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Archives

Pre-October 2005 October 2005 Disputes October 2005 (Mediated) Disputes 1 October 2005 (Mediated) Disputes 2 November 3 through 13, 2005 (Mediated) November 13 through 25, 2005 (Mediated ) 2005 November 25 through Deceber 22, 2005 (Mediated) 2005 December 22, 2005 through January, 14, 2006 (Mediated) 2006 January 14, 2006 February 6 2005, ends at beginning of mediation and ArbCom decision Mentorship begins

Please follow talk page guideline while posting on this page. No ad-hominem attack on this page please. All messages that deviate from the guideline will be deleted.

Mentor intros

Woohookitty

I thought it'd be easier to introduce myself here, since there are many users involved in this conflict. Just a little introduction. I've been on Misplaced Pages since December 2004, an admin since June 2005. I believe very strongly in NPOV. Despite my political leanings, I believe very strongly in writing for the enemy. As for my admin style, I try to give people every benefit of the doubt before blocking or banning. My main motto is...argue the issues, not the people. If you follow that, you will be ok. --Woohookitty 11:12, 8 February 2006 (UTC)

Jdavidb

Hi, folks. Just a quick hello and an intro. I've been on Misplaced Pages since about 2004-02. I'm a firm believer in NPOV and consensus as the guiding principles that make Misplaced Pages work; I believe without reservation that these principles will ultimately result in a high-quality encyclopedia.

Hopefully I'm pretty well-suited for this job. I'm well-accustomed to what needs to be done in order to represent a non-mainstream point of view within Misplaced Pages's NPOV framework. After all, I'm a fundamentalist Christian who believes the earth is most likely 6000 years old. ;) (Not sure if that will encourage people or dishearten them, at first.) But I know how to take the high ground in making Misplaced Pages a place where beliefs are fairly and accurately represented without allowing Misplaced Pages itself to take a stand.

I'm reading up on this article and the arbCom case, and I can see that I'll have to read this talk page's history and probably the history of the article, too. Give me a couple of days to get acquainted with the issue, and then we'll all start moving.

I know all three of my fellow-mentors and happen to know from experience that each of them is a great Wikipedian. I think everyone involved here who wants to see a high-quality, fair article on NLP is in for a real treat! Jdavidb (talk • contribs) 13:56, 8 February 2006 (UTC)

Ral315

I suppose I should introduce myself as well. I'm Ral315, and I've been editing Misplaced Pages since December 2004. I also strongly believe in NPOV. Like Jdavidb, I'll be looking through the archives, trying to get a feel for the dispute here. I can also say that all of my fellow mentors are good editors, and will do a good job to try and settle this dispute and get this article to where it should be. Ral315 (talk) 17:20, 8 February 2006 (UTC)

Katefan0

Hi everybody. I won't go into great detail about myself, because my userpage should explain lots about who I am. But as it pertains to Neuro-linguistic programming, I promise that I'll do my level best to help everybody come up with an article that Misplaced Pages can be proud of. At the risk of sounding repetitive, I have full faith in all my fellow mentors and look forward to getting started. As an initial comment, I'd like to echo the sentiments already expressed about sticking on-topic. As tempting as it may be, especially when you get angry or irritated, try not to comment on contributors (or even generically to lob tomatoes at "the other side.") It does nothing to further the debate, and only ends up inflaming passions. · Katefan0/poll 22:52, 8 February 2006 (UTC)

Mentor comments (from Jdavidb)

Okay, folks, your mentors are still busy getting up to speed on everything, but I've read every single comment that's gone across this talk page since I first posted on it, and I have a few observations:

• Cries of "censorship" are generally unproductive. Your mentors are going to commit to making sure that everything is fairly represented in this article. No government agencies are going to descend here and bowdlerize the article for public consumption. We'll all get the chance to discuss each point that anyone feels needs to be included and weigh it against Misplaced Pages's standards to decide if it belongs or not, and if so, how to word it.
• Personal attacks are counterproductive. Please define "personal attacks" as broadly as possible, meaning please stay as far away as you can from wording that could even be remotely construed as a personal attack. At best, personal attacks add nothing to your point (and they do not add an point to your argument if it did not have one on its own without the attack). At worst, they inflame people, making it more difficult for them to respond constructively, they generate more personal attacks, and the whole situation deteriorates. Simply state your point. If you're hot when you're commenting, consider emailing your comment to a mentor and asking them to translate it, C-3PO style, into a polite statement of your views and posting it on your behalf.
• Misplaced Pages does not exist to determine truth. It is not our purpose to decide if NLP's claims are true or not. It is instead our purpose to fairly represent both NLP's claims and the claims of its critics. The purpose of consensus within Misplaced Pages is not to determine truth, but to determine the wording of articles. Nobody needs to modify their personal views in order to achieve consensus on the wording of the article. However, anyone who is not committed to Misplaced Pages's core principles is likely to be more concerned with hammering their viewpoint than they are with agreeing upon wording which fairly represents all side.
• Lots of people appeal to their own personal beliefs as to what the standard for the article should be. Very few people are appealing to Misplaced Pages policies. The previous point is one example of this. Some folks (on the 'pedia in general, not specifically this article) have the idea that Misplaced Pages is in fact here to determine truth. Citing actual passages from actual Misplaced Pages policies helps eliminate this, and helps keep us focused on the task of writing an encyclopedia.
• Focusing on each other's personal thoughts and motivations is unproductive. Focus on the text of the article, and how you believe it needs to be improved. More on that, later.
• This article is protected and is going to stay protected until your mentors agree to change that. Any changes you want in the article during that time period are going to have to get by us. It is my hope that we will guide you through the process of first convincing us, using Misplaced Pages standards, what the wording of specific parts of the article should be, and then eventually peacefully convincing each other. The magic of Misplaced Pages's policies is that even people who disagree completely about the subject of an article can, in fact, agree on its wording.

Jdavidb (talk • contribs) 20:34, 9 February 2006 (UTC)

Adding a couple of things from Woohookitty

Just wanted to say that all of our email links work and that includes Ral, who hasn't chimed in yet. So if you have any concerns or questions that you want to address to us privately, do so. Also, we're going to have a next to zero tolerance policy on uncivility and personal attacks. Argue the issues, not the people. As jdavidb perfectly said, we're here to make an NPOV article, not to "determine the truth". --Woohookitty 20:51, 9 February 2006 (UTC)

A quick note from Ral315

I've been busy with other issues, but I am monitoring this talk page as well as my e-mail, and will chime in when necessary. Ral315 (talk) 21:36, 9 February 2006 (UTC)

Mediators

Note: we'll finish filling out this section after the 24 hour protection period. Thanks, Jdavidb (talk • contribs) 01:00, 10 February 2006 (UTC)

Looking at all the posting on this page, I'm having a little trouble sorting out who the previous mediators are here, so just for myself I'd like to ask anyone posting on this page who considers themselves to be a mediator to sign in below. And I recognize that not everyone may have accepted mediation from any particular mediator, so if you did, I ask you to indicate that. Use three tildes to sign. I'll demonstrate the format.

Also, let me clarify the difference between the mediators and the mentors. The mentors are appointed by the arbitration committee, which reports directly to Jimbo Wales. There are four of us; we're listed above. There may be any number of other people who have stepped in in the past to mediate formally or informally. As I understand it, mediation is voluntary; some participants may accept it, some may not. ArbCom mandates, however, are not voluntary. :) So even if you've got personal feelings about whether or not the mentoring process will work, we're automatically everybody's mentor for the duration, even if you never agreed to mediation. I've even seen articles in the past where somebody considered himself a mediator but nobody on the page actually accepted him as such.

Okay, so please, anyone who's been mediating, sign in below:

Examples:

• JimBob, informally mediating
  • Kaloss, I accept JimBob's mediation
  • Marcus, I accept JimBob's mediation
• Chevron, formally mediating
  • Kaloss, I accept Chevron's mediation
  • CmdrTaco, I accept Chevron's mediation

Thanks, Jdavidb (talk • contribs) 20:47, 9 February 2006 (UTC)

• SWATJester, I came here as a formal mediation request. Now that mentors are here, I'm cutting back on the amount of mediating I'm doing. ⇒ SWATJester Aim _Fire! 23:25, 9 February 2006 (UTC)
  • Comaze, I accept SWATJester's mediation
  • --Dejakitty 00:13, 10 February 2006 (UTC), will support SWATJester's mediation.

As I've mentioned on the mentors talk pages, though it hasn't been signed here, Headlydown originally did accept the mediation.⇒ SWATJester Aim _Fire! 17:47, 13 February 2006 (UTC)

Archived -- and going forward

All -- the page has been archived in its entirety, save a few comments from mentors intended to guide our discussions from here on out. This is so we can start fresh, with a clean slate. I know this will probably not be popular with some of you, and we're sympathetic to those concerns. So we want to reassure everyone that your views will be heard and considered. This isn't an attempt to censor anyone's viewpoints, but rather to clear the air a bit.

Additionally, you all should know that as of this posting, we will be enforcing Misplaced Pages's policies on no personal attacks and civility on this and related pages. If a comment falls afoul of these rules, we will refactor it so that it's not offensive. Please try to focus on content, rather than making personal comments, either directed at someone in particular or at a side of the dispute in general. This isn't rocket science -- just be polite. You don't have to agree with one another, and you don't even particularly have to respect one another. But you must be cordial. · Katefan0/poll 23:56, 9 February 2006 (UTC)

Just chiming in so everyone knows Katefan0 wasn't acting unilaterally. I think we all agreed this was the thing to do. Jdavidb (talk • contribs) 00:35, 10 February 2006 (UTC)

Just wanted to say that I agreed to this as well. And no we are not trying to censor anyone. Just need to clear the air and start fresh. --Woohookitty 09:40, 10 February 2006 (UTC)

As do I. Sometimes it's best during heated discussion to take a 24-hour break, and reflect on things. Ral315 (talk) 15:55, 10 February 2006 (UTC)

Thank you Katefan0. --Dejakitty 00:08, 10 February 2006 (UTC)

I noticed that some of my comments are not in the archives...strange...meh.Voice of All 17:49, 10 February 2006 (UTC)

It's possible some comments may have gotten lost in the cleanup; you can add them to the archives if that's the case. But in any case, they're all in the page history. · Katefan0/poll 17:51, 10 February 2006 (UTC)

I see what happened... sorry. I thought I'd copied all the way down, but hadn't. Everything should be in there now. · Katefan0/poll 17:58, 10 February 2006 (UTC)

Workshop

All,

We have opened a workshop page which you are free to edit; it's at Neuro-linguistic programming/Workshop. Here are the ground rules:

• No reverts.
• If there is a section of the text that you have problems with, move it to the workshop's talk page where you will be expected to discuss it and come to a consensus. Text moves may not be reverted.
• Non-trivial changes must be discussed on the talk page.
• No incivility. Anything that's rude will be refactored or removed.
• Mind the arbcom's directions on sourcing and attribution of views.
• Any changes that receive a consensus and follow WP's policies can be incorporated into the main page.
• Those who can't follow the rules will earn a block.

A related note: We are watching related pages and will be enforcing the arbcom's probation on those pages -- including Principles of NLP, Tony Robbins, Engram and any other related pages. · Katefan0/poll 15:51, 12 February 2006 (UTC)

Universal applicability claim needs explaining

Hi all. A very important claim that NLP promonents make is that NLP is universally acceptable simply because it is all form and no content (Dilts et al 1980).

I think this needs explaining especially from a scientific point of view. I can have a stab at it now though. Generalizablilty is a key word often used in scientific papers that measure the efficacy of various methods. Also, the term "limitations" is a very important concept. These seem largely to be absent from NLP texts, and indeed, the NLP push is generally towards "unlimited potential" and universal application or general use. I believe the terms, "panacea", "universally applicable" and "unequivocal" could be used in both the opening and the main body of the NLP article. Camridge 09:11, 13 February 2006 (UTC)

Citation

When the page is unprotected, could the citation in the first line, Lilienfeld et al 2003;Raso 1994, be footnoted? — Asbestos | Talk (RFC) 14:45, 15 February 2006 (UTC)

We already agreed to footnote the citations...that can therefore be done while protected, as nothing is being deleted/added.Voice-of-All 01:36, 23 February 2006 (UTC)

Unprotected

I've unprotected this because there has been no discussion on the talk page in well over a week. --Tony Sidaway 01:39, 4 March 2006 (UTC)

Try Talk:Neuro-linguistic programming/Workshop instead. Of course this could've been pointed out if you'd left a polite talk page message to one of us four. · Katefan0/poll 22:35, 6 March 2006 (UTC)

Okay, I didn't realise the mentors were holding this on that tight a leash. Wow, must be some serious problems here! --Tony Sidaway 02:42, 4 March 2006 (UTC)

Yep there is. --Woohookitty 02:49, 4 March 2006 (UTC)

Understatement of the year award, Tony...and it's only March! ;-) Akulkis 22:30, 6 March 2006 (UTC)

Pseudoscientific

forgive me for not reading the umpteen archived talk pages, but is it really accurate to state that NLP is pseudoscience? i was under the impression that NLP methods were subjected to hypothesis testing, and that the researchers found that the NLP methods work. also, even if this is disputed, isn't it POV to describe NLP as pseudoscientific right there in the first sentence of the article? not trying to rouse rabble; just trying to increase knowledge. Streamless 14:07, 8 March 2006 (UTC)

• I agree. IMO, it violates WP:NPOV to explicitly state (and in the opening) that this is pseudoscience. NPOV would dictate that we say that authorities A, B, and C have called it pseudoscience, without actually taking a position on the issue in the encyclopedic voice. BTW, why is this article protected? Crotalus horridus (TALK • CONTRIBS) 18:06, 8 March 2006 (UTC)

As the result of a recent arbitration committee case Misplaced Pages:Requests_for_arbitration/Neuro-linguistic_programming. Work is ongoing at Talk:Neuro-linguistic programming/Workshop, which is mentioned at the top of this page. You're both more than welcome to come participate -- much work is needed on disputed text that isn't terribly NPOV. · Katefan0/poll 18:24, 8 March 2006 (UTC)

i don't know much, but i think there should be a distinction between the application of certain elements of NLP (e.g. using certain phrases, gestures and expressions in conversations in an attempt to make others feel relaxed or happy) and the "sale" of NLP as part of the self-improvement industry. Streamless 20:05, 8 March 2006 (UTC)

I was under the impression that NLP doesn't claim confirmed scientific status, but acknowledges that it's a work in progress; wouldn't using the term protoscience be more accurate while still conveying that it's "kind-of" science? Eringj 00:25, 23 March 2006 (UTC)

This is ridiculous. I look up NLP on[REDACTED] and the first thing I see, on a protected page, is that it is pseudoscience and that's a fact. You can't leave that as the first thing on a page, protected for an extended period, using the justification of achieving objectivity! That's just bizarre. --82.41.96.242 00:18, 11 April 2006 (UTC)

I completely agree with the previous anonymous writer. No matter the Workshop, blatant vioaltions of Misplaced Pages policy like that should be removed. There are many others further down in the article, but the opening sentence does have an immediate impact on readers. --213.191.86.35 12:01, 26 April 2006 (UTC)

Dianetics and pseudoscience.

Hello editors. It's been some time now. An RfC has been filed on the Talk:Dianetics article regarding its npov status (the main page, not the talk page). As NLP and Dianetics apparently have some similarities, I thought you all might be interested to weigh in here. Mentors and admins on this page, I'd be especially interested in your comments on the revert war firing across that page (4 content reversions, and 1 content deletion out of a total of 6 edits for a day?). Thanks for your time and interest. ⇒ SWATJester Aim _Fire! 07:48, 19 March 2006 (UTC)

The supposed similarities between NLP and Scientology are highly contentious and cannot be suported to any degree that could be describd as meeting a NPOV standard. At the same time, the differences between NLP and Scientology are overwhelming. I can see only one point on the current page referring to a specific similarity between the two practices, but it still seems a little slanted. 'Clearing blocks' is not a phrase I have really seen used in NLP literature. The underlying concept is that we learn patterns of behaviour which serve us in some way at the time, but as circumstances change these patterns can become problematic, so it is more useful to learn new patterns. This concept is not unique to Scientology, or even to the new age. It is the theoretical basis underpinning Freudian clinical psychotherapy. Therefore I propose the following edit (I've been careful only to add to, rather than overwrite someone else's POV):

NLP participants are taught that the human mind can be programmed, and that mis-programming by negative input is the norm. Like Fredudian psychoanalysis, Scientology, rebirthing and other clinical and alternative therapies (Raso 1994)(Lilienfeld 2003) NLP embraces this Null Hypothesis and the classic concept of 'clearing' or 'reprogramming' these blocks (Singer 1996).

Can you quote sources for this view? I've read several NLP books and visited a week-long workshop, and at least there no such claims are being made. What NLP does claim is that the mind can be changed (which is in line with current science) and that input leads to adaption (also in line with the majority of the psychology and education science). NLP claims that its methods provide a more direct access to both existing patterns (modelling) and to changing those patterns than other methods do. But I've never read "clearing" or "clearing blocks" in any NLP literature, and NLP most definitely doesn't start from a Null Hypothesis. --213.191.86.35 12:09, 26 April 2006 (UTC)

I'm new here, so forgive me if this comment is in the wrong place, i'm genuinely interested in contributing to a resolution. --Jrds 05:55, 8 April 2006 (UTC)

I know little of NLP or Scientology, but I do know that the author, Robert Anton Wilson, is one of the strongest supporters of NLP but one of the biggest critics of Scientology. --82.41.96.242 00:38, 11 April 2006 (UTC)

Hello 82.41.96.242. It is a fact that many scientists view NLP as pseudoscience. Robert Anton Wilson is an advocate of NLP and the occult. In fact, he says that before embarking on practicing occult rituals, start off by taking psychoactive drugs and learning NLP. If you wish to present any such facts, the NLP workshop would be a good place to start. ATB Camridge 03:12, 12 April 2006 (UTC)

If I thought I had much to add. All I'd like to see is a more balanced article sooner rather than later - perfection is never possible. By the way, Wilson holds degress in both physics and psychology, for what its worth. But the point I am really making, is that the workshop process can't be allowed to drag on for months and months as this one appears to be doing. An intermediate update, based on the workshop so far, would be preferable surely? --82.41.96.242 11:08, 14 April 2006 (UTC)

Please tag appropriately

Hello mentors. Could somebody put a tag or two on this article that accurately reflects the ongoing dispute. Something like {Template:POV} ? I don't think a majority of readers will bother wading through the various sub-levels of talk pages and articles to find out why it's been locked from editing. I realise it's an out-of-process request, but then again, it's fairly out-of-process to lock an article for this long. Peace. ॐ Metta Bubble 09:43, 20 March 2006 (UTC)

Okey-doke. Ashibaka tock 01:53, 25 March 2006 (UTC)

John Bradshaw

As far as history goes, it might be worth noting that inner child pop psychology guru John Bradshaw was a NLP practitioner and promoter prior to his "dysfunctional family" movement heyday. Mr Christopher 17:53, 20 March 2006 (UTC)

Notice

Please note that Johntex has been made a mentor for Neuro-linguistic programming, per the arbitration ruling, to join the current four. Hopefully this will help things run better. Dmcdevit·t 01:33, 21 March 2006 (UTC)

Thank you very much - I hope I can help out. Best, Johntex\ 01:37, 21 March 2006 (UTC)

Basic NLP factuality is still poorly explained

Moved to Talk:Neuro-linguistic programming/Workshop

Advice (not an order!) from Jimbo

I fully and completely trust the admins who are mentoring this page to use good judgment and to keep a very close eye on the page and work with all the editors (especially those who were the subject of the arbcom ruling) to generate a peaceful and harmonious editing process. I would like to suggest, as gently as possible of course, and with full consideration for the difficult task you have accepted, that protecting the page is something that should be done sparingly and only for very specific reasons.

