Revision as of 11:40, 21 November 2024 view sourceDumbBOT (talk | contribs)Bots293,821 edits removing a protection template from a non-protected page (info)Tag: Manual revert← Previous edit | Revision as of 18:33, 21 November 2024 view source 39.62.222.248 (talk) formatting citations and adding Dayal 2008, Singh 2023, Daniyal 2022 etc. in 'Bibliography' sectionTags: Reverted harv-error references removed Visual editNext edit → | ||
Line 1: | Line 1: | ||
{{Short description|Punjabi folk hero}} | {{Short description|Punjabi folk hero (1547–1599)}} | ||
{{for|the 2016 Indian Punjabi film|Dulla Bhatti (film)}} | {{for|the 2016 Indian Punjabi film|Dulla Bhatti (film)}} | ||
{{Use Pakistani English|date=September 2020}} | {{Use Pakistani English|date=September 2020}} | ||
Line 9: | Line 9: | ||
| image = | | image = | ||
| alt = | | alt = | ||
| occupation = {{hlist|]|]|]}} | | occupation = {{hlist|]|]|]}} | ||
| caption = | | caption = | ||
| known for = Rebelling and fighting against the ] ]'s centralised land revenue scheme (lagaan) | | known for = Rebelling and fighting against the ] ]'s centralised land revenue scheme (lagaan) | ||
| birth_date = {{ |
| birth_date = {{circa|1547}} | ||
| birth_place = ], ], ] {{small|(present-day ], ])}} | | birth_place = ], ], ] {{small|(present-day ], ])}} | ||
| death_date = {{death date and age|df=yes|1599|03|26|1547 |
| death_date = {{death date and age|df=yes|1599|03|26|1547}} | ||
| death_place = ], ], ] {{small|(present-day Punjab, Pakistan)}} | | death_place = ], ], ] {{small|(present-day Punjab, Pakistan)}} | ||
}} | }} | ||
{{Punjabi folklore}} | {{Punjabi folklore}} | ||
''' |
'''Rai Abdullah Khan Bhatti{{efn|{{langx|pa|رائے عبد اللہ خاں بھٹی|Ra'ī ʿAbdullāh Khāṇ Bhaṭṭī}}}}''' ({{Circa|1547}}{{Snd}}26 March 1599), commonly known as '''Dulla Bhatti''','''{{efn|{{langx|pa|دلا بھٹی|Dullā Bhaṭṭī}}}}''' was a ] ] who led a revolt against the ] under Emperor ] ({{Reign|1556|1605}}). He is entirely absent from the recorded history of the time, and the only evidence of his existence comes from ] folk songs.{{Sfn|Singh|Gaur|2008|pp=89–90}} | ||
The deeds of Bhatti are recounted in ] and took the form of ]. According to Ishwar Dayal Gaur, although he was "the trendsetter in peasant insurgency in medieval Punjab", he remains "on the periphery of Punjab's historiography".{{ |
The deeds of Bhatti are recounted in ] and took the form of ]. According to Ishwar Dayal Gaur, although he was "the trendsetter in peasant insurgency in medieval Punjab", he remains "on the periphery of Punjab's historiography".{{Sfn|Soofi|2014}}{{sfn|Gaur|2008|pp=27, 37, 38|ps=}} | ||
== Biography == | == Biography == | ||
Abdullah Bhatti was |
Rai Abdullah Khan Bhatti was born in {{Circa|1547}} to the ] tribe.{{Sfn|Dayal|2008|p=37}}{{Sfn|Singh|2023|p=140}}{{Sfn|Daniyal|2022}} He came from a family of hereditary local rural chiefs of the aristocratic ] class. Both his father, Farid Bhatti, and his grandfather, variously called Bijli or Sandal,{{efn|Surinder Singh's analysis of regional folklore names Bhatti's grandfather as Sandal and suggests the possibility, given the influence that he had in the region, that the area of ] is named after him.{{sfn|Singh|2008|p=106|ps=}}}}{{Sfn|Soofi|2014}} were executed for opposing the new and centralised land revenue collection scheme imposed by the ] ] ({{Reign|1556|1605}}). Dulla was born to Ladhi four months after the death of his father.{{sfn|Gaur|2008|pp=34, 37|ps=}}{{Sfn|Soofi|2014}} Dulla Bhatti lived at ] in ].{{sfn|Ahsan|1996|p=120|ps=}} | ||
Coincidentally, Akbar's son, Shaikhu (later known as ]), was born on the same day. Advised by his courtiers that Shaikhu's future bravery and success would be ensured if the child was fed by a woman whose own son was born on same day (which happens to be |
