Revision as of 02:48, 13 April 2015 editA Quest For Knowledge (talk | contribs)Extended confirmed users, Pending changes reviewers, Rollbackers24,193 edits →What words are "contentious": Expand.← Previous edit | Latest revision as of 17:31, 21 January 2025 edit undoMusiconeologist (talk | contribs)Extended confirmed users2,333 editsm →illegal aliens vs undocumented immigrants: Sorry but I've got to fix the remaining typo.Tag: CD | ||
Line 1: | Line 1: | ||
{{shortcuts|WT:WTW|WT:W2W}} | {{shortcuts|WT:WTW|WT:W2W}} | ||
{{WikiProject banner shell| | |||
{{WikiProject Manual of Style}} | |||
}} | |||
{{Copied | |||
|from = Misplaced Pages:Avoid neologisms | |||
|to = Misplaced Pages:Manual of Style (words to watch) | |||
|diff = {{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353496623&oldid=353482789}} | |||
|from2 = Misplaced Pages:Avoid peacock terms | |||
|to2 = Misplaced Pages:Manual of Style (words to watch) | |||
|diff2 = {{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353877295&oldid=353873875}} | |||
|from3 = Misplaced Pages:Avoid weasel words | |||
|to3 = Misplaced Pages:Manual of Style (words to watch) | |||
|diff3 = {{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353870496&oldid=353868619}} | |||
|from4 = Misplaced Pages:Words to avoid | |||
|to4 = Misplaced Pages:Manual of Style (words to watch) | |||
|diff4 = {{fullurl:Misplaced Pages:Manual of Style (words to watch)|oldid=353438669}} | |||
}} | |||
{{User:MiszaBot/config | {{User:MiszaBot/config | ||
|archiveheader = {{aan}} | |archiveheader = {{aan}} | ||
|maxarchivesize = 250K | |maxarchivesize = 250K | ||
|counter = |
|counter = 14 | ||
|algo = old(30d) | |algo = old(30d) | ||
|archive = Misplaced Pages talk:Manual of Style/Words to watch/Archive %(counter)d | |archive = Misplaced Pages talk:Manual of Style/Words to watch/Archive %(counter)d | ||
}} | }} | ||
{{archives |auto=short |search=yes |age=30 |bot=lowercase sigmabot III |1= | |||
{| class="tmbox tmbox-notice mbox-small" style="width:22em" | |||
''See also related discussions and archives:'' | |||
|- | |||
*] | |||
| class="mbox-text plainlinks plainlinks2" style="text-align:center; width:22em;" | | |||
*] | |||
'''Archives of this page''' | |||
|- | |||
| | |||
{{#tag:inputbox| | |||
bgcolor=transparent | |||
type=fulltext | |||
prefix=Misplaced Pages talk:Manual of Style/Words to watch/Archive | |||
width=22em | |||
searchbuttonlabel=Search archives | |||
}} | |||
|} | |||
{| class="tmbox tmbox-notice mbox-small" | |||
|- | |||
| class="mbox-text plainlinks plainlinks2" width:22em;" | | |||
Text has been copied from: | |||
* {{Copied multi/Copied|from=Misplaced Pages:Words to avoid|to=Misplaced Pages:Manual of Style (words to watch)|diff={{fullurl:Misplaced Pages:Manual of Style (words to watch)|oldid=353438669}}}} | |||
* {{Copied multi/Copied|from=Misplaced Pages:Avoid neologisms|to=Misplaced Pages:Manual of Style (words to watch)|diff={{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353496623&oldid=353482789}}}} | |||
* {{Copied multi/Copied|from=Misplaced Pages:Avoid weasel words|to=Misplaced Pages:Manual of Style (words to watch)|diff={{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353870496&oldid=353868619}}}} | |||
* {{Copied multi/Copied|from=Misplaced Pages:Avoid peacock terms|to=Misplaced Pages:Manual of Style (words to watch)|diff={{fullurl:Misplaced Pages:Manual of Style (words to watch)|diff=353877295&oldid=353873875}}}} | |||
|- | |||
|} | |||
:''See also related discussions and archives:'' | |||
*] | *] | ||
*] | |||
*] | |||
*] | *] | ||
}} | |||
== "Statesman" and "nationalist" == | |||
== WP:TERRORIST == | |||
Some users seem to be circumventing WP:TERRORIST by using the term in category and article names rather than in the bodies of articles, is this allowed? ] (]) 15:22, 19 February 2015 (UTC) | |||
:{{re|Gob Lofa}}, probably not. Examples? ] (]) 03:34, 24 February 2015 (UTC) | |||
:First this is a guideline, not a policy, and secondly it refers to people and groups, not events. I saw your comments at ]. You wanted the article moved to "List of incidents in London labelled as terrorism." Even if the guideline applied the effect of your change would be to imply that there were some sources that did not consider the attacks to be terrorism, which violates policy. ] (]) 06:32, 24 February 2015 (UTC) | |||
::It does heavily imply that the people and groups who we say do the acts we categorize as terrorist acts are terrorists. But yeah, it's not technically against the rules. So it comes down to a question of whether there's encyclopedic value to grouping things labelled as terrorism (which is what the category is, regardless of its title). | |||
::As this is merely the Manual of Style, I'll not answer that question here. ] ] 07:01, ], ] (UTC) | |||
:::My original preference with the London article was to replace the word 'terrorist' with ']', which is descriptive without being value-laden. ] (]) 16:32, 24 February 2015 (UTC) | |||
:::I do not think it does that. Compare with crime. We could say crimes committed in the U.S. last year included ''x'' number of DUIs. It only violates the guideline when we start labelling anyone guilty of DUI a criminal. In "Modeling Violent Non-State Actors", the authors say that "terrorist organizations" are a form of VNSA. It seems like an improvement over current terminology that labels every non-state group the U.S. opposes as terrorists. But it has its problems too, beyond being fairly obscure. Why are insurgents who oppose U.S.-backed governments called VNSAs, while U.S., backed insurgents are not? What about U.S. paid mercenaries? ] (]) 03:26, 25 February 2015 (UTC) | |||
::::First I've ever heard that term. I guess whether it's value-laden depends on whether you're more afraid of terror or violent acts. But yeah, its American-only context isn't great for something about London. ] ] 03:29, ], ] (UTC) | |||
{{u|Gob Lofa}}, in ]'s post of 03:34, 24 February 2015 (UTC) s/he asked, "Examples?" I know that I have developed ] and ] although perhaps these should more accurately be moved to ] and ] as per common name and re reference to the nations making the designation. If you have a problem with editor action please cite the cases and perhaps ping the editors involved. Please also specify how you think editors have been circumventing WP:TERRORIST. The title of the page is "words to watch". ]] 08:24, 12 March 2015 (UTC) | |||
== "Health warnings"? Political labels == | |||
One of the usual disputes regarding political articles often has to do with identifying organizations or persons with political labels. Always when I've seen done as POV-pushing, it has been so that editors with a conservative slant want to mark the opponents as liberals and the editors with the liberal-slant want to mark the opponents as conservatives. A 2013 ] article calls these kind of labels "health warnings" . The purpose is similar as with weasel words: "oh, the critics are just some liberals". It shouldn't be due to refer to a foundation as conservative/liberal on every occasion, but on the other hand sometimes labels are required for presenting a dispute in a thorough way, and the result is fine if the editor is careful. Usually when it's done in a disruptive way, there's a number of unrelated low-quality sources bundled together to make the claim for the label, i.e. "is a conservative author ". | |||
Does anyone know has this ever been discussed at MOS, and should something about it be drafted? --]] 05:25, 9 March 2015 (UTC) | |||
:It's not a ] issue at all; it's not a style matter, but a ] policy matter. On that, I think this is a case-by-case kind of thing. With many topics, it is important for readers to be able to discern left-wing vs. right-wing bias. The problem comes up either when actual facts are being POV-labeled as just opinions advanced by "the other side" (as often happens in the global warming "debate", which isn't really a debate but science met with denialism), and/or when views are labelled as being exclusively those of "the other side" but we don't have reliable sources that demonstrate this. (For example, some leftists may be tempted to skew an article on US gun control by suggesting that support for the Second Amendment emanates from a conservative agenda; in reality, millions of rural Democrats are also gun owners, even if the Republican party takes a louder political position on the matter, and as a party converges on that support more cohesively.) <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 21:27, 8 April 2015 (UTC) | |||
== WP:CLAIM in supernatural subjects == | |||
How do the principals of avoiding words like claim apply in topics about ] events? Do we assume that the credibility of experts of supernatural things is in question due to the nature of the paranormal?--] (]) 23:28, 11 March 2015 (UTC) | |||
*] please note that the guideline is called, ] and that it begins, <nowiki>"There are ], ..."</nowiki> The first ] is the intent to build an encyclopaedia and the ] issue is presented as a guideline. ]] 08:35, 12 March 2015 (UTC) | |||
:*The big problem here I guess would most likely relate to ] broadly construed. So far as I know, there is nothing in any policies or guidelines which prohibits use saying, for example, that a qualified medic has described an apparently miraculous cure as a miracle. However, at the same time, we probably should not include any such statements indicating the belief in something being of supernatural origin in wikipedia's voice, but rather in phrasing like "according to (x), it was a miracle" or supernatural event. There would of course be basis for an exception for broadly religious or supernatural stories in which the events are either explicitly described as supernatural in some way or obviously intended to be seen as being of a supernatural nature. ] (]) 17:09, 18 March 2015 (UTC) | |||
:::Furthermore, it's PoV-pushing to advance an interpretation that something supernatural was even meant in the first place when someone says "miracle" or "miraculous" outside of a clearly religious context. These words are most often used to simply refer to the improbable. When I say "It was so dark and cloudy, it's a miracle it didn't actually rain today", I certainly don't imply anything religious. It's not WP's job to {{em|infer}} value-laden meaning, or to {{em|impute}} mental processes (e.g. a medic's actual spiritual beliefs, to use the above example), for which we have no reliable-source evidence. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 21:17, 8 April 2015 (UTC) | |||
== Proposed changes to ] == | |||
RfC added on 16 March | |||
*Regarding the discussion above I suggest that an additional shortcut be added to this section as: ] which would then change the listing of shortcuts for the section to read: ] ] ]. | |||
*Changing the text from saying "Value-laden labels ... are best avoided" to saying "Value-laden labels ... may be best avoided" | |||
*Changing the title from "Contentious labels" to "Descriptions that can be used as contentious labels" | |||
My view is that this section (in a content on a page entitled "words to watch" and which begins with the statement "There are ]") is unnecessarily and unhelpfully proscriptive. It is also contradictory saying that there are no forbidden words and then labelling a certain set of adjectives as "labels" and stating that they are best avoided. For instance I would have no problem in describing, say, Nazi philosophy and motivations as being "racist". In a slightly more contentious topic there is currently a discussion at ] on the use of the use of the widely used description "extremist" in the lead. In other cases I think that various topics might be described as fundamentalist without any form of slur being offered. In fact in some cases, and depending on the nature of the true fundamentals of the topic, this particular wording might well present them in an unrepresentationally favourable light. In the specific title ] I think that its least problematic part is the terrorist reference. The four individuals concerned are not ] and there is no evidence that I know of that the four of them act as an individual cell and on this basis I have requested an article move to the title ] with discussion Otherwise I think that the terrorist description is arguably very apt as, to my interpretation, it has been the videoed ] including aid workers that largely substantiated ISIL's international designations as a terrorist organization. | |||