One of the things that we want to produce as an outcome of this is, hopefully, friendships among the previously warring parties, and a sense among them that they should behave in a trustworthy manner because, in part, we have shown that we trust them. Page protection doesn't move things forward in that arena. Of course, if page protection is necessary, then it is necessary.

As I say, I trust your judgment, and I only came to give a small bit of hopefully helpful thoughts on the matter.--Jimbo Wales 23:18, 22 March 2006 (UTC)

Greetings Jimbo. Protecting the page is a hard measure. There are many things I would like to change, especially regarding the improvement and representation of the sociological views on NLP. However, protecting the page has definitely led to a far more peaceful communication between editors, largely due to it preventing the desperate censorship of the article. I believe it to be a wise move. We are getting the hang of civility, and the NLP advocates have been reducing their repeat requests for removing scientific views, and for removing the "incriminating" statements of NLP authors and promoters. "Friendship" is indeed closer than before. The block history is very one sided, but I realise thats only because the NLP advocates are always on the verge of leaving and the mentors are reluctant to scare the NLPadvocates away altogether. Whatever, I also trust the mentors to move this forward, and I appreciate your encouragement. It will all help us in the months and years to come. ATB. Camridge 08:15, 23 March 2006 (UTC)

In the months and years to come? How long do you intend locking this page? It seems to me, as someone just visiting the topic, that someone isn't picking up on the hints from senior wikipedians to get the finger out. The locking process itself is close to vandalism, as I see it, in this case. --82.41.96.242 17:13, 14 April 2006 (UTC)

Can I suggest to the mentors a brief, prominent paragraph at the top of the talk page, explaining why the page is protected, how the mentoring works, and directing people to the workshop page? At the moment it's not obvious to people not familiar with this dispute (such as me) what is going on here. Enchanter 07:47, 8 April 2006 (UTC)

There is a prominent paragraph at the top. I added a bit to it. --Woohookitty 07:59, 8 April 2006 (UTC)

Thanks! Enchanter 08:36, 8 April 2006 (UTC)

Why is this page still protected?

I'm getting increasingly concerned at how long this page has been protected for. Protection of pages in the case of content disputes is generally meant to be for a "cooling off" period. That is, when tempers have got too high and productive editing is replaced by unproductive edit-warring, we protect the page so that everyone can go away for a few days and come back when people have had a chance to cool off and maybe give the article some more thought. The current protection has been in place for much longer than is warranted just for cooling off, and it's just not obvious to me why. It is stated that the article is protected "as the result of the arbcom decision"; however, while I stand to be corrected if I'm missing something, I can't see anything there that would suggest protecting the page, and certainly not for this abnormal length of time.

As Jimbo states above, protection should be used sparingly and for specific reasons. I request that the page is unprotected. I'm quite happy to change my mind if there are particular reasons why protection is absolutely necessary, but in any case there needs to be some sort of timetable or specific plan to move towards unprotection. Enchanter 01:15, 16 April 2006 (UTC)

The page is still protected as a result of an arbcom case, as it says above, because the people participating on the page can't work together. At some point it will be, but not yet. · Katefan0/poll 16:48, 16 April 2006 (UTC)

That hasn't answered my question; as I said, it is stated that the page is protected "as a result of an arbcom case", but I can't see anything in the arbcom case that even mentions protecting the page. Please could you point me to the part of the arbcom case, decision, related discussion where it was decided to protect the page for longer than the typical cooling-off period?

I recognise that page protection is sometimes necessary, and I recognise that I haven't followed all of the facts or background of this case in detail. However, a page protection for this length of time is very unusual and not in line with normal policies, so there need to be good reasons and these need to be presented clearly. Enchanter 17:18, 16 April 2006 (UTC)

The arbcom case says that the mentors (of which I am one) are "to have a free hand" in reigning in behaviors of editors engaged in this article. It's our judgement that the protection is still needed at the moment. You can read the whole arbcom case by clicking on the link at the top of the page. · Katefan0/poll 19:06, 17 April 2006 (UTC)

Again, my question is why, in your judgement, is page protection necessary in this case?

There doesn't appear to be an edit war going on at the workshop page, so I'm confused as to why page protection might be seen as the only solution to stop an edit war breaking out here. Enchanter 21:22, 17 April 2006 (UTC)

No, your question was under what policy we have the right to keep the page protected; I answered it above. Your second question I've also answered -- they can't work together. After two months of nonstop talking on the workshop's talk page, the editors involved have been able to agree on absolutely nothing, not even the smallest change. I have little confidence at this point that that will translate well into opening editing. · Katefan0/poll 21:38, 17 April 2006 (UTC)

I'll trust your judgement on this one, but I would encourage all involved to move towards unprotecting the page and moving the discussion from the workshop page to here as quickly as is possible - or at the very least, experimenting with doing that for a trial period. Sooner or later this page will need to be unprotected, and waiting longer to do it may not really be helping much. Enchanter 22:02, 17 April 2006 (UTC)

But just suppose it's the intention of one or more editors to never terminate this process. How will the mentors use their "free hand"? Locking indefinitely is not a solution. --82.41.96.242 00:30, 19 April 2006 (UTC)

Hello 82.41.96.242. And welcome to input your ideas to the workshop. The most solid, verifiable, and relevant facts have been objected to on the workshop page. And the editors making all the objections are the ones most motivated to get the article unlocked and changed fast. Its a strange situation. The more Misplaced Pages verifiable facts are presented, the more stuck the situation becomes. Outside input is welcome. Regards HeadleyDown 00:48, 19 April 2006 (UTC)

Mentorship changes

As Ral315 and Jdavidb have both recently resigned, Will Beback has been appointed as a new mentor, to bring the total back up to the original 4. Dmcdevit·t 05:34, 14 April 2006 (UTC)

Proposing minor changes

1. In the Questionable Applications paragraph controvercy should be controversy.
2. Some words in headings (such as Applications above) have a capital initial without any apparent reason.
3. The list of developers in the See also section IMO would look better if the asterisks and the footnote were replaced with an entry such as:

• John Grinder and Richard Bandler, (considered to be the) co-creators/co-originators of NLP. --Army1987 18:39, 17 April 2006 (UTC)

Almost an attack page, needs to be seriously reworked

It's a shame that a page with so evident a POV problem is protected. This article is more about why NLP is not a real science than about what it is. It's like if the astrology article was an endless discussion about why horoscopes are untrustworthy, with two hundred and sixty-one footnoted references, without explaining how they are made. I suggest this is rewritten using Misplaced Pages:Summary style, so a separate article criticisms of NLP can treat this issue in depth, while the main article deals with what NLP is, rather than what it is not. I have some limited knowledge about what NLP claims (i.e., that using certain body postures you can force your brain to work in certain ways, or something like that), because I once read about it on a magazine. If I didn't, from this article I would have very hardly understood at all what NLP is/claims to be.--Army1987 18:54, 17 April 2006 (UTC)

Hi Army1987; your participation is welcome. Active participation should go to: Talk:Neuro-linguistic programming/Workshop where editing is progressing on a dummy page while people work out their differences in wording. See you there. · Katefan0/poll 19:07, 17 April 2006 (UTC)

I saw that page, and, well... I think that, being almost totally ignorant about NLP, I shouldn't even dare to post on a page where there are endless arguments about the wording of every single sentence... I'm afraid I can't help...--Army1987 10:16, 18 April 2006 (UTC)

We'd appreciate anything you can give, Army1987. The mentors aren't exactly "experts" ourselves. Anything that can make the article clearer is more than welcome. --Woohookitty 11:55, 18 April 2006 (UTC)

Hello Army1987 and Addsquad. Yes, the article has had many requests to back up the negative scientific findings, and has had scientific fact deleted and restored on an almost daily basis for months. Your input is welcome and I believe requires nothing more than common sense and a willingness to verify or acknowledge simple scientific/sociological fact. Some editors seem to require a lot of sexy word-juggling (something about NLP persuasion patterns). Don't let it put you off. The mentors can write pretty straight and have offered a lot of useful guidance. Regards HeadleyDown 13:56, 18 April 2006 (UTC)

Do NOT use sockpuppets

DaveRight has been proven to use sockpuppets. Specifically, he created and used the accounts of JPLogan and Medius Maximus. All 3 accounts have been blocked indefinitely. Please. Do NOT use sockpuppets. It is not going to help you. If anyone here is using sockpuppets right now, I would suggest ceasing. Thanks. --Woohookitty 02:20, 18 April 2006 (UTC)

Change to opening

Hi all. I added a rather well discussed section from the workshop and I have not removed anything else but the first small line. I understand other parts will need discussion for removal. Anyway, I wanted to supply the article with something quite neutral that the workshop managed to provide. Please feel free to state anything you like about how to make the article more verifiable and more neutral. All input is welcome, and please be nice to the mentors. ATB. Camridge 05:35, 19 April 2006 (UTC)

A good start. I'm for your edit and we work from there.--82.41.96.242 23:39, 19 April 2006 (UTC)

Here are some general suggestions: The article needs a lot more clarity. This can be provided using the rather large amount of very clarifying literature that has been uncovered in the workshop. The mentors have given us a much better idea on how to clarify wording. I believe this is about the most helpful thing I have seen in months. The section I added shows the "kind" of clear writing necessary. Fancifull unexplained terminology is not going to help much.

If its verifiable, it can be included. We are not looking for truth. All views can be included. To keep it readable we need to prioritize though. The most important statements first, and the most important and clarifying cricitisms (to be fair). Lets leave it up to the reader to decide what they think of NLP. ATB. Camridge 05:46, 19 April 2006 (UTC)

I am open to the remaining opening being set aside (removed) for a while at least (the new section remaining). Then we can work on the main body and adjust the opening accordingly. Camridge 05:51, 19 April 2006 (UTC)

Well I think some of that original opening needs to stay. We could probably get rid of "the practice mostly attracted...." para, but there is some very useful science based fact in the last para of the opening. Some of it can be toned down though, or can be an enlarged version of the criticism line (second para) including the science facts. Its mostly a case of making the wording more readable and neutral. And using active voice (critics state that..... scientists state that.....) etc. Bookmain 06:28, 19 April 2006 (UTC)

There are many objections yet to be addressed to take into account other points of view. Camridge's opening is essentially the same as DaveRight/HansAntel's suggestion, see my post . ---=-C-=- 08:41, 19 April 2006 (UTC)

Of course there are objections Comaze. But the passage also includes some very clear wording, which I am sure is what we would all like to encourage. Certainly, there were some good lessons included in the new passage that we learned from the mentors during the workshop that will be beneficial to the current article. I am sure nobody is saying anything here is carved into stone. This is Misplaced Pages. Using this kind of example, it will be constructive to move forward with this kind of clarity in mind. I am sure the "neutrality is disputed" label will be here for a while. But lets stay constructive. ATB. Camridge 09:36, 19 April 2006 (UTC)

Is it ok to make the changes outlined in thia workshop post? I'll attempt to merge your version with the objections outlined here ---=-C-=- 09:44, 19 April 2006 (UTC)

Well camridge, thank you for discussing the change and ignoring any contrary opinion. Greg 16:08, 19 April 2006 (UTC)

Hello. I have no objection to making any changes to the opening, as long as it retains the same level of clarity, and only if that passage is moved to the discussion page for the purpose of discussion, and only if that is the only section to discuss.

The only change made to the article on the workshop was the swish pattern, and that was against a great deal of contrary fact. So it would only be fair to provide a clear opening, in contrast with the unclear and confusing swish passage. Of course, neither are immutable.

As it stands, the opening two paras are very good, and clear. They represent the sum knowledge on NLP very well. Of course, if you only ever read NLP books you will find it objectionable. There is nothing we can do about that. Misplaced Pages includes objectionable facts, and anything verifiable, and the opening is fine in this respect. HeadleyDown 17:01, 19 April 2006 (UTC)

An interesting objective view --82.41.96.242 23:34, 19 April 2006 (UTC)

References and import from workshop dummy page

Are we to discuss here or at the workshop? Anyway, I want to import all the updates that were made to the Workshop dummy page into the article. Any objections? The reference formats are especially important. ---=-C-=- 07:54, 19 April 2006 (UTC)

Here. --Woohookitty 09:07, 19 April 2006 (UTC)

Any objections to moving the body of the workshop article into the main article? ---=-C-=- 09:45, 19 April 2006 (UTC)

Give it a day or so, so others can chime in. --Woohookitty 09:52, 19 April 2006 (UTC)

Hello Comaze. If you are proposing to make the same amount of objections to the same sections, then I would say that is unconstructive. Those points need proper attribution, and that is a simple task. What we need to do is focus on a single section all together until we gain some kind of agreement, without some editors suddenly finding something else to do in order to simply avoid agreement. Regards HeadleyDown 17:05, 19 April 2006 (UTC)

Eye accessing cues

A question which has me curious; what is the scientific evidence on the validity, (or lack thereof), for eye accessing cues? It strikes me as an area which ought to be quite easy to test through experiment, so I'm sure it must have been tried (I'm aware of the evidence against the existence of "preferred representational systems" mentioned in the article, but this doesn't appear to directly address the validity of the concept of eye accessing cues). I think this is an area that could usefully be expanded in the article if anyone has some good references. Enchanter 19:27, 19 April 2006 (UTC)

Hi Enchanter. The studies of eye accessing cues and rep systems are probably the most commonly done ones. Platt (2001) neatly summarised some 70 studies saying that 2/3 don't support what NLP says - and though Platt was just reading abstracts listed on a webpage not really researching anything, that number is probably pretty representative. Medline indexes just 14 NLP studies and 8 of those are Rep System studies. 7 of these studies were done prior to ~1990 and I think were entirely negative, there was one more recent and supportive but in a very specific context (please take my response as a generalisation until I can find a link back!)

Preferred Rep Systems (PRS) and Primary Rep Systems are often confused still (even in this page) and PRS is taught differently now (by some schools) to what was taught originally. The really interesting thing with the research is that many of these rep system studies are referred to as NLP, they are referred to by later reviewers as "the studies of NLP" when, as you've noted, it should have been "the studies of NLP's rep systems concept". Still damning stuff, but it'd be very useful to specify what it is not supporting and what it's not testing at all. The rep systems studies also have a clear reply from Einspruch & Forman about problems with the studies (debated by Sharpley), and there's an extensive US army/government review (Druckman/Swets) which clearly summarises rep system studies pro and con. Greg 22:15, 19 April 2006 (UTC)

Thanks Greg.

Hello Enchanter. Yes there have been many studies on PRS and many other aspects of NLP. Some of the testing was sound, and other testing was not. So qualified reviewers have reviewed the evidence and the results are negative. None of it works according to research (in lay terms). Regards HeadleyDown 00:14, 20 April 2006 (UTC)

Hi GregA. You seem to be presenting your own original research (OR). NLP has failed the test of time (according to triangulating/corroborating scientific reviews). The corroborating reviews all say NLP has failed. NLP has failed the test of time, it has failed to receive any scientific support according to peer-reviewed reviews of the literature, and it has been generally classed as a pseudoscience. In fact, the background "theories" of NLP are so incorrect in neurological and psychological terms, reviewers have said that a key influence of NLP comes from the pseudosciences of phrenology and dianetics. The serious research dried up after Sharpley put the last nail in the coffin in 1987. No reputable researcher has ever answered or refuted Sharpley87. Most of this is already written in the article, and the rest is to follow with added clarity and readability. ATB. Camridge 07:32, 20 April 2006 (UTC)

Parlez-vous Français?

This paper (in French) is used as a reference in the article to support the statement "NLP is sometimes referred to in scientific research reviews as a cult". However, I can't see anything in the paper that even mentions cults. Unless I'm missing something, it looks like this reference has been given in error. Enchanter 22:36, 19 April 2006 (UTC)

Much of the referencing in this article needs cleaning up -- there are too many references entirely, and some of them are being used as sourcing for points that the text doesn't really back up. I would encourage users to go through the referencing in this article carefully. · Katefan0/poll 00:04, 20 April 2006 (UTC)

References need to be gotten under 100. --Woohookitty 05:27, 20 April 2006 (UTC)

Sure Enchanter. Its all been chopped and changed over the edit wars. Confusion seems to be a general strategy of some editors. The view that NLP is a cult is a widely held one, especially in the scientific community. It will all be sorted in time (when anonymous editors stop arbitrarilly deleting facts. Regards HeadleyDown 00:17, 20 April 2006 (UTC)

Hi Enchanter. Winkin says NLP is like a religion. We have a good deal more new info on NLP as a new alternative religion, and that is so large it will probably require a new section. As far as cults go, NLP is widely considered to be a "secte" in France. Secte is translated as; a cult with a deliberate intention to harm. ATB. Camridge 02:00, 20 April 2006 (UTC)

Yes Woohookitty. Keeping refs below 100 is a good idea. ATB Camridge 05:42, 20 April 2006 (UTC)

I've now removed the reference to this paper in the context of cults. Enchanter 19:12, 20 April 2006 (UTC)

I couldn't find any occurrence of the word "secte" in this text. If someone can point us to the specific language, this can be perhaps reinstated; otherwise I support its removal as a reference for that specific point. · Katefan0/poll 19:16, 20 April 2006 (UTC)

Yes Winkin is not appropriate in the cult section (apart from to explain why it is a cult). There are more official French docs to place NLP as a secte. Regards HeadleyDown 02:13, 22 April 2006 (UTC)

Suggested opening lines

Neuro-Linguistic Programming (NLP) is a set of techniques or rituals and beliefs that adherents use primarily as an approach to psychotherapy, healing, communication and personal development. NLP developers state that NLP is the study of the structure of subjective experience and is based upon neuroscience, linguistics, and the assumption that behavior is programmed. NLP fosters New Age notions and beliefs such as altered states, altered realities, and magic, and as with other New Age developments such as Dianetics, the various groups of NLP have no centralized control and differentiate themselves using slightly different approaches or emphases. NLP adherents also state that NLP is ethically neutral and promotes non-judgmental attitudes towards any behavior. NLP is also known as a power therapy, or alphabet therapy.

Critics say that NLP promotes pseudoscientific and magical thinking and ethically questionable behavior, that NLP is a cult, and that NLP is ineffective and is promoted using exaggerated claims characteristic of fraud and charlatanry.

My suggestion: If we are going to discuss this on its own to agreement, then fine. If not, we can remove it and work on some other aspect as a group. Regards HeadleyDown 00:23, 20 April 2006 (UTC)

I agree Headley. If we're not going to agree then lets skip it - discuss some of the subsections first till agreement and then use the opening to summarise what the subsections say.

• Neuro-Linguistic Programming (NLP) promotes methods for enhancing a person's quality of life. It claims to do this through exploring experiences from different perspectives (and states of mind), reproducing an expert's abilities, and techniques for behaviour change - and its approach has been applied to many fields, primarily psychotherapy, communication, and self-development. Critics say that NLP lacks experimental evidence to support its claimed efficacy, and some psychologists label it pseudoscientific.

Please note that the main criticism of this is that "it adds nothing new". I personally do not think the opening paragraph should be adding anything new.