Coincidentally, Akbar's son, Shaikhu (later known as ]), was born on the same day. Advised by his courtiers that Shaikhu's future bravery and success would be ensured if the child was fed by a woman whose own son was born on same day (which happens to be Dulla Bhatti), Akbar gave that responsibility to Ladhi despite her connection to a man who had rebelled against the Mughal throne. This decision appears to have its basis in ]: Akbar perceived that Ladhi was resentful, that Bhatti might become the third generation of rebels and that Akbar's royal favour might offset this.{{sfn|Gaur|2008|p=35|ps=}} | ||
A part of the royal patronage was that Bhatti attended school. Although, at that time, unaware of the fate of his ancestors, he refused to accept the strictures that were intended to mould him into a good citizen and objected to being a part of an establishment that was designed to produce elites. He left to engage instead in childish mischief-making.{{ |
A part of the royal patronage was that Bhatti attended school. Although, at that time, unaware of the fate of his ancestors, he refused to accept the strictures that were intended to mould him into a good citizen and objected to being a part of an establishment that was designed to produce elites. He left to engage instead in childish mischief-making.{{sfn|Gaur|2008|p=35|ps=}}], it is celebrated in the wider ] region in remembrance of Dulla Bhatti]] | ||
A chance remark led to Ladhi having to explain the fate of Farid and Bijli to her son. Gaur says that this caused his general anti-authoritarian, rebellious nature to "crystallise" with the Akbar regime as its target, although not as a means of revenge specifically for the deaths of his relatives but in the wider sense of the sacrifices made by rural people generally. Bhatti saw this, says Gaur, as a "peasant class war".{{ |
A chance remark led to Ladhi having to explain the fate of Farid and Bijli to her son. Gaur says that this caused his general anti-authoritarian, rebellious nature to "crystallise" with the Akbar regime as its target, although not as a means of revenge specifically for the deaths of his relatives but in the wider sense of the sacrifices made by rural people generally. Bhatti saw this, says Gaur, as a "peasant class war".{{sfn|Gaur|2008|pp=35-36|ps=}} | ||
=== Banditry === | === Banditry === | ||
Bhatti's class war took the form of social banditry, taking from the rich and giving to the poor.{{ |
Bhatti's class war took the form of social banditry, taking from the rich and giving to the poor.{{sfn|Gaur|2008|p=36|ps=}}{{efn|''Social bandit'' is a concept devised by ], defined as "peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions."{{sfn|Hobsbawm|2010|p=13}}}} Folklore gave him a legendary status for preventing girls from being abducted and sold as slaves. He arranged marriages for them and provided their ].{{sfn|Purewal|2010|p=|ps=}} | ||
In one incident, ] crossed over into Dulla Bhatti’s territory during a hunt. Releasing him, Bhatti argued that his conflict was with the emperor, not his son. On another occasion, it is also said that Akbar got away from his guards and was apprehended by the soldiers of Dulla Bhatti. Akbar posed as the Mughal court jester when brought before Dulla Bhatti, which allowed him to be freed.<ref name="dawn"/> | In one incident, ] crossed over into Dulla Bhatti’s territory during a hunt. Releasing him, Bhatti argued that his conflict was with the emperor, not his son. On another occasion, it is also said that Akbar got away from his guards and was apprehended by the soldiers of Dulla Bhatti. Akbar posed as the Mughal court jester when brought before Dulla Bhatti, which allowed him to be freed.<ref name="dawn"/> | ||
His efforts may have influenced Akbar's decision to pacify ] Ji, and through Guru Arjan Dev Ji's influence the people of Bari Doab, by exempting the area from the requirement to provide land revenues.{{ |
His efforts may have influenced Akbar's decision to pacify ] Ji, and through Guru Arjan Dev Ji's influence the people of Bari Doab, by exempting the area from the requirement to provide land revenues.{{sfn|Gaur|2008|p=36|ps=}} | ||
== Death and legacy == | == Death and legacy == | ||
]]] | ]]] | ||