I think that it is very fair that the words mentioned be categorised as "words to watch" but I think that it would be wrong to be prescriptive in our approach. My worry though is that, in a minority of cases, we may lose our ability to give pithy descriptions of topics. Our main priority is to build an informative ] and, IMO, not necessarily to pander to any ] agenda. ]] 09:33, 12 March 2015 (UTC) | |||
<del>*'''Support.''' {{Agree}}. Shortcut does no harm. --] (]) 17:00, 22 March 2015 (UTC)</del> I change my mind. ] (]) 20:39, 23 March 2015 (UTC) | |||
:] I appreciate that below you changed your view on the presentation of mythology in Misplaced Pages in that the same level of usage might apply to modern and ancient religions. Please can you review the second issue mentioned. My contention is that the text "Value-laden labels ... are best avoided" is unnecessarily prescriptive as well as being contradictory (this is in the context of beginning of page text that states: "There are ]"). My proposal is that the text can better read with the less assertive: "Value-laden labels ... may be best avoided". ]] 13:57, 2 April 2015 (UTC) | |||
*'''Comment''', I think the reason why those adjudicatives are in WTW is because they carry POV with it, thus (when I look @ WTW most often) if an article is up for GAR, and since NEU is part of a GA review, using POV terms is frowned upon. Or so goes the logic of that section as I understand it.--] (]) 04:16, 3 April 2015 (UTC) | |||
*'''Comment''': We don't need to add and advertise a shortcut "WP:W2WTERRORIST" when "WP:TERRORIST" is already there; it would just be redundant. I agree with the wording change to "Value-laden labels ... may be best avoided"; there are times when they are not, namely when the preponderance of reliable sources uses them. Our job is to report what reliable sources are saying, not to second-guess them in the name of political correctness. Finally, while I agree that "Descriptions that can be used as contentious labels" is more accurate, it unnecessarily lengthy as a section title. It would probably make more sense to keep the existing "Contentious labels" title, and begin the section with the longer phrase. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 21:11, 8 April 2015 (UTC) | |||
== RfC: ancient religions and the myth of NPOV == | |||
{{rfc|hist|reli|rfcid=53C495B}} | |||
'''Propose''' adding myth and mythology to the content on "words to watch" in ] in regard to all uses of the word. I don't intend by this that the words be excluded from use but just, if alternative presentations can be given, then these should be considered. This is in line with the general spirit of the article which begins with the text: "There are ], but certain expressions should be used with care, because they may introduce bias." | |||
At present the text of ] begins, "] labels ... may express contentious opinion and are best avoided unless widely used by reliable sources to describe the subject, in which case use ]." | |||
In the thread immediately above I have suggested that this can read, "] labels ... may express contentious opinion and best avoided unless widely used by reliable sources to describe the subject, in which case use ]." | |||
This proposal follows a long discussion at: ] in which continued and unanimous opposition was given to the use of the disambiguation "... (mythology)". | |||
The problem here is perceived ] in which present day faiths seem to be automatically classified as "religions", "faiths" etc. while previously practised faiths get regularly classified as "myths" and "mythologies". Words like "folklore" regularly don't even get a look in. My contention is that practitioners of present day religions have established bias by being instrumental in developing the description of prior forms of belief as myth. | |||
According to the online Oxford dictionary definition of: there seems to be no major problem with the first definition. | |||
:1. A traditional story, especially one concerning the early history of a people or explaining a natural or social phenomenon, and typically involving supernatural beings or events: | |||
If this was viewed in isolation there might be no problem as the word might be considered to neutrally present a ''narrative'' on a religious theme. I am not sure when or how the second definition definition was developed/was first used but I consider this to present the problem. | |||
:2. A widely held but false belief or idea: | |||
The result, I think, is that present day religions are falsely differentiated from previous faiths. | |||
I think that the problem here goes far beyond a mere ] but that the usage goes as far as to ] falsity when the same stance is not adopted with present day faiths. See the articles ] (which I am not necessarily arguing against) and ] for examples of this. | |||
A positive way forward I think would be actions such as to favour links such articles as ] as opposed to ]. This, I think, would reduce current discrepancy. | |||
I will notify the religion and mythology wikiprojects of this discussion. ]] 11:47, 16 March 2015 (UTC) | |||
:I think this imposes a bias where none existed before. The religion wikiproject has basically unilaterally decided that mythology belongs to them, and the only valid point of view from which to study mythology is a religious one. Those of us interested in the historical, anthropological, artistic and literary aspects of traditional storytelling are apparently wrong and can just pack up and go home. You may have unanymity in the religion project, but you have not given other points of view a chance to respond before moving articles. | |||
:My own particular interest, Irish myth, shows up the problems with your approach. I note you have moved a handful of Irish mythological characters from "(mythology)" to "(Irish folklore)", but this shows a degree of ignorance of the subject as these are primarily literary, not folkloric, characters. Pre-Christian mythological stories stopped being passed on orally quite early and were preserved by an elite class of antiquarian monks trying to reconstruct what they thought of as a historical narrative that would support their Christian religious foundations and the ruling dynasties they lived under (and were probably mostly part of). These stories have always had secular as well as religious purposes - as do the myths of other cultures. --] (]) 12:27, 16 March 2015 (UTC) | |||
:*] you are right in pointing out that I have tackled the topic from a religious angle and, when I initiated the well supported thread: ] as an RfC, I only did this with notification to the religion and philosophy board. In hindsight I should have also notified the history and geography board as I have done here. | |||
::However, I have also posted on the Mythology wikiproject board to inform of threads/actions in an effort to try to keep things inclusive. All the moves that I made were within categories of gods and godesses and with the three folklore examples that you mention being found within ]. There remains, as I see it, a POV issue with content in a sphere involving religion and belief where words that can be interpreted with negative connotations such as myth and mythology get attached. As far as a "words to watch" approach is concerned then I would hope that nothing would be overly prescriptive but, if a disambiguation such as (Irish literature) would work, this might pose a neutral option. There are plenty of authors that have written about supposed deities along a spectrum from perceived non-fiction to the penning of wilfully fallacious tales and, in this context, words like literature may make no or little judgement. Myth and mythology, however, are not neutral words. They have a shade to suggest fallacy and, within the parameters of dealing with religious topics, I think that they should be words to watch. | |||
:]] 20:13, 16 March 2015 (UTC) | |||
:::"Myth" has a technical, non-pejorative meaning that you're ignoring - not to mention that "religion" has negative connotations, to the extent that Christians of my acquaintance insist that Christianity is not a religion. Give me a good myth over a religion any day. But frankly, it's bad enough that we're increasingly told we can't speak frankly about active religious beliefs for fear of giving offence, without extending that oversensitivity to the traditions of people and cultures long dead. Language policing is annoying enough in the social and political spheres without bringing it into scholarship. --] (]) 21:21, 16 March 2015 (UTC) | |||
:I agree with {{u|Nicknack009}} and '''oppose''' this proposal. This isn't a religious issue. There is no need to make it one. ] (]) 20:34, 16 March 2015 (UTC) | |||
::::], you have ignored my open presentation of both definitions clearly presented above. Are you saying that people do not associate myth with falsity? My conjecture is that they most certainly do. There is a one sided bias of the terminology of myth is only applied to faiths that, for whatever reason, have fallen out of currency. ]] 22:01, 16 March 2015 (UTC) | |||
::::] of course it is a religious issue. Modern faiths with, arguably, no greater justification than faiths of the past are treated as religions and this all happens in a context in which faiths of the past are described as myths. There is no balance. ]] 21:57, 16 March 2015 (UTC) | |||
:::::I said earlier that "The religion wikiproject has basically unilaterally decided that mythology belongs to them". You're still doing it. While there is some overlap, "mythology" and "religion" ''are not synonyms'', and you need to understand the distinction. Mythology is a body of traditional storytelling, which often has a religious purpose (among other purposes). Religion is a body of ritual practices and beliefs, which often involves myths. As an example, Christianity, a religion that is currently practised, has a body of mythology, including parts of the Bible, which are part of the religion and are read, recited and studied as part of religious practice, as well as stories like the Harrowing of Hell, Paradise Lost and Jesus Christ Superstar, which are not. Likewise, the worship of Dionysus was part of ancient Greek religion, but Euripedes' The Bacchae, a major source for the mythology of Dionysus, is a secular work of art that has been interpreted as a criticism of traditional religious practices, and very likely expressed veiled political concerns. Mythology is not simply dead religion, and invoking religious sensitivity on behalf of mythology in the name of "balance" doesn't make any sense. --] (]) 22:53, 16 March 2015 (UTC) | |||
::::::I regret to say that I agree with Nick here. As the person who created both ] and ], both of which are based on some of the better encyclopedias directly relevant to their topic, I would very very much argue that the one project has attempted to take over the other, just that, for better or worse, most articles fall within the scope of both of them, and the religion project is more active. And also, of course, as Nick says, mythology is about the stories of a religion, not about the religion itself. Particularly in the older religions, where aspects other than the stories themselves aren't given as much attention, like forms of worship, theology, structure of worship, there is a lot of overlap, because the stories of any religion are of significant importance to that religion. And, yes, a lot of articles and topics do appear in both lists, particularly the names of entities who are included in the pantheons or broader belief systems of a religion. Would I mind in any way the WikiProject Mythology becoming more active again? Not in the least. Does its comparative inactivity make it necessary that the more active WikiProject Religion basically be told "hands off"? No, because, from what I remember, most of the editors involved in one project were also active in the other. ] (]) 23:34, 16 March 2015 (UTC) | |||