The other alternative is removing the opening line, which is redundant in light of the following information and was thrown in just before the article was locked anyway, without any agreement. Greg 00:30, 20 April 2006 (UTC)

Hello GregA. The lines I suggested have been agreed upon by quite a few editors, and they benefit from the kind of writing style the mentors have been encouraging. Your suggestion removes some of the more obvious facts about NLP. What we need to agree upon now is to work on incrementally changing the lines I suggested until we come to agreement. Not to argue for a month and then suddently start getting busy with work, or fascinated with reference format just to avoid the issue. So are we going to work towards agreement or not? HeadleyDown 00:45, 20 April 2006 (UTC)

You know this isn't a case of "agreed upon by quite a few editors". There are clearly 2 camps at present, both claiming neutrality. I must note again that you have not disagreed with anything I've written - should I assume that endorses what I've said so far, but that as you say there are some other "facts" that are still debated? If so lets start with the one we agree to (which doesn't say it all yet) and see what can be added.

ps. I think it's a weak argument to say I've argued for a month and then suddenly got busy - as if I'm holding things up. I don't know where you work but my busy times are not to my choosing, much as I'd like them to be. Greg 13:50, 21 April 2006 (UTC)

Yes GregA. I've been working with that in mind. I have not been disagreeing with your suggestions every time as I've been busy suggesting better versions (in my opinion) and I've objected to them many times before. But I do also get the feeling that after a set of passages have had umpteen refs to back them up, it is a little odd that objecting editors suddenly find something else to do. This is why I would suggest finding one spot, and working on it until agreement. HeadleyDown 14:14, 21 April 2006 (UTC)

Fair enough - as I've said umpteen times, working on the opening was bound to be controversial. Better to work on subsections. I am busy at the moment, but you're also right that with the to-and-fro-ing without getting anywhere my motivation to respond and get nowhere is low. Greg 06:43, 22 April 2006 (UTC)

Baby steps: And confirmation bias

Sorry Headley, I disagree (and I have changed my mind). Flat-out denial has been too much of a kneejerk even during the workshop. So on reflection, the opening is really a huge step (top down). It doesn't matter how much compromise you make, or how much verifiable fact you present, you are not going to get any agreement.

So lets start working on agreeing on verifiability in small steps (bottom up). I suggest the small Beyerstein section for starters. We have done some work on that in the workshop, and it is clearer already. So explaining why people think NLP works even though the evidence is shows that it doesn't. This means, we can attribute one small bit properly, and clarify it, and get some kind of agreement. If we work this way in small steps, we may get editors into the habit of reasonable acknowledgment of facts. ATB. Camridge 01:56, 20 April 2006 (UTC)

Here is the last adjustment to Beyerstein and Tye by HeadleyDown:

Tye states that NLP can be explained with reference to the "psycho shaman effect.": a combination of cognitive dissonance, placebo effect and therapist charisma. Beyerstein states that NLP is a pseudoscientific fringe therapy, and explains that bogus therapies can be explained by the placebo effect, social pressure, superficial symptomatic rather than core treatment, and overestimating some apparent successes while ignoring, downplaying, or explaining away failures ." In Brianscams, Beyerstein states that when the New Age brain manipulators such as NLP are challenged, critics typically encounter anecdotes and user testimonials where there ought to be rigorous pre-and post treatment comparisons (Beyerstein 1990). In addition, Beyerstein states that "Unless a ritual, technique, drug, or surgical procedure can be shown to have met logical and evidential requirements of safety and effectiveness, it is ethically questionable to offer it to the public, except on an admittedly experimental basis -- especially if money is to change hands.

I suggest this be placed at the bottom of the scientific analysis section. ATB Camridge 02:07, 20 April 2006 (UTC)

Yes I agree. If we focus on small parts of the whole, then agreement is more likely. ALso, issues of neutrality and fairness are irrelevant this way. They are only an issue for the article as a whole. According to the workshop, the above lines are about 100 times more quotable and verifiable than any NLP text. So how about some agreement? Bookmain 03:29, 20 April 2006 (UTC)

Good point Camridge. I agree, this way would be far more constructive for the article. Regards HeadleyDown 12:48, 20 April 2006 (UTC) OK if there are no objections, I suggest the passage be placed into the article. Regards HeadleyDown 13:02, 20 April 2006 (UTC)

Actually, I can make an adjustment to the passage. The last line will be better off in the ethical concerns section:

Tye states that NLP can be explained with reference to the "psycho shaman effect.": a combination of cognitive dissonance, placebo effect and therapist charisma. Beyerstein states that NLP is a pseudoscientific fringe therapy, and explains that bogus therapies can be explained by the placebo effect, social pressure, superficial symptomatic rather than core treatment, and overestimating some apparent successes while ignoring, downplaying, or explaining away failures ." In Brianscams, Beyerstein states that when the New Age brain manipulators such as NLP are challenged, critics typically encounter anecdotes and user testimonials where there ought to be rigorous pre-and post treatment comparisons (Beyerstein 1990).

Beyerstein,B. Beyerstein BL. Brainscams: neuromythologies of the new age. Intern J Mental Health. 1990;19:27-36.

Tye 1994 Neurolinguistic programming: Magic or myth? Journal of Accelerative Learning and Teaching, 19, 309-342.

Regards HeadleyDown 00:03, 21 April 2006 (UTC)

Hi all. Are we assuming that this set of lines will be placed into the article whether there is agreement or not? ATB Camridge 02:21, 21 April 2006 (UTC)

No, I don't see any reason that would be the case. Johntex\ 08:45, 21 April 2006 (UTC)

Ok great! Does anyone have any particular desire to withold these lines from the article? Camridge 08:53, 21 April 2006 (UTC)

Looks fine to me. I guess others are busy frantically mulling things over. HeadleyDown 11:59, 21 April 2006 (UTC)

Very busy. I have to reread my previous replies to these as I can see they're not addressed. As a quick question - could you explain how cognitive dissonance explains why NLP works - as it's written it sounds nice and scientific but on closer examination it doesn't make much sense. Thanks Greg 13:44, 21 April 2006 (UTC)

Cognitive dissonance is the feeling of discomfort you get when you have invested a lot of time and or money into something, and you don't want to admit to others or yourself that it doesn't work. So you become biased towards the things that confirm your belief in its effectiveness, and discard or seek to censor the negative evidence. This explains why people fool themselves into thinking it works. Actually what I've just written there could be more appropriate for the passage above. Just a thought. HeadleyDown 14:18, 21 April 2006 (UTC)

I don't think you've defined Cognitive Dissonance - but you have defined it in terms of how you're using the phrase with respect to NLP - so thanks. Cognitive Dissonance in general is, afaik, the thinking the brain does in order to resolve 2 contradictions. So in your above quote, it places "faith in NLP" vs "evidence against NLP" - and only one can be held. I'm going to ignore the scientific arguments (they belong elsewhere) - but in terms of Cog Dissonance, I really don't see any explanatory value into why a person picks option A vs B, those reasons are a separate phenomenon. Really it seems identical to simply having to make a choice, and in making choice-A discounting the reasons for choice-B. I know the skeptics guide defines it similarly to what you have (though you were clearer) - I just don't get the relevance. Your usage seems almost identical to saying "some people choose their own experience over scientific evidence", but it doesn't explain why.

On a related note - with ANY change work, I want to introduce a 2nd perspective (and 3rd etc) to create, I guess, a cognitive dissonance - to get the brain thinking, processing, and dreaming (whatever) about these differences - to give the person space to develop a new equilibrium that's more effective for them Greg 06:42, 22 April 2006 (UTC)

Hello Superkyewl. Welcome. Dissonance is just bad feeling that you don't want. You don't want to pay for therapy/technology that doesn't work. SO you conclude it is working to feel better. NLP sets it up by claiming amazing result. Its scam. HansAntel 09:28, 22 April 2006 (UTC)

Actually, dissonance is not a bad feeling. It is a driving force. It can be a bad feeling if the dissonance is one of wondering if you've done the right thing etc. See Cognitive dissonance Greg 12:54, 22 April 2006 (UTC)

So does enyone have any particular objections to the proposed explanation? Or could you provide something you prefer? HeadleyDown 00:44, 25 April 2006 (UTC)

At the moment, "disonnance" as you described it is too difficult to understand. Which explanation are you asking about though? Greg 13:53, 25 April 2006 (UTC)

Thanks for the helpful recommendation, GregA. I put the solution in the article under - scientific analysis. Regards HeadleyDown 14:53, 25 April 2006 (UTC)

Semi protection

I have no idea if this page has ever been semi protected before, but I feel like I should explain it. It means that users with accounts older than about 4 days can post. So that's going to cover basically everyone but IP posts and brand new users. We should probably keep it for awhile until things are sorted out a bit better. --Woohookitty 13:07, 20 April 2006 (UTC)

Thanks Woohookitty. Thats clearer. Regards HeadleyDown 13:33, 20 April 2006 (UTC)

Thanks Cat. Just to elaborate a bit -- anons can still contribute on the talk page; if someone has a suggestion they're free to make it. But things are still a little too volatile to allow anons to edit the live page at the moment; too little accountability for their actions. · Katefan0/poll 19:17, 20 April 2006 (UTC)

Hello this is interesting. I got a few psychoanal friends who can help out here and I did a big project on Neurolinguistic Programming a few moons ago myself. So if we hang about for a few days we can edit? I know this is a controversial subject. Am I allowed to submit my own dissertation? I think I can throw quite a few new links and references your way.... LemonMnM

Hmmm. That depends. If by "dissertation" you mean PhD thesis/committee reviewed dissertation, then if it is relevant it might be citable as source if it has been published in a scholarly journal and if it supports something being written into the article. If it is just your own ideas that you have created as a result of reading about NLP then the answer would be a definite "no". Please see WP:NOR for why we don't include our own original research. Please see WP:CITE for information about what makes a source notable enough to be cited here as an authority.

As for throwing more links and references our way - I'm not sure we need more references at the moment. What we are trying to do here is to write an encyclopedia article. That means we are trying to write something that is generally accessible to a broad audiance. We are not trying to write a 40 0 page definite work on NLP. Having said all that, I don't want to scare you away. If you have a truly great reference, please tell us about it. Maybe it is better than one we are already using.

Finally, on discussion pages like this one, please sign your posts with ~~~~. This will automatically create a link to your user page. Thanks, Johntex\ 07:51, 21 April 2006 (UTC)

Oh thanks Johntex. My dissn is just a poxy masters. I know some others that are publishing tho. NLP's a tough one. So vaguely defined in general still I think its worthwhile a go. I think I'll sit back a while and think how to make it more accessible without too much jargon appearing from my "minithesis". LemonMnM LemonMnM 08:02, 21 April 2006 (UTC)

Hi LemonMnM. Your input can be very helpful. The more the merrier also. I believe if you've done some thinking on paper, you'll find this article pretty interesting to research or check. If a view is verifiable then it can be included. So in your thinking, consider any significant views the researchers or NLP practitioners have (not your own views in particular), and please help us verify them. There will be a certain amount of prioritising as the article cannot grow forever. So the most important or significant views come first. If they are from peer-reviewed sources that will help. If you can find understandable ways to explain what NLP authors are really on about, it will also help. The mentors are giving us a good idea of how things can best be written in encyclopedic terms. ATB. Camridge 08:32, 21 April 2006 (UTC)

Yes welcome LemonMnM. I'd very much like to see your thesis (abstract and refs would be nice) headleydown@yahoo.com HeadleyDown 13:37, 21 April 2006 (UTC)

Hi LemonMnM. Welcome, and I'd be very interested too, whatever you can share?? galexand@ozemail.com.au .Greg 13:12, 22 April 2006 (UTC)

Dead link

I've removed this dead link from the article; does anyone have a link or reference to whatever this was meant to point to? Enchanter 20:39, 20 April 2006 (UTC)

... and ditto for this dead link Enchanter 20:48, 23 April 2006 (UTC)

Observations on sourcing

• This sentence: NLP is based on New Age principles such as the belief in unlimited potential through access to subconscious engrams 8, where 8 links to: , the site of an author of a book called "An ABC of NLP."

This website -- a link to one self-published book by one author of his own interpretation of NLP -- is nowhere near strong enough to support such a broad statement of fact (i.e. that NLP is "based on ... the belief in unlimited potential through access to subconscious engrams.") Beyond it being insufficient to support such a sweeping statement, self-published books are inappropriate as sources except as an author's opinion about themselves. · Katefan0/poll 21:01, 20 April 2006 (UTC)

In other words, publishing a book doesn't automatically make it includable. --Woohookitty 21:47, 20 April 2006 (UTC)

This has been explained during the workshop in some depth. I will start again. The statement is not comprehensively attributed. The statement is corroborated by Drenth, Devilly, Levelt, and others. So I believe that makes Sinclair an acceptable source. Camridge 02:08, 21 April 2006 (UTC)

Don't trouble yourself -- this one's simple. If you have so many other sources that say the same thing, it should be no trouble to use them instead. Since this book is self-published, it isn't appropriate for the article in any fashion. · Katefan0/poll 02:16, 21 April 2006 (UTC)

Hi Katefan0. Here is an adjustment:

NLP is based on New Age beliefs in unlimited potential and the access to subconscious engrams (Levelt 1995; Drenth 2003; Devilly 2005), and body language cues derived from the observation of “therapeutic wizards” . Techniques include behavior change, transforming beliefs, and treatment of traumas through techniques such as reframing and "meta-modeling" proposed for exploring the personal limits of belief as expressed in language.

I added the link to institute resources. They are not quoting lines from a self published book. So I guess it is acceptable. ATB Camridge 02:46, 21 April 2006 (UTC)

If you have another source, go ahead and add it to the article. Right now it's flagged as "citation needed." · Katefan0/poll 03:22, 21 April 2006 (UTC)

Thanks. Will do Camridge 04:05, 21 April 2006 (UTC)

• This sentence: The fact that some people perceive NLP to work sometimes can be explained by the placebo effect, social pressure, superficial symptomatic rather than core treatment, and overestimating some apparent successes while ignoring, downplaying, or explaining away failures. as well as this one: In addition, "Ethical standards bodies and other professional associations state that unless a technique, process, drug, or surgical procedure can meet requirements of clinical tests, it is ethically questionable to offer it to the public, especially if money is to change hands."

These two sentences, which contain fairly strong statements, are supported by a reference here. However, this article does not mention NLP in any fashion. It is therefore not adequate as a source. To keep these arguments in the article, editors must find someone who believes that NLP can be explained by the placebo effect etc., as well as that NLP fails to meet ethical standards for sale to the public, else these arguments need to be removed. · Katefan0/poll 00:20, 21 April 2006 (UTC)

The author believes that NLP is both pseudoscientific and a dubious therapy. It can be further supported by research that is already cited on the article. Camridge 02:08, 21 April 2006 (UTC)

The author makes no mention of NLP in this specific article. If he believes this, use another of his publiations where he does mention NLP specifically to support this assertion, or a different source. But this article doesn't cut it. · Katefan0/poll 02:16, 21 April 2006 (UTC)

Hi. This is handled in the "baby steps" section above. ATB Camridge 02:53, 21 April 2006 (UTC)

Great, then it should be no problem for you to source both assertions properly. If they aren't sourced properly, they need to be removed. · Katefan0/poll 03:12, 21 April 2006 (UTC)

Thats easy, its all in detail in the workshop. I'll do the honours. Camridge 04:21, 21 April 2006 (UTC)

• This sentence: described by ... the US-based NGO National Council Against Health Fraud as charlatanry and fraudulent is supported by this link , a NCAHF newsletter.

This document says nothing about NLP being "charlatanry and fraudulent." Even worse, this isn't a position statement for the NCAHF on NLP; rather, the only reference to NLP therein is a summation of Jack Raso's "Sorting Out Junk Science," which mentions NLP. Including a summary of a debunking of what one author considers junk science is not the same thing as the NCAHF itself having taken this position. It may well be that they have, but this link isn't enough to support such a strong position statement on behalf of NCAHF. Another source needs to be found. · Katefan0/poll 00:37, 21 April 2006 (UTC)

Yes this needs some adjustment. Camridge 02:08, 21 April 2006 (UTC) Here is another version:

NLP is identified as a dubious therapy by and the US-based NGO National Council Against Health Fraud as and described by experts such as Winkin and Parker (1999) as charlatanry and fraudulent and is promoted in the same mold as Dianetics and Scientology.

This is disingenuous. It is not described by the NCAHF as a dubious therapy. Their newsletter includes a book review for an author that describes it as a dubious therapy. Either find a real statement of position from this group to this effect or the information will be removed. · Katefan0/poll 03:24, 21 April 2006 (UTC)

Here's another version:

NLP is identified as a dubious therapy by and the Handbook of Cognitive-Behavioral Therapies (Dobson 2001), and by experts such as Winkin and Parker (1999) as charlatanry and fraudulent and is promoted in the same mold as Dianetics and Scientology.

Camridge 04:02, 21 April 2006 (UTC)

Thanks Camridge. You certainly answered the sourcing observations. I still think this below is a better option. I mean, who cares about sourcing if its correct:

Critics say that NLP promotes pseudoscientific and magical thinking and ethically questionable behavior, that NLP is a cult, and that NLP is ineffective and is promoted using exaggerated claims characteristic of fraud and charlatanry.

It certainly reads better. I believe we should still go for bottom-up though, main body to summary. Regards HeadleyDown 11:52, 21 April 2006 (UTC)

• This sentence: "...the Engram... is used within NLP to explain how NLP works" has this webpage given as a reference. This is a webpage in French which does not mention engrams, or anything that could reasonably be translated as "engram", at all. Enchanter 01:00, 21 April 2006 (UTC)

Engram in French is Engramme. Have another look. Engramme is the "neurological" explanation for neuro in NLP. Its a common New Age usage of neuro concepts. Camridge 02:08, 21 April 2006 (UTC)

Ooops, you're right! I missed that. Enchanter 08:05, 21 April 2006 (UTC)

What special expertise does this Web site claim? Does it meet the bar set out by Misplaced Pages's policies on reliable sources? I am doubtful, but am willing to be convinced. · Katefan0/poll 02:21, 21 April 2006 (UTC)

A deeper look shows that this Web site is run by a French compay called Aimesey. No idea what that is or whether they claim some special expertise in psychology either. · Katefan0/poll 02:25, 21 April 2006 (UTC)

Here is a description from a second party . Looks like an accurate enough dictionary of psychology to me. Camridge 02:56, 21 April 2006 (UTC) BTW, a lot of these kind of links were requested by the mediator during mediation in order to clarify the point. It was accepted and found to be helpful (it shows clearly that the engram concept is used to explain the neuro part of NLP). It is also more scientifically accurate than many NLP books. Camridge 02:59, 21 April 2006 (UTC)

This is a recursive explanation. The infotheque website simply says dicopsy.com is a resource on psychology put out by something called Aimesey, which tells us nothing more than what the dicopsy.com site itself already says. Additionally, this infotheque website is nothing but links -- that's not enough to validate the dicopsy.com site's information as reliable for our purposes. I notice there are utterly no other links to it anywhere discernible on the web. Dicopsy.com uses no sourcing I can see and has no information about where it derives its expertise. These are rather weak justifications and you will need to come up with more than that to argue that it's a reliable source. · Katefan0/poll 03:12, 21 April 2006 (UTC)

Sure Katefan0. I don't mind removing it, but it will probably reapear in future when another mediator drops by. Most of the sourced info on this article was added at the insistence of objectors who wanted excess sources to back up a fact they didn't like, or at the encouragement of previous mediators. There are plenty more reliable sources to support the view. So I'm flexible. ATB Camridge 03:27, 21 April 2006 (UTC)

That's fine. We can take it right back out -- if it's not reliable now, it won't be reliable later. · Katefan0/poll 03:32, 21 April 2006 (UTC)

The sentence "Historically, NLP has many pseudoscientific associations such as the explicit and implicit erroneous adherence to Dianetic's subconscious engram concept" is supported by two sources:

• This source, which has already been discussed above; it is a self-published book and hence not a strong reference. Beyond that, it does not actually support the assertion made, that i.e. that NLP is associated "Dianetic's engram concept"; there is no mention of Dianetics in the article.
• This source, which is again self published, and which again mentions engrams with no mentions of Dianetics.

