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Part of a series on
Thelema
Unicursal hexagram
The Rights of Man
Holy Books and Stele The Book of the Law The Holy Books of Thelema The Stele of Revealing
Key figures Ankh-af-na-Khonsu François Rabelais Aleister Crowley Victor Neuburg Charles Stansfeld Jones Jack Parsons Wilfred Talbot Smith Jane Wolfe Karl Germer J. F. C. Fuller Grady McMurtry Marcelo Ramos Motta Marjorie Cameron Sara Northrup Helen Parsons Smith Phyllis Seckler Christopher Hyatt Kenneth Grant James Lees Nema Andahadna James Wasserman Kenneth Anger The Scarlet Women Rose Edith Crowley Mary d'Este Sturges Jeanne Robert Foster Roddie Minor Marie Rohling Leah Hirsig Leila Waddell
Core concepts One Star in Sight Great Work True Will The Abyss Magick Qabalah Holy Guardian Angel Thoth Tarot Yoga Gnostic Mass The Aeon
Methods Abrahadabra Night of Pan Liber Resh Crossing the Abyss Banishing Invocation Bornless Ritual Qaballa Sex magic Body of light Tree of life
Thelemic texts Aleister Crowley bibliography Kenneth Grant bibliography Marcelo Motta bibliography
Organizations A∴A∴ O∴A∴A∴ Ecclesia Gnostica Catholica (EGC) Ordo Templi Orientis (OTO) Society Ordo Templi Orientis (SOTO) Thelemic Order of the Golden Dawn Typhonian Order (TOTO)
Deities Nuit Hadit Heru-ra-ha Aiwass Therion Babalon Baphomet Chaos Ma'at
Places Boleskine House Abbey of Thelema Agape Lodge
Related topics Abramelin oil Cake of Light Choronzon Eroto-comatose lucidity Goetia Liber Pennae Praenumbra Magical formulae Number of the beast Obeah and wanga Qlippoth Table of magical correspondences The Beast and Whore of Babylon Worship of heavenly bodies
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Abrahadabra is a significant word within Thelema, first received and revealed by Aleister Crowley in The Book of the Law (Liber AL vel Legis), the central sacred text of Thelema. This magical formula represents the Great Work accomplished—the union of the microcosm (individual) and the macrocosm (universe). It is considered the key to the Aeon of Horus and a word of power that symbolizes the realization of True Will.

Crowley's revelation of "Abrahadabra" marked a pivotal moment in the development of Thelema, providing a symbolic foundation for its core teachings and practices. This word is not just a magical utterance but encapsulates the essence of the new Aeon, representing a shift in spiritual consciousness and practice.

Background

The concept of "Abrahadabra" has historical roots that predate its Thelemic usage. The original, "Abracadabra", was used as a charm to ward off illness and evil spirits in ancient times. Crowley’s adaptation and reinterpretation of this word reflect his broader practice of synthesizing and recontextualizing ancient symbols and practices within his modern occult framework. Crowley's interest in the Hermetic Order of the Golden Dawn and other esoteric traditions influenced his development of "Abrahadabra." His use of the word aligns with his broader goals of creating a new religious philosophy that incorporated elements from various mystical and magical systems.

Crowley explains in his essay "Gematria" that he changed the magic word to include 'H' because for qabalistic reason. He appears to say that this happened before his January 1901 meeting with Oscar Eckenstein, one of his teachers. At this meeting, Eckenstein ordered Crowley to put aside magick for the moment, and to practice meditation or concentration.

Derivation and symbolism

"Abrahadabra" consists of 11 letters, a number of profound significance in Thelema. The number 11 represents the dynamic interaction between the microcosm and the macrocosm, bridging the finite and the infinite. Crowley referred to it as the Word of the Aeon, embodying the concept of unity through diversity.

The word is derived from the older magic word "Abracadabra", which Crowley modified to reflect the principles of Thelema. In The Book of the Law, it is stated: "The ending of the words is the Word Abrahadabra". Crowley replaced the 'C' in "Abracadabra" with an 'H', , which the Golden Dawn in their Neophyte ritual linked with breath, life, and the god Horus.

Numerology and Qabalah

Crowley emphasized the numerological and Qabalistic significance of "Abrahadabra." The numerical value of "Abrahadabra" is 418, which corresponds to the Hebrew word "Cheth", meaning "fence" or "enclosure", symbolizing containment and protection. This number also relates to the magical formula of achieving the Great Work and the unification of opposites.

"Abrahadabra" is also referred to as the "Word of Double Power". It reflects the integration of various esoteric principles, such as the union of the five-fold pentagram (microcosm) with the six-fold hexagram (macrocosm), resulting in the complete manifestation of the Rosy Cross. In "Commentaries" (1996), Crowley says that the word is a symbol of the "establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm."

