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The Whore of Babylon or "Babylon the great" is a Christian allegorical figure of evil mentioned in the Book of Revelation in the Bible.

Symbolism

The Whore is associated with the Antichrist and the Beast of Revelation by connection with an equally allegorical kingdom. The Whore's apocalyptic downfall is prophesied to take place in the hands of the beast with seven heads and ten horns. There is much speculation within all Christian religious perspectives on what the Whore and Beast symbolize as well as the possible implications for contemporary interpretations.

The “great whore”, of the biblical book of Revelation is featured in chapters 17 and 18. Many passages define symbolic meanings inherent in the text.

And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth .
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
And the ten horns which thou saw are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

— Revelation 17:4-18 (various)

Views

Rome and the Roman Empire

Many Bible scholars agree that "Babylon" is an allegory of Rome; perhaps specifically at the time to some aspect of Rome's rule (brutality, greed, paganism), or even a servant people that does the bidding of Rome. The Roman Catholic commentary of the Jerusalem Bible, the evangelical Protestant commentary of the New International Version Study Bible, the Rastafarians and the Protestant commentary of the Oxford Annotated Study Bible all concur that "Babylon is the symbolic name for Rome" and that Rome was the "type of place where evil is supreme" (Jerusalem Bible, commentary to Rev. 17).

In 4 Ezra, 2 Baruch and the Sibylline oracles, "Babylon" is a cryptic name for Rome. Elsewhere in the New Testament, in 1 Peter 5:13; some speculate that "Babylon" is used to refer to Rome. This is bolstered by the remark in Rev. 17:9 that she sits on "seven mountains" (the King James Version Bible-the New International Version Bible uses the words "seven hills"), which could be the seven hills of Rome. A roman coin minted under the Emperor Vespasian(ca. 70 CE) depicts Rome as a woman sitting on seven hills.(image of coin)

There are a number of smaller symbolic clues that some see as suggesting a link between Rome and Babylon — the Roman Empire in its military occupation of Israel, its repression of the Jewish nation and religion, its destruction of Jerusalem following Jewish revolts in 70 CE and 135 CE, and its persecution of Christians, would lend meaning to the imagery of the 'whore, drunk with the blood of martyrs,' as a wantonly violent and bloodthirsty entity.

Earthly Jerusalem

Many Biblical scholars and theologians point out that although Rome was the prevailing pagan power in the 1st century when the Book of Revelation was written, the symbolism of the whore of Babylon refers not to an invading infidel of foreign power, but to an apostate false queen, a former "bride" who has been unfaithful and who, even though she has been divorced and cast out because of unfaithfulness, continues to falsely claim to be the "queen" of the spiritual realm. This symbolism did not fit the case of Rome at the time.

The first to see Jerusalem in Revelation's Babylon were the French Jesuit Jean Hardouin (1646–1729) and the French Calvinist Firmin Abauzit (1679–1767). Abauzit suggests that the "seven mountains" in Rev 17:9 are the seven hills on which Jerusalem stands and the "fall of Babylon" in Rev 18 is the fall and destruction of Jerusalem in 70 CE.

Several Old Testament prophets referred to Jerusalem as being a spiritual harlot and a mother of such harlotry (Isaiah 1:21; Jeremiah 2:20; Jeremiah 3:1-11; Ezekiel 16:1-43; Ezekiel 23).Some of the these Old Testament prophecies as well as the warnings in the New Testament concerning Jerusalem are in fact very close to the text concerning Babylon in Revelation, suggesting that John may well have actually been citing those prophecies in his description of Babylon.

For example, in Matthew 23:34-37 and Luke 11:47-51, Jesus himself assigned all of the bloodguilt for the killing of the prophets and of the saints (of all time) to the Pharisees of Jerusalem, and, in Revelation 17:6 and 18:20,24, almost identical phrasing is used in charging that very same bloodguilt to Babylon. This is also bolstered by Jesus' statement that "it's not possible for a prophet to be killed outside of Jerusalem." (Luke 13:33, see also Rev 11:8).

In Jeremiah 13, Judah is warned that because of her whoredom, the cups of all of the people will be "filled with wine," they will be "made drunk," and the nation will be suddenly destroyed. This is identical to the scenario in Revelation 17-18; it also correlates with the warning of Jesus that Jerusalem would be suddenly invaded and destroyed just prior to his return to earth in Luke 21:20-22. So, according to this view, John's prophecy about Babylon was merely a detailed repetition of warnings already given by many Old Testament prophets and by Jesus himself in Matthew 23:37-38 and Luke 19:41-44.