Together, these sources give only very weak support for engrams being a term widely used in NLP, and no support at all for it being associated with Dianetics (the word "engram" is used by plenty of people outside Scientology/Dianetics, including in scientific works, although its usage in that context is pretty old-fashioned). They also give no support for the part of the sentence that says "NLP has many pseudoscientific associations". Enchanter 10:57, 23 April 2006 (UTC)

Hello Enchanter. I am willing to assume you do not wish to simply remove scientific facts. The refs here were requested by mediators and those determined to remove the view altogether. Would you care to suggest an alternative line or phrasing? Regards HeadleyDown 15:55, 23 April 2006 (UTC)

I haven't looked at these references and text Enchanter's talking about, but it doesn't matter who requested the references -- if the references don't support the assertions being made or, worse, are substandard, then they ought to be removed. Please refrain from casting aspersions, Enchanter has been doing good work so far. · Katefan0/poll 15:59, 23 April 2006 (UTC)

Hi Enchanter, I agree, we don't need the Sinclair or the Bell ref. The engram concept is very obvious in NLP (and other refs support this) and the scientology association is supported by the sociological literature. In accordance with your's and Headley's prompting, I'll attribute the views correctly in time. ATB Camridge 04:38, 24 April 2006 (UTC)

I've removed the refs to Sinclair; thought I'd gotten them all, but apparently not. Replaced with fact tags where appropriate. · Katefan0/poll

The second reference could perhaps be used for something, but not really the way it's used here. This is one NLP trainer with not very much biographical information speaking about his personal views of engrams. It's not enough to use it to support such a broad-brush statement that "Historically, NLP has many pseudoscientific assoiations ... to Dianetic's subconscious engram concept." Unless I'm missing something about this gentleman's association with NLP (has he been around long enough for his personal writings to be considered a valid historical framework?), this needs to be reworked. Maybe something more along the lines of ... "Some NLP practitioners use the engram concept" and use the link as an example of a discrete practitioner who does. · Katefan0/poll 16:10, 23 April 2006 (UTC)

• This reference (in French) is used to support the statement "With its promotion with Tai Chi, Meditation, and Dianetics (Scientology), NLP is in the margins of contemporary obscurantism".

As far as I can see, this source makes no mention of Dianetics or Scientology.

As for the remaining statements, the basis in the paper appears to be a section in which the author observes that advertisements for NLP are to be found in the same section of the classified ads as other therapies such as Tai Chi and meditation, in the "Journal des Psychologues". I don't think that the observation that they are advertised on the same page of this journal provides sufficient support for the statement that they are "promoted together".

The above observation that they are promoted in the same section of the classified ads is given as a reason for the papers statement that, (translating approximately): "on the basis of these examples, it would be easy for me to reject NLP into the margins of contempory obscurantism, without any further scrutiny.". The paper then goes on to say that things are more complicated than that - in the author's view, NLP spreads pseudoscientific views and is sufficiently influential that its views must be countered robustly, to expose the "fraud" of NLP. So, if anything, the paper is saying that NLP is at the centre of contemporary obscurantism rather than the fringes!

The paper certainly appears to be a valid source on a viewpoint critical to NLP, but in this case it does not appear to support the sentence in which it is referenced. Enchanter 21:36, 23 April 2006 (UTC)

It doesn't support Dianetics or Scientology, as you say - and Headley has verified this (see ]) in his response which says the Dianetics comment refers to different references. And you've just shed some light on that too. Greg 22:45, 23 April 2006 (UTC)

• The sentence "NLP is sometimes referred to in scientific research reviews as a cult , and a destructive or amoral pseudoscientific psychocult" is supported by this reference in German. Again, I can't see how this reference is meant to support the statement given; certainly the article is not a "scientific research review" itself, and I can't find the reference to it being a "destructive or amoral psychocult". Enchanter 11:23, 24 April 2006 (UTC)

Hi Enchanter. Here is an adjusted version of the first para according to you comments:

NLP is sometimes referred to in scientific research reviews as a cult or akin to a cult or having the status of a cult (Elich and Thompson 1985p625; Eisner 2000p185, Sharpley 1987). Others have described it as a psychocult (Novopashin 2004p8), and in research it is often considered to be used by both mild and aggressive cults . The German educational ministry banned the use of NLP in education and stated that it has a close similarity to Scientology .

Regards HeadleyDown 14:17, 6 May 2006 (UTC)

Hello Enchanter. The reason things are mixed up is because of deletes and reverts, and because we were condensing a lot of sentences down to be brief (with the help of VoiceofAll). The link is only one that places NLP as a psychocult (kult). We will get around to proper attribution in time. Here's a start; Eisner 2000 says NLP is a cult (p158), as does Elich et al 2005 (page 625). They are reviews of scientists. The link above also places NLP as a psychocult as does Novopashin 2004 (p155) (amoral psychocult). Regards HeadleyDown 12:03, 24 April 2006 (UTC)

Proper attribution needs to be done now. If a source is being used to support a point that the source doesn't support, it needs to be removed and replaced with a request for a proper citation. · Katefan0/poll 12:34, 24 April 2006 (UTC)

Enchanter, your german reference does not support the claim at all. I am a native german speaker and have just reviewed. For one, the word Kult (german for cult) appears once in the text, in the introductory paragraph which covers a wider terrain before zeroing in on the main topic. Specifically, this is a quote about other, but like seminars, not NLP specifically. It also makes no reference to other literature. Finally, the source is a catholic quarterly magazine, not exactly what I'd call scientific literature.

Also, this very article contains references to the german NLP organisation DVNLP and how it strives to seperate NLP from the pseudobabble that (mis)uses the term. At the very least, you'll have to find another reference to support your point. --80.171.62.22 21:56, 26 April 2006 (UTC)

• The assertion "...in research it is often considered to be akin to a cult" is given with this reference. The reference does not support the statement made at all; the only mention of NLP is to state that some cults use NLP methods. Enchanter 09:55, 6 May 2006 (UTC)

• And again the assertion "...in research it is often considered to be akin to a cult" is given with a reference to "Michael D Langone (Ed). (1993.). Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse. New York, NY: W W Norton & Company, 1993". I think this deserves a closer look - it's definately a useful, relevant source, but is being misleadingly quoted here. The source documents an "drug rehabilitation clinic", using NLP methods and run by people claiming to be NLP practitioners. The group is described as being highly manipulative, run by a charismatic leader, using criminal methods, and dedicated to "creating a new superspecies" - I think we can all agree this is a relevant example of a cult. I think this is an excellent source to show an example of NLP having been adopted and used by a cult. However, at the moment, instead of describing what the source says, the quote in the article is being used to support the assertion that "NLP.... is often considered to be a cult", i.e. failing to make the distinction between NLP as a whole and this particular cult organisation. Enchanter 10:29, 6 May 2006 (UTC)

• A third reference for the assertion "...in research it is often considered to be akin to a cult" is given as "Singer, Margaret (2003). unknown". I can't find what document this refers to; can anyone provide a title? Enchanter 10:37, 6 May 2006 (UTC)

Thanks for your work Enchanter. Indeed the section needs re-working and all will be correct. Certainly there is a view that NLP is a cult. There is no Singer 2003 as she passed away before that. It sounds like Singer 1999 (cults in our midst). Regards HeadleyDown 10:59, 6 May 2006 (UTC)

Singer 1999 doesn't appear to support the assertion either; it barely mentions NLP at all. Enchanter 11:26, 6 May 2006 (UTC)

• And the fourth reference for the assertion "...in research it is often considered to be akin to a cult" is given as "Eisner, D. A. (2000). The death of psychotherapy: From Freud to alien abductions., p.158, Westport, CT: Praeger..". I can find nothing to support the assertion in the book, which barely mentions cults at all. Enchanter 10:51, 6 May 2006 (UTC)

• And finally, the fifth reference for the assertion "...in research it is often considered to be akin to a cult" is given as Sharpley (1987). The sole relevant section from this study appears to be a quote from Elich et.al. (1985), stating "NLP has achieved something akin to a cult status...". I don't think this supports the assertion; saying that something has cult status has a very different meaning from saying that it is a cult. Enchanter 13:20, 6 May 2006 (UTC)

Eisner criticises NLP for being promoted as mystical and magical. He says there is no scientific support for it but it has secrets and a following. I'd say thats a lot of support for the cult label. Regards HeadleyDown 10:59, 6 May 2006 (UTC)

• The statement "NLP is sometimes referred to in scientific research reviews as a cult" is given with the reference "Singer, Margaret (1995). Cults in Our Midst : The Continuing Fight Against Their Hidden Menace. New York, NY: Jossey Bass". I can find no support for the assertion in the book. Indeed I can find only one brief mention of NLP in the entire book (page 199) which describes workers at companies objecting to being required to undergo training involving NLP, along with a number of other techniques such as yoga and meditation. Enchanter 11:14, 6 May 2006 (UTC)

• Hunt (2003) is given as a reference to a couple of statements, but I can't find the document that this is referring to. Can anyone provide a title and full reference? Enchanter 12:44, 6 May 2006 (UTC)

There were two Hunts cited in the NLP Workshop, one is "Hunt, Stephen J. (2003) A Sociological Introduction, London: Ashgate p.195 ISBN 0754634094" Hunts staff profile ---=-C-=- 12:49, 6 May 2006 (UTC)

Thanks! Enchanter 13:27, 6 May 2006 (UTC)

• The statement "Sociologists such as Hunt class NLP as a New Age development" is given with Hunt (2003) as a reference. However, this source doesn't appear to mention "New Age" in its discussion of NLP. Enchanter 13:27, 6 May 2006 (UTC)

Hi Enchanter. Hunt mentions healing movements and human potential as a new age phenomenon in his book and in the chapter you mention. Regards. HeadleyDown 14:31, 6 May 2006 (UTC)

• Hunt (2003) is also given as a reference for the statement "NLP has been called a New Alternative Religion and an alternative version of Scientology". The source does not say that it is an alternative version of Scientology, it says it is an alternative to Scientology. This is a rather different statement (compare "Christianity is an alternative to Scientology" with "Christianity is an alternative version of Scientology"). It does not use the phrase "New Alternative Religion". I suggest a quote more representative of this source would be one like "while not an alternative religious system per se, the programme could be seen as simlar to new religions of eastern origin..." Enchanter 13:44, 6 May 2006 (UTC)

Hi Enchanter, and thanks for the pointer. Here is the correct line. It can be placed with clarifications as a quote. eg:

Hunt states that NLP is an "alternative to Scientology", "although like others mentioned below (Insight, Emin) NLP has more of an implied religiosity".

Yes I believe your suggested line is also valid and could be clarifying. Regards HeadleyDown 14:31, 6 May 2006 (UTC)

Actually, on second view, the Hunt reference does seem to be classing NLP as a kind of scientology. Within the healing/human potential self-improvement areas there is Scientology, and TM. NLP is placed under the title of scientology. It has no title of its own. This is good evidence that NLP is simply a follow on from scientology. And it also shows that according to Hunt, NLP and Scientology have a close similarity in this category. I will work out how better to phrase the line. Regards HeadleyDown 17:04, 6 May 2006 (UTC)

This sounds rather interpretive. Please avoid interpreting literature. If it says it's like Scientology, that's proper. If you're interpreting it to mean (without explicitly saying) it's like Scientology, that's not okay, it's original research. · Katefan0 /poll 17:07, 6 May 2006 (UTC)

Of course Katefan. OR is out of the question. As the book shows, the heading of Scientology gives an account of scientology, then shows NLP as an alternative to Scientology. So within self-development healing movements, Hunt lists Scientology and NLP as having a spiritual element. NLP's religiosity is more implied than Scientology. Hunt shows the similarities. Regards HeadleyDown 19:50, 6 May 2006 (UTC)

• The statement "The German educational ministry banned the use of NLP in education and stated that it has a close similarity to Scientology" is given with this source. According to the source, the institution involved does not actually appear to be "the German educational ministry", but rather the education department of Schleswig-Holstein, a small state in northern Germany. Enchanter 15:38, 6 May 2006 (UTC)

Thanks much Enchanter. According to the map, its actually a big state, but I appreciate your specificity. Its very helpful. That reminds me, there are some Chinese texts that say similar things about NLP with Scientology. Regards HeadleyDown 15:44, 6 May 2006 (UTC)

• I'm having trouble tracking down this reference: "Hardiman (1994) "NLP background and issues. Industrial relations review and report". Quality & Safety in Health Care No 560 May". According to this link there is no May 1994 issue, and I can't find Hardiman in any of the other issues either. Can anyone point me in the right direction? Thanks, Enchanter 16:08, 6 May 2006 (UTC)

"A search by me on OPAC found "There are no results for Hardiman 1994 in the British OPAC (http://catalogue.bl.uk)]"" Hardiman (1994) and Summers was discussed in January. I did a search on OPAC and could not find either papers. There is a thread in the talk archives on Hardiman/Summers: Talk:Neuro-linguistic_programming/_archive8#Hardiman_.281994.29 ---=-C-=- 05:07, 7 May 2006 (UTC)

Hardiman was originally added by Bookmain as "Hardiman (1994) NLP background and issues. Industrial relations review and report No 560" . Two days later, DaveRight added this text, "There is a general view that NLP is dubious and is not to be taken seriously in a business context (Hardiman 1994; Summers 1996)". Almost a month later, HeadleyDown added some text attribed to Hardiman (1994) , 2 days later Camridge added some more . ---=-C-=- 03:23, 7 May 2006 (UTC)

I'll check it out again. Back to you soon. Bookmain 03:58, 8 May 2006 (UTC)

I got it. Hardiman was actually within another book. Lets just ditch it for now, there are plenty others with the view that NLP is unethical. Best not clutter the article up. Bookmain 06:00, 8 May 2006 (UTC)

• The image with the heading "NLP - the new scientology of achievement" is captioned being from "Trade Motivation Weekly". Does anyone have any background on this publication and how notable it is, and in what context the image was used? (I note that "Trade Motivation Weekly" gets no google hits). Enchanter 21:37, 7 May 2006 (UTC)

I believe that this image Image:Zenmeter.JPG uploaded by "(rev) 2005-09-11 18:27:43 . . DRCoren (Talk) . . 800x600 (100,181 bytes) (This image was taken from an internal trade document. With permission. The article was about NLP an pseudoscience)" (Uploaded by DRCoren added by EBlack) and Scientology of achievement.JPG (uploaded by User:DRCoren and by later by Camridge, added by HeadleyDown) were probably from the same same in-house magazine. It says they were created by the same people or "taken with permission from an old in house magazine about psychology. Now out of publication. I snipped some of the business details off (eg addresses and phone numbers etc) EBlack 10:23, 26 July 2005 (UTC)". EBlack worked on this article and added this image. ---=-C-=- 00:49, 8 May 2006 (UTC)

Thanks. It would be helpful to find out more about the background of this in-house magazine, to help evaluate the source and put the image in context. Enchanter 01:39, 8 May 2006 (UTC)

This one's a problem. I've been looking for this one for months. I'd say its unverifiable. There are plenty more verifiable facts we can illustrate in the criticism section. I'll do the honours. Bookmain 03:58, 8 May 2006 (UTC)

• I can't find Dilts (2000). Can anyone provide a full reference with the title? Thanks, Enchanter 22:08, 7 May 2006 (UTC)

This source is freely available online. It is basically self-published Dilts, Robert B, DeLozier, Judith A (2000). "Encyclopedia of Systemic Neuro-Linguistic Programming and NLP New Coding". NLP University Press. pp. p.75, 383, 729, 938–943, 1003, 1300, 1303. ISBN 0970154003. {{cite web}}: |pages= has extra text (help)CS1 maint: multiple names: authors list (link) ---=-C-=- 00:49, 8 May 2006 (UTC)

Thanks! Enchanter 01:39, 8 May 2006 (UTC)

• The statement "The presuppositional beliefs (Bodenhammer 2001.p63) or presuppositions of NLP are sometimes described as an epistemology" is given with this source (Malloy, St Clair, Grinder). The connection between the source and the statement are not at all obvious to me - the source does not mention the word "presupposition" at all. Indeed, the source makes no mention of NLP, although I presume the involvement of John Grinder gives it some sort of link with the subject. Enchanter 02:31, 8 May 2006 (UTC)

I'd ask that further inquiries along these lines be started in a new thread. This one is getting a bit far back for it to be a logical place to check for new messages anymore. · Katefan0 /poll 02:34, 8 May 2006 (UTC)

Question on Levelt

This is partly based on a babelfish translation from Levelt who is cited by Drenth (2003) in criticising Drs. Jaap Hollander. Is this just sarcasm? There are no references, or basis for this what appears to be a joke in a sceptics magazine. It seems that Levelt's joke got lost in the translation... "What still is more done with neuro? Except the continuing recurrence that NLP concerns representations in the brain and has attention for the interaction between body and psyche, which belongs to the same cybernetic system, I have still only been able to find (in Hollander et al.) a long consideration are possible to find concerning engrammen, 'spatial and temporary patterns of active lord warrants'. Thus we read active engram, cause a collar response of each other activating engrammen. If that runs easily, we marks nothing of it. But if it gets bogged down somewhere (there is no involved-engram) then the last engram in the chain becomes conscious, accompanied by a negative emotion. There activity in the motorial lord cortex, excites then, engages (there are no involved engrams) and then we will cry or sigh. Here a dubious psychological tale is packed in engrammen metaphor which adds nothing and absolutely no predicting value has. It sounds quite scientific of course." Willem Levelt, Skepter 9(3), September 1996 ---=-C-=- 03:08, 21 April 2006 (UTC)

Hello Comaze. This has also been explained in detail in the workshop. The actual source is Intermediaire, a published Journal. This was misprepresented by someone who wanted to label it as a skeptic source. The skeptic magazine just copied it onto their site. Levelt is a world renowned psycholinguist and professor and is eminently quotable. ATB Camridge 03:16, 21 April 2006 (UTC)

It is not indexed medline or psychoinfo. Levelt may be citable, but not misrepresented. And not given too much weight. I may just need assistance with the translation. ---=-C-=- 03:19, 21 April 2006 (UTC)

Camridge recent change "NLP is based on New Age beliefs in unlimited potential and the access to subconscious engrams (Levelt 1995; Drenth 2003; Devilly 2005) I have checked Levelt (1995) and Drenth (2003) and these authors do not support the attributed text. "34emotions" link is not in english and on first glance does not appear noteworthy. So this statement rests on Devilly. I can get access to Devilly's paper over the weekend. Can someone else provide a direct quote from Devilly that support this statement? And what well-known practitioner basis their version of NLP on engrams - we've discussed this for months and still no solid evidence that connects to any of the main NLP authors - I doubt that Devilly supports this. ---=-C-=- 08:20, 21 April 2006 (UTC)

Hello Comaze. Levelt et al talk directly about engrams in NLP. I can seperate the unlimited potential sentence if you like but its not going to make much difference. As Levelt explained, the whole of NLP rests on the engram concept. We have been explaining this for months and it is so obvious. All of the internal sensory concepts of NLP rest on the new age/dianetics engram concept. Its not surprising as Perls and many other new age human potential authors were using the concept throughout their therapies (including Gestalt therapy). Camridge 08:38, 21 April 2006 (UTC)

Both Drenth and Levelt are Dutch and there was something lost in the translation. It seems Levelt is criticising Drs. Jaap Hollander, Ph.D. He does NOT say "whole of NLP rests on engram concept" See also, Jaap Hollander's reply to Drenth (and Levelt): NLP and Science: Five recommendations for a better relationship. There is no mention of engram. My Levelt's translation is not so clear still on this. ---=-C-=- 09:32, 21 April 2006 (UTC)

Hello Comaze. Hollander writes about engrams in NLP. The engram concept is used in NLP throughout every book. It is core to NLP. To be fair, it is a common concept in human potential new age developments and is generally used out of its proper context (its just a theoretical concept). Every time NLP authors talk of internal visual, auditory, or kinesthetic circuits, they are using the engram concept. Hollander does not dispute this. He does place NLP on a par with the scientific method though. He looks like he is presenting a perfect example of pseudoscientific argument. Camridge 09:42, 21 April 2006 (UTC)

Levelt and Drenth have criticised Hollander for his ideas about engrams, however the views of a single practitioners are not representative of the entire field. There are 192 (Book, Book Section, Journal Article, Thesis) indexed in medline and psychinfo, to my knowledge, none explain use engram trace or localization of memory to describe how NLP works. Drenth and Levelt are not experts on NLP, none of their articles in NLP have been indexed in medline or psychinfo. You say that Hollander's reputation is not that high. So this is a circular argument. Are you able to produce one reference of[REDACTED] standard for this claim about engram? You say Devilly supports this assertion, but I seriously doubt it. And based on my translation, Levelt does not support your statements either. ---=-C-=- 10:10, 21 April 2006 (UTC)

No Comaze they critiqued NLP. Hollander doesn't even mention the Levelt. The engram koncept is clear is part of core NLP neuro. HansAntel 10:19, 21 April 2006 (UTC)

Your partly right. Hollander's "NLP and Science" is published in "NLP World: Vol 6, 1999" before Drenth (2003) magazine article so it is not a reply. There is still a gap in the argument here, Hollander is not representative of NLP. Also you failed to address the important issues inclduding that Drenth does not provide any evidence for claims about engrams except to cite Levelt who criticises Hollander. You also failed to address the complete lack of evidence in the published psychological or experimental literature for Drenth and Levelt's claims. ---=-C-=- 11:19, 21 April 2006 (UTC)

I made a compromise on the article. Instead of bracketing neural networks, I made the engram linkable to the neural network article. The biological neuronal network and the engram are similar (except of course NLP uses the engram concept in a rather outdated and unfounded way). Regards HeadleyDown 11:45, 21 April 2006 (UTC)

I think it's pretty clear that NLP talks about the brain, and some people have linked NLP topics to engrams, just as others see Neural Networks. I think that "neural network" is a more understandable term myself (neither is mainstream enough though) - but the idea that "the whole of NLP rests on the engram" is farce. The whole of NLP does rely on people having brains, and being able to see things from multiple perspectives, and have conflicting emotions etc... and if Levelt believes the concepts behind Engrams are also behind NLP - then that is his theory for NLP. I note that you didn't say Engrams are behind NLP... but the concepts of Engrams. As such why don't we talk about the concepts themselves rather than other places where the concepts come up.