Crowley explained the word in more detail using the qabalistic method of gematria, where the numerical equivalence of letters unveils deeper spiritual meanings:

• ABRAHADABRA = 418
• ABRAHADABRA has 11 letters
• ABRAHADABRA = 1+2+2+1+5+1+4+1+2+2+1 = 22
• The five letters in the word are: A, the Crown; B, the Wand; D, the Cup; H, the Sword; R, the Rosy Cross; and refer further to Amoun the Father, Thoth His messenger, and Isis, Osiris, Horus, the divine-human triad.
• Also 418 = ATh IAV, the Essence of IAO, translated from Hebrew as “Thou art IAO”
• 418 = BVLShKIN, or Boleskine
• 418 = RA HVVR, or Ra Hoor
• 418 = הרו-רא-הא‎, a Hebrew spelling of Heru-Ra-Ha
• 418 = ΑΙϜΑΣΣ, a Greek spelling of Aiwass
• 418 = The sum of all integers between 13 and 31 inclusive.
• Abrahadabra is from Abraxas, Father Sun, which = 365
• 418 = 22 x 19 Manifestation

Practical applications

"Abrahadabra" is often used in Thelemic rituals and invocations to signify the accomplishment of the Great Work. It serves as a powerful word of invocation, drawing upon the energies of the Aeon of Horus and aligning the practitioner with their True Will. The word appears repeatedly in the 1904 invocation of Horus that preceded the writing of Liber Legis and led to the founding of Thelema.

In meditative practices, practitioners use the word to focus their minds, channeling its energy to connect with the divine and achieve mystical insights. The word's power lies in its ability to harmonize the practitioner's internal state with the universal forces it symbolizes.

Practical applications include its use in affirmations, protective spells, and as a focus in rituals aimed at materializing specific intentions. By integrating "Abrahadabra" into their daily routines, practitioners reinforce their commitment to their spiritual path, enhancing their ability to navigate life's challenges and opportunities with clarity and purpose. The word acts as a bridge between the spiritual and physical realms, facilitating the manifestation of higher ideals in tangible form.

Achieving True Will

The practice of using "Abrahadabra" in meditations and rituals is aimed at achieving one's True Will. This concept is central to Thelema, emphasizing that each individual has a unique purpose or path in life, which "Abrahadabra" helps to realize.

Through repeated use and contemplation of the word, practitioners seek to align their actions and intentions with their innermost desires and cosmic purpose. The word serves as a reminder and a tool to maintain focus on their spiritual goals, fostering a deep sense of purpose and direction. This alignment is not only a mystical pursuit but also has practical implications, guiding everyday decisions and actions.

Integration with Tarot

"Abrahadabra" is extensively discussed in The Book of Thoth, where Crowley links it to the Thoth Tarot and magical operations. It represents a synthesis of various esoteric traditions, integrating the symbolic language of the Tarot with the principles of Thelema.

In Tarot, "Abrahadabra" is associated with cards that symbolize transformation, enlightenment, and the union of opposites. Crowley’s integration of "Abrahadabra" with the Tarot highlights its importance in understanding the deeper meanings of the cards and their relation to the practitioner’s spiritual path. This connection underscores the holistic nature of Thelema, where different mystical systems converge to support the practitioner's quest for True Will.

Critical perspectives

Scholars and critics have examined "Abrahadabra" from various perspectives, analyzing its role within Crowley's broader esoteric framework. It has been interpreted as a symbol of Crowley's attempt to synthesize different mystical traditions and as a key component in his reformation of modern occult practices.

The word is seen as embodying Crowley's philosophy of Thelema, where the individual will is aligned with universal forces. Critics have also explored its implications in the context of Crowley's personal spiritual journey, noting how "Abrahadabra" reflects his ongoing quest for enlightenment and transformation. These interpretations highlight the word's multifaceted significance, both as a practical magical tool and a theoretical concept.

Psychological and spiritual impact

Practitioners of Thelema report that working with "Abrahadabra" can lead to profound psychological and spiritual transformations. The word serves as a catalyst for inner change, promoting self-awareness and spiritual growth.

Meditative practices involving "Abrahadabra" often lead to experiences of heightened consciousness, deep emotional release, and a stronger connection to one’s inner self. This transformative power is attributed to the word’s symbolic and energetic resonance, which helps to dissolve internal barriers and align the practitioner with higher spiritual realities. These impacts are not limited to individual growth but also extend to enhancing one's relationships and interactions with the external world.

In practical terms, "Abrahadabra" is used in daily Thelemic practice to maintain alignment with one's True Will and to manifest desired outcomes in the material world. It serves as a reminder of the practitioner's spiritual goals and the continuous journey towards the Great Work.

