusing, and lead to WP:RS, as it is widely accepted there was an Armenian presence in Urartu.
    Editor removed information derived from this source (which was published in the same collection as the Areshian source), that suggested some of the etymologies of Urartian kings' name could be Indo-European:https://www.academia.edu/46876602/On_the_ethnic_origin_of_the_ruling_elite_of_Urartu This source was published by Archaeopress Publishing.
    Please note the abstract of the above source (emphasis mine): "Some names of Urartian kings have good parallels in the Balkans, the others are etymologisable in the Indo-European ground."
    Editor also cited information saying some of the Urartian kings came from a region called Armarili, which may have been located near Lake Urmia in northern Iran or may have been located near Lake Van. The section that was removed was: "According to Sargon II, the hometowns of some of the Urartian kings were located in Armarili (or Aramali) district, which was probably located to the west of Lake Urmia (perhaps near modern Salmas, Iran) or near Lake Van." The following was the source: https://livrepository.liverpool.ac.uk/18115/1/Cifciali_May2014_18115.pdf This source is a thesis published by a doctoral candidate student from the University of Liverpool who is now Assistant Professor in Ancient History at Marmara University, and was a Senior Fellow at the Koç University Research Center for Anatolian Civilizations, who has published several articles on Urartian archaeology.
    Here is the relevant passage: Levine (1977a: 145, Fig. 1) considered the Ushnu/Solduz Plain as a possible location of Amarili, but Zimansky (1990: 16) proposed a northerly location and considered the Shahpur (Salmas) Plain -a location in the north-west shore of the Lake Urmia.
    Another relevant passage from this source is here:
    Further evidence in regard to events of this period may be found in Sargon II’s ‘Letter to the God Assur’, where two different noble families were mentioned, one in the city of Arbu being ‘the father's house of Ursa’(Rusa) and the other in Riar as ‘the city of Ishtarduri’ (Sarduri).
    The following source was not included, but should be, as it supports the (removed) statement on page, that some of the Urartian kings came from Armarili: Riar (Rijar), city in the Urartian province Armarili and Arbu, Urartian city in the province Armarili. https://www.ucl.ac.uk/sargon/downloads/radner_acta_iranica_51_2012.pdf
    The above source was from an academic symposium about Urartu, co-chaired by Paul Zimansky, a Urartologist, whose work the editor has cited elsewhere.
    The editor misinterpreted the Areshian quote in order to suggest there was no scientific evidence linking Urartians and Armenians. However, this is in direct opposition to numerous sources already on the page (as I have referred to in other comments in this discussion thread, using excerpts from Drews and Zimansky). I added this, which was removed, even after I changed the writing to reflect the editor's suggestions: "A 2022 study found that Urartian-era samples from Hasanlu Tepe in the Lake Urmia region of northern Iran possessed ancestry patrilineally related to earlier Bronze Age samples from Armenia. Both groups were discovered to be related to the Yamnaya culture, who are commonly thought to have been the speakers of the Proto-Indo-European language. Due to these connections, the researchers suggested the population of Urartian-era northern Iran may have spoken a language connected to Armenian, however, they also said it was possible the language spoken was a non-Indo-European language. However, the study found that Urartian-era individuals from Çavuştepe on the southeastern shore of Lake Van had increased Levantine ancestry and lacked the Indo-European-related ancestry found in contemporaneous individuals from Armenia and northern Iran. The researchers suggested these distinct genetic communities could indicate the presence of Hurro-Urartian and Armenian-speaking populations and their respective geographic positioning during the Urartian-era."
    The source was the following: https://pmc.ncbi.nlm.nih.gov/articles/PMC10019558/ This study was published in Science.
    Here are the cited excerpts from the source (emphasis mine):
    "An even more striking case is that of the Iron Age Kingdom of Urartu situated in the mountainous and geographically fragmented regions of eastern Turkey and Armenia where the linguistic landscape must have been complex in the Bronze and Iron Ages. The people at the center of this kingdom in the Lake Van region of Turkey (Çavuştepe) and its northern extension in Armenia, were strongly connected by material culture, and were buried only ~200km apart, yet formed distinct genetic clusters with little overlap during the kingdom’s early (9th-8th c. BCE) period (Fig. 2). The Van cluster is in continuity with the pre-Urartian population (~1300BCE) at neighboring Muradiye also in the Van region, and is characterized by more Levantine ancestry and the absence of steppe ancestry. It contrasts with the cluster of Urartian period individuals from Armenia which have less Levantine and some steppe ancestry like the pre-Urartian individuals of the Early Iron Age (1). Our genetic results help explain the formation of linguistic relationships in the region. Population continuity of the Lake Van core population with greater “Levantine” ancestry may well correspond to the Hurro-Urartian language family (23) that linked the non-Indo-European Urartian language of the kingdom with the earlier Bronze Age Hurrian language whose more southern distribution encompassed parts of Syria and North Mesopotamia. Into the periphery of this Hurro-Urartian linguistic sphere came a steppe-admixed population from the north, whose presence marks the southern edge of steppe expansion we discussed above and whose proximity to the Urartian speakers would provide a mechanism for the incorporation of Urartian words into the Armenian lexicon."
    Also this:
    "When we compare (Fig. 2E) the Urartian individuals with their neighbors at Iron Age Hasanlu in NW Iran (~1000BCE), we observe that the Hasanlu population possessed some of Eastern European hunter-gatherer ancestry, but to a lesser degree than their contemporaries in Armenia. The population was also linked to Armenia by the presence of the same R-M12149 Y-chromosomes (within haplogroup R1b), linking it to the Yamnaya population of the Bronze Age steppe(1)." '"The absence of any R1a examples among 16 males at Hasanlu who are, instead, patrilineally related to individuals from Armenia suggests that a non-Indo-Iranian (either related to Armenian or belonging to the non-Indo-European local population) language may have been spoken there".
    The editor's rational for removal was that the area in question (northern Iran) was not part of the "core" Urartu. However, numerous sources consider this region to be Urartu, and this is the same general region where some of the Urartian kings were said be to be from, according to Sargon II (as previously discussed in above sources). In fact, the Radner source calls Armarili "a Urartian province."
    Lastly, the inclusion of Hurro-Urartian potentially being connected to Northeast Caucasian languages is fine. The editor cited an excerpt from Zimansky. However, the full quote must be included (i.e. including the last two sentences). I have highlighted the last two sentences of the quote in question, which was repeatedly omitted: "That Hurro-Urartian as a whole shared a yet yearlier common ancestors with some of the numerous and comparatively obscure languages of the Caucasus is not improbable. Modern Caucasian languages are conventionally divided into southern, (north)western, and (north)eastern families (Smeets 1989:260). Georgian, for example, belongs to the southern family. Diakonoff and Starostin, in the most thorough attempt at finding a linkage yet published, have argued that Hurro-Urartian is a branch of the eastern Caucasian family. This would make it a distant relative of such modern languages as Chechen, Avar, Lak, and Udi (Diakonoff and Starostin 1986). The etymologies, sound correspondences, and comparative morphologies these authors present are quite tentative and viewed with skepticism by many (e.g. Smeets 1989). In any case, a reconstructed parent language dating to the early third millennium B.C.E. at the earliest would do nothing to define the Urartian homeland more precisely."
    Leaving the last two sentences of the above quote out give the impression that a Hurro-Urartian linguistic connection to Northeast Caucasian languages is far more certain than the full quote implies.Skeptical1800 (talk) 21:37, 22 January 2025 (UTC)