Anyway - if it all comes to rest on Devilly then lets see what he has to say. Comaze, can you email me a copy of Devilly? I asked many questions in the workshop that weren't answered. Greg 13:10, 22 April 2006 (UTC)

Hi GregA. The only reason neural network are given with the engram in the article is because they are vaguely related and they are neuro. The engram concept crops up throughout the human potential new age developments. Drenth and Levelt are refering to the engram concept the way that Sinclair and the Belgian chap does. Its a misconception. The engram is a theoretical necessity, but that doesn't mean we know how it works. NLP authors (and other Human Potential authors) are making wild claims saying they know how they work. NLPers say they work on internal senses. You play a snippit of an experience in your head, and there is some kind of formula you can write to trace it or manipulate it (VAK, AVK, etc) according to NLP authors. This kind of idea is written throughout the NLP books. Its a wild claim. Neural networks are a computing metaphor (they are artificial). The whole of NLP is based on the erroneous human potential engram concept. This has been explained to you before more than once. Regards HeadleyDown 00:13, 23 April 2006 (UTC)

PS Here is another example: . HeadleyDown 00:19, 23 April 2006 (UTC)

Wow! Thanks Headley. The author there is using the exact Dianetics definition of engram in NLP also. ATB Camridge 04:30, 24 April 2006 (UTC)

Get anyone to do anything!

According to the article, "NLP book titles include ... “Get Anyone to Do Anything”". There is a popular book of this title, by David J Lieberman, but it does not appear to have anything to do with NLP - indeed, it is full of references to mainstream psychology journals. Unless there is another book by the same name relating to NLP, this would appear to be here in error. Enchanter 22:46, 20 April 2006 (UTC)

... and expanding on that, the article also claims "NLP book titles include "The Unfair Advantage in Sales" and "The Science and Technology of Getting What You Want"..."

I can find no reference to a book called "the Science and Technology of Getting What You Want" (see for example this google search, which only points back to the Misplaced Pages article.)

I also can't find "The Unfair Advantage in Sales", although there is a book called "The Unfair Advantage: Sell with NLP" , which would of course make an equally valid reference.

Enchanter 00:43, 21 April 2006 (UTC)

Thanks Enchanter, you are correct. The Science and Tech book is "Nlp: Neuro Linguistic Programming the New Art and Science of Getting What You Want by Harry Alder" Constant deletes have screwed up a lot of lines. ATB Camridge 02:14, 21 April 2006 (UTC)

The main thing we're going to eliminate is cases where there are literally 3-4 citations for once sentence. I have a feeling that all came about during the period of the most fighting over this article, i.e. alot of "I have a source!" "I do too!". Just overkill. --Woohookitty 03:23, 21 April 2006 (UTC)

Really it was something that was requested by those wishing to remove facts. There seem to be a lot of academics here who are happy to provide sources. When somebody wanted to remove a fact, it was often demanded on the basis that there were only one or two or three sources to back it up. So editors helpfully searched and provided more. We were'nt competing for how many we could stuff in there. It would be nice to be properly appreciated one day for the hard work applied to saving the more obvious facts from being deleted. ATB Camridge 03:32, 21 April 2006 (UTC)

Whatever the reason was, Camridge, we should not have more than 1 or possibly 2 citations for a sentence. --Woohookitty 07:26, 23 April 2006 (UTC)

Thanks Camridge, you've been really helpful with today's problem solving and sorting. JP just sent me some new stuff about who thinks NLP is dubious. I know Woohookitty doesn't want it all in the article, but it includes other facts that will be useful. I'll send them over. AliceDeGrey 04:59, 21 April 2006 (UTC)

Guys - rather than cut 3 sources down to 1, and then find out that that one was a misquote and have to go back and find the other 2 - can we have an "invisible reference", something hidden in a paragraph. I'm sure I've seen a way of making remarks, and it might allow for a nicely readable article, with some backup too you can see during editing. Your thoughts? Greg 13:02, 22 April 2006 (UTC)

A maximum of 3 would really be nice at least. The footnotes allow for us to get away with a bit more, but 4+ so frequently is a bit on the messy side.Voice-of-All 07:13, 23 April 2006 (UTC)

I'm sure nobody has a problem with providing references. And misquotes are not a problem either (never have been). One problem I forsee is the use of numbers instead of names to a reference. The current page (and the workshop) have had the names turned to numbers and you often get a set of 5 numbers on the same quote and they all go to the same ref. That is unacceptable. I cannot say what the intention was, but the conversion has led to a great many references deleted, including page numbers that people took time looking up over the months. It looks to me like a perfect opportunity for some "editors" to screw around with the arrangement and remove refs while backs are turned focusing on facts. HeadleyDown 07:43, 23 April 2006 (UTC)

Removing un-needed, unused, and duplicate references

This article currently has a tremendous number of references. References are a good thing. I applaud all the editors who have worked on this article for finding references to back up facts included here. However, there really is such a thing as too much of a good thing. Therefore, beginning this week-end, I will be removing some references that seem unessesary to me. Some of these may need some discussion - I will post again here as I actually begin the work. Thanks, Johntex\ 00:07, 21 April 2006 (UTC)

Hi Johntex, during the workshop I removed all unused references and converted to the standard inline as recommended for feature candidate articles. See the source of "Notes and References" section on the workshop dummy page, the reference list is automatically generated based on what is used in the article, with links back and forth. Is there some way we can merge the changes to "notes and references" format? It shows how many times each reference is used with backlinks to the text sections which is useful for establishing the relative weight given to each reference and POV. Some editors will object because some controversial text (for example, multiple false associations to Dianetics) was moved into the Workshop discussion, and we were unable to reach consensus to import it back in. Can you think of a middle way, where we can maintain the "notes and references" while attempting to reolve the aoutstanding issues. ---=-C-=- 00:36, 21 April 2006 (UTC)

The logical way would be to attribute all sources according to the helpful recommendations of the mentors, and once that is done, then refs can change format or be removed if they are not used. There is a section on Beyerstein that you may want to comment on before it is placed into the article. Camridge 02:11, 21 April 2006 (UTC)

This diff may assist with checking the references Note the way I converted

<ref name="drenth"/>

and how the reference list with back links is automatically generated with

<references />

. Only the first occurrance of a references needs to have the full citation details, for example:

<ref name="drenth">{{cite journal

| author=Drenth, J.D.
| title=Growing anti-intellectualism in Europe; a menace to science
| journal=ALLEA Annual Report | year=2003 | volume=- | pages=- | url=http://www.allea.org/pdf/17.pdf

}}</ref> ---=-C-=- 09:45, 21 April 2006 (UTC)

I began converting the references. I'll finish it over the weekend which will assist us check the sources and the facts. ---=-C-=- 02:42, 22 April 2006 (UTC)

HI Comaze - thanks for starting this work. It is a bit tedious, but it should be beneficial. The <ref></ref> style of making the references also has a big advantage in that the reference is self contained in the text. This helps prevent orphaned references because it makes it easier to add/delete the reference while one is adding/deleting the article text. When references are in a different section, it is easy to delete a sentence from the article and forget to go down to the seperate section to delete the referense. It turns out that I need to go help out a friend today in the non-wiki world, but I'll come back as soon as I can. Johntex\ 18:18, 22 April 2006 (UTC)

FYI, some handy Wikipedian's created a cite tool -- take a look at the thread on the Pump. · Katefan0/poll 06:30, 23 April 2006 (UTC)

No problem Johntex, any outside assistance would be appreciated. Unfortunately the cite conversion tool that Katefan suggested did not work for this article. I've gone ahead and converted most the citations manually. The backlinks (a,b,c,d,e) will help us establish the number of times a source is used and hence, the relative weight assigned to the various views. This should make fact and references checks possible and eventually, a peer-review. There are a small number of citations still to be converted. ---=-C-=- 02:06, 4 May 2006 (UTC)

Source

This is quite a good reference I think, but underutilized. Its language is clear and yet I feel that the article as it stands doesn't capitalize on its plain language to explain the critiques of NLP. Rather, we have choppy things about "therapeutic wizards" that snark but don't quite capture the nature of the criticisms. Anyway, I don't have time to digest it all or make more suggestions besides this one tonight, as I'm off to Baltimore to catch a show. FWIW, just an observation. · Katefan0/poll 20:51, 21 April 2006 (UTC)

Thanks Oblio and Kate. I'll have a closer look for Sharpley's and the other's more accessible language. Regards HeadleyDown 01:42, 23 April 2006 (UTC)

Hi Figleaf and welcome. THanks for the verification. Its very helpful. ATB, Camridge 04:25, 24 April 2006 (UTC)

Hiya Katafan. Drenth seems to be spot on. And you're right about his language, its nice and easy on the eye (though strangely foreign also). He mentions the engram (engramme) and other rich fantasy concepts. Well this is useful, and can be even better explained with reference to the other associated new age ideas. Human potential uses this throughout. I suppose if you are gonna be fair, one would mention that other therapies like Dianetics, primal scream, emotional freedom technique and others use this same concept. Chaining engrams is a common misuse of the engram term. NLP's core ideas utilize the engram concept in relation to its main contribution (how to manipulate internal imagery and perception). The original books have tried to avoid sounding theoretical, and though they do propose hypotheses, they shun theory (some say to avoid testing) and try to stick to practice (appealing to the lay reader rather than the scientist). So they're not going to mention engrams when they describe the way your submodalities can be used to make changes in the brain. But thats the concept they are using (the erroneous human potential version of the engram) The pseudoscience bit comes in where NLP proponents claim that your internal senses (or submodalities of those senses) will change the circuits (engrams) of the brain. Of course neuroscientists have never come close to determining how or if this occurs, and the evidence points to far more complex situation and, well basically points to the other direction (its not imagery doing the neuro changing). I notice Beyerstein also explains this kind of thing and mentions engrams and scientology (amongst others) also. So in agreement with other human potential therapies, engrams are the main theoretical concept behind NLP, and I imagine just about every NLP book will show this. Drenth, Beyerstein, and Levelt are making this clear and I see those other NLP refs and links are making explicit use of the engram term also. I'll see if I can get those sentences to fit more clearly into the article. LemonMnM 03:25, 24 April 2006 (UTC)

Thanks LemonMnM. I have some literature on New Age/Human pot that can be helpful here also. ATB Camridge 04:25, 24 April 2006 (UTC)

Socks thrown in the wash

I've just blocked three four sockpuppets coming from the same IP ranges in Hong Kong and removed their long-winded comments. Listen, whoever you are -- pick one account and use it, that's just fine. But if you keep using sockpuppets, they're going to keep getting blocked. · Katefan0/poll 12:25, 24 April 2006 (UTC)

Yes. We have a free hand and the ability to get IPs checked through users that have CheckUser rights. So it's kind of pointless to try to use socks. --Woohookitty 15:47, 24 April 2006 (UTC)

Quite so! There's absolutely no need for it. Regards Headleydown@yahoo.com HeadleyDown 00:42, 25 April 2006 (UTC)

Just a reminder

Any many changes made need to discussed here first. A succession of smaller changes constitutes a major change. --Woohookitty 04:44, 26 April 2006 (UTC)

Hello Woohookitty. Do many attribution corrections or line corrections consitute a major change? ATB Camridge 04:47, 26 April 2006 (UTC)

I would at least post what you are going to be doing on here first in case someone objects. I wouldn't assume anything with this group. :) --Woohookitty 04:58, 26 April 2006 (UTC)

Ah! I appreciate the wry perspective. I wonder if you include the mentors and mediators as part of the group!:) Headley and I are working towards correcting any lines, and attributing them properly. We've just been sent a ton of new research, so we may be replacing some attributions with something more clear or more solidly verifiable. I'm sure agreement will come in time, but I believe the most effective way to get the article into shape (without constant arguments) is to work with properly attributed facts (as promised after arbitration), then clarifications. Then making openings and overviews representitive. I'm sure nobody believes the current article is a final or stable version. ATB. Camridge 06:13, 26 April 2006 (UTC)

Before making changes can you please check it for NPOV. I have not checked all of the recent edits, but there was some POV edits in the mix. A recent change labelled as "correct view" seems to introduce POV language eg. "now it is rarely even" "Even" should be avoided in this case. Also the rest of the change needs to be check - it appears to be incomprehensible to the average reader, and to not conform to the rules of grammar. ---=-C-=- 13:04, 26 April 2006 (UTC)

Proposed Change to 2nd Paragraph

(notice: This refers to the 2nd Paragraph as it's on the workshop page right now)

current:

NLP is based on New Age principles such as body language cues derived from the observation of “therapeutic wizards” . Some techniques include behavior change, transforming beliefs, and treatment of traumas through techniques such as reframing and the "meta-modeling" proposed for exploring the personal limits of belief as expressed in language.

alternative - formulations could probably be improved, I am not a native english speaker:

NLP is based on the observation of the well-recognised psychotherapists Milton Erickson (hypnotherapy), Fritz Perls (Gestalt therapy) and Virigina Satir (family therapy). Grinder and Bandler constructed models of the behaviour of these therapists, and NLP claims that any successful person's methods can be modeled and then replicated.

Critics claim the principles and techniques derived from these observations, such as body language cues, "reframing" and "meta-modeling" are pseudoscientific and link them to the "New Age" movement and Dianetics.

Something like that contains all the content that you seem to insist on, while the formulation is neutral without supporting either POV.

--213.191.86.35 13:19, 26 April 2006 (UTC)

Your alternative paragraph seems fine - but I'm not sure that it is a replacement for the previous one. We have a large problem (with no solution that I know of) of repeating certain things throughout the article, and I'm sure this stuff has been posted in other places... so the challenge is how to make this whole thing flow better. I also question adding any Dianetics reference it's simply not a part of NLP - though somebody apparently thinks it is so it'll be represented somewhere. Greg 13:59, 26 April 2006 (UTC)

NLP Variants

After reading most of the workshop page and some of this, I think this justifies its own discussion:

How much of the various ways NLP is taught/marketed by various people should be included in the main NLP article?

The Firewalk is one example. It's mentioned here extensively as an example and yet after reading a dozen books on NLP and visiting a week-long seminar, this is the first time ever that I encounter it in the context. Likewise, I am surprised at the mentioning of "casting magic circles, sending energy out to the audience" and like comments. Nothing even remotely like that was part of the seminar I attended, nor could I possibly imagine it there.

Also, a huge amount of crap is marketed as NLP, even though it's got little or nothing in common with it. That's not surprising, that's marketing. If quantum physics were suddenly the hottest thing on earth, you'd bet shampoo would be sold as "especially well quantum-entangled", and yet we wouldn't be discussing changes to the quantum physics article, would we? SS, TLT and all the other blabla should be listed with links to their own pages somewhere at the bottom under "related topics" and that's it.

Also, one should be careful with Bandler. Lots of what he says today is plainly refused by most of the NLP community. Many NLP people I've met shrug when you mention Bandler and tell you they think that nowadays he's only in it for the money and his seminars are a rip-off. That doesn't sound like your typical cult to me.

So, in essence, I plead for seperating between what NLP claims to contain and what other things claim about NLP. Just because the pseudo-science cult I'll invent this evening claims it's the merger of christianity, pure logic and the theory of relativity doesn't change what any of these are about.

</endrant> --213.191.86.35 13:20, 26 April 2006 (UTC)

Absolutely Greg 14:01, 26 April 2006 (UTC)

I have thought myself for some time that it might be best to start with what the people who created NLP said about it or intended it to mean, and then a separate section for the different ways discrete practitioners have interpreted their publications. · Katefan0/poll 16:10, 26 April 2006 (UTC)

Scientific analysis of NLP

Hi. The Scientific analysis of NLP is quite one sided. I've just added a bit more information to it below (not in article yet), nothing is removed. It is not intended to be "clean" and neat yet, just to add some relevant facts. Does anyone dispute what I've added or changed? Greg 14:04, 26 April 2006 (UTC)

Scientific analysis of NLP - expanded

NLP has been empirically tested over many years and many of its models and methods have been found to be largely ineffective . p 175. In relation to current understanding of neurology and perception, NLP is in error (Bertelsen, 1987).

The 1988 US National Committee, a board of 14 prepared scientific experts, reported that NLP says it does not do theory, but that Robert Dilts (a well known NLP trainer) did provide theories for NLP (Druckman & Swets, 1988) . They commented that instead of being grounded in contemporary, scientifically derived neurological theory, his theories for NLP were based on outdated metaphors of brain functioning and were laced with numerous factual errors.

The US National Committee report also commented that almost all research into NLP so far (until 1988) was on one NLP concept - the "Preferred Representation Systems" (PRS), which says that people represent the world via an internal visual, auditory, and/or kinesthetic representation - and that people have a preferred system which is used more commonly and reflected in word choice and eye movements. Reviewing the PRS research, they said that "Individually, and as a group, these studies fail to provide an empirical base of support for NLP assumptions...or NLP effectiveness. The committee cannot recommend the employment of such an unvalidated technique". One of the studies directors, Edgar Johnson, stated that "Lots of data shows that NLP doesn't work". The national committee said that Bandler had told them that the PRS was no longer considered an important component of NLP (though Representation Systems were still a large part of the latest books) - and still note that NLP techniques were unvalidated.

Similarly, Heap (1989) said that the conjecture that a person has a preferred representation system (PRS) which is observed in the choice of words, has been found to be false according to rigorous research reviews, and the assertion that a person has a PRS which can be determined by the direction of eye movements has found even less support . NLP has failed to yield convincing evidence for the NLP model, and failed to provide evidence for its effectiveness .

Einspruch and Forman (1985) critiqued Sharpley's 1984 review of NLP, saying that each of the reviewed studies contained methodological errors and other problems, including misunderstanding NLP's model of representation systems. Sharpley refuted this and provided further experimental evidence which he believed demonstrated that NLP was ineffective and in error in both method and model. The US National Committee review " made similar comments regarding methodological problems with research on NLP's Preferred Representation Systems. They also noted that

Several reviewers in the late 1980s concluded that objective empirical studies had consistently shown NLP to be ineffective, and reviews or meta-analysis have given NLP a conclusively negative assessment. Bliemeister came to a similar conclusion in 1998 . Sharpley and others reiterated the statement that there is no neuro-scientific basis for any of NLP's claims, or any scientific support for its claimed efficacy .