The end for Bhatti came in 1599 when he was hanged in Lahore. Akbar had hoped to make an example of him at the public execution, expecting that he would quake with fear, but Bhatti was steadfast in his resistance to the end. Bhatti's last words were abuses against Akbar.<ref name="dawn">{{cite news|url=https://www.dawn.com/news/1392730|title=Remembering Dulla Bhatti, the landlord who stood up to the mighty Akbar|work=Dawn.com|date=2 March 2018|access-date=18 October 2024}}</ref> Shah Hussain, a contemporary ] poet who wrote of him, recorded his last words as being "No honourable son of Punjab will ever sell the soil of Punjab".{{ |
The end for Bhatti came in 1599 when he was hanged in Lahore. Akbar had hoped to make an example of him at the public execution, expecting that he would quake with fear, but Bhatti was steadfast in his resistance to the end. Bhatti's last words were abuses against Akbar.<ref name="dawn">{{cite news|url=https://www.dawn.com/news/1392730|title=Remembering Dulla Bhatti, the landlord who stood up to the mighty Akbar|work=Dawn.com|date=2 March 2018|access-date=18 October 2024}}</ref> Shah Hussain, a contemporary ] poet who wrote of him, recorded his last words as being "No honourable son of Punjab will ever sell the soil of Punjab".{{sfn|Gaur|2008|p=37|ps=}}{{sfn|Ayres|2009|p=76|ps=}} | ||
A fragments of the '']'' (medieval poetry put to music) concerning Dulla Bhatti have survived to the present day. {{ |
A fragments of the '']'' (medieval poetry put to music) concerning Dulla Bhatti have survived to the present day. {{sfn|Singh|1997|p=448|ps=}} and '']'' Performances recounting his exploits have become less common.{{sfn|Nijhawan|2004|p=267|ps=}} | ||
The memory of Bhatti as a saviour of Punjabi girls is recalled at the annual ] celebrations in the region to this day, although those celebrations also incorporate many other symbolic strands.{{ |
The memory of Bhatti as a saviour of Punjabi girls is recalled at the annual ] celebrations in the region to this day, although those celebrations also incorporate many other symbolic strands.{{sfn|Purewal|2010|p=83|ps=}}<ref>{{Cite web |title=Dulla Bhatti: Robinhood of Punjab, centerpiece of all Lohri songs, was hanged by Akbar publicly to set an example - Read full Story |url=https://zeenews.india.com/india/lohri-2023-dulla-bhatti-story-and-significance-january-13-or-14-robinhood-of-punjab-centerpiece-of-all-lohri-songs-was-hanged-by-akbar-publicly-to-set-an-example-read-full-story-2560709.html |access-date=2023-11-03 |website=Zee News |language=en}}</ref> The song "Sundri-Mundri" is sung during the celebrations and is a tribute to him.{{sfn|Gaur|2008|p=37|ps=}} Among the significant modern literature inspired by the life is ''Takht-e-Lahore'', a 1973 play written by ].{{sfn|van Erven|1992|p=174|ps=}} A novel based on the life of Dulla Bhatti has been written by ]. | ||
A number of Indian ]-language films have been produced on his life, including – ''Dulla Bhatti'' (1966) by Baldev R. Jhingan, ''Dulla Bhatti'' (1998) by Pammi Varinder, ] (2016) by Minar Malhotra.<ref name="RajadhyakshaWillemen1999">{{cite book|last1=Rajadhyaksha|first1=Ashish|url=https://archive.org/details/encyclopaediaofi0000raja|title=Encyclopaedia of Indian cinema|last2=Willemen|first2=Paul|publisher=British Film Institute|year=1999|isbn=9780851706696 |access-date=12 August 2012|url-access=registration}}</ref> A Pakistani film ''Dulla Bhatti'' (1956) has also been made. | A number of Indian ]-language films have been produced on his life, including – ''Dulla Bhatti'' (1966) by Baldev R. Jhingan, ''Dulla Bhatti'' (1998) by Pammi Varinder, ] (2016) by Minar Malhotra.<ref name="RajadhyakshaWillemen1999">{{cite book|last1=Rajadhyaksha|first1=Ashish|url=https://archive.org/details/encyclopaediaofi0000raja|title=Encyclopaedia of Indian cinema|last2=Willemen|first2=Paul|publisher=British Film Institute|year=1999|isbn=9780851706696 |access-date=12 August 2012|url-access=registration}}</ref> A Pakistani film ''Dulla Bhatti'' (1956) has also been made. | ||
Line 66: | Line 66: | ||