    First statements by editors (Urartu)

    Wesean Student Federation

    – This request has been placed on hold. Filed by EmeraldRange on 14:21, 17 January 2025 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    A couple days of edit warring between a couple of users, myself included. Specifically the dispute surrounds the inclusion of content regarding the etymology of "Wesea" being linked to separatist organisations. Five editors have expressed support to reduce the coverage of separatists organisations on this page about a student union solely based on incidental name similarities. One editor has consistent reverted demanding a consensus before removing content arguing that removing said content is censorship to promote an extreme POV normalising the term "Wesea".

    Third party opinion was solicited, but there are more than two editors involved. I am following content resolution guidelines as parties have been mostly civil in discussing the consensus before asking for a formal RfC.

    Additionally, there is a deletion discussion underway, but it is separate to this content dispute and is itself leaning towards keep (or at least not approaching a deletion consensus)

    How have you tried to resolve this dispute before coming here?

    Talk:Wesean Student Federation#Third Opinion requested, Talk:Wesean Student Federation#POV Based Content: Possible Original Research, Talk:Wesean Student Federation#Removal of the etymology section, Talk:Wesean Student Federation#Request for Review: Insurgency-Related Content

    How do you think we can help resolve the dispute?

    Provide additional unbiased perspectives and review of sources to reach consensus on content dispute, or recommend more formal processes

    Summary of dispute by Flyingphoenixchips

    My argument was basically that this constitutes WP:COATRACK as the current information, gets away from its nominal subject which is the organization, and instead gives more attention to one or more connected but tangential subjects. It was alleged that by not talking about the term makes this a Fansite. There are no sources added that links the use of the term by the organisation in the context of separatism, and its not relevant to include unless a source establishes it in context of the "organization". Not talking about separatists doesn't make the article a fansite because the focus remains on the student group and its activities, adhering to the topic's scope. Even amongst the sources cited, they only mention Wesea once or twice (Wesea is not the primary or even secondary subject of the sources), and there is no source that explicitly is only about Wesea (from what I found). However if anyone find sources, that links this particular organisation with insurgents, then for sure and definitely must include this information, protecting Misplaced Pages's integrity. Also as another other user had brought this up, I would also agree with that user for the addition of etymology in the article, provided there are third party sources, that talks about the term in context of the Organization thats the subject of the article.