See also

• Aleister Crowley bibliography
• Holy Guardian Angel – Protective and tutelary angelPages displaying short descriptions of redirect targets
• Keter – First emanation in Kabbalah

References

Notes

1. Regardie (1989), p. 118: "Hiero: Is there any peculiarity in these names? Hierus: They all commence with the letter 'H'. Hiero: Of what is this letter a symbol? Hierus: Of life; because this letter 'H' is our mode of representing the ancient Greek aspirate or breathing, and Breath is the evidence of Life.
2. Regardie (1989) links Horus with the letter 'H' on p. 345, and with the Hierus, p. 338, 352.

Citations

1. Crowley (1997), "Liber Samekh".
2. Sutin (2002); Kaczynski (2012).
3. Booth (2000); Sutin (2002).
4. ^ Sutin (2002).
5. ^ Booth (2000); Pasi (2014).
6. Sutin (2002), p. 85.
7. Booth (2000).
8. Crowley (1976), ch. III, v. 75; Pasi (2014).
9. Kaczynski (2012).
10. Crowley (1974); Pasi (2014).
11. Crowley (1996b), p. .
12. Crowley (1973), p. 777.
13. Crowley (1996), p. 24.
14. ^ Hymenaeus Beta (1995).
15. The Equinox, I (7), 1912.
16. ^ Starr (2003).
17. Hymenaeus Beta (1995); Bogdan & Djurdjevic (2014).
18. ^ Sutin (2002); Pasi (2014).
19. Crowley (1969). sfnp error: no target: CITEREFCrowley1969 (help)
20. ^ Bogdan & Djurdjevic (2014).
21. Starr (2003); Bogdan & Djurdjevic (2014).

Works cited

Primary sources

• Crowley, Aleister (1969) . The Book of Thoth: A Short Essay on the Tarot of the Egyptians. Illustrated by Lady Frieda Harris (reprint ed.). New York: Samuel Weiser.
• Crowley, Aleister (1973). 777 and other Qabalistic writings of Aleister Crowley. York Beach, Maine: Samuel Weiser. ISBN 0-87728-222-6.
• Crowley, Aleister (1974). Magical and Philosophical Commentaries on the Book of the Law. Montreal: 93 Publishing.
• Crowley, Aleister (1976). The Book of the Law: Liber AL vel Legis. York Beach, Maine: Weiser Book. ISBN 978-0-87728-334-8.
• Crowley, Aleister (1996). The Law is for All. Tempe, AZ: New Falcon Publications. ISBN 1-56184-090-4.
• Crowley, Aleister (1996b). "Commentaries on the Holy Books and Other Papers". The Equinox. IV (1). York Beach, Maine: S. Weiser.
• Crowley, Aleister (1997). Magick: Liber ABA, Book 4, Parts I-IV (2nd rev. ed.). Boston: Weiser. ISBN 0-87728-919-0.

Secondary sources

• Bogdan, Henrik; Djurdjevic, Gordan, eds. (2014). Occultism in a Global Perspective. Taylor & Francis. ISBN 978-1-317-54446-3.
• Booth, Martin (2000). A Magick Life: The Biography of Aleister Crowley. London: Hodder & Stoughton. ISBN 978-0-340-71805-6.
• Hymenaeus Beta, ed. (1995). The Equinox: The Review of Scientific Illuminism. Samuel Weiser.
• Kaczynski, Richard (2012). Perdurabo: The Life of Aleister Crowley (rev. & exp. ed.). North Atlantic Books. ISBN 978-1-58394-576-6.
• Pasi, Marco (2014). Aleister Crowley and the Temptation of Politics. Taylor & Francis. ISBN 978-1-317-54630-6.
• Regardie, Israel (1989). The original account of the teachings, rites and ceremonies of The Golden Dawn (6th ed.). Woodbury, MN: Llewellyn Publications.
• Starr, Martin P. (2003). The Unknown God: W. T. Smith and the Thelemites. Bollingbrook, Illinois: Teitan Press. ISBN 978-0-933429-07-9.
• Sutin, Lawrence (2002). Do What Thou Wilt: A Life of Aleister Crowley. Macmillan. ISBN 978-0-312-25243-4.

Other sources

• Thelemapedia. (2004). Abrahadabra. Retrieved April 16, 2006.

Further reading

• Bogdan, Henrik; Starr, Martin P., eds. (2012). Aleister Crowley and Western Esotericism. Oxford University Press. ISBN 978-0-19-999606-3.
• Crowley, Aleister (Autumn 1910). "The Temple of Solomon the King". The Equinox. I (4). London: Privately printed – via Sacred-texts.com.
• Crowley, Aleister (1991). The Equinox of the Gods. New Falcon Publications. ISBN 978-1-56184-028-1.

• Magic words
• Thelema