Efran and Lukens (1990p122) state that the original interest in NLP turned to dissolusionment after the research and now it is rarely even mentioned in psychotherapy . Eisner says that NLP proponents have provided not one iota of scientific support for their claims, and as such NLP is considered inappropriate for thorough clinical studies . Others have done clinical studies of NLP (all NLP models, not just PRS) and all have shown significant improvement for clients undergoing NLP treatment, but they have not demonstrated that NLP methods were specifically responsible. Devilly (2001?), an NLP critic, reviewed NLP research and says that NLP methods are not substantially better than existing psychiatric methods.

Professor Robert Carrol , author of the Skeptics Dictionary, states that it is impossible to determine a "correct" NLP model, and that applying one particular model to everyone is over-simplistic and will be no substitute for hard earned expertise and cannot be verified through statistical methods.

Beyerstein says that NLP is a pseudoscientific fringe therapy (Beyerstein 1990 page31), a bogus therapy, and a New Age brain manipulator. He says that bogus therapies can be explained by the placebo effect, social pressure, superficial symptomatic rather than core treatment (1997p20) , and overestimating some apparent successes while ignoring, downplaying, or explaining away failures." Beyerstein states that when critics challenge "New Age brain manipulators" they are typically provided with anecdotes of effectiveness and user testimonials, where there ought to be rigorous pre-and post treatment comparisons (Beyerstein 1990 page33).

discuss science change

I think delving into the "theory of NLP" may be out of place for this section too. Greg 14:04, 26 April 2006 (UTC)

And what is Carroll's point here - can anyone elaborate on that reference?

Please remember I know the above is written badly - I'm on a "what are we wanting to include" mission, clean up is after. Greg 14:07, 26 April 2006 (UTC)

Hello GregA. Your interpretation of the lines is just that: your interpretation. We have tried to keep the lines word for word as much as possible. You have also moved lines out of time. Research moves over time, and you have placed Sharpley 87 before Druckman 84. Sharpley's 87 review has never been falsified. Devilly, Singer, Eisner, Lilienfeld and many others have corroborated Sharpley's finding. And the research by Druckman and Sharpley includes the magical theory of NLP (erroneous), and the findings of non-prs studies. NLP is unable to withstand scientific scrutiny (according to the research). Representational systems are the core of NLP. It is pseudoscientific in theory, practice, and excuse (according to the research). Carroll's point is there is no way of testing models, so they are pseudoscientific. Your presentation of Devilly is completely wrong. The current lines in the scientific analysis may need turning to active voice and adding page numbers, but the research there is consistent, and all views corroborate. There is no evidence whatsoever of any of NLP's methods being supported theoretically, or its claimed efficacy according to the reviewers. We are in the process of correctly attributing the citations. I could go further but we have explained the basics of the scientific method before, and it would be a waste of time doing it again. HeadleyDown 14:37, 26 April 2006 (UTC)

I'll get back with Druckman quotes. My interpretation vs your interpretation huh? BTW, the Meta-model is the core of NLP - check out the original books. Rep systems came later - and more specifically, "Preferred" rep system is very minor, and taught differently to early books. You've seen the outcome-based studies in support of NLP - can you justify why you judge them to be "no evidence" - your opinion of their validity is not relevant. Greg 15:03, 26 April 2006 (UTC)

It is not our job to judge which of the hundreds of studies are good or which are in error. That would be OR (original research). The findings presented are the most verifiable and conclusive, and they corroborate consistently. We have already been through the credentials of Sharpley, Beyerstein, Eisner, Drenth, Levelt, Lilienfeld, Devilly, Singer, Von Bergen and the others. They are all professors or PHD holders in psychology, neuroscience, neurolinguistics or similar. Regards HeadleyDown 15:26, 26 April 2006 (UTC) Furthermore, NLP is considered a pseudoscience by many experts. HeadleyDown 15:27, 26 April 2006 (UTC)

Hello GregA. Really it should not be a matter of interpretation. Many sources say that representational systems (the senses or sense learning styles) are the core of NLP, including Dilts, Hall and Bodenhammer, and Sharpley, and it is referred to as a magical theory (due to its origins in the occult/shamanism). The metamodel has also been criticised for being based upon out of date or erroneous conceptualizations of linguistics. That will be clarified also. ATB Camridge 04:32, 27 April 2006 (UTC)

We should have a subsection in the scientific review section on PRS. Direct quotes from Sharpley (1984, 1987) and Einspruch & Forman (1985) would be useful in this section to outline the various arguments. This should not be confused with learning styles. We might be able to have a subsection or paragraph covering the various arguments on the theoretical basis of the meta model (Satir, Perls, and Transformational Syntax). ---=-C-=- 13:03, 27 April 2006 (UTC)

Hello Comaze. No original research is needed at all. Einspruck has already been mentioned, and answered by Sharpley and all the others (Singer and so on). The conclusions concern all aspects of both PRS, RS, other aspects of NLP, and most importantly - the mysical and pseudoscientific theory of NLP. Devilly can be added. Again, that will require less than a line. HeadleyDown 13:12, 27 April 2006 (UTC)

I don't follow your argument. You seem to be mixing research, with a mystical/religious viewpoint, and views of anti-cult critics (eg. Singer). This thread and related section in the article should be strictly about the Scientific literature on NLP. There are quite a few areas of the current article where this same error is made, it'll take some time to document. ---=-C-=- 13:35, 27 April 2006 (UTC)

Sharpley has been mentioned multiple times, as if he is different people (ie without showing clearly that it's the same author). If it is not our job to judge which studies are in error, how did you decide to ignore any supporting study Camridge. If you dispute their validity then find a review which refers to them to add. Greg 13:39, 27 April 2006 (UTC)

Regarding Druckman & Swets/ US National Committee report, it seems we both agree this is a major and important review of all NLP research at that time? Anyway, the info that most studies are rep systems is on page 142 of their report linked here . Simply read the research findings - you'll note they're mainly on rep systems. The whole 5 points are extremely valuable for anyone summarising NLP research pre 1988, I believe it can be neutrally used as a basis for the science section, then later research can be added. Greg 13:48, 27 April 2006 (UTC)

Headley, can you comment on which lines are out of time? Also, any comment on what The Skeptics Dictionary guy is talking about

• Professor Robert Carrol , author of the Skeptics Dictionary, states that it is impossible to determine a "correct" NLP model, and that applying one particular model to everyone is over-simplistic and will be no substitute for hard earned expertise and cannot be verified through statistical methods.

Is he saying that NLP can not be tested and that existing studies are overly simplistic? Greg 13:51, 27 April 2006 (UTC)

There are a few observations I'd like to make with this section of the article. I'll comment more fully when I have time. Firstly, Singer is an anti-cult critic, and this commentary should not be confused with research. Craft (2001) and Jane Mathison's papers would be good examples as they review the literature but have been ignored for whatever reason. Lilienfeld et al, present no research on NLP. Lilienfeld does comment on VK/D (the NLP phobia reduction process), criticising it for having little evidence for efficacy except in workshops, by, for example, Charles Figley (Florida State Traumatology). Charles Figley's articles could also be included somewhere if there is room. Atleast, if you want to include Lilienfeld, you need to include Figley. ---=-C-=- 13:59, 27 April 2006 (UTC)

None of these references you refer to cross-refer with the other studies. All of the studies presented are cross-corroborating, and refer to the empirical testing of the intervention. Lilienfeld is mentioned by Devilly and others. Devilly and the others do not mention Figley, Mathison or Craft because those papers are speculative inconclusive. They are nothing to do with the empirical testing of NLP. They are neither here nor there. If they have been discarded by Devilly and the others, then they have been deemed irrelevant or erroneous. We have been through this more than once already. NLP is ineffective/erroneous/pseudoscientific according to the reviewers of all the research that THEY consider relevant. HeadleyDown 14:30, 27 April 2006 (UTC)

Headley I think that's the point.. In fact, if your reviewers do not refer to supportive research then it shows a particular bias. You are giving opinion if you disregard them. The context of a paper and extent of its applicability etc should be part of a review of that paper naturally though. I do agree that the quality of a source should be checked as not all sources are good enough - things like newspaper articles are one case in point.

PS could you please reply specifically to my skepdic question, and preferably to my US National Committee link too. Greg 19:53, 27 April 2006 (UTC)

The adjustment is in the article. HeadleyDown 01:47, 28 April 2006 (UTC)

HeadleyDown - this is important. Lilienfeld did not review NLP, they do comment that there is little substantive evidence for VK/D to support its use by Figley et al in workshops. Let's try not to exclude the middle ground here, no expert would naively say that "X is ineffective/erroneous/pseudoscientific". ---=-C-=- 23:55, 27 April 2006 (UTC)

Lilienfeld has made an in depth study of NLP. Many experts say NLP is pseudoscientific and in error. eg Drenth is the most accessible paper and as you can see he says it. If you read the background of each "theory" of nlp you would also say it. NLP's main theory is based upon shamanic views of the senses. HeadleyDown 01:47, 28 April 2006 (UTC)

This is misrepresentation. There is no published review or in-depth study of NLP by Lilienfeld. ---=-C-=- 11:07, 2 May 2006 (UTC)

Ahh, headley - when I ask you a question it is out of respect for your opinion, not because you are in any way an authority on what gets posted on the main page. Would you answer my question about Carrol saying NLP can not be verified statistically? Deleting the passage I'm questioning doesn't really cut it. Furthermore, the remaining portion of the sentence still could mean several things and has no context provided - please explain ("Professor Robert Carrol states that it is impossible to determine a "correct" NLP model"). Same issues go for any question I ask you. Good night, I'll leave your latest reversion for tonight. Greg 16:22, 30 April 2006 (UTC)

It means what it says. There is no way of knowing how eg Sherlock Holmes thinks or generates strategies. There is no way of knowing if you are using Jesus' method of healing. NLP practitioners are selling methods that cannot be tested properly (scientifically). Other authors have said it more clearly. I will search their papers to clarify that view. HeadleyDown 03:00, 1 May 2006 (UTC)

Ok got it now.... It's worded terribly. Currently it says:

• "Professor Robert Carrol states that it is impossible to determine a "correct" NLP model."

Perhaps we should say

• "Professor Robert Carrol states that it is impossible to verify if an NLP model of someone's expertise is actually "correct"."

What does anyone think? Greg 12:48, 1 May 2006 (UTC)

You should probably identify the bias of this opinion (sceptics dictionary). We're talking about the psychological model (not NLP). The strongest argument from both side should be presented fairly. ---=-C-=- 11:09, 2 May 2006 (UTC)

Other Language Articles

I checked the german (I'm a native german) article on this subject and it appears to be quite excellent. It is neutral, fairly extensive and provides lots of references for most of its claims. Most importantly, it manages to seperate support and criticism into their own sections, with links to both other[REDACTED] articles and external sources.

I strongly suggest a reading, even if you have to go through bablefish or google translations:

german NLP article

--213.191.86.35 14:38, 26 April 2006 (UTC)

Thanks 213, we have tried all that before. It doesn't seem to work for this article. We try not to rely on other Misplaced Pages articles too much. Reliability and verifiability is important. Regards HeadleyDown 15:01, 26 April 2006 (UTC)

Unfortunately other Misplaced Pages articles can't be used as sources. · Katefan0/poll 16:13, 26 April 2006 (UTC)

The German article is well written, well structured and encyclopedic, and I too encourage people to read it with a view to using ideas in it to improve the English language version. It's a fundamental part of Misplaced Pages's philosophy that the different language versions form part of "one encyclopedia" rather than a set of separate projects, so cross fertilisation of ideas and materials between the language versions is to be encouraged. We should be paying attention to other language versions, as they are a valuable resource of encyclopedic content, and any contradictions between language versions should ideally be addressed. Enchanter 19:50, 26 April 2006 (UTC)

Even if the german article can't be used as a source itself, certainly the sources that it references can? --80.171.62.22 21:59, 26 April 2006 (UTC)

Absolutely, although ideally we should look for English language sources rather than foreign language sources where possible, as these are more accessible for fact-checking. Indeed, there have been a few cases recently of foreign language sources having been misinterpreted or misquoted in this article. Enchanter 00:49, 27 April 2006 (UTC)

Yes accuracy is important, and checking will be helpful. But its also important not to dismiss the non-Angloamerican views. For example, we have just recieved lot of new references from India and China, and though they may be a little tough for some people to check, they do represent a significant view. ATB. Camridge 04:08, 27 April 2006 (UTC)

True, but we need to be careful with non English sources. It's because that with any language, there is no "perfect" translation, so we might end up with disagreement over what the article actually says. --Woohookitty 00:09, 28 April 2006 (UTC)

A good example is my translation of Levelt in the

No Comaze, they corroborate, and Hollander writes about engrams, as does Derks and Sinclair and Derks and Goldblatt. The weblinks presented also show this. Anyone who has read some Dianetics will know tha NLP is based on the engram concept. HeadleyDown 01:42, 28 April 2006 (UTC)

You failed to address the questions raised. Hollander does not represent all of NLP - this is a minority view. I'm not going to argue with you in circles. If you are unable to present some solid evidence, I'll remove all of these references. I'll wait 24 hours. ---=-C-=- 16:06, 28 April 2006 (UTC)

Some questions

I've just altered some of the changes made recently for neutral wording and attribution.

I've got some other questions: Greg 07:41, 28 April 2006 (UTC)

Okay, Bookmain just said

• "These points are uncontroversial and if you want to add more points I am sure you are welcome. But we have been asked to provide verifiable and properly cited clarifications and sources. Your deletions are going against both Misplaced Pages policy and against the instructions of the arbitrators. I believe they are what Voiceofall termed as "tedious and unconstructive". If you want to discuss something more controversial, see below. Bookmain 02:22, 3 May 2006 (UTC)"

I think you're approaching this backwards. These are changes that others (Headley/Camridge) made to the article. They are controversial. The Arbitrators findings were that these MUST BE discussed.

There are also some attributions I added (if only saying "Some people believe") - I'll identify those below, again.

I'd like to draw attention to each and every change that Headley/Camridge made, again. I spelt them all out, and if you want to discuss them lets do it. If you don't want to discuss then they don't go into the article. Greg 03:01, 3 May 2006 (UTC)

(Presuppositional beliefs moved to join later presuppositional beliefs comment below)

• explicit and implicit erroneous adherence to Dianetic's subconscious engram concept http://www.media13.com/18559/Nurturing_the_Brain_using_Neuro-Linguistic_Programming.html

That link may show the term Engram, but who says it's the Dianetics version? (Headley has said many times that "engram" is used both in Dianetics and psychology, in different ways. ) Greg 07:41, 28 April 2006 (UTC)

No response. I'm keeping the engram link, removing the Dianetic's. I still think the sentence is erroneous but since I haven't asked that question, I'll leave that for now. Greg 10:34, 30 April 2006 (UTC)

Still no response. Bookmain, whoever - discussion involves addressing the issues Greg 03:01, 3 May 2006 (UTC)

Okay so I guess I'll just do a couple of changes. Any response to this by anyone, at all?????? Greg 13:59, 3 May 2006 (UTC)

You have neither suggested nor discussed any changes you are trying to make. Camridge 04:38, 4 May 2006 (UTC)

Hello GregA. Your changes in the article are against both what is written in the literature and against discussion. Do you have some kind of survey that says "some think the swish pattern NLP"? Also, you changed the Eisner quote to mean something quite different to the point he was making. This is unacceptable. A straight reversion is probably quite justified, but in this situation I am willing to hear about your motivations for making such baffling changes. Camridge 05:48, 4 May 2006 (UTC)

What ARE you talking about Camridge? You say I haven't discussed any changes, and then you reply to some... ? Greg 08:15, 4 May 2006 (UTC)

What is "Some think the swish pattern NLP"... that's really weird. Are you quoting me? What are you talking about? Greg 08:15, 4 May 2006 (UTC)

Eisner discuss below, exactly where I wrote it up, eh? Greg 08:15, 4 May 2006 (UTC)

Hello GregA. I am talking about the erroneous changes you made without proper discussion. If you waited for proper discussion then they wouldn't need any changes at all. However, it looks like Bookmain has made the appropriate adjustments. Camridge 09:11, 4 May 2006 (UTC)

According to NPOV policy it is not acceptable to state "some people believe". GregA, you have been trying to place many such lines in the article. Please stop. We are trying to make proper atributions. I will make the appropriate changes in the article. Bookmain 07:31, 4 May 2006 (UTC)

I agree. In fact, NPOV wants us to say WHO (what group) says something to make POV clear. So when you DON'T know who said something, would you like to remove it instead? I'm happy to remove anyone where it isn't clear. Do you agree, or would you prefer to right "some people" until we get a better idea? Greg 08:15, 4 May 2006 (UTC)

No GregA. Its easy enough to convert the "some" to a "ref" or a single author. Camridge 09:13, 4 May 2006 (UTC)

• "Within NLP, Engrams are proposed to give a patterned response which has been stabilized at the level of unconscious competence "

Can anyone clarify this (what was proposed?) and word it more usefully? (Or is this a strawman for Engrams and hence Dianetics)? What does "within NLP" mean here? Greg 07:41, 28 April 2006 (UTC)

Still wondering if anyone can clarify this. Greg 10:34, 30 April 2006 (UTC)

• such as the therapist and dianetics proponent Fritz Perls

Are we using argument by association? Greg 07:41, 28 April 2006 (UTC)

No responses - removing "and dianetics proponent" since it is certainly, in this context, an argument by association. And it's not followed up. Greg 10:34, 30 April 2006 (UTC)

I appreciate very much the removal of "and dianetics proponent". I have said this before in the talk of the "Fritz Perls"-article: there is no evidence or plausible indication that Fritz Perls was in anyway involved in dianetics or scientology. If someone claims that he or she should present proofs, sources etc.

Friedhelm, Germany, 2 May 2006

Hi Friedhelm. There's lots of evidence. I'll present it later though. HeadleyDown 11:37, 2 May 2006 (UTC)

Yes, this has been discussed at length. And no evidence has been presented to support this association nor its relevance in the article on NLP. You should really replace it with gestalt therapist Fritz Perls. ---=-C-=- 12:08, 2 May 2006 (UTC)

I found another, similar characterization of Perls in the chapter "new age": "such as Dianetics promoted by Perls, the human potential theorist"; again: no promotion of dianetics by Fritz Perls (from all my knowledge of Gestat therapy)! I'm really looking forward to seeing evidence, sources etc. - also: Perls was no "human potential theorist", he was through all his life a creative Gestalt therapist, with a background of psychoanalysis, and at the same time he was interested in all kinds of new developments, and he experimented a lot especially to the end of his life, when he spent a lot of time at Esalen. It is annoying to me, how people try to coin him into something that he WAS NOT.

Friedhelm, Germany, 3. May 2006

I want to add some information concerning the question "Perls and Dianetics?". Perls doesn't mention Dianetics or Scientology in any of his publications; that includes his autobiography "In and Out the Garbage Pail" (1969). There is one exception that Alan Nicoll points at in the "Fritz Perls"-wikipedia article discussion: He writes: "I've read most of Perls' books more than once, including his autobiography, Shepard's biogaphy, and other things about Perls and never came across any reference to NLP or Dianetics. Can anyone substantiate these statements for me? Alan Nicoll 15:10, September 12, 2005 (UTC)

At Gestalt.org there's a bibliography that lists Perls' works, and these include an introduction to a book on Dianetics, so, never mind. Alan Nicoll 15:19, September 12, 2005 (UTC)"

I commented there: "The introduction you mention is from 1951, that's a short time after the Perls' had arrived in the USA. It's THE ONLY reference to Dianetics. At the same time there are indications that Hubbard - the other way round - borrowed from Fritz Perls.

see: 'GESTALT Hubbard also seems to have borrowed ideas from Fritz Perls' Gestalt Therapy - though I haven't looked into this in any depth yet.'