:::::::I don't think anyone's telling the religion project "hands off". It's good and right and necessary that there's input into mythological topics from the religion angle. It's just important to remember that other angles exist and we need their input as well - and we shouldn't go framing language in such a way as to exclude them. --] (]) 13:07, 17 March 2015 (UTC) | |||
I've been noticing that POV-leaning contributors and articles tend to use the descriptors "statesman" and "nationalist" (sometimes both) to implicitly express approval of some people, rather than the more neutral "politician". | |||
Personally, I think we should only use "myth" and "mythology" when necessary and simply be more specific otherwise. Both terms are widely used in an academic, non-pejorative manner but the definition of ''myth'' can vary greatly from scholar to scholar, and it does have pejorative semantic element, especially in colloquial English. It's also often reserved for anything that isn't a "living religion". Of course, we're using the term in an academic sense, not a colloquial manner, but I think that the solution to this issue is to simply to be specific wherever possible. I don't think <nowiki></nowiki> is ever an appropriate disambiguation for these reasons. ] (]) 21:55, 16 March 2015 (UTC) | |||
These labels aren't necessarily contentious; they're often used by sources themselves, some of which are also clearly POV. Is this something we should try to discourage? ] (]) 16:18, 9 June 2024 (UTC) | |||
:I think ] makes some excellent points, and ]'s suggestion here is basically sensible. The words "mythology" and "myth" should be used carefully and advisedly. Bad: "The Egyptians thought that Osiris was king of the underworld, but that is only a myth." Good: "In ''Táin Bó Cúailgne'', a key work of Irish mythology, the hero Cú Chulainn has a number of encounters with deities such as the Morrígan." Ancient religions need to be understood on their own terms, not in terms laid down by modern-day religious sentiment, no matter how ecumenical. ]'']'' ] 23:01, 16 March 2015 (UTC) | |||
:A ''nationalist'' need not be a politician. ] (]) 06:28, 11 June 2024 (UTC) | |||
*'''Oppose''' proposal. Just don't use it in the pejorative layman's sense, but only in the scholarly academic sense. This is too central a concept in the study of religion for it to make sense to consider a problematic word - it would be impossible to write about religion and to follow the usage of the sources.] · ] 23:05, 16 March 2015 (UTC) | |||
::Right, I should have specified; more talking about the use of that word for articles about politicians. ] (]) 07:06, 12 June 2024 (UTC) | |||
:::And nationalist is hardly a neutral term; for some it is positive, for others, negative. <sub style="border:1px solid #228B22;padding:1px;">]|]</sub> 06:24, 13 July 2024 (UTC) | |||
::::Same goes for anchovies. ] (]) 23:51, 26 July 2024 (UTC) | |||
:And same for "educator"; that word seems to be absent for maligned people who were teachers at some point. ] (]) 20:34, 16 June 2024 (UTC) | |||
:"Statesman" is subjective and non-neutral. Per Cambridge, "an experienced politician, especially one who is respected for making good judgments". Misplaced Pages shouldn't describe people as "statesmen". | |||
:"Nationalist" reflects a particular political viewpoint and whether someone is one is somewhat subjective. Nationalism will be seen as a positive or negative by different people but "nationalist" is a neutral term for it. ] (]) 10:11, 13 July 2024 (UTC) | |||
::Agree with the above; nationalist is useful and neutral language (though, context may change this), but "statesman" is unambiguously positive. -- ] (]) 20:58, 14 July 2024 (UTC) | |||
::Agreed. Thoughts on "educator"? I feel it's a similar case to "statesman". ] (]) 02:47, 26 July 2024 (UTC) | |||
:::I wouldn't say it's unambiguously positive like "statesman", but I do see it in a lot of excessively promotional biography articles. -- ] (]) 04:39, 26 July 2024 (UTC) | |||
:What do we think of describing someone like ] or ] (see infobox under occupation) as a statesman? ] (]) 05:57, 3 December 2024 (UTC) | |||
== Stated == | |||
:* '''Comment''': In the current text of WP:LABEL, I already find "Avoid myth in its informal sense, and establish the scholarly context for any formal use of the term." That sounds appropriate to me. (Has it just been added?) It might be worth adding "mythology" to that sentence; otherwise, I'm not sure what the proposal is meant to do. ]'s made clear that counting it as a "word to watch" doesn't mean banning it from our lexicon, just cluing people in that there's a wrong way to use the word. ]'']'' ] 23:20, 16 March 2015 (UTC) | |||
This page says "''Said, stated, described, wrote, commented'', and ''according to'' are almost always neutral and accurate". However, as I ''stated'' above, <code>;-)</code> the word ''stated'' is not neutral. I therefore propose that we remove it from this particular sentence. (If you all prefer, we could add it to the sentence about ''noted'' and ''observed'', or we could just leave it out entirely.) | |||
:::The "myth" aspect was already a part of the WP:LABEL guideline. ] (]) 20:09, 22 March 2015 (UTC) | |||
], which is a significant source for our own ] pages, including this one, says "Whenever possible, use ''say'' rather than ''state''". It says that ''stated'' is stilted and more formal and authoritative – which, translated into our jargon, means that it's not neutral. | |||
:::I think it's fair to say we should be careful with the word "myth", as it does have the meaning "something that a lot of people think is true, but isn't". I really don't think there's any need to worry about "mythology", which only has one meaning. --] (]) 10:24, 17 March 2015 (UTC) | |||
] has an in ''The Careful Writer'' that ''states'' that using the word "''state'' is to express in detail or to recite" and directly says that this is not an exact synonym for ''say''. | |||
*'''Oppose'''. I agree with Nicknack009. ] ] 11:49, 17 March 2015 (UTC) | |||
Wiktionary gives ] the definition as "To declare to be a fact". Cambridge Dictionary emphasizes that when you ''state'' something, you are saying something "clearly and carefully". Collins says that when you state something, you "say or write it in a formal or definite way". Brittanica's dictionary agrees that it's a more formal way of expressing something. A formal, careful, definite, factual declaration is not exactly the same as just ''saying'' something. ''Say'' only declares the fact that someone said it. ''State'' claims that what was said is factually correct and carefully expressed. | |||
*'''Comment''' It seems to me that this is a debate over a word that potentially has consequences for many words. To a large extent it depends on what we assume to be the distinction between English and "]", I for one can distinguished in "legend" between a legend on monument and an urban legend, but ought the editors of Misplaced Pages expect Wikiepdia readers to know of that distinction? At what age group and educational level is this encyclopaedia aimed? This is covered to a limited extent in ] and the essay ] (although I think it is hoisted by its own petard "typical level where the topic is studied (for example, high school, college, or graduate school)". What is a high school, college and graduate school? These are dialect expressions and words! If we assume that it is acceptable to use a term such as "high school" then should we assume that Nicknack009's reasonable use of myth is acceptable? -- ] (]) 13:03, 17 March 2015 (UTC) | |||
*<del>'''Oppose''' per {{U|Nicknack009}} and everybody else. Introduces a bias that did not exist before. --] (]) 17:07, 22 March 2015 (UTC)</del> | |||
The reason I have looked into these sources is because I've seen a couple of editors assert that ''say'' and ''state'' seem interchangeable to them, and I'd like to decide this on the basis of sources, rather than on the basis of personal feelings. I think the sources ''state'' that the verb ''state'' is not "almost always neutral". What do you think the sources say? ] (]) 03:29, 9 August 2024 (UTC) | |||
:I don’t think there is a neutrality problem with the word ‘state’. My dictionary (Concise Oxford) gives as the primary meaning of the verb: {{tq|express, esp fully or clearly, in speech or writing}}, which is my understanding of the usual meaning. It gives as an example: ''{{tq|have stated my opinion}}'' which goes against the idea that stating is always about facts. | |||
:And your examples don’t seem to me to demonstrate that the word is not neutral. {{tq|"state is to express in detail or to recite"}} does not imply the truth of what is stated and {{tq|"To declare to be a fact"}} also does not imply that such a declaration is correct. | |||
:So I would leave ‘state’ as a neutral word. | |||
:] (]) 15:01, 9 August 2024 (UTC) | |||
::@], did you compare that against your dictionary definition for ''say''? | |||
::I'm asking because if ''say'' is "to express" and ''state'' is "to express fully or clearly", then these are not always interchangeable. Editors should not just swap one in for the other out of a desire for variety. See also ]. ] (]) 15:54, 9 August 2024 (UTC) | |||
:::For ‘say’ my dictionary has as the primary meaning: {{tq|utter (specified words) in a speaking voice; remark; put into words; express; state; promise or prophesy}}. So, whilst ‘say’ and ‘state’ may convey the same meaning, there are different nuances. But I don’t see that this means that ‘state’ is in any way non-neutral. ] (]) 21:30, 9 August 2024 (UTC) | |||
:I see no problem either. There may be small nuances in meaning (as there always are), but any edit merely changing "state" to "say" or "write" (or vice versa) would not be an improvement, as either wording is fine. ] (]) 15:06, 9 August 2024 (UTC) | |||
:"State" seems neutral, and will often be more consistent with the level of sourcing we expect from "Reliable Sources". ]] 15:43, 9 August 2024 (UTC) | |||
::We use a lot of sources that are merely he said/she said content: "Paul Politician ''said'' that he was conservative, but Chris Challenger ''stated'' that he was not." In a sentence like that, you might as well say that Paul might have ''claimed'' it, but he's wrong. | |||
::I wonder if we could have a discussion that isn't based entirely on editors' personal opinions and what "seems" to them. I just provided sources saying that it's ''not'' "almost always" neutral. Do you think that we could have a discussion about our guidelines based on what the reliable sources say, instead of entirely based on what "seems" to be the case according to editors' own opinions? Based on the three responses so far, I'm thinking that's not going to be possible. ] (]) 15:59, 9 August 2024 (UTC) | |||
:::But it's the problem here how "but" is used? Would it be better to write: "Paul Politician said that he was conservative, but Chris Challenger said that he was not." Or: "Paul Politician said that he was conservative, but according to Chris Challenger, he was not." ? ] (]) 16:29, 9 August 2024 (UTC) | |||
::::It would be better not to use ''said'' for one and the more "definite" (per Collins Dictionary) ''state'' for the other. They are not equivalent, and ''state'' is stronger. Even if you said "Paul said...and Chris stated...", you're setting up Chris to be the stronger, more factual, more definite, more thoughtful, etc. speaker. ] (]) 22:31, 9 August 2024 (UTC) | |||
:I don't even know what "almost always neutral" means. One can say something non-neutral using any word imaginable. Either the use of the word ''itself'' is inherently non-neutral or it isn't. | |||
:I think "stated" is "said" with a degree of formality or deliberativeness that isn't conveyed by "said". Using the word doesn't convey any attitude by the speaker/writer about the person doing the stating or the thing being stated. Basically, "he stated" = "he made a statement to the effect that". ] (]) 16:31, 9 August 2024 (UTC) | |||