*{{citation |title=Medieval Indian Literature |volume=1 |first=Harbhajan |last=Singh |author-link=Harbhajan Singh (poet) |chapter=Medieval Punjabi Literature |editor-first=K. Ayyappa |editor-last=Paniker |publisher=Sahitya Akademi |year=1997 |isbn=9788126003655 |url=https://books.google.com/books?id=KYLpvaKJIMEC}} | *{{citation |title=Medieval Indian Literature |volume=1 |first=Harbhajan |last=Singh |author-link=Harbhajan Singh (poet) |chapter=Medieval Punjabi Literature |editor-first=K. Ayyappa |editor-last=Paniker |publisher=Sahitya Akademi |year=1997 |isbn=9788126003655 |url=https://books.google.com/books?id=KYLpvaKJIMEC}} | ||
*{{citation |title=Popular Literature and Pre-modern Societies in South Asia |first=Surinder |last=Singh |chapter=Mughal Centralization Local Resistance in North-Western India: An Exploration of the Ballad of Dulla Bhatti |editor1-first=Surinder |editor1-last=Singh |editor2-first=Ishwar Dayal |editor2-last=Gaur |publisher=Pearson Education India |year=2008 |isbn=9788131713587 |chapter-url=https://books.google.com/books?id=QVA0JAzQJkYC&pg=PA89}} | *{{citation |title=Popular Literature and Pre-modern Societies in South Asia |first=Surinder |last=Singh |chapter=Mughal Centralization Local Resistance in North-Western India: An Exploration of the Ballad of Dulla Bhatti |editor1-first=Surinder |editor1-last=Singh |editor2-first=Ishwar Dayal |editor2-last=Gaur |publisher=Pearson Education India |year=2008 |isbn=9788131713587 |chapter-url=https://books.google.com/books?id=QVA0JAzQJkYC&pg=PA89}} | ||
* {{Cite book |last=Dayal |first=Ishwar |url=https://books.google.com/books?id=OQ4CWDeKSxUC&q=dulla+bhatti+rajput&pg=PA37 |title=Martyr as Bridegroom: A Folk Representation of Bhagat Singh |publisher=Anthem Press |year=2008 |isbn=9788190583503 |pages=37 |quote=a Muslim Rajput, Dulla Bhatti, the son of local zamindar |access-date=2021-01-13}} | |||
* {{Cite web |last=Daniyal |first=Shoaib |title=Lohri legends: the tale of Abdullah Khan 'Dullah' Bhatti, the Punjabi who led a revolt against Akbar |url=http://scroll.in/article/801803/lohri-legends-the-tale-of-abdullah-khan-dullah-bhatti-the-punjabi-who-led-a-revolt-against-akbar |access-date=2022-03-06 |website=Scroll.in |language=en-US}} | |||
* {{cite book |last=Singh |first=Surinder |title=Situating Medieval India |date=2023-12-12 |publisher=Boydell & Brewer |isbn=978-1-83765-125-2 |page=140 |chapter=Revolt of Dulla Bhatti against the Mughal state |quote=Dulla Bhatti as a brave Rajput warrior, who shook the foundations of the Mughal state}} | |||
* {{cite news |author=Soofi |first=Mushtaq |date=13 June 2014 |title=Punjab Notes: Bar: forgotten glory of Punjab |url=https://www.dawn.com/news/1112454 |access-date=4 September 2020 |newspaper=Dawn (newspaper)}} | |||
* {{cite book |author1=Singh |first=Surinder |url=https://books.google.com/books?id=QVA0JAzQJkYC&pg=PA89 |title=Popular Literature and Pre-modern Societies in South Asia |author2=Gaur |first2=I. D. |publisher=Pearson Education India |year=2008 |isbn=978-81-317-1358-7}} | |||
{{Authority control}} | {{Authority control}} |
Revision as of 18:33, 21 November 2024
Punjabi folk hero (1547–1599) For the 2016 Indian Punjabi film, see Dulla Bhatti (film).
Dulla Bhatti | |
---|---|
Born | c. 1547 Pindi Bhattian, Lahore Subah, Mughal Empire (present-day Punjab, Pakistan) |
Died | 26 March 1599(1599-03-26) (aged 51–52) Lahore, Lahore Subah, Mughal Empire (present-day Punjab, Pakistan) |
Other names | Son of Punjab Robin Hood of Punjab |
Occupations | |
Known for | Rebelling and fighting against the Mughal emperor Akbar's centralised land revenue scheme (lagaan) |
Title | Rai |
This article is part of the series |
Punjabi folklore ਪੰਜਾਬੀ ਲੋਕਧਾਰਾ • پنجابی لوک ریت |
---|
Romances |
Folk figures |
Punjab portal |
Rai Abdullah Khan Bhatti (c. 1547 – 26 March 1599), commonly known as Dulla Bhatti, was a Punjabi folk hero who led a revolt against the Mughal Empire under Emperor Akbar I (r. 1556–1605). He is entirely absent from the recorded history of the time, and the only evidence of his existence comes from Punjabi folk songs.