Friedhelm, Germany, 1. Oct. 2005"

I guess all this has to be seen in the context of the Perls' emigration to the USA in 1946. During the first years Fritz Perls tried to make as many contacts as possible to get better known. I found two other sources dealing with the question: First the German "Biographisch-Bibliographisches Kirchenlexikon.Band XVI (1999)Spalten 752-771 Autor: Marco Frenschkowski"

The author says about Hubbard (my own, rough translation): "Among his (Hubbards') supporters are numerous authors from the field of science fiction – so besides Campbell especially A. E. Vogt, James Bush, Katherine MacLean, William Bourroughs. Even Aldous Huxley and Fritz Perls (the founder of Gestalt therapy) let themselves be audited by H. (as the dianetic procedure is called). All of them distance themselves from Hubbard later, Blish and Bourroughs in the first place become sharp critics (similar Arthur Jean Cox and Lester del Rey, who has never been a supporter of H.)"

("Zu seinen Anhängern gehören zahlreiche Autoren aus dem Umfeld der Science Fiction - so neben Campbell v. a. A. E. van Vogt, James Bush, Katherine MacLean, Williams Burroughs. Selbst Aldous Huxley und Fritz Perls (der Gründer der Gestalttherapie) lassen such von H. auditieren (wie das dianetische Verfahren heißt). Alle diese distanzieren sich später von H., vor allem Blish und Burroughs werden scharfe Kritiker (ähnlich Arthur Jean Cox und Lester del Rey, die nie Anhänger H.s waren).")

Unfortunately I cannot say what the author's sources are.

Jon Atack writes in "A Piece of blue sky" : "Hubbard cast his net wide. Scientology has attracted people from most social and intellectual backgrounds, from laborers to lawyers, from plumbers to university professors. Frederick L. Schuman, professor of political science at Williams College, was an enthusiastic convert, and publicly defended Dianetics in 1950, though he soon changed his tack and distanced himself. There were psychologists working in the original Foundations; in fact, the New York Foundation was started by psychologist Nancy Rodenburg. Fritz Perls, founder of Gestalt therapy, defended Hubbard's early work (though insisting that it needed scientific validation), and briefly received Dianetic counselling."

Friedhelm, Germany, 5. May 2006

Hello Friedhelm, thanks for your confirmation and research. According to the introduction to Dianetics that you mention, Perls actually practices Dianetics and found it to be quite amazing, including his first experience of conversational hypnosis. He says that he doesn't believe that everybody could do it safely (contradicting Hubbard), and recommended an experienced hand. In Naranjo (in the refs), Perls apparently took a lot of his "returning" (going back to childhood and before the womb) to develop Gestalt therapy, and it also says NLP has adopted such methods. Enactment is also an important aspect of Dianetics, and this has also been adopted by both Gestalt and NLP. Hubbard seems to have been just about the biggest 20th century influence on the New Age/human potential developments. I know he was pretty much schizophrenic and out of control, but then again many of these figures, such as Perls and Bandler have used rather "controversial" attack therapy methods such as threat and fear. It turns out Perls has also induced quite a few people to suicide according to the literature. Erickson seems to have had a similarly controversial output. Interestingly, in the biographical encyclopedia of psychology, neither Perls nor Erickson were mentioned. This is mostly due to their rather limited influence on psychology. There is no evidence of any sort of particular success level of either. On balance of literature, it seems they are a bit charismatic, but generally just quite ordinary when it comes to treating people. This is a characteristic of the human potential movement in general (no evidence of any benefits according to the literature, just followings). Regards HeadleyDown 11:46, 5 May 2006 (UTC)

Sorry, no. I don't want to be misread: HeadleyDown writes: "thanks for your confirmation" - what confirmation? I am confirming that Perls was NO proponent of dianetics, apart from a small episode in 1950 - from which he distanced himself.

HeadleyDown: "Hubbard seems to have been just about the biggest 20th century influence on the New Age/human potential developments." Again, no! Hubbard used the ideas and developments of other people!

And: "such as Perls and Bandler have used rather 'controversial' attack therapy methods such as threat and fear." Not true for Perls, of Bandler I don't know.

Sources, please! Not just assertions.

Friedhelm, Germany, 6 May 2006

• instead of being grounded in contemporary, scientifically derived neurological theory, NLP is based on outdated metaphors of brain functioning and is laced with numerous factual errors (Druckman and Swets 1988).
• Critics point of that NLP is based on outdated metaphors of brain functioning and is laced with numerous factual errors .

Should we quote this twice? Is this best left in "Scientific analysis" or "pseudoscience"? And I would not class Druckman as a critic at all - though so far we're only quoting the negative things they've said. Greg 07:41, 28 April 2006 (UTC)

• NLP has been classed as a pseudoscientific self help development , in the same mold as EST (Landmark Forum) and Dianetics(Scientology).

How can we attribute this clearly? - at the moment we say it IS CLASSED as that, not that some class it. Also, do those sources say it's in the same mold as EST and Dianetics? Greg 07:41, 28 April 2006 (UTC)

• "Although NLP has no reliable neuroscience foundation, it is sometimes considered "

Weasle phrase. Greg 07:41, 28 April 2006 (UTC)

No responses. I've kept the comment but rephrased so it's not a weasle phrase. I'll debate the comment elsewhere. Greg 10:34, 30 April 2006 (UTC)

Still no responses? And Bookmain, you are saying this has been discussed?

• NLP and education: Although Winkin says NLP has no reliable neuroscience foundation, it is sometimes considered as part of "accelerated learning" or "brain based learning".<snip>

This was not recently inserted by Headley, it's just a weasel phrase. My replacement was:

• NLP and education: NLP is sometimes considered as part of "accelerated learning" or "brain based learning"<snip> Critics say that NLP has no reliable neuroscience foundation .

That can be modified to say "Winkin says", I'm fine with that. Greg 03:01, 3 May 2006 (UTC)

• The German educational ministry banned the use of NLP in education due to its close similarity to Scientology .

Obviously we're attributing the Germans - but we should say "as they perceive it to be similar to" - we should not be implying it is correct, just saying what they think.

No responses. I've rephrased to "as they perceive it to be"... Greg 10:34, 30 April 2006 (UTC)

Someone rephrased the original in the article

• .... and stated that it has a close similarity to Scientology..."

This is better than what it was. It's still their view. Discussing here would have been more effective and still can be. Your thoughts? Greg 03:01, 3 May 2006 (UTC)

• Bandler's legal actions have been compared to the vexatious litigation and restriction in freedom of speech of cults such as Scientology .

Okay, a blogging website says that Bandler shut them down... and the writer is annoyed (justifiably IMO). He then says it's just like what Scientology does. Does this belong here? Greg 07:41, 28 April 2006 (UTC)

No responses. This is a blog poster upset that his discussion board was shut down by Bandler. Removed the comment Greg 10:34, 30 April 2006 (UTC)

Still no responses Bookmain. Please discuss Greg 03:01, 3 May 2006 (UTC)

Any comments on this? Greg 13:59, 3 May 2006 (UTC)

Removing the comments is unconstructive. Please discuss. Camridge 04:50, 4 May 2006 (UTC)

Please discuss? You're joking right? I AM asking for discussion, and you reply "Please discuss?".

This refers to a person annoyed that his discussion site has been closed down, and he then says "it's like scientology" do (or similar). I am asking you to justify why such a personal opinion should be there. Can you? Greg 08:15, 4 May 2006 (UTC)

This view is part of a more widely held view that NLP behaves like Scientology in the use of propaganda, the use of granfalloons to silence critics, the use of political reframes to cover up the misdeeds of developers and practitioners, and the use of vexatious litigation in order to stop other litigation by irate consumers and to stop critical reviews of NLP. We can add the other refs later and more concisely though and maybe even merge it with the cult or pseudoscience sections. Camridge 09:19, 4 May 2006 (UTC)

• marketed the original developers as "scientists"

This sentence is used in the context of it not being true - do we classify Grinder, a Professor of Linguistics, as a Scientist? or not? How can we present this? Greg 07:41, 28 April 2006 (UTC)

Still not sure about this. Any thoughts? Greg 10:34, 30 April 2006 (UTC)

Its a direct quote from Singer. Camridge 04:50, 4 May 2006 (UTC)

Okay, that's fine. So, as a Professor of Linguistics, is Grinder a scientist? Greg 08:15, 4 May 2006 (UTC)

Singer is clear in her writing. Grinder has not done any science for decades, and has not done any scientific testing on NLP, even though he (and many others) say NLP is science, and fill it full of psychojargon and neuromyths. Camridge 09:25, 4 May 2006 (UTC)

Hello GregA. The changes you have made are wholly erroneous. The article is undergoing proper attribution. You have changed direct quotes to different meanings. Rather than wasting time explaining to some people what is clearly written in the literature, it would be more constructive to revert your changes and continue with the correct attribution effort. Instead of adding "dubious", or changing the meaning of sentences, it would be better for editors to present and accept them as they are written in the literature. ATB Camridge 07:38, 28 April 2006 (UTC)

What would be constructive would be discussing the changes here before posting them. It would also be useful to put any "direct quotes" in quotation marks. Alternatively, posting what someone has said, context etc - so that we can agree on a better way of fairly presenting what he's said, would be useful.

That said - can you comment on any of my changes specifically, or any of my questions above? Greg 07:41, 28 April 2006 (UTC)

Hello GregA. The attribution effort is ongoing and it will be done as promised after arbitration. I cannot see a single question you ask above that has not been answered before at least once. Camridge 07:53, 28 April 2006 (UTC)

Camridge - giving an answer is not the same as giving a good answer, nor forming consensus. Removing things like weasle phrases are specifically noted in Misplaced Pages policy, what makes you think it's okay? Greg 08:14, 28 April 2006 (UTC)

Another out of context quote:

• Cosmetic effect claims: Dubious treatments such as hypnotic breast enhancement and penis enlargement often claim to use NLP processes

I have no dispute that some dubious treatments claim to use NLP. We have to ask how that reflects on NLP (in contrast to the dubious treatment which this page has nothing to do with). (Analogy-wise - would a computer article say ''Immoral activities such as child-sex rings often rely on computer networks"?? - and if so in what context?). Greg 14:23, 28 April 2006 (UTC)

No responses. I've added "As they claim to use NLP processes, these are sometimes perceived as being NLP.", and rephrased Eisner's "If such miraculous effects had actually been achieved, then why have they not been properly documented by the people making these claims, and presented to the scientific community?" to "These miraculous effects have not been properly documented by the people making these claims, nor presented to the scientific community." Greg 10:34, 30 April 2006 (UTC)

Still no responses to this. I have added clarification that these are techniques which claim to USE NLP processes. I've also refactored Eisner to remove the sarcasm and innuendo.

• *Cosmetic effect claims: Dubious treatments such as hypnotic breast enhancement and penis enlargement often claim to use NLP processes to produce this effect . As they claim to use NLP processes, these are sometimes perceived as being NLP. Eisner (2000 p150) says that these miraculous effects have not been properly documented by the people making these claims, nor presented to the scientific community.

I'm open to suggestions Bookmain, but the old one was wrong. Greg 03:01, 3 May 2006 (UTC)

How about this one? Greg 13:59, 3 May 2006 (UTC)

Such claims have been made throughout NLP literature. Including inducing orgasms as has been presented in the article. NLP practitioners make all kinds of claims. Camridge 04:50, 4 May 2006 (UTC)

You misunderstand again. NLP doesn't claim to do hypnotic breast enhancement. Hypnotic breast enhancements claim to use NLP processes. This paragraph implies a criticism on NLP, rather than a criticism on dubious treatments that claim to use NLP. This must be clearly worded. Greg 08:15, 4 May 2006 (UTC)

NLP is applied to a variety of applications. Its application to therapy is equally dubious to its application to penis enlargement (no evidence for effect). Camridge 09:25, 4 May 2006 (UTC)

Page Changes

Removing change

On the main page I made a series of alterations to paragraphs and changes that had been put up WITHOUT DISCUSSION. I did this in preference to reverting them entirely, which doesn't encourage developing the article.

Camridge just reverted all of those. See here for the differences. I've listed all the alterations I made, below in summary form - if anyone disagrees with my alterations, then lets REMOVE THE CHANGES ENTIRELY, and discuss. Greg 08:14, 28 April 2006 (UTC)

Remove power therapies

• As a healing movement, NLP is involved with other "power therapies" ....

This paragraph was added without discussion. Rather than remove outright, I altered it to say some consider it a healing movement, some consider it a power therapy.Greg 08:14, 28 April 2006 (UTC)

No comments on my change - nor the original insertion which was not discussed so I'll revert it for now, but happy to put something we can agree with in. Greg 10:34, 30 April 2006 (UTC)

It is accurate and has multiple correct citations to support it. HeadleyDown 04:07, 1 May 2006 (UTC)

The whole "overview" section is a crock. It doesn't attempt to overview NLP at all. But to this comment specifically - no NLP book I know of classifies NLP as a power therapy. This is the perspective of your source, and not to be generalised. Greg 12:48, 1 May 2006 (UTC)

Someone classifies it as a power therapy. NLP books don't. There may be a viewpoint that they SHOULD (??) and if there was, please supply it. Greg 03:01, 3 May 2006 (UTC)

No, I have not read of anyone saying NLP should be promoted as a power therapy. Of course power is used a lot in NLP ads. Please clarify your objection in more detail. Camridge 04:50, 4 May 2006 (UTC)

"NLP is involved with OTHER power therapies" implies that NLP is a power therapy.
"NLP is involved with power therapies" does not imply this.
"As a healing movement" implies that NLP is a healing movement.
"Some consider NLP a healing movement" implies that it's a POV. I'd prefer to say WHOSE POV it is of course!. Greg 08:15, 4 May 2006 (UTC)

Citations can be added. There are plenty in the workshop. Camridge 09:25, 4 May 2006 (UTC)

Add them then. Perhaps it should be removed until then. Greg 09:57, 4 May 2006 (UTC)

Strike create own realities

• (you create your own reality)

This was just added. It is a strawman for later 'spiritual' comments. NLP does not presuppose or believe this. Greg 08:14, 28 April 2006 (UTC)

This is not strawman. It is mentioned in the literature. It is verifiable and can be added. Claiming strawman is completely inappropriate in this case. HeadleyDown 16:04, 28 April 2006 (UTC)

You are verifying only that some literature says this - I debate the validity since NLP books don't say this. However, I did not remove this comment, merely added "some consider". You consider this wrong? Greg 22:27, 28 April 2006 (UTC)

According to the most independent literature, NLP follows this concept entirely. HeadleyDown 00:54, 29 April 2006 (UTC)

Until we have discussed this change you've made more thoroughly, I'm reverting it. It is, IMO, very misleading. Greg 10:34, 30 April 2006 (UTC)

It is a common term. It is useful and understandable for the reader. It is also supported in the literature. Removal is unhelpful to the reader. HeadleyDown 04:07, 1 May 2006 (UTC)

Headley, you and I are different people. We understand things differently. This should theoretically be a bonus - if both you and me agree that something is clear, then it's more likely someone else would agree too. I'm willing to improve things, you can if you want.

I've heard you criticise something similar to the above comment (you create your own reality) - saying "NLP thinks there are multiple realities". That is false. How about

• (each person experiences reality differently)

What do you think?

You added this little sentence last week - and it was undiscussed and is misleading, I'm reverting (as per below). If you want to suggest something clarifying lets do it. Greg 12:48, 1 May 2006 (UTC)

There is no reference to this comment "(you create your own reality)". I still suggest "(each person experiences reality differently)" Greg 03:01, 3 May 2006 (UTC)

It has been attributed already. Woohookitty said to keep the citations down. Many more can be added though. Camridge 04:50, 4 May 2006 (UTC)

Camridge - this comment is misunderstandable. Do you object to my replacement (2 lines above!) and if so for what reasons. Greg 08:15, 4 May 2006 (UTC)

Yes, I object because it is a short and clear line that simply does not need striking from the article. I can add more citations. Camridge 09:25, 4 May 2006 (UTC)

Oooohh surprise :). I object to your line... of course YOU don't object to YOUR line!!!!!!!
I've given my reasons. Please answer my question. Do you object to my line and if so for what reasons. Greg 09:57, 4 May 2006 (UTC)

presuppositional beliefs

• Presuppositional beliefs

Somebody wants to call "NLP presuppositions" "presuppositional beliefs".

While all NLP trainers will refer to presuppositions, I don't know who says "presuppositional beliefs" (anyone know?). I've reverted it to the common usage - but does someone think we need to elaborate on an alternative viewpoint? Greg 07:41, 28 April 2006 (UTC)

• The presuppositions or presuppositional beliefs of NLP

The word "presupposition" has been replaced by "Presuppositional beliefs" in multiple places, without discussion. Some practitioners believe the presuppositions, some don't. See request for discussion in above section (or do it here). I further clarified by writing Although NLP teaches the presuppositions as useful rather than true, some NLP practitioners do believe them - . I'd be happy to say "many NLP practitioners" too. Greg 08:14, 28 April 2006 (UTC)

This is simple. Presupposition is not understandable. Presuppositional belief is far more understandable. You have chosen to use the less understandable version. Readers will benefit from the more clear version (presuppositional belief). HeadleyDown 16:04, 28 April 2006 (UTC)

Please address my concern - belief is inaccurate. I agree it's easier to understand, but "belief" is misleading (though some practitioners DO believe the presuppositions). All practitioners use the presupposition concept. You may like your version but lets find one that's accurate (my current concern) AND readable (both our concerns). Greg 22:27, 28 April 2006 (UTC)

Hall and Bodenhammer (user manual for the brain) Presuppositional belief. There are many other, including the web. They are being helpful and accurate. There is no valid argument against placing presup belief. In fact you could simply place "belief". HeadleyDown 00:54, 29 April 2006 (UTC)

You are agreeing with what I've said, without addressing the question. Some practitioners believe the presups. Some don't. Of course there are some groups calling it "presuppositional belief" - as it is true for some. "Presupposition" (without the word belief) is true for all, not just some groups. I'm only discussing this with you to attempt to find a better way of representing that, if you don't want to talk about that then please stop repeating the bit we've agreed on and leave discussion to other interested parties. Greg 01:55, 29 April 2006 (UTC)

We have not come to an agreement on you changing "Presupposition" to "Presuppositional belief". I have reverted your change for now. I believe we do need to address this in some way. Greg 10:34, 30 April 2006 (UTC)

There should be a preference for using standard terminology, i.e. "Presupposition", and then explain what it means. Explaining NLP terminology is relevant to the article, and I don't think the nonstandard "presuppositional beliefs" helps much in this case. Enchanter 22:57, 30 April 2006 (UTC)

It is a very bad idea to obscure the article with jargon. A presupposition is a belief. It is more accurate to describe them as presuppositional beliefs. Even in NLP literature, they are described as beliefs. It is certainly more helpful to the reader as presuppositional beliefs. I have added a citation also. HeadleyDown 02:49, 1 May 2006 (UTC)

I will not agree to mislead people because you don't understand presupposition. Let's reopen the presupposition description from months ago. Greg 12:48, 1 May 2006 (UTC)

My point is not which is easier to understand - though that is important. We need to describe NLP and not make it up just because the made up version is easier. That said - SOME people do believe the presuppositions. I believe this needs its own section. Greg 03:01, 3 May 2006 (UTC)

There is no made up version. Editors refer to direct quotes. Please explain in detail why you do not want beliefs in the phrase. Camridge 04:50, 4 May 2006 (UTC)

Rep systems and magic

• According to Menon (1997 p27) the 3 main senses used in NLP have a mystical origin and correspond with the vedic occult elements of air/fire (most people), water and earth (VAK).