According to this view, "the great city, Babylon" in Rev. 17:18 which is also "the great city where their Lord was crucified" in Rev 11:8, the earthly Jerusalem is opposed (cf. Acts 8:1, 1 Thes. 2:14-16, Gal 4:22-31, Rev. 2:9-10,3:9) to the spiritual, heavenly, new Jerusalem, which is the Christian Church of the faithful of Jesus (the bride): "And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." (Rev 21:2)

The scholars who defend this position believe that earthly Jerusalem "riding the seven-headed beast" refers to Jerusalem being controlled and subjected to the overlordship of the scarlet beast Rome in the 1st century (cf John 19:15). Some see it as an evil relationship between the harlot, apostate Jerusalem, and the scarlet beast Rome on whom she is seated to crucify Jesus and persecute the Christians. This evil alliance is confirmed in the Book of Acts (Acts 4:26-28, 12:1-3). The beast Rome later hated the harlot Jerusalem and burned her with fire in 70 CE. (see also abomination of desolation)

And the ten horns which you saw, and the beast, these will hate the harlot and will make her desolate and naked, and will eat her flesh and will burn her up with fire.

— Rev 17:16 NASB

Reformation Protestantism

Historicist interpreters commonly used the phrase "Whore of Babylon" to refer to the Roman Catholic Church. Reformation writers from Martin Luther (1483–1546) (who wrote On the Babylonian Captivity of the Church), John Calvin (1509–1564), and John Knox(1510–1572) (who wrote The First Blast of the Trumpet Against the Monstrous Regiment of Women) taught this association. The veneration of saints and relics were viewed by Reformers as idolatry and apostasy. The Protestant Reformation interpretation of the Roman Church as the fulfillment of the woman in Revelation 17 continues to be taught in the Seventh Day Adventist Church.

The Roman Catholic Church denies the claim that it is being referred to by the Book of Revelation as the Whore of Babylon. Catholic Answers argue that in Rev 17:10, it states that the seven heads of the Beast are seven mountains on which the woman is seated; they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he comes he must remain only a little while (Rev. 17:9–10) "If five of these kings had fallen in John’s day and one of them was still in existence, then the Whore must have existed in John’s day. Yet the Vatican City did not even exist at that time. Since the Whore persecuted apostles and prophets, the Whore must have existed in the first century. This totally demolishes the claim that Christian Rome or Vatican City is the Whore. Rome was not a Christian city at that time, and Vatican City did not even exist, so neither of them could be the Whore. Furthermore, Fundamentalists continually (though wrongly) claim that Catholicism itself did not exist in the first century, meaning that based on their very own argument Catholicism could not be the Whore! "

Jehovah's Witnesses

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Jehovah's Witnesses believe that the Whore of Babylon symbolizes the world empire of false religion, including, but not limited to, Christendom, a term they use to refer to merely professed "Christianity" as opposed to "true Christianity". Among John’s visions recorded in the book of Revelation appear pronouncements of judgment against “Babylon the Great,” as well as a description of her and of her downfall.

The harlot is also described as persecuting “prophets” and “holy ones" and murdering “the witnesses of Jesus.” (Revelation 17:6; 18:24) Hence, Jehovah's Witnesses believe this woman named Babylon the Great represents a world empire comprising all religions they deem as being in opposition to Jehovah God.

They also look to historical features of literal Babylon on the Euphrates, for further clues as to the identity of the symbolic city of John’s vision. The Bible lists Babel first when giving the ‘beginning of Nimrod’s kingdom.’ Throughout the Hebrew Scriptures the ancient city of Babylon is positioned as the enemy of Jehovah God and his people.

Though Babylon became the capital of a political empire in the seventh and sixth centuries B.C.E., it was known during its entire history as a religious center from which religious influences radiated in many directions.

In the ancient world, prior to the rise of Christianity, Egypt, Persia, and Greece felt the influence of the Babylonian religion. . . . In Persia, the Mithra cult reveals the unmistakable influence of Babylonian conceptions; and if it be recalled what a degree of importance the mysteries connected with this cult acquired among the Romans, another link will be added connecting the ramifications of ancient culture with the civilization of the Euphrates Valley.” In conclusion he refers to “the profound impression made upon the ancient world by the remarkable manifestations of religious thought in Babylonia and by the religious activity that prevailed in that region.

Babylon’s religious influence is traced eastward to India.

The swastika and the cross, common on stamps and plaques, were religious or magical symbols as in Babylonia and Elam in the earliest prehistoric period, but preserve that character also in modern India as elsewhere.

Thus, ancient Babylon’s religious influence spread out to many peoples and nations, much farther and with greater potency and endurance than did her political strength.