The deeds of Bhatti are recounted in folklore and took the form of social banditry. According to Ishwar Dayal Gaur, although he was "the trendsetter in peasant insurgency in medieval Punjab", he remains "on the periphery of Punjab's historiography".
Biography
Rai Abdullah Khan Bhatti was born in c. 1547 to the Bhatti tribe. He came from a family of hereditary local rural chiefs of the aristocratic zamindar class. Both his father, Farid Bhatti, and his grandfather, variously called Bijli or Sandal, were executed for opposing the new and centralised land revenue collection scheme imposed by the Mughal emperor Akbar I (r. 1556–1605). Dulla was born to Ladhi four months after the death of his father. Dulla Bhatti lived at Pindi Bhattian in Punjab.
Coincidentally, Akbar's son, Shaikhu (later known as Jahangir), was born on the same day. Advised by his courtiers that Shaikhu's future bravery and success would be ensured if the child was fed by a woman whose own son was born on same day (which happens to be Dulla Bhatti), Akbar gave that responsibility to Ladhi despite her connection to a man who had rebelled against the Mughal throne. This decision appears to have its basis in realpolitik: Akbar perceived that Ladhi was resentful, that Bhatti might become the third generation of rebels and that Akbar's royal favour might offset this.
A part of the royal patronage was that Bhatti attended school. Although, at that time, unaware of the fate of his ancestors, he refused to accept the strictures that were intended to mould him into a good citizen and objected to being a part of an establishment that was designed to produce elites. He left to engage instead in childish mischief-making.
A chance remark led to Ladhi having to explain the fate of Farid and Bijli to her son. Gaur says that this caused his general anti-authoritarian, rebellious nature to "crystallise" with the Akbar regime as its target, although not as a means of revenge specifically for the deaths of his relatives but in the wider sense of the sacrifices made by rural people generally. Bhatti saw this, says Gaur, as a "peasant class war".
Banditry
Bhatti's class war took the form of social banditry, taking from the rich and giving to the poor. Folklore gave him a legendary status for preventing girls from being abducted and sold as slaves. He arranged marriages for them and provided their dowries.
In one incident, Prince Salim crossed over into Dulla Bhatti’s territory during a hunt. Releasing him, Bhatti argued that his conflict was with the emperor, not his son. On another occasion, it is also said that Akbar got away from his guards and was apprehended by the soldiers of Dulla Bhatti. Akbar posed as the Mughal court jester when brought before Dulla Bhatti, which allowed him to be freed.
His efforts may have influenced Akbar's decision to pacify Guru Arjan Dev Ji, and through Guru Arjan Dev Ji's influence the people of Bari Doab, by exempting the area from the requirement to provide land revenues.
Death and legacy
The end for Bhatti came in 1599 when he was hanged in Lahore. Akbar had hoped to make an example of him at the public execution, expecting that he would quake with fear, but Bhatti was steadfast in his resistance to the end. Bhatti's last words were abuses against Akbar. Shah Hussain, a contemporary Sufi poet who wrote of him, recorded his last words as being "No honourable son of Punjab will ever sell the soil of Punjab".
A fragments of the vars (medieval poetry put to music) concerning Dulla Bhatti have survived to the present day. and dhadi Performances recounting his exploits have become less common.
The memory of Bhatti as a saviour of Punjabi girls is recalled at the annual Lohri celebrations in the region to this day, although those celebrations also incorporate many other symbolic strands. The song "Sundri-Mundri" is sung during the celebrations and is a tribute to him. Among the significant modern literature inspired by the life is Takht-e-Lahore, a 1973 play written by Najam Hussein Syed. A novel based on the life of Dulla Bhatti has been written by Baldev Singh Sadaknama.
A number of Indian Punjabi-language films have been produced on his life, including – Dulla Bhatti (1966) by Baldev R. Jhingan, Dulla Bhatti (1998) by Pammi Varinder, Dulla Bhatti (2016) by Minar Malhotra. A Pakistani film Dulla Bhatti (1956) has also been made.
See also
References
Notes
- Punjabi: رائے عبد اللہ خاں بھٹی, romanized: Ra'ī ʿAbdullāh Khāṇ Bhaṭṭī
- Punjabi: دلا بھٹی, romanized: Dullā Bhaṭṭī
- Surinder Singh's analysis of regional folklore names Bhatti's grandfather as Sandal and suggests the possibility, given the influence that he had in the region, that the area of Sandal Bar is named after him.