::I believe that what's meant by "almost always neutral" is that you should be able to use any of these words without needing to worry about "implications" or "nuances". | |||
::* Alice said the music is a blend of K-pop and Latin. | |||
::* Alice described the music as a blend of K-pop and Latin. | |||
::* Alice wrote that the music is a blend of K-pop and Latin. | |||
::* According to Alice, the music is a blend of K-pop and Latin. | |||
::but "Alice stated..." signals that Alice has a special authority or expertise, and that she is, after deliberation, formally declaring that her assessment is true. It's not simply something she said; it's now something that she has ''stated''. | |||
::I think stated belongs in the next sentence, which says "For example, to write that a person ''noted, observed, clarified, explained, exposed, found, pointed out, showed'', or ''revealed'' something can imply objectivity or truthfulness, instead of simply conveying the fact that it was ''said''." ] (]) 22:42, 9 August 2024 (UTC) | |||
:I think it is reasonable in a discussion on words in the English language for English speakers to state their understanding of the words. Our readers are not likely to refer to what Misplaced Pages editors consider to be reliable sources on the meaning of words: they will take the meaning to be what they understand as the usual meaning. Our editors are sample readers in that respect. ] (]) 21:37, 9 August 2024 (UTC) | |||
::At least in theory, when we have sources saying that ''stated'' is more formal/definite/authoritative/objective/truthful than ''said'' – and the NPOV policy saying that editors shouldn't use more formal/definite/authoritative/objective/truthful language for only one POV in an article – then we usually prefer to follow the sources, instead of following editors' own opinions. ] (]) 22:45, 9 August 2024 (UTC) | |||
== Redirect Shenanigans == | |||
'''Related concern''' This seems part of a larger program the broadly replace the term "mythology" with the term "religion", for example the following edits (inappropriately in my view) replace "Greek mythology" with "ancient Greek religion": | |||
. These are only a few of what seems to be many many more. I would respectfully ask that these edits be reverted untill we can come to consensus concerning proper usage. ] ] 15:00, 17 March 2015 (UTC) | |||
::That would be a very odd substitution since mythologies only form part of religion, any religion is much more than its mythologies.] · ] 15:25, 17 March 2015 (UTC) | |||
:::I agree with Maunus that any religion is much more than its mythologies, and that's precisely why "mythology" should not be used where we mean "religion". The and for example seem perfectly reasonable, even if these articles do lean heavily on mythology. ]'']'' ] 16:20, 18 March 2015 (UTC) | |||
::::I am not aware of either Gaia or Pontus having any central relation to Greek religion (i.e. cult, rituals) they seem to me to be solely characters within the mythological complex, in the same way that Queen Jezebel and King David are not central figures in Christian religion, but in Christian mythology.] · ] 16:41, 18 March 2015 (UTC) | |||
:::::They don't have to have a ''central'' relation. We're talking about a polytheistic religion; it's inherently pluricentric. Pausanias says that the oracle of Delphi belonged to Gaia originally (''Description of Greece'' 10.5.5); the same writer mentions sanctuaries, temples and/or altars of Gaia at Athens (1.18.7), Phila (1.31.4), Sparta (3.11.9), Olympia (5.14.10), Ægæ (7.25.13), and Tegea (8.48.8). Gaia is offered prayers and libations by several characters in Æschylus' ''Libation Bearers'', generally on behalf of the dead. Aristophanes gives an invocation of Gaia, among other deities, in ''Thesmophoriazusæ''. (This and further information available at .) On the same website's , you can see two depictions of Pontus on mosaics. Mythology is one aspect of religion; iconography, cult practice, and divination are others. Neither Gaia nor Pontus is ''restricted'' to mythology, but are part of a wider milieu. ]'']'' ] 19:09, 18 March 2015 (UTC) | |||
::::::::::That is a reasonable argument that I would be happy to concede, blanket changes of mythology to religion I would not.] · ] 19:26, 18 March 2015 (UTC) | |||
{{outdent|10}} There I completely agree. Such changes should be thoughtfully considered, not made willy-nilly. ]'']'' ] 19:56, 18 March 2015 (UTC) | |||
*'''Comment''' in the first discussion started as related to this topic, ], I have now presented large contents of references from the Encyclopaedia Britannica, in comparison to which, parallel Misplaced Pages content inconsistently and yet predominantly presents a far greater emphasis on mythology. One of earliest points that I raised in my original post was the gender discrepancy in which female divinities were far more likely to be disambiguated ".. (mythology)" than male divinities and this has been born out in later content on that page. A lot of the Britannica and gender research was conducted following my posting of this thread and perhaps issues can be pursued simply by means of quoting such guidelines as ] and ]. However, the current emphasis on mythology in Misplaced Pages, at least in comparison to sources like Britannica, I think, needs to be addressed. I do not think that the word mythology is being used with fair representation and that, to guard against further abuses, a reference in W2W would help. I think that, given the above, "mythology" can certainly be considered (to some extent) a word to watch and, in various cases, words pertaining to "history", "culture" and "religion" may often be more relevantly applied. ]] 12:45, 19 March 2015 (UTC) | |||
It turns out that "WP:CONTENTIOUS" redirects to ] when putting it in a link, but putting "WP:CONTENTIOUS" in the search bar goes to ] instead. MOS:CONTENTIOUS, meanwhile, seems to always go to this page. Should "''"WP:CONTENTIOUS" redirects here''" in this article be replaced with "''"MOS:CONTENTIOUS" redirects here''"? I'd be bold and do it myself but I'm afraid to touch the MOS. ] (]) 02:37, 19 August 2024 (UTC) | |||
::GregKaye, your proposal confuses me. Like ] (Q·L·) noted above (the "23:20, 16 March 2015 (UTC)" post), the "myth" aspect was already a part of the WP:LABEL guideline. So why did you propose that "myth" be added to it? Was your proposal more about adding "mythology" to the guideline? Since "myth" is already there, it's like the oppose votes above are forming ] to remove "myth" from the guideline. I did tweak one aspect regarding the guideline, as . ] (]) 20:09, 22 March 2015 (UTC) | |||
::* I don't think anyone wants to remove "myth" from the guideline. What people oppose is a blanket change of mythology to religion because (of course) not all myths are or were religious in nature. It might be worth making it clear that myth and mythology are words to watch ''in the context of things that are or were once genuine beliefs.'' If significant numbers of people once believed in something, or currently believe in something, then it might be a mistake to call it a myth. (This goes beyond religion, of course; you wouldn't want to call a political concept a 'myth' either, not unless it's universally described as such in the lines of the ].) The current wording is "Avoid myth in its informal sense, and establish the scholarly context for any formal use of the term", which I think is about right; the issue is that the OP here misjudged how often there is an established scholarly context for it. --] (]) 06:54, 26 March 2015 (UTC) | |||
::::], ] In a Religion Wikiproject thread I have provided extensive references first from Britannica to show the way that various divinities across a full range of major pantheons were presented as gods, goddesses and deities. When a book written from the perspective of mythology was cited I then presented a raft of references within the book within which various divinities were described in similar ways. In comparison to Britannica I think that Misplaced Pages is unnecessarily and unevenly assertive in regard to its presentation of and labelling of topics as mythology. | |||
::::Certainly religion and myth, amongst other issues, are intertwined ... but how is it possible to say that one has precedence? In another thread I noted that Misplaced Pages has two articles on ] and ]. | |||
::::Whether by intention or not I think that there has been a POV pushing in Misplaced Pages in its presentation of mythology and this may be partly due to the prominent display of "]" in project pages such as ]. In all fields of study (inclusive of archeology, cultural studies, mythology and religious studies) a character such as Mercury ''will'' be referred to as a god. This is common to all fields. Within Misplaced Pages content various of the gods in question are presented with sole reference as being in X mythology. In the context of guidelines, and especially in the specific context of the connotations of myth as being associated with fallacy, I think that a biased view is presented. There is certainly an unfair bias in comparison to our presentations of modern religions. There is no article that presents opening texts as "In Judeo-Christian mythology Jehovah ..." or as "In Islamic mythology, Allah ..." In cases where a figure was venerated, worshipped and/or believed in then I think that religion at least deserves a mention. ]] 15:25, 26 March 2015 (UTC) | |||
:The issue that you describe is because the redirect {{noredirect|WP:CONTENTIOUS}} does not redirect to ], but instead goes to this MOS. There is already ]. Pinging the redirect creator, {{u|LaundryPizza03}}. —] (]) 04:24, 19 August 2024 (UTC) | |||
{{u|Egsan Bacon}}, {{u|Maunus}}, {{u|Paul August}}, {{u|Mr. Guye}}, for an illustration of the extent that ''the interpretation as mythology is being pushed'' please look at the following; | |||
:{{tq|Should ""WP:CONTENTIOUS" redirects here" in this article be replaced with ""MOS:CONTENTIOUS" redirects here"?}} Not unless the ] target is changed. Nobody should be suprised that an MOS-prefix shortcut ends up at an MOS page. —] (]) 04:31, 19 August 2024 (UTC) | |||
* | |||
== Bestseller == | |||
* | |||
Does anyone else besides me have an opinion about this word? Publishers routinely describe their new books as bestsellers, with no basis whatsoever. We then quote these blurbs as if it was fact. In this way, really marginal works get elevated to books of momentous importance. | |||
* | |||
I was many years ago involved in a rather bitter dispute over ]. The article originally contended - based on one unsupported claim in a single AFP article - that the book was a major bestseller in the Arab world. Since then, I see the word cropping up again and again. | |||
* | |||
* | |||
* | |||
* | |||
* | |||
* | |||
Word such as religion and pantheon ''are'' in existance and yet every sphere of practice in all these cases is defined as "mythology". In each case there were associated religious practices with such aspects as priests, temples and sacrifice. It is a vast POV push to define all of this as solely as mythology and the only way that I see it is that people here have serious issues with ]. I want to ask what you think can be done to balance things out. As far as I can see, even from the earliest of ] type practice, religion comes first. | |||
I think that there should be a rule that a book can be called a bestseller only if there is a citation to a recognized listing of bestsellers, like the New York Times bestseller list. | |||
]] 23:22, 31 March 2015 (UTC) | |||
*'''Support''' per {{U|GregKaye}}'s counterarguments immediately above. I have changed my mind. Defining certain stuff as "religion" and others as "mythology" without significant scholarly consensus or without ] pushes a ] that does not benefit anyone's personal religious beliefs. --] (]) 23:59, 31 March 2015 (UTC) | |||