Like mystic Babylon, the ancient city of Babylon, in effect, sat on the waters, located, as it was, astride the Euphrates River and having various canals and water-filled moats. These waters served as a defense to the city, and they provided the thoroughfares upon which ships brought wealth and luxuries from many sources. Notably, the water of the Euphrates is depicted as drying up prior to Babylon the Great’s experiencing the wrath of divine judgment.

It is not sufficient to identify Rome and Babylon. Babylon embraces more than one empire or culture. It is defined rather by dominant idolatries than by geographical or temporal boundaries. Babylon is coextensive with the kingdom of that beast which has corrupted and enslaved mankind...

Traditionalist Catholics

Some traditionalist Catholics who hold the position of Sedevacantism, most notably the Most Holy Family Monastery, believe that a counterfeit bride – a Counter-Catholic Church – will arise in the end times in order to deceive faithful Catholics; they teach that this counterfeit Church is the Roman Catholic Church after the Second Vatican Council.Cite error: The <ref> tag has too many names (see the help page).

See also

• Woman of the Apocalypse
• Babalon
• Book of Daniel
• Book of Revelation
• Great Apostasy
• Jezebel
• Lilith
• New World Order (conspiracy theory)
• Siege of Jerusalem (70)
• Summary of Christian eschatological differences
• The Beast (Bible)
• The Two Babylons
• Tower of Babel
• Beast and the Harlot