- Social bandit is a concept devised by Eric Hobsbawm, defined as "peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions."
Citations
- Singh & Gaur 2008, pp. 89–90.
- ^ Soofi 2014.
- Gaur 2008, pp. 27, 37, 38
- Dayal 2008, p. 37.
- Singh 2023, p. 140.
- Daniyal 2022. sfn error: no target: CITEREFDaniyal2022 (help)
- Singh 2008, p. 106
- Gaur 2008, pp. 34, 37
- Ahsan 1996, p. 120
- ^ Gaur 2008, p. 35
- Gaur 2008, pp. 35–36
- ^ Gaur 2008, p. 36
- Hobsbawm 2010, p. 13.
- Purewal 2010, p. 83
- ^ "Remembering Dulla Bhatti, the landlord who stood up to the mighty Akbar". Dawn.com. 2 March 2018. Retrieved 18 October 2024.
- ^ Gaur 2008, p. 37
- Ayres 2009, p. 76
- Singh 1997, p. 448
- Nijhawan 2004, p. 267
- Purewal 2010, p. 83
- "Dulla Bhatti: Robinhood of Punjab, centerpiece of all Lohri songs, was hanged by Akbar publicly to set an example - Read full Story". Zee News. Retrieved 3 November 2023.
- van Erven 1992, p. 174
- Rajadhyaksha, Ashish; Willemen, Paul (1999). Encyclopaedia of Indian cinema. British Film Institute. ISBN 9780851706696. Retrieved 12 August 2012.
Bibliography
- Ahsan, Aitzaz (1996), The Indus Saga and the Making of Pakistan (2nd ed.), Oxford University Press, p. 120, ISBN 9780195776935
- Ayres, Alyssa (2009), Speaking Like a State: Language and Nationalism in Pakistan, Cambridge University Press, ISBN 9780521519311
- Gaur, Ishwar Dayal (2008), Martyr as Bridegroom: A Folk Representation of Bhagat Singh, Anthem Press, ISBN 9788190583503
- van Erven, Eugene (1992), The Playful Revolution: Theatre and Liberation in Asia, Indiana University Press, ISBN 9780253112880
- Hobsbawm, Eric (2010) , Bandits, Hachette UK, ISBN 978-0-297-86531-5, retrieved 4 February 2014
- Nijhawan, Michael (2004), "Transitions in the Public Realm: Dhadi in the Early Twentieth Century", in Muthukumaraswamy, M. D.; Kaushal, Molly (eds.), Folklore, Public Sphere, and Civil Society, National Folklore Support Centre (India), ISBN 9788190148146
- Purewal, Navtej K. (2010), Son Preference: Sex Selection, Gender and Culture in South Asia, Berg, ISBN 9781845204686
- Singh, Harbhajan (1997), "Medieval Punjabi Literature", in Paniker, K. Ayyappa (ed.), Medieval Indian Literature, vol. 1, Sahitya Akademi, ISBN 9788126003655
- Singh, Surinder (2008), "Mughal Centralization Local Resistance in North-Western India: An Exploration of the Ballad of Dulla Bhatti", in Singh, Surinder; Gaur, Ishwar Dayal (eds.), Popular Literature and Pre-modern Societies in South Asia, Pearson Education India, ISBN 9788131713587
- Dayal, Ishwar (2008). Martyr as Bridegroom: A Folk Representation of Bhagat Singh. Anthem Press. p. 37. ISBN 9788190583503. Retrieved 13 January 2021.
a Muslim Rajput, Dulla Bhatti, the son of local zamindar
- Daniyal, Shoaib. "Lohri legends: the tale of Abdullah Khan 'Dullah' Bhatti, the Punjabi who led a revolt against Akbar". Scroll.in. Retrieved 6 March 2022.
- Singh, Surinder (12 December 2023). "Revolt of Dulla Bhatti against the Mughal state". Situating Medieval India. Boydell & Brewer. p. 140. ISBN 978-1-83765-125-2.
Dulla Bhatti as a brave Rajput warrior, who shook the foundations of the Mughal state
- Soofi, Mushtaq (13 June 2014). "Punjab Notes: Bar: forgotten glory of Punjab". Dawn (newspaper). Retrieved 4 September 2020.
- Singh, Surinder; Gaur, I. D. (2008). Popular Literature and Pre-modern Societies in South Asia. Pearson Education India. ISBN 978-81-317-1358-7.