*'''Agreed on "myth" but not "mythology".''' The first word does have a frequent negative connotation (though we can use it properly in context without giving that connotation, simply by writing well). "Mythology" has no such connotation. <ins></ins> This goes multiple ways, though. We need to be careful not to label all mythological figures "gods" or "deities", label all legendary figures "mythological", or label all mythological stories and their details "religious". All that said, yes, we do need to avoid labeling at least living religions, ''en toto'', as "mythologies" or "mythological", since it can be taken in a pejorative way, and it's a misuse of the terms. Only parts of religions involve mythology, but it occurs even in major ones based on written scriptures. Christian mythology is a real thing, and well-educated Christians know this. Oone example among many: the story of the flowering of Joseph's staff upon meeting Mary is mythological, and not a part of biblical doctrine; it's also obviously metaphoric of something anyone over the age of puberty understands, and there is no serious debate about that point. Were we to have an article about this, it would be acceptable to refer to this story as part of Christian mythology. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 02:44, 1 April 2015 (UTC) <small>Updated 17:42, 1 April 2015 (UTC)</small> | |||
::] This on mythology in the online Oxford dictionary includes the definition: | |||
::*1.1 A set of stories or beliefs about a particular person, institution, or situation, especially when exaggerated or fictitious: | |||
:::''we look for change in our thirties, not in our forties, as popular mythology has it'' | |||
:::''It was, popular mythology tells us, one of the contributing factors to the American Revolution, and it might just lead to a revolution here.'' | |||
:::''Contrary to today's popular mythology about our past, slavery and exploitation were not taboo subjects then.'' | |||
:::''Thanks, Betty, for your stunning and original contribution to American popular mythology.'' | |||
::The word "mythology" is equally associated with exaggeration and fallacy. In this I am not saying religious stories in any religion may not have arrived to us packed with exaggeration and fallacy. The only troubles are that the word ''mythology'' is very clearly associated with this definition and that, as this word is resisted in its use in relation to present day religions, this creates ]. Something has to give. In regard to ancient deities ''everything'' gets ]ed as "mythology" and it seems to me that non-] editors are, intentionally or not, actively pushing this POV. In relation to "deities" the label "religion" is not, for instance that I have seen, been given use in headings. "Mythology" is used exclusively in this context with this, I think, prejudging label being plastered everywhere. | |||
::I am not saying that the words "myth" and "mythology" should be banned from content but that they should be "words to watch". They should only be used in application to ancient religions to the same extent that they are used in connection to modern religions. ]] 07:02, 1 April 2015 (UTC) | |||
:::That's a metaphoric usage clear in context; another is when we speak of a fictional "mythology", e.g. "''Star Trek'' mythology". Neither of those cases affect interpretation of the use of the word "mythology" in the sort of context we're contemplating here. "Myth" is a very different case; it is quite often used specifically to denigrate religious beliefs as false. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 17:35, 1 April 2015 (UTC) | |||
*'''Oppose''' For a variety of reasons, but TLDR if I wrote them up. One important reason is that I can't see it solving the problems the proposal aims to solve, the same arguments will take place. I will point out that many theologians (who are believers in their religions) discuss the mythological aspects of their religions. ] (]) 12:09, 1 April 2015 (UTC) | |||
::Cf. my comments earlier along related lines; "mythology" and "mythological" in the context of religion refers to a religion's traditional narrative cycle. But "myth" in that context can refer to the same thing, or it can be a pejorative used by adherents of one "true" religion to cast doubt "false" ones. This is why I supported adding "myth" (in the religious context) to this guideline, but distinguishing it from "mytholog". While, as GregKaye documents, there's a metaphorical pejorative sense of "mythological" and "mythology", there's often nothing metaphoric about the pejorative use of "myth". <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 17:40, 1 April 2015 (UTC) | |||
::::] we have a situation presented in the lists of deities shown above where presentations of mythology covers the various subjects with comparatively slight reference being made to religion. The topic here is gods and yet there is little comparison between the treatment of modern and past religions. There is gross bias in play. Certainly the within Misplaced Pages wrongs mentioned can be tackled through the application of other guidelines but some baseline comment here would really help. Added to this is the problem that mythology is a tainted word. Various faiths, present and past, are presented in Misplaced Pages and yet the term mythology, tainted as it is with the concept of fallacy, is predominantly plastered across the latter. ]] 20:19, 2 April 2015 (UTC) | |||
:::::I understand your argument, but disagree with it. I concur that "myth" is too frequently used as a pejorative, within the context of religion, but "mythology" and "mythological" are not; their pejorative use is metaphoric, in other contexts. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 09:03, 8 April 2015 (UTC) | |||
I should note here that I myself have written three books, and they are all bestsellers. I promise you. ] (]) 05:09, 10 September 2024 (UTC) | |||
==Quote box in WP:LABEL== | |||
:I don't think we need a special rule for that but you can certainly remove any "bestseller" claim that's not backed by a reliable source (such as the NY Times list, say). ] (]) 06:30, 10 September 2024 (UTC) | |||
The quote box being used without context in WP:LABEL was grossly misleading and unnecessary. We have excellent text that describes the problems with contentious labels. The quote (of no one in particular, mind you) is simply not needed and should be removed. If you want to explain a particular word in the text, feel free to offer some text for a possible explanation here. | |||
::But what about the publisher. When Doubleday writes in its blurb "bestseller" is that something we can allow as reliable? See, for example, this blurb is the basis of claiming that the book "Kosher Sex" is a bestseller at </nowiki>] ] (]) 04:35, 12 September 2024 (UTC) | |||
:::Rely on an independent source(s), not the publisher, who has a vested interest in promoting their book. —] (]) 05:03, 12 September 2024 (UTC) | |||
:When I see claims like this (i.e., in the US/English market), even when it's printed on the book itself, it usually specifies the basis for the best seller claim (e.g., "A ]"). There are different markets (e.g., best seller in the US vs best seller in Brazil) and different ways to count (e.g., are e-books and paperbacks counted as separate 'books'? NYT says yes, and USA Today says no), but you should usually be able to figure out something about the basis for that claim, and therefore find a source better than a dust jacket blurb. ] (]) 07:04, 12 September 2024 (UTC) | |||
== Care when removing relative time references == | |||
] (]) 18:40, 22 March 2015 (UTC) | |||
I've just reverted/changed a couple of instances where an editor simply removed the word ''currently'' without replacing it with anything else and cited ]. I felt that one edit removed a small piece of implied information from the article, and the other removed an important caveat about information being changeable. (The first involved astronomical timescales before ''currently'' could become inaccurate, so I just reverted that one. For the other I inserted a {{tl|when?}} tag.) | |||
:It's not misleading; those are contentious labels in many situations, even though some may also have non-judgmental uses. It's presented, just as in the sections above and below, as a series of examples and doesn't claim to be a quotation. ] (]) 19:07, 22 March 2015 (UTC) | |||
::The examples aren't very good. There isn't a justification for including those particular words and some of them are included without any comment. The text is much better. As it is presented right now, users might think that it's okay to simply remove all those words wherever they see them which is highly problematic. ] (]) 19:14, 22 March 2015 (UTC) | |||
I've not thought about a wording yet, but I wonder if something might be added to that section, to the effect that | |||
:::I , in case editors think that they automatically have to use ]; they do not. WP:Intext-attribution is clear that it can mislead. I have certainly seen it applied wrongly. ] (]) 19:49, 22 March 2015 (UTC) | |||
* one should be careful not to inadvertently remove information or create a false impression of permanence, and that | |||
:::The examples that you most recently removed are all appropriate. Most of ''Sect, fundamentalist, heretic, extremist, denialist, myth, {{nobreak|-gate,}} pseudo-'' and ''controversial'' are used without any derogatory intent in particular contexts, but in general use all are frequently intended as or read as inherently critical, derogatory or condemnatory. Four of them are discussed at length in the text below the box. It is possible that some are "not universally accepted" (as you put it in ); that rather suggests that they are indeed contentious. If editors "simply remove all those words wherever they see them" then the problem is surely one of competence - they have disregarded or simply not read the text that the box introduces. Have you encountered a recent instance of this, perhaps actually citing the MOS, that you have sought to correct by amending the MOS? ] (]) 20:07, 22 March 2015 (UTC) | |||
* it's usually/often/sometimes better to edit or tag the reference than just delete it. | |||
::::Yes, people cited ] as a reason to remove the description of a webpage that engages in ]. To claim that this is a pejorative description of the blog is certainly the POV of those who believe in ], but when reliable sources identify the webpage as such, it seems that many users (who may have ulterior agendas) are quick to appeal to this MOS as a trump card. ] (]) 16:12, 23 March 2015 (UTC) | |||
:::::Come on now, assume a little good faith. This false dichotomy that unless you accept completely the IPCC with regard to climate change you are a denialist is not scientific in the least. And in order to back up your use of a contentious label you decide to just change the MOS to fit your needs. History will not be kind to this continued misuse of science. ] (]) 18:12, 23 March 2015 (UTC) | |||
:::::You seem to be referring to the dispute you're engaged in over ]. So far as I can tell, ] has been mentioned once, at ], when {{u|Arzel}} wrote "{{tq|] applies. Defining a living person in negative terms by those openly hostile to them is both a violation of npov and blp.}}" That's not a case of, in your words above, "{{tq|users might think that it's okay to simply remove all those words wherever they see them which is highly problematic}}" and Arzel didn't refer to the list of examples. Nevertheless, within an hour you'd deleted the entire series from ] and you went on to try deleting a group of nine words. You'll understand that it looks as if you really just wanted to delete "denialist" and the rest were collateral damage. ] (]) 19:51, 23 March 2015 (UTC) | |||
{{od}}It would be nice if there were some text about why "denialist" is a label. Would you care to write some for inclusion? I deleted others because there was no explanation of how they were labels properly. I don't understand why we have words listed which are not mentioned in the text. ] (]) 20:34, 23 March 2015 (UTC) | |||