References

1. Women in scripture: a dictionary of named and unnamed women in the Hebrew
2. • L. Michael White, Understanding the Book of Revelation, PBS
   • Helmut Köster, Introduction to the New Testament, Volume 2, 260
   • Pheme Perkins, First and Second Peter, James, and Jude, 16
   • James L. Resseguie, Revelation unsealed: a narrative critical approach to John's Apocalypse, 138
   • Watson E. Mills, Mercer Commentary on the New Testament, 1340
   • Nancy McDarby, The Collegeville Bible Handbook, 349
   • Carol L. Meyers, Toni Craven, Ross Shepard Kraemer Women in scripture: a dictionary of named and unnamed women in the Hebrew, p. 528
   • David M. Carr, Colleen M. Conway, Introduction to the Bible: Sacred Texts and Imperial Contexts, 353
   • David Criswell, She Who Restores the Roman Empire: The Biblical Prophecy of the Whore of Babylon, 86
   • Larry Joseph Kreitzer Gospel images in fiction and film: on reversing the hermeneutical flow, 61
   • By Mary Beard, John A. North, S. R. F. Price Religions of Rome: A history,
   • David M. Rhoads, From every people and nation: the book of Revelation in intercultural perspective,174
   • Charles T. Chapman, The message of the book of Revelation, 114
   • Norman Cheadle, The ironic apocalypse in the novels of Leopoldo Marechal, 36
   • Peter M. J. Stravinskas, The Catholic answer book, Volume 1, 18
   • Catherine Keller, God and power: counter-apocalyptic journeys, 59
   • Brian K. Blount, Revelation: A Commentary , 346
   • Frances Carey, The Apocalypse and the shape of things to come , 138
   • Richard Dellamora, Postmodern apocalypse: theory and cultural practice at the end , 117
   • A. N. Wilson, Paul: The Mind of the Apostle , 11
   • Gerd Theissen, John Bowden, Fortress introduction to the New Testament , 166
3. 4 Ezra 3:1-2, 28-31
4. 2 Baruch 10:1-3, 11:1, 67:7
5. Sibylline oracles 5.143, 159-60
6. http://books.google.ca/books?id=KuauhZijcb4C&pg=PA69
7. http://books.google.ca/books?id=4vUkZpLbOooC&pg=PA41
8. http://books.google.ca/books?id=2sW808jaEekC&pg=PA46
9. Proponents of this interpretation include:
   • Alan James Beagley, The 'Stitz Im Leben' of the Apocalypse with Particular Reference to the Role of the Church's Enemies, 1987, 92-108
   • David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation, 1987, 421-66
   • J. Massyngberde Ford, Revelation, ed, Anchor Bible, vol. 38, 1975, 283-286
   • Peter Gaskell, Is She Jewish? Is She Roman? The Identity of the Whore of Babylon in the Book of Revelation, 2003
   • Kenneth Gentry, Four Views of Revelation, 1998, 73-79
   • Edmondo Lupieri, A commentary on the Apocalypse of John, 2006, 281
   • Bruce Malina, 1995, 206-220
   • Iain Provan, Foul Spirits, Fornication and Finance: Revelation 18 from an Old Testament Perspective”, JSNT, 64, 1996, 81-100
   • J. Stuart Russell, The Parousia: A Critical Inquiry into the New Testament Doctrine of Our Lord's Second Coming, 1887, 482-98
   • Milton S. Terry, Biblical Apocalyptics: A Study of the Most Notable Revelations of God and of Christ, 1898, 426-39
10. Hunting the Whore of Babylon
11. Babylon - The Great City of Revelation, Joseph Balyeat. Need year, publisher, and page number.
12. The Apocalypse, with notes and reflections By Isaac Williams, pp. 353-54
13. Bilhartz, Terry D. Urban Religion and the Second Great Awakening. Madison, NJ: Fairleigh Dickinson University Press. p. 115. ISBN 0-838-63227-0. {{cite book}}: line feed character in |publisher= at position 31 (help)
14. Edwards, Jr., Mark. Apocalypticism Explained: Martin Luther, PBS.org.
15. Martin Luther's 95 Theses
16. Catholic Answers: Whore of Babylon
17. The End of False Religion Is Near! - Jehovah's Witnesses Official Web Site
18. The Watchtower, April 15, 1962, p. 229 par. 6 Watch Tower Bible and Tract Society of Pennsylvania | “Christendom Has Failed God! After Her End, What?”
19. The Watchtower, October 15, 1961, p. 229 par. 6 “When All Nations Unite Under God’s Kingdom” Watch Tower Bible and Tract Society of Pennsylvania | Revelation 11:15-18:
20. —Re 14:8; 16:19; chaps 17, 18; 19:1-3.
21. based on information taken from the book - What Does the Bible "Really" Teach? p. 219 par. 2 - p. 220 par. 3 published by Watch Tower Bible and Tract Society of Pennsylvania
22. Genesis 10:8-10
23. "Insight on the Scriptures"-1 p. 238 Babylon *** Israel’s Age-Old Enemy. The Bible makes many references to Babylon, beginning with the Genesis account of the original city of Babel. (Ge 10:10; 11:1-9) Included in the spoil taken by Achan from Jericho was “an official garment from Shinar.” (Jos 7:21) After the fall of the northern kingdom of Israel in 740 B.C.E., people from Babylon and other areas were brought in to replace the captive Israelites. (2Ki 17:24, 30) Hezekiah made the mistake of showing messengers from Babylon the treasures of his house; these same treasures as well as some of Hezekiah’s “sons” were later taken to Babylon. (2Ki 20:12-18; 24:12; 25:6, 7) King Manasseh (716-662 B.C.E.) was also taken captive to Babylon, but because he humbled himself, Jehovah restored him to his throne. (2Ch 33:11) King Nebuchadnezzar took the precious utensils of Jehovah’s house to Babylon, along with thousands of captives.—2Ki 24:1–25:30; 2Ch 36:6-20.
24. Awake01 4/8 p. 4 Cities—Why in Crisis? *** Babel, on the other hand, was a great city—a prominent center of false worship that featured a spectacular religious tower. However, Babel and its infamous tower stood in utter defiance of God. (Genesis 9:7) So according to the Bible, God intervened and confused the language of the builders, putting an end to their ambitious religious scheme. God “scattered them from there over all the surface of the earth,” says Genesis 11:5-9.
25. Watchtower 01 2/15 p. 25 par. 9 Jehovah’s Restored People Praise Him Earth Wide ***"The inhabitants of Judah had been taken captive by mighty Babylon, with no apparent hope of ever being freed. Moreover, their land lay desolate."
26. Professor Morris Jastrow, Jr., The Religion of Babylonia and Assyria (1898, pp. 699-701)
27. ^ "New Light on the Most Ancient East", by archaeologist V. Childe (1957, p. 185)
28. Jeremiah 51:1, 13
29. Revelations 17:1, 15
30. Revelations 16:12, 19.
31. (Revelations. 17:14)
32. The Interpreter’s Dictionary of the Bible —Edited by G. Buttrick, 1962, Vol. 1, p. 338.

Further reading

• Harper's Bible Dictionary Paul J. Achtemeier, general editor (1985, Harper Collins), ISBN 0-06-069863-2
• The NIV Study Bible, Kenneth Barker, general editor. (1995, Zondervan) ISBN 0-310-92589-4
• The New Oxford Annotated Study Bible with Apocrypha, Bernhard W. Anderson, Bruce Metzger, general editors. (1991, Oxford University Press) ISBN 0-19-528356-2
• John Coleman, Conspirators' Hierarchy, 4th ed., Carson City: Joseph Holding Corp., 2006.
• R. A. Coombes, America, The Babylon: America’s Destiny Foretold In Biblical Prophecy, Leathers Pub, 1998.
• Walter Wink, Engaging the Powers, Minneapolis: Fortress Press, 1992.

External links

• The Whore of Babylon
• Hunting the Whore of Babylon
• Who Is The AntiChrist?
• European Institute of Protestant Studies EU as the Whore of Babylon
• The Other Woman (study guide)

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