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Revision as of 03:57, 5 August 2021

11th-century Sunni Muslim scholar of later Abbasid era For other people named Al-Isfahani, see Al-Isfahani (disambiguation). "Al-Raghib" redirects here. For the Syrian village, see Al-Raghib, Syria.
Abul-Qasim al-Hussein bin Mufaddal bin Muhammad
Personal life
DiedAH 502 (1108/1109)
EraLater Abbasid era
Main interest(s)Muslim scholar of Qur'anic exegesis, Arabic language scholar
Notable work(s)Al-Mufradat fi Gharib al-Quran
Religious life
ReligionIslam
DenominationSunni
CreedAsh'ari
Muslim leader
Influenced by

Abul-Qasim al-Hussein bin Mufaddal bin Muhammad, better known as Raghib Isfahani (Template:Lang-fa), was an eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language.

Biography

Al-Raghib Al-Isfahani - meaning "the Isfahanian monk" - was born in Isfahan as his name suggests, though his exact date of birth is not known.

He died in the Hijri year 502, corresponding to 1108 on the Gregorian calendar.

Al-Isfahani's theological stance seems to have been close to that of the Ash'ari school. In one of his works entitled al-I'tiqadat, Al-Isfahani attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless.

Al-Isfahani was opposed to the emanationism of the Brethren of Purity, preferring creationism instead. The concept of justice, according to al-Isfahani's definition, is "equal retaliation" for wrongdoing.

Works

His work covered topics ranging from ethics to linguistics to Muslim philosophy. One of his most famous works was Al-Mufradat fi Gharib al-Quran.

As a man of letters, al-Isfahani was also well-versed in Arabic literature. His literary anthology, which was carefully organized by topic, carried much weight and respect in intellectual circles. He was also noted as an early Muslim writer on the topic of blending religious and philosophical ethics.

See also

References

  1. ^ "Islamic Manuscripts at the University of Michigan: Handlist Accessions 160-192". Archived from the original on 2007-05-13. Retrieved 2006-11-20.
  2. ^ Bosworth, C.E.; van Donzel, E.; Heinrichs, W.P.; Lecomte, G. (1995). Encyclopaedia of Islam (New Edition). Vol. Volume VIII (Ned-Sam). Leiden, Netherlands: Brill. p. 390. ISBN 9004098348. {{cite book}}: |volume= has extra text (help)
  3. S. Nomanul Haq, "Islamic Religious Doctrine." Taken from Religious Truth: A Volume in the Comparative Religious Ideas Project, pg. 129. Ed. Robert C. Neville. Albany: State University of New York Press, 2001. ISBN 9780791491607
  4. ^ al-Raghib al-Isfahani, The Oxford Dictionary of Islam. Ed. Oliver Leaman. Oxford: Oxford Reference, 2012. ISBN 9780199754731
  5. Sarra Tlili, Animals in the Qur'an, pg. 226. Cambridge Studies in Islamic Civilization. Cambridge: Cambridge University Press, 2012. ISBN 9781107023703
  6. Hamid Mavani, Religious Authority and Political Thought in Twelver Shi'ism: From Ali to Post-Khomeini, pg. 42. Volume 9 of Routledge Studies in Political Islam. London: Routledge, 2013. ISBN 9781135044732
  7. Encyclopaedia of the Qur'ān, pg. 156. Ed. Oliver Leaman. London: Routledge, 2005. ISBN 9781134339754
  8. Asghar Ali Engineer, "Islam, Women and Gender Justice." Taken from Liberating Faith: Religious Voices for Justice, Peace, and Ecological Wisdom, pg. 355. Ed. Roger S. Gottlieb. Lanham: Rowman & Littlefield, 2003. ISBN 9780742525351
  9. Ethics in Islamic philosophy
  10. The Muslim Jesus: Sayings and Stories in Islamic Literature, pg. 149. Ed. and trns. Tarif Khalidi. Dissertation series / Society of Biblical Literature. Cambridge, Massachusetts: Harvard University Press, 2001. ISBN 9780674004771
  11. Sahar Amer, Crossing Borders: Love Between Women in Medieval French and Arabic Literatures, pg. 24. The Middle Ages Series. Philadelphia: University of Pennsylvania Press, 2008. ISBN 9780812201086
  12. Rita Sommers-Flanagan and John Sommers-Flanagan, Becoming an Ethical Helping Professional: Cultural and Philosophical Foundations, pg. 38. Hoboken: John Wiley & Sons, 2006. ISBN 9780470080108

Bibliography

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