:] The text at ] is very far from excellent and presents direct contradiction the opening text of ]. This begins with the statement "There are ]". Regardless of this the text of ] ]s: "Value-laden labels ... are best avoided". I have suggested that this should say "Value-laden labels ... may be best avoided". Editors raise issue with article titles such as ] in lengthy waste of time discussions like Please can a change to a less assertive and prescriptive text for WP:LABEL. | |||
*I also provisionally agree with you about ] and doubt that we can assert the "denialist" will certainly act as an unwarranted label in all circumstances. I personally agree with usage in relation to the mentioned issues ], ] and ], ]] 14:19, 26 March 2015 (UTC) | |||
::Yeah, claiming a value-judgment where none has happened is a problem. The word ''myth'' has caused similar problems in relation to, for example, ]. We really just need to revamp this. The point is that if ] use the "label" it is not Misplaced Pages's place to remove it. ] (]) 20:21, 26 March 2015 (UTC) | |||
{{od}} | |||
I don't necessarily have a problem with the titles "]" and "]" as these are used equally in reference to the wide range of "religions" that contain these narratives. However, it may be notable that: | |||
* gets "About 23,300 results" in books | |||
: gets "About 3,580 results" in scholar | |||
* gets "About 7,900 results" in books | |||
: gets "About 1,270 results" in scholar | |||
I would personally interpret "flood legend" as per ] but this is less supported. | |||
* gets "About 5,690 results" in books | |||
: gets "About 324 results" in scholar | |||
There is no denying though that "flood myth" is widely used. | |||
The main issue for me is the ] in "myth" related terminology favour of modern religions over ancient faiths. Wording is not evenly used. Howver mine is a different issue to yours. ]] 09:47, 27 March 2015 (UTC) | |||
::The "bias" is certainly there, but it is there in a way that is slightly problematic in that extant believers object to their religious stories being identified properly as myths in spite of the academic literature's preference for such "LABELS" while the academic literature's preference is preserved on the pages which write about religious stories that are not believed by currently living adherents. | |||
::In any case, do we have consensus to reword at least? | |||
::] (]) 11:26, 30 March 2015 (UTC) | |||
:::What rewording are you proposing? Does it concern {{u|GregKaye}}'s perception of a contradiction between "There are ]" and "Value-laden labels ... are best avoided"? I hope not; it's not contradictory to say no words are forbidden but some are best avoided. Is it about Greg's concerns around "myth", which have been raised in so many places but not achieved consensus? Is it about "denialist"? We can hardly say Greg's "provisionally agree" concerning denial can be added to your more sweeping deletions to establish consensus, even if you hadn't faced opposition to those removals from myself and Arzel. But do propose a rewording and see if you can gain consensus. ] (]) 11:55, 30 March 2015 (UTC) | |||
:::: ] My "are best avoided" views were firstly in relation to the issue of terrorism above and were in regard to comments of "violation" of wp:label in a long running discussion at ]. Many editors considered this to ba a fair use of article title. My argument is that, if an editor edits with a word that labelled as a label, then that editor can be logically labelled as not editing to best standard. There is a world of difference between dogmatically asserting "are best avoided" and giving fair indication "may be best avoided". ]] 12:06, 30 March 2015 (UTC) | |||
:::::Thanks for the clarification and indeed, I see your suggestion of including "may be" was part of your RFC ]. As that has no support as yet, I don't suppose that can be what ] is referring to. ] (]) 12:40, 30 March 2015 (UTC) | |||
{{od}}I'm just saying that words that fall in the quotebox should at least be explained in the text. ] (]) 16:08, 30 March 2015 (UTC) | |||
:That's not a principle that's been applied to any of the sections in ] and there's no obvious reason why the ] section should deviate from the rest in that, so you'll need a wider discussion than this one to establish consensus on the principle. ] (]) 17:34, 30 March 2015 (UTC) | |||
::Can you point to the discussion where the words in the quote box were decided upon? I can't find it. ] (]) 00:45, 31 March 2015 (UTC) | |||
:::After waiting a week, I've come to realize that there has never been a discussion on what words to include. I'll start one below. | |||
The point is that deleting the relative reference altogether can make things worse rather than better—it was probably inserted for a reason, which might be a valid one that can be preserved by appropriate editing. ] (]) 10:43, 16 January 2025 (UTC) | |||
==What words are "contentious" == | |||
== illegal aliens vs undocumented immigrants == | |||
I propose that the following words are unambiguously contentious and would need reliable sources before being used in Misplaced Pages's voice: | |||
I propose adding a recommendation in this guideline, unless as in a legal sense, to prefer the use of phrase "unauthorized (im)migrant" in place of "illegal aliens" or "undocumented immigrants", at least in US politics. These two phrasing has been identified in literature as one of the hallmarks of media bias, which we should be avoiding. | |||
*racist | |||
*perverted | |||
*heretic | |||
*extremist | |||
*terrorist | |||
*bigot | |||
*-gate | |||
*pseudo- | |||
I believe explains the controversy well: it is cruel to declare a ''person'' in it of themself illegal, but "undocumented immigrants" is an euphemism. It also acknowledges "unauthorized immigrant" is not without its own value judgements, but I believe, at least politically, "unauthorized immigrant" is the most neutral. Non-partisan outlets like ] and ] also use the phrasing "unauthorized (im)migrant". The ] recommends against calling immigrants "illegal", "undocumented", "unauthorized", "irregular", or anything of the sort, but does not provide a clear alternative. | |||
The other words I find are not so unambiguously contentious and our text either doesn't discuss them or is ambiguous about them (c.f. ''myth''). | |||
Last discussion on this was back at , with no action taken. | |||
Comments? | |||
If such recommendation is added, articles like ], ], and ] should be renamed. ] <i><sup style="display:inline-flex;rotate:7deg;">]</sup></i> 12:24, 21 January 2025 (UTC) | |||
] (]) 14:16, 7 April 2015 (UTC) | |||
:This seems too narrow to rise to the level of policy, and can be justified and implemented on a per-article basis, no? <span style="border-radius:2px;padding:3px;background:#1E816F">]<span style="color:#fff"> ‥ </span>]</span> 12:25, 21 January 2025 (UTC) | |||
:I tend to agree about all the terms in the list, but would add "cult" and "sect" and maybe a few related words. Calling someone a "criminal" might be problematic, for instance. ] (]) 15:12, 8 April 2015 (UTC) | |||
:: |
::I'm practicing ] here, but I do believe the ] should be removed, as it is even more narrower and of less consequence than my proposal. ] <i><sup style="display:inline-flex;rotate:7deg;">]</sup></i> 12:32, 21 January 2025 (UTC) | ||
:I'm betting AP doesn't provide an alternative because after repeated application of the ] they've run out of terms they can use that somebody won't find some way of picking apart by speciously reanalyzing what a term means, and by confusing the use of the term with the speaker's attitude toward its referrent regardless of the term used, as though replacing the term will change people's attitudes. There is ''some'' terminology that's needed replacing over the years, but now coming up with reasons to reject common terminology and replace it with something artificial and cumbersome is starting to seem like a party game. | |||
:::This looks like exactly the right way to discuss a revision of the list of examples. For the sake of clarity, I'll note that jps's proposal would remove "cult", "sect", "fundamentalist", "denialist", "freedom fighter", "myth" and "controversial". You're free to argue that any of those should still be included. ] (]) 20:04, 8 April 2015 (UTC) | |||
:The funny thing with the move from "illegal immigrant" to "undocumented immigrant" is that a person who's in another country illegally may very well have documentation: their birth certificates, their driver's permits, even their passports. And it puts the cart before the horse: One's immigration doesn't become legal as a consequence of having some particular documentation. The documentation is issued as a consequence of a person's immigration having been declared legal. The person's legal status, not the documentation issued in connection with it, is the core issue. ] (]) 13:06, 21 January 2025 (UTC) | |||
::::One way of proposing change that I have often seen and practised is first present the existing situation, then to present a proposed situation (or issue, set of issues) then perhaps to not any changes and present any related thoughts and arguments. This seems to been a contentious page and, although I will not judge whether an "attempt" was involved, Arzel is right to raise the issue. ]] 12:51, 11 April 2015 (UTC) | |||
::I do agree with others that even in the US, "alien" has become outmoded, more of a legalistic term and too far overloaded with its usual meaning these days of a being from outer space. ] (]) 15:41, 21 January 2025 (UTC) | |||
:"Heretic"/"heresy" in the context of Roman Catholicism (and its offshoots) isn't contentious, but a matter of factual record; either the church (usually the Pope, or the king in Anglicanism) declared something heresy, or not. Used in other contexts, these words would be a PoV problem, but this doesn't seem to be happening, so I don't see an issue to address here. Those Watergate-derived "-gate" labels are also a matter of fact; something has either been popularly termed that way or it hasn't, and whether we title the article that way is a ] issue, and whether we mention the label in the text is a matter for case-by-case discussion at the articles' talk pages about how prevalent it is in the sources, and whether they have an agenda to push. "Pervert" would be contentious in WP's voice even if sources did use it, since it's a subjective moral judgment. "Pseudo-" is simply Latin for 'false' and is not contentious in any way in many cases; it's a common element in various scientific names for animals, minerals, etc. We don't need to modify the guideline to account for obvious misuse of the prefix to impart value judgments. "Terrorism" is a specific set of tactics, generally mass murder and the destruction of public edifices, or the threat of such actions, to achieve political ends. While the word can be used in a loaded way, so can just about anything, and it isn't inherently judgmental. "Sect" isn't either; it simply means "religious group, especially one with beliefs that differ from those of other groups within the same overall religion". The fact that some people misuse it to mean "a weird cult" doesn't mean we can't use it. "Cult" almost always, in present-day English, conveys a negative connotation. While there is still some surviving use of the term in an anthropological sense (our own article ] uses it in this neutral way in the lead, for example), it's a ] in such cases and not apt to be understood as neutral by non-specialist readers, so the term is best avoided in such contexts, and replaced with "worship of", "a shrine to", and other more specific phrasing that fits the context in question. In reference to what we usually think of as "cults" (Heaven's Gate, etc.), yes we need sources, but we need sources for everything anyway. I would agree with adding it to this guideline, but there's nothing wrong with following the sources and using "cult" to describe Heaven's Gate or the Jonestown group. We even have reliable sources for working definitions of "cult" in that context and how to distinguish a cult (in that sense) from a religion. It's not WP's job to draw such a distinction ourselves, per ], but it is our job to reflect how the sources treat these subjects. There is absolutely no doubt that a majority of reliable sources treat ] as a cult, for example, and our article on that topic properly reflects this. The problem is just using WP's voice to try to definitively label something a "cult" rather than report that specific sources have done so. "Denial" is a matter of fact, not opinion; either someone's published views do or do not deny something that is otherwise generally accepted. Similarly for "revisionist". "Racist" and "bigot" are obviously going to be problematic, but the former can be used without being an issue when the sources support it. There's no question, for example, that ]s were racist, and it's not a PoV problem for WP to say so. "Bigot" is simply a loaded way of saying "racist"; it's an '']" personal label, like "jackass", instead of a description of a belief system or pattern of behavior ("-ism"). I don't see any evidence that it's being used in articles and needs to be addressed by this guideline. We don't need to list every single term in here that someone could conceivable misuse in an article, only those that are perennially problematic. <span style="white-space:nowrap;font-family:'Trebuchet MS'"> — ] ] ] ≽<sup>ʌ</sup>ⱷ҅<sub>ᴥ</sub>ⱷ<sup>ʌ</sup>≼ </span> 20:51, 8 April 2015 (UTC) | |||