    Summary of dispute by Kautilya3

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

    Wesean Student Federation discussion

    Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.

    Hey there, I’m Steve, and a volunteer here at DRN. Just noting I intend to provide some assistance with this dispute, and I’ll wait for the comments of the involved editors before reviewing more fully. Also, I’ve noted the in progress AFD, so I may decide to put this on hold until there’s a clearer consensus on the status of this article, but given the good-faith dispute resolution attempts that have taken thus far, I’m not inclined to close this in just yet. Of course, if the AFD is closed as delete, this would be moot, but I agree it doesn’t look to be trending that way as of this moment. Thanks! Steven Crossin 14:29, 17 January 2025 (UTC)

    Jehovah's Witnesses

    – Discussion in progress. Filed by Clovermoss on 18:57, 18 January 2025 (UTC).

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    There is an ongoing argument between another editor and I about how information should be presented in the lead. Part of this is about the first sentence, but the disagreement in its entirety affects the whole first paragraph. I tried to do a bold rewrite of the lead on December 12, but it was objected to on January 10. My concerns about the lead have been about making it less sea-of-bluish, giving a better overview to non-specialist readers by emphasizing the Bible Student connection, and mentioning that it is generally classified as a Christian denomination because that is true; the clarification feels nessecary because reliable sources also discuss how there is significant disagreement about other labels like new religious movements. Because explaining that in the middle of the first sentence would be hard, I used "religious group" in the first sentence for describing how JWs are an outgrowth of the Bible Student movement. I thought at first that the other editor opposed my proposed changes because of the Bible Student connection, but it's actually about using "religious group" at all. Their objections appear to be that this is a non-neutral term, makes a false theological claim, conflicts with the idea that they are highly regulated and hierarchical organization, ambiguous, and shouldn't be used because "that is essentially how the denomination markets itself to the general public". We've been at an impasse for awhile, a third opinion didn't help much, and I don't see further back and forth between the two of us accomplishing much without more outside feedback.

    How have you tried to resolve this dispute before coming here?

    Talk:Jehovah's Witnesses#Lead sentence

    How do you think we can help resolve the dispute?

    I think that maybe things are a bit tense between us because we're the two main editors in the topic area. I'm a relative newcomer to it, only really seriously starting to edit it in 2022. Jeffro's been editing there a much longer time. So when we disagree, things end up at somewhat of an impasse because one of us needs to agree with the other in order to move forward. I don't know if that will really help you dissolve the dispute in any way but it's useful background.

    Summary of dispute by Jeffro77

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

    In the case of most religious denominations, there is a distinction between the name of the denomination and the term for a group of believers (e.g. Catholic Church/Catholics; Church of England/Anglicans; Church of Scientology/Scientologists). However, in the case of Jehovah's Witnesses, the same name is used for both the denomination and the term for a group of believers. It is also common for Jehovah's Witnesses to prefer the usage in the sense of a group of believers. As shown at religious group, that term is ambiguous and can refer to either, which is not ideal in this situation where the terms for the name of the denomination or its adherents are ambiguous. It would therefore be preferred that the first sentence of the lead clearly express that it is a Christian denomination rather than potentially suggesting that it is just an unregulated group of loosely affiliated believers (like other groups in the Bible Student movement).--Jeffro77 Talk 23:02, 18 January 2025 (UTC)

    Jehovah's Witnesses discussion

    Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.

    Hi there, I’m Steve, and I’m a volunteer here at DRN. I’ve had a quick skim of the talk page and can see that the discussion was quite cordial there, and a third opinion was requested and provided. I’ll sit tight and wait for the thoughts of the other editor involved, and we will go from there. Thanks! Steven Crossin 21:09, 18 January 2025 (UTC)

    Thanks for both of your statements, let's get things going! I'll review this and the talk page discussion in the next 24 hours, and provide my initial thoughts. After that, we can discuss further in this section (I usually don't break things up into sections). Sounds like a plan? Steven Crossin 11:55, 19 January 2025 (UTC)
    That sounds alright to me. Clovermoss🍀 (talk) 22:53, 19 January 2025 (UTC)
    Yep. Thanks. I might not always be able to reply in a timely fashion during the work week.—Jeffro77 Talk 00:24, 20 January 2025 (UTC)
    1. Azmat Alishah. Ottoman Domination in the Arab Land and Its Effects on Muslim India." Retrieved January 22, 2025.
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