::As someone in the UK I've always assumed that "illegal" and "undocumented" immigrants in the US were two different groups of people: for example, ones whose presence had been assessed and found to be illegal, versus ones the state had no record of. I took it to be a legal distinction, not a euphemism for the same thing. I didn't realise it was about ''the immigrant'' not having a document. So ''undocumented'' is a decidedly confusing term. ] (]) 17:29, 21 January 2025 (UTC) | |||
*'''Comment by NAEG''' There's a whiff of a proposal here, but it seems incomplete to me. Our section now provides an open ended list of examples (notice the ] at the start and end of the list of sample words). Our text does not say that any of these ALWAYS are contentious; it only says they MIGHT be. This puts the onus on editors to use good judgment and cooperative BRD on case-by-case basis. '''Proposal sounds like''' a proposal to (A) keep an open-ended list of MAYBE words and our MAYBE text, while (B) adding a new section of ALWAYS-TROUBLE words and text that MANDATES criteria for their usage. This strikes me as very well-intended ]. {{Ping|Peter Gulutzan}}, elsewhere you opined that the proposal would ''remove'' "denialist" from the list of sample words. I don't read it that way, first because the OP said nothing about purging the MAYBE words/text; secondly because the list of sample words is not exclusive, i.e., it is open-ended. So no worries, mate, you can keep citing this to keep saying we can't say "deny" derivatives at Anthony Watts (blogger) unless we also include sources, like that published report from the American Academy of Arts & Sciences mentioned at the talk page. ] (]) 14:45, 11 April 2015 (UTC) | |||
:A trivial observation that's hinted at in the 2017 discussion but not made explicit: to British readers ''aliens'' are pretty unambiguously extraterrestrials, and I think that for most of us that's the image that ''illegal alien'' immediately conjures up, despite knowing its intended meaning. So for us it's comedic rather than neutral.{{pb}}As for solutions, surely the best one is to word things so as to label the status rather than the person, though it can be tricky finding a wording that isn't cumbersome. But I do think finding alternative adjectives for the person is the wrong approach—we should be looking for ways not to need a label for them. ''Illegal immigrants may not apply''→ ''Applicants must reside legally'', say. ] (]) 14:04, 21 January 2025 (UTC) | |||
::What I actually said is . I don't recall that I cited WP:WTW at some earlier time. ] (]) 22:50, 11 April 2015 (UTC) | |||
::I agree; the MOS should encourage avoiding any " (im)migrant/alien"-type description unless absolutely necessary, such as in article titles. ] <i><sup style="display:inline-flex;rotate:7deg;">]</sup></i> 14:41, 21 January 2025 (UTC) | |||
:::I was referring to that this proposal might "result in removing 'denialist' from the list of words to watch". I don't think that is what is being proposed for reasons stated above. ] (]) 00:08, 12 April 2015 (UTC) | |||
*'''Oppose''' At first glance, this might seem like a harmless proposal, but this appears to be an attempt to remove "denialist" from the list. JPS has been repeatedly advocating that we replace mainstream viewpoints with ] viewpoints regarding contentious ] claims. Having lost the debate on merit, JPS is apparently seeking to change policy. There is nothing wrong with trying to change policy per se, but this proposal is a step backwards and will make it easier for ] advocates to violate BLP. ] (]) 02:39, 13 April 2015 (UTC) |
Latest revision as of 17:31, 21 January 2025
ShortcutsThis project page does not require a rating on Misplaced Pages's content assessment scale. It is of interest to the following WikiProjects: | ||||||||||||||
|
Text has been copied to or from this page; see the list below. The source pages now serve to provide attribution for the content in the destination pages and must not be deleted as long as the copies exist. For attribution and to access older versions of the copied text, please see the history links below.
|
Archives |
1, 2, 3, 4, 5, 6, 7, 8, 9, 10 11, 12, 13, 14 |
See also related discussions and archives: |
This page has archives. Sections older than 30 days may be automatically archived by Lowercase sigmabot III. |
"Statesman" and "nationalist"
I've been noticing that POV-leaning contributors and articles tend to use the descriptors "statesman" and "nationalist" (sometimes both) to implicitly express approval of some people, rather than the more neutral "politician".
These labels aren't necessarily contentious; they're often used by sources themselves, some of which are also clearly POV. Is this something we should try to discourage? 104.232.119.107 (talk) 16:18, 9 June 2024 (UTC)
- A nationalist need not be a politician. —Tamfang (talk) 06:28, 11 June 2024 (UTC)
- Right, I should have specified; more talking about the use of that word for articles about politicians. 104.232.119.107 (talk) 07:06, 12 June 2024 (UTC)
- And nationalist is hardly a neutral term; for some it is positive, for others, negative. Piotr Konieczny aka Prokonsul Piotrus| reply here 06:24, 13 July 2024 (UTC)
- Same goes for anchovies. —Tamfang (talk) 23:51, 26 July 2024 (UTC)
- And nationalist is hardly a neutral term; for some it is positive, for others, negative. Piotr Konieczny aka Prokonsul Piotrus| reply here 06:24, 13 July 2024 (UTC)
- Right, I should have specified; more talking about the use of that word for articles about politicians. 104.232.119.107 (talk) 07:06, 12 June 2024 (UTC)
- And same for "educator"; that word seems to be absent for maligned people who were teachers at some point. 104.232.119.107 (talk) 20:34, 16 June 2024 (UTC)
- "Statesman" is subjective and non-neutral. Per Cambridge, "an experienced politician, especially one who is respected for making good judgments". Misplaced Pages shouldn't describe people as "statesmen".
- "Nationalist" reflects a particular political viewpoint and whether someone is one is somewhat subjective. Nationalism will be seen as a positive or negative by different people but "nationalist" is a neutral term for it. Largoplazo (talk) 10:11, 13 July 2024 (UTC)
- Agree with the above; nationalist is useful and neutral language (though, context may change this), but "statesman" is unambiguously positive. -- asilvering (talk) 20:58, 14 July 2024 (UTC)
- Agreed. Thoughts on "educator"? I feel it's a similar case to "statesman". 104.232.119.107 (talk) 02:47, 26 July 2024 (UTC)
- I wouldn't say it's unambiguously positive like "statesman", but I do see it in a lot of excessively promotional biography articles. -- asilvering (talk) 04:39, 26 July 2024 (UTC)
- What do we think of describing someone like Éamon de Valera or George Washington (see infobox under occupation) as a statesman? Ifly6 (talk) 05:57, 3 December 2024 (UTC)
Stated
This page says "Said, stated, described, wrote, commented, and according to are almost always neutral and accurate". However, as I stated above, ;-)
the word stated is not neutral. I therefore propose that we remove it from this particular sentence. (If you all prefer, we could add it to the sentence about noted and observed, or we could just leave it out entirely.)
Garner's Modern English Usage, which is a significant source for our own Misplaced Pages:Manual of Style pages, including this one, says "Whenever possible, use say rather than state". It says that stated is stilted and more formal and authoritative – which, translated into our jargon, means that it's not neutral.
Theodore Menline Bernstein has an entry in The Careful Writer that states that using the word "state is to express in detail or to recite" and directly says that this is not an exact synonym for say.
Wiktionary gives wikt:state#Verb the definition as "To declare to be a fact". Cambridge Dictionary emphasizes that when you state something, you are saying something "clearly and carefully". Collins says that when you state something, you "say or write it in a formal or definite way". Brittanica's dictionary agrees that it's a more formal way of expressing something. A formal, careful, definite, factual declaration is not exactly the same as just saying something. Say only declares the fact that someone said it. State claims that what was said is factually correct and carefully expressed.
The reason I have looked into these sources is because I've seen a couple of editors assert that say and state seem interchangeable to them, and I'd like to decide this on the basis of sources, rather than on the basis of personal feelings. I think the sources state that the verb state is not "almost always neutral". What do you think the sources say? WhatamIdoing (talk) 03:29, 9 August 2024 (UTC)
- I don’t think there is a neutrality problem with the word ‘state’. My dictionary (Concise Oxford) gives as the primary meaning of the verb:
express, esp fully or clearly, in speech or writing
, which is my understanding of the usual meaning. It gives as an example:have stated my opinion
which goes against the idea that stating is always about facts. - And your examples don’t seem to me to demonstrate that the word is not neutral.
"state is to express in detail or to recite"
does not imply the truth of what is stated and"To declare to be a fact"
also does not imply that such a declaration is correct. - So I would leave ‘state’ as a neutral word.
- Sweet6970 (talk) 15:01, 9 August 2024 (UTC)
- @Sweet6970, did you compare that against your dictionary definition for say?
- I'm asking because if say is "to express" and state is "to express fully or clearly", then these are not always interchangeable. Editors should not just swap one in for the other out of a desire for variety. See also Misplaced Pages:The problem with elegant variation. WhatamIdoing (talk) 15:54, 9 August 2024 (UTC)
- For ‘say’ my dictionary has as the primary meaning:
utter (specified words) in a speaking voice; remark; put into words; express; state; promise or prophesy
. So, whilst ‘say’ and ‘state’ may convey the same meaning, there are different nuances. But I don’t see that this means that ‘state’ is in any way non-neutral. Sweet6970 (talk) 21:30, 9 August 2024 (UTC)
- For ‘say’ my dictionary has as the primary meaning:
- I see no problem either. There may be small nuances in meaning (as there always are), but any edit merely changing "state" to "say" or "write" (or vice versa) would not be an improvement, as either wording is fine. Gawaon (talk) 15:06, 9 August 2024 (UTC)
- "State" seems neutral, and will often be more consistent with the level of sourcing we expect from "Reliable Sources". PamD 15:43, 9 August 2024 (UTC)
- We use a lot of sources that are merely he said/she said content: "Paul Politician said that he was conservative, but Chris Challenger stated that he was not." In a sentence like that, you might as well say that Paul might have claimed it, but he's wrong.
- I wonder if we could have a discussion that isn't based entirely on editors' personal opinions and what "seems" to them. I just provided sources saying that it's not "almost always" neutral. Do you think that we could have a discussion about our guidelines based on what the reliable sources say, instead of entirely based on what "seems" to be the case according to editors' own opinions? Based on the three responses so far, I'm thinking that's not going to be possible. WhatamIdoing (talk) 15:59, 9 August 2024 (UTC)
- But it's the problem here how "but" is used? Would it be better to write: "Paul Politician said that he was conservative, but Chris Challenger said that he was not." Or: "Paul Politician said that he was conservative, but according to Chris Challenger, he was not." ? Gawaon (talk) 16:29, 9 August 2024 (UTC)
- It would be better not to use said for one and the more "definite" (per Collins Dictionary) state for the other. They are not equivalent, and state is stronger. Even if you said "Paul said...and Chris stated...", you're setting up Chris to be the stronger, more factual, more definite, more thoughtful, etc. speaker. WhatamIdoing (talk) 22:31, 9 August 2024 (UTC)
- But it's the problem here how "but" is used? Would it be better to write: "Paul Politician said that he was conservative, but Chris Challenger said that he was not." Or: "Paul Politician said that he was conservative, but according to Chris Challenger, he was not." ? Gawaon (talk) 16:29, 9 August 2024 (UTC)
- I don't even know what "almost always neutral" means. One can say something non-neutral using any word imaginable. Either the use of the word itself is inherently non-neutral or it isn't.
- I think "stated" is "said" with a degree of formality or deliberativeness that isn't conveyed by "said". Using the word doesn't convey any attitude by the speaker/writer about the person doing the stating or the thing being stated. Basically, "he stated" = "he made a statement to the effect that". Largoplazo (talk) 16:31, 9 August 2024 (UTC)
- I believe that what's meant by "almost always neutral" is that you should be able to use any of these words without needing to worry about "implications" or "nuances".
- Alice said the music is a blend of K-pop and Latin.
- Alice described the music as a blend of K-pop and Latin.
- Alice wrote that the music is a blend of K-pop and Latin.
- According to Alice, the music is a blend of K-pop and Latin.
- but "Alice stated..." signals that Alice has a special authority or expertise, and that she is, after deliberation, formally declaring that her assessment is true. It's not simply something she said; it's now something that she has stated.
- I think stated belongs in the next sentence, which says "For example, to write that a person noted, observed, clarified, explained, exposed, found, pointed out, showed, or revealed something can imply objectivity or truthfulness, instead of simply conveying the fact that it was said." WhatamIdoing (talk) 22:42, 9 August 2024 (UTC)
- I believe that what's meant by "almost always neutral" is that you should be able to use any of these words without needing to worry about "implications" or "nuances".
- I think it is reasonable in a discussion on words in the English language for English speakers to state their understanding of the words. Our readers are not likely to refer to what Misplaced Pages editors consider to be reliable sources on the meaning of words: they will take the meaning to be what they understand as the usual meaning. Our editors are sample readers in that respect. Sweet6970 (talk) 21:37, 9 August 2024 (UTC)
- At least in theory, when we have sources saying that stated is more formal/definite/authoritative/objective/truthful than said – and the NPOV policy saying that editors shouldn't use more formal/definite/authoritative/objective/truthful language for only one POV in an article – then we usually prefer to follow the sources, instead of following editors' own opinions. WhatamIdoing (talk) 22:45, 9 August 2024 (UTC)
Redirect Shenanigans
It turns out that "WP:CONTENTIOUS" redirects to this section of this article when putting it in a link, but putting "WP:CONTENTIOUS" in the search bar goes to this essay instead. MOS:CONTENTIOUS, meanwhile, seems to always go to this page. Should ""WP:CONTENTIOUS" redirects here" in this article be replaced with ""MOS:CONTENTIOUS" redirects here"? I'd be bold and do it myself but I'm afraid to touch the MOS. Placeholderer (talk) 02:37, 19 August 2024 (UTC)
- The issue that you describe is because the redirect WP:CONTENTIOUS does not redirect to Misplaced Pages:Contentious, but instead goes to this MOS. There is already MOS:CONTENTIOUS. Pinging the redirect creator, LaundryPizza03. —Bagumba (talk) 04:24, 19 August 2024 (UTC)
Should ""WP:CONTENTIOUS" redirects here" in this article be replaced with ""MOS:CONTENTIOUS" redirects here"?
Not unless the WP:CONTENTIOUS target is changed. Nobody should be suprised that an MOS-prefix shortcut ends up at an MOS page. —Bagumba (talk) 04:31, 19 August 2024 (UTC)
Bestseller
Does anyone else besides me have an opinion about this word? Publishers routinely describe their new books as bestsellers, with no basis whatsoever. We then quote these blurbs as if it was fact. In this way, really marginal works get elevated to books of momentous importance. I was many years ago involved in a rather bitter dispute over Mein Kampf in Arabic. The article originally contended - based on one unsupported claim in a single AFP article - that the book was a major bestseller in the Arab world. Since then, I see the word cropping up again and again.
I think that there should be a rule that a book can be called a bestseller only if there is a citation to a recognized listing of bestsellers, like the New York Times bestseller list.
I should note here that I myself have written three books, and they are all bestsellers. I promise you. Ravpapa (talk) 05:09, 10 September 2024 (UTC)
- I don't think we need a special rule for that but you can certainly remove any "bestseller" claim that's not backed by a reliable source (such as the NY Times list, say). Gawaon (talk) 06:30, 10 September 2024 (UTC)
- But what about the publisher. When Doubleday writes in its blurb "bestseller" is that something we can allow as reliable? See, for example, this blurb is the basis of claiming that the book "Kosher Sex" is a bestseller at Shmuley Boteach Ravpapa (talk) 04:35, 12 September 2024 (UTC)
- Rely on an independent source(s), not the publisher, who has a vested interest in promoting their book. —Bagumba (talk) 05:03, 12 September 2024 (UTC)
- But what about the publisher. When Doubleday writes in its blurb "bestseller" is that something we can allow as reliable? See, for example, this blurb is the basis of claiming that the book "Kosher Sex" is a bestseller at Shmuley Boteach Ravpapa (talk) 04:35, 12 September 2024 (UTC)
- When I see claims like this (i.e., in the US/English market), even when it's printed on the book itself, it usually specifies the basis for the best seller claim (e.g., "A USA Today bestseller"). There are different markets (e.g., best seller in the US vs best seller in Brazil) and different ways to count (e.g., are e-books and paperbacks counted as separate 'books'? NYT says yes, and USA Today says no), but you should usually be able to figure out something about the basis for that claim, and therefore find a source better than a dust jacket blurb. WhatamIdoing (talk) 07:04, 12 September 2024 (UTC)
Care when removing relative time references
I've just reverted/changed a couple of instances where an editor simply removed the word currently without replacing it with anything else and cited MOS:RELTIME. I felt that one edit removed a small piece of implied information from the article, and the other removed an important caveat about information being changeable. (The first involved astronomical timescales before currently could become inaccurate, so I just reverted that one. For the other I inserted a {{when?}} tag.)
I've not thought about a wording yet, but I wonder if something might be added to that section, to the effect that
- one should be careful not to inadvertently remove information or create a false impression of permanence, and that
- it's usually/often/sometimes better to edit or tag the reference than just delete it.
The point is that deleting the relative reference altogether can make things worse rather than better—it was probably inserted for a reason, which might be a valid one that can be preserved by appropriate editing. Musiconeologist (talk) 10:43, 16 January 2025 (UTC)
illegal aliens vs undocumented immigrants
I propose adding a recommendation in this guideline, unless as in a legal sense, to prefer the use of phrase "unauthorized (im)migrant" in place of "illegal aliens" or "undocumented immigrants", at least in US politics. These two phrasing has been identified in literature as one of the hallmarks of media bias, which we should be avoiding.
I believe this article explains the controversy well: it is cruel to declare a person in it of themself illegal, but "undocumented immigrants" is an euphemism. It also acknowledges "unauthorized immigrant" is not without its own value judgements, but I believe, at least politically, "unauthorized immigrant" is the most neutral. Non-partisan outlets like Pew Research Center and AllSides also use the phrasing "unauthorized (im)migrant". The Associated Press style guide recommends against calling immigrants "illegal", "undocumented", "unauthorized", "irregular", or anything of the sort, but does not provide a clear alternative.
Last discussion on this was back at 2017, with no action taken.
If such recommendation is added, articles like Driver's licenses for illegal immigrants in the United States, Undocumented immigrant population of the United States, and Healthcare availability for undocumented immigrants in the United States should be renamed. Ca 12:24, 21 January 2025 (UTC)
- This seems too narrow to rise to the level of policy, and can be justified and implemented on a per-article basis, no? Remsense ‥ 论 12:25, 21 January 2025 (UTC)
- I'm practicing whataboutism here, but I do believe the MOS:SURVIVEDBY should be removed, as it is even more narrower and of less consequence than my proposal. Ca 12:32, 21 January 2025 (UTC)
- I'm betting AP doesn't provide an alternative because after repeated application of the euphemism treadmill they've run out of terms they can use that somebody won't find some way of picking apart by speciously reanalyzing what a term means, and by confusing the use of the term with the speaker's attitude toward its referrent regardless of the term used, as though replacing the term will change people's attitudes. There is some terminology that's needed replacing over the years, but now coming up with reasons to reject common terminology and replace it with something artificial and cumbersome is starting to seem like a party game.
- The funny thing with the move from "illegal immigrant" to "undocumented immigrant" is that a person who's in another country illegally may very well have documentation: their birth certificates, their driver's permits, even their passports. And it puts the cart before the horse: One's immigration doesn't become legal as a consequence of having some particular documentation. The documentation is issued as a consequence of a person's immigration having been declared legal. The person's legal status, not the documentation issued in connection with it, is the core issue. Largoplazo (talk) 13:06, 21 January 2025 (UTC)
- I do agree with others that even in the US, "alien" has become outmoded, more of a legalistic term and too far overloaded with its usual meaning these days of a being from outer space. Largoplazo (talk) 15:41, 21 January 2025 (UTC)
- As someone in the UK I've always assumed that "illegal" and "undocumented" immigrants in the US were two different groups of people: for example, ones whose presence had been assessed and found to be illegal, versus ones the state had no record of. I took it to be a legal distinction, not a euphemism for the same thing. I didn't realise it was about the immigrant not having a document. So undocumented is a decidedly confusing term. Musiconeologist (talk) 17:29, 21 January 2025 (UTC)
- A trivial observation that's hinted at in the 2017 discussion but not made explicit: to British readers aliens are pretty unambiguously extraterrestrials, and I think that for most of us that's the image that illegal alien immediately conjures up, despite knowing its intended meaning. So for us it's comedic rather than neutral.As for solutions, surely the best one is to word things so as to label the status rather than the person, though it can be tricky finding a wording that isn't cumbersome. But I do think finding alternative adjectives for the person is the wrong approach—we should be looking for ways not to need a label for them. Illegal immigrants may not apply→ Applicants must reside legally, say. Musiconeologist (talk) 14:04, 21 January 2025 (UTC)
- I agree; the MOS should encourage avoiding any " (im)migrant/alien"-type description unless absolutely necessary, such as in article titles. Ca 14:41, 21 January 2025 (UTC)