Highly dubious!! And added without discussion. I left it in but added "the 3 main senses (seeing, hearing, and feeling)...". It's simply a stupid quote though.. "our senses of seeing, hearing, and feeling have a mystical origin"... Bah. Greg 08:14, 28 April 2006 (UTC)

This is perfectly verifiable. Narrowing the views to that of a single style is unacceptable. HeadleyDown 16:04, 28 April 2006 (UTC)

Please address my concern. Why is this quote of any important to the page? - I think this quote is stupid and very loosely related to NLP. "NLP's seeing, hearing and feeling correspond to occult elements"? Who cares if it's verifiable... Greg 22:27, 28 April 2006 (UTC)

You may think it stupid, but the verifiable source clearly does not. The more independent sources state that NLP uses magical theories. Menon is explaining this. Dismissing south Asian views is againt[REDACTED] policy. HeadleyDown 00:54, 29 April 2006 (UTC)

If you think it's a useful link, can you please say why someone saying that "we have an imagination" corresponds to the occult, is useful or clarifying towards NLP. Greg 01:55, 29 April 2006 (UTC)

GregA. I have an occult handbok and it shows that the 5/3 representational systems are from early magic systems. I can send the info to Headley. HansAntel 04:37, 29 April 2006 (UTC)

We have not come to a consensus on your change, so I've reverted it for now but we can discuss of course. It makes no sense to me in this context. Who cares if imagining something is something vedic cults did? Greg 10:34, 30 April 2006 (UTC)

I'm not sure I understand what this is all about. I would have thought that the fact that there are several main senses, i.e. vision, hearing, and feeling etc, is a matter of common sense fact and not of any particular belief system, mystical, scientific, NLP, or whatever. If the claim is simply that NLP talks about the 5 senses and so do adherents of some South Asian occult system, then I would definately regard it as non-notable. If there is a specific link, e.g. that it could be shown that the originators of NLP specifically borrowed from specific occult beliefs, then a mention could be appropriate, provided that it proportionate to the real importance of the link. Enchanter 22:57, 30 April 2006 (UTC)

Hi Enchanter. Many of the scientific papers call NLP's theories magical. That is because they are derived from early occult insights about the senses, balancing the senses, synethesia and so on. There is more to add to this, and it will be clarifying. Regards HeadleyDown 04:07, 1 May 2006 (UTC)

There are some links to spiritual stuff worth having. Keep it to the right place and represent it for what it is. Greg 12:48, 1 May 2006 (UTC)

Brain--- Left right

• Hemispheric differences (brain lateralization) is used to support assumptions in NLP.

Who is it used by? I modified this to clarify - ie some NLP trainers use this. It's not universal and NLP doesn't do theory itself. Greg 22:27, 28 April 2006 (UTC)

This will be properly attributed. We have just received more info on this. HeadleyDown 16:04, 28 April 2006 (UTC)

Please address my concern. Who uses hemispheric differences to support assumptions? I said "some trainers use" as that is my understanding. I don't care about attribution that it is used, just clarification of who uses it that way - you've given attribution before. Greg 22:27, 28 April 2006 (UTC)

Now this is getting silly. I will attribute the theory to the author. HeadleyDown 00:54, 29 April 2006 (UTC)

Perhaps you can't understand the question. Of course the author may have said "(some theory) is used to support X". I am asking who (according to the author) uses that theory. This is not about the attribution. This is about what he's claiming. And if he doesn't say WHO uses it, that's useful to know too. Greg 01:55, 29 April 2006 (UTC)

Still waiting on who uses brain laterisation to support NLP assumptions. You said you just received more info? I've added "Some trainers" until we can be clear which trainers or practitioners. Attempting to be clear here. Greg 10:34, 30 April 2006 (UTC)

The most independent researchers (Winkin, Sharpley, Eisner, Singer, etc) say that NLP refers to hemispheric specialization. The earliest and latest NLP books also do. Its pretty much all over the place, both implicitly and explicitly. HeadleyDown 04:07, 1 May 2006 (UTC)

Grinder's Shamanism

• Grinder developed NLP rituals from the shamanic teachings of Carlos Castaneda, such as the the NLP double induction process, and perceptual positions, designed to move attention or energy to other realities.

This was a new entry. There is no NLP double induction process though hypnosis teaches a double inductions. NLP doesn't use energy as implied, and there is only one reality in NLP, though we all experience it differently. All I've added here are "dubious" tags. Greg 08:14, 28 April 2006 (UTC)

This is a direct quote. It is verifiable and correct. HeadleyDown 16:04, 28 April 2006 (UTC)

As I've requested - if it's a direct quote please use quotation marks, and tell me the reader where they can look it up That would solve alot of problems. Greg 22:27, 28 April 2006 (UTC)

Dilts 2000 as in the article. HeadleyDown 00:54, 29 April 2006 (UTC)

Actual quote? wanna be more specific? Page number too? Greg 01:55, 29 April 2006 (UTC)

GregA. Page number are already there. I checked. What is objective of your question?

The objective was the page numbers (which I see now), and what the actual quote is. If you say "it's a direct quote", please use quotation marks. Left for now (I need to find Dilts 2000), though whatever was said needs to be put in context. Greg 10:34, 30 April 2006 (UTC)

NLP fails under science scrutiny

• NLP does not stand up to scientific scrutiny (Von Bergen et al 1997 page 291).

I added "Critics say NLP does not ...". I made similar attributions in the rest of this section. Similar to what I requested comments on earlier (for the scientific analysis section) . Greg

This has been altered to standard. HeadleyDown 16:04, 28 April 2006 (UTC)

Thanks. Agreed. Greg 22:27, 28 April 2006 (UTC)

Prof Beyerstein's views on NLP

• Beyerstein states that NLP is a pseudoscientific fringe therapy (Beyerstein 1990 page31), and explains that bogus therapies can be explained by the placebo effect, social pressure, superficial symptomatic rather than core treatment (1997p20) , and overestimating some apparent successes while ignoring, downplaying, or explaining away failures." In Brianscams, Beyerstein states that when the New Age brain manipulators such as NLP are challenged, critics typically encounter anecdotes and user testimonials where there ought to be rigorous pre-and post treatment comparisons (Beyerstein 1990 page33).

Another non-consensus addition. I grouped what Beyerstein classed NLP as together. And clearly showed when he was talking about "bogus therapies" or "New Age brain manipulators". Greg 08:14, 28 April 2006 (UTC)

Still interested in this. Greg 11:10, 30 April 2006 (UTC)

Its all clear now. HeadleyDown 04:07, 1 May 2006 (UTC)

hehehehe. Headley, discussion involves discussing. Weasel phrases such as "when the New Age brain manipulators such as NLP are challenged..." are still weasel phrases. Clearly saying something like: "Beyerstein says NLP is a New Age brain manipulator" removes the weasel. Greg 12:48, 1 May 2006 (UTC)

Hello GregA. Its Beyerstein's view. Its perfectly valid and has been presented using proper citation style. HeadleyDown 04:08, 6 May 2006 (UTC)

Handbook of Cog Beh Therapy's view on NLP

• The Handbook of Cognitive-Behavioral Therapies (Dobson 2001 p438) and others classify NLP as a "dubious therapy".

What does "The handbook, and others, classify NLP as..." mean? I changed to: Some others, such as the Handbook of Cognitive-Behavioral Therapies (Dobson 2001 p438), classify NLP as a "dubious therapy".

It means NLP is a dubious therapy. Pure and simple. HeadleyDown 16:04, 28 April 2006 (UTC)

Please address my concern. Who does "and others" refer to? Does my replacement make sense? Greg 22:27, 28 April 2006 (UTC)

It is fair to say that NLP is not the only dubious therapy. HeadleyDown 00:54, 29 April 2006 (UTC)

Damn :) That's what you meant! "NLP and other therapies are dubious"? That doesn't follow from what's written.

• The Handbook of Cognitive-Behavioral Therapies (Dobson 2001 p438) and others classify NLP as a "dubious therapy".

so my attempted clarification makes just as little sense as the first.

• Some others, such as the Handbook of Cognitive-Behavioral Therapies (Dobson 2001 p438), classify NLP as a "dubious therapy".

Now that you've explained it... and it's clear that what's written is different... how about

• The Handbook of Cognitive-Behavioral Therapies (Dobson 2001 p438), classifies NLP and other therapies as "dubious therapies".

Headley... I think that sounds stupid, but is that what you're saying? If not, please address my question!!!!!! Greg 01:40, 29 April 2006 (UTC)

GregA. Many say it is dubious therapy. We are told not to put all citations in. Do you want us put them all in? HansAntel 04:37, 29 April 2006 (UTC)

Please Hans... all I'm asking is what does "others" mean. The sentence as Headley provided does not make sense. "others" is very vague and I'm trying to make sense of it. You are contradicting Headley's last response too. This needs clarification and your sarcastic answer that doesn't attempt to say anything useful, is useless. Greg 08:30, 29 April 2006 (UTC)

I've removed "and others" for now - the rest then still stands. I do not think this is presented clearly still. Greg 10:34, 30 April 2006 (UTC)

I have some good ways of making this clearer. I will add something in good time. HeadleyDown 04:07, 1 May 2006 (UTC)

So please share. I suspect when you say "The handbook and others classify NLP as..." that you have an idea who "and others" is. Come on then... share :) Greg 13:59, 3 May 2006 (UTC)

How fast would you like the other citations? Camridge 04:50, 4 May 2006 (UTC)

Swish activities

• Swish replacement

I've simply put in what was discussed in the workshop, Katefan's version. Reverted Alice's change too... hell it was the only thing we actually made an accepted change to wasn't it? Greg 10:34, 30 April 2006 (UTC)

Your version was unclear and vague, and could be used to explain any type of visualization. The NLP version with body language and VAK characteristics is far better and unique to NLP. HeadleyDown 04:07, 1 May 2006 (UTC)

Don't put words in my mouth. This is the compromise Katefan came up with. I preferred a different description, as did you - but this was the closest compromise to go through. Do you remember? Greg 12:48, 1 May 2006 (UTC)

A concrete description is necessary. Camridge 03:55, 3 May 2006 (UTC)

Fine, fight this one out with Katefan. Greg 13:59, 3 May 2006 (UTC)

There will be no fighting. Katafan helpfully moved us forward when there was no progress in discussion. The line was clarified after Woohookitty's helpful advice in the workshop on how to write more clearly and concretely. This has probably been the most helpful aspect of the workshop. Concrete and clear writing will be presented throughout as that helps the reader to understand what is going on in seminars, books and trainings. Camridge 04:50, 4 May 2006 (UTC)

Whatever, I don't care about you dropping Katefan's work. That's your choice. Greg 08:15, 4 May 2006 (UTC)

NLP and human potential

Some more questions to discuss:

• Despite the lack of empirical evidence, NLP adherents continue to believe in its efficacy for personal and spiritual growth, and as such, NLP has been called a New Alternative Religion and an alternative version of Scientology (Hunt 2003 page 195), though its religiosity is more implied and less organized than Scientology.

This is in the new age section. It's a weasle phrase too. In my former change I suggested

• NLP adherents believe in NLP's efficacy for personal growth, and often for spiritual growth (in whatever way the individual defines "spiritual"). Some say NLP implies religiousity, and some call it a "New Alternative Religion" - Hunt (2003 page 195) says NLP is an alternative version of Scientology, though he says it is less organised.

Are there objections to this change? If so what specifically? Greg 11:10, 30 April 2006 (UTC)

Yes your changes make the meaning change also. You are adding your view of spiritual. You cannot include the term "some say". That is against NPOV policy. Camridge 03:55, 3 May 2006 (UTC)

NLP presup beliefs again

Regarding the foundational assumptions

1. Anyone know who says "Distinct from its formal presuppositions, NLP incorporates a variety of foundational assumptions that precede the presuppositions."'. Is this our opinion?
2. These seem to belong near Presuppositions, any ideas on how we could move these near each other?

The assumptions seem pretty correct - I'm not sure if they're all foundational though some are. The link between physiology, cognitions, and emotions is key to NLP and is included roughly in the first point (mind-body connection). Actually - the 2 presuppositions actually shown, I would classify as assumptions of NLP (as distinct from a large amount of other presuppositions which aren't assumptions). Greg 11:10, 30 April 2006 (UTC)

Prof Singer on NLP

• NLP assumes that all human behaviour is neurological, and all human behaviour is based on the 5 senses, rather than attitudes, reason, emotions, mind, morals or ego .

Does Singer say "rather than...?". NLP doesn't actually say that, but if Singer said that we can put both in. (ie: NLP does say all behaviour involves cognitions, and all cognitions are reprsented in the 5 senses - but that does not discount the rest. For instance emotion is sensed through the body (which is the "kinaesthetic" of the 5 senses), and involves internal-dialogue, and often something imagined. Greg 11:10, 30 April 2006 (UTC)

No this was placed in the article as an explanation, and it is another author's statement. I believe Eisner stated this. I will find the appropriate page number. The explanation is important as it shows how limited NLP theory is. Most psychological theories take into account a lot more than basic sensual channels and engrams. Attidutes, emotion and so on are far more complex than kinesthetics. But of course, the 5 senses of NLP are only a follow on from occult theory. The structure of magic really is just occult theory, and thats why NLP has become so attractive to occult practitioners. Regards HeadleyDown 04:05, 6 May 2006 (UTC)

Reversions to facts

If anyone would care to discuss these changes individually, rather than just reverting without caring about consensus - please respond. If anyone agrees with my changes, please also respond. Greg 08:14, 28 April 2006 (UTC)

Please refer to the archives and to the workshop. All points here have been discussed, and you changed the meaning of many of the lines. Furthermore, the "create your own reality" line is easy to understand compared to the confusing line you placed, and it is also supported in the literature. You made the presuppositional belief term obscure to the reader by calling it presupposition (which is actually a background belief). We are in the process of making the article more clear. Re-interpreting lines or changing the meaning is unhelpful to the reader. Camridge 08:52, 28 April 2006 (UTC)

Your response is of no more use than me saying "please see all my previous responses in the workshop". . Furthermore ;-) it was you who changed "presupposition" to "presuppositional belief", I merely reverted it. I do agree that a better description would be useful, though it would be easier to simply allow misunderstanding. You have the opportunity to respond to specific points I've raised - if you have a response please do. The way of[REDACTED] is to discuss, which you haven't been willing to do. If you have no response to some points let us presume they are accepted and I'll reinstate those reversions etc. Greg 13:31, 28 April 2006 (UTC)

Hello GregA. I have just had to reply needlessly to your questioning. The only things being added are clarifications and corrections. HeadleyDown 16:04, 28 April 2006 (UTC)

Please take edits you know will be contentious more slowly, or the page will end up protected again. · Katefan0 /poll 18:31, 28 April 2006 (UTC)

Thanks Kate. Hopefully we can discuss my alterations to Camridge & Headley's changes to get some quality happening. I am particularly concerned that we're not looking at generally what is agreed to, first - instead we're filling up the article with lots of individual viewpoints and it's largely illegible.

Headley, I may not have been clear enough on my concerns for you to understand - if so my apologies. Hopefully we can concentrate on the actual issues for the above now? Greg 22:27, 28 April 2006 (UTC)

Answers above yet again. HeadleyDown 00:54, 29 April 2006 (UTC)

I know that this process can get to be very frustrating, but please try to be civil. I know it can be hard. But yes, it's easiest that if you are going to change something non-controversial, then make the change but say on here that you are going to make the change first. If it's controversial, propose it here and then if it has consensus, make the change. --Woohookitty 05:47, 29 April 2006 (UTC)

Sure Woohookitty. I don't mind answering questions several times. But I will state that I am doing so. And I'm sure there is nothing we can do about simple attribution or clarification becoming controversial. We just have to be civil about it long term. Regards HeadleyDown 13:32, 29 April 2006 (UTC)

If you get a chance, Headley, maybe you could assume that if I ask what you think is a question you've answered, perhaps you haven't understood my question. Greg 19:43, 29 April 2006 (UTC)

Changes I proposed implemented. Undiscussed changes by others that have not been addressed now reverted. All as above. Discussion is the way to go :) Greg 10:34, 30 April 2006 (UTC)

Hello GregA. I have adjusted the article with proper attributions and citations. All of the lines are uncontroversial. They are properly cited and are completely admissable. A promise was made to arbitrators. Proper citations are to be provided and correct and clear explanations are to be given in order for the readers to comprehend the rather obscure language that is common to NLP. Any vague or obscure NLP statements are to be clarified. All of this has been discussed at length, and the lines are as true as possible to the literature. If you wish to delete something, you need to present more than a dislike or spurious objection in order to do so. HeadleyDown 15:17, 30 April 2006 (UTC)

Headley, things are not as simple. Perhaps you should address my actual concerns with what you've written. This talk page is for discussions of content, not to send messages saying you're doing the right thing. Besides we are not here to simply reprint every NLP quote in existence. Discuss, then we might find common ground. Greg 15:48, 30 April 2006 (UTC)

These points have been discussed at length. If you wish to discuss them further, please add something new to the discussion. HeadleyDown 15:52, 30 April 2006 (UTC)

Telling me "It's all clear now" is not discussion.

You have a history of reverting pages continually. I do not. Each of my changes are minor in nature and designed to show who said something - or reverting something new you've added without discussion.

I'm reverting the page, again - keeping the other minor changes that have been done of course. Use the discussion, tell me why you feel something is wrong and make a better suggestion - or stop editing. Greg 12:48, 1 May 2006 (UTC)

Hello GregA. You have offered nothing but an urge to explain the "you create your own reality" line. Your deletions are all unfounded. What's more, you have added what seems to be your own opinion to the theory section. I have carefully looked up information on the theory of NLP and will add it with page numbers. The rest of the information will be reinstated. I see no reason to exclude the views of eminent researchers, and to delete the statements of NLP advocates simply because you object. The status of those researchers was establised in the workshop article and the views are both clarifying and valid. I will reinstate the lines and work on including an explanation for the "create your own reality" line. And I will add more links to show the existence of that phrase in the NLP literature. There is a strong need to tidy the article and clarify the writing. Your deletions are unhelpful. HeadleyDown 13:28, 1 May 2006 (UTC)

Oh I've a good solution to the create your reality line. I'll add it to the article. Camridge 03:43, 2 May 2006 (UTC)

Haha.

1. Saying (in the discussion section) that you've got a good solution is not actually discussing.
2. You haven't modified the line in question at all. You've added a 2nd version of the same contested line in a different section.
3. You haven't clarified the meaning of the line at all which would be a bonus for our readers.
4. "This is often stated as" doesn't indicate who says it in any way. "Often" doesn't really tell us much either - though 'often' there isn't much choice.
5. You've added another description on limiting our potential. I can read that and agree roughly in what it says, but since you've misrepresented "unlimited potential" in other areas, I see this as another straw man.

Well done. Greg 04:17, 2 May 2006 (UTC)

Really GregA, there is nothing to discuss. The line is present all over NLP literature. It is impossible to contest. I'm sure the reader can be a little patient and read further to the map/territory lines. Again the unlimited potential line is all over the NLP literature. It can also be clarified. It is completely unconvincing to object to lines which are present in NLP texts and even in NLP titles. If the lines require qualifying, then they can be explained as has been done. Just because reputable researchers consider NLP to be New Age, that doesn't mean New Age statements of NLPers should be removed just because they are embarrasing or non-promotional. NLP authors make New Age statements because NLP is a New Age development. If you claim straw man all the time, you are going to make editing this article impossible. If a statement or heading in an NLP book states "you create your own reality" then it can be presented in the article. Removing the line only removes clarity. ATB Camridge 04:43, 2 May 2006 (UTC)

Yes this subject has so much confusing jargon and abstract conceptualizations, a good deal of concrete language is absolutely necessary to help the reader understand what is going on. Bookmain 06:33, 2 May 2006 (UTC)

Camridge, I appreciate you confirming the "unlimited potential" thing. Please don't presume my motivations. Greg 16:52, 2 May 2006 (UTC)

NLP circles

• Circle of Excellence: Standing in an imaginary magic circle, filling it with symbols and archetypes of choice, in order to banish negativity and enhance positive thinking for use in any NLP situation (Ready 2004p250; Hall 2001p95).

This is a new one since my original reversion of undiscussed. It was also added without discussion.

Ready (2004) is not in the references. Besides that I don't even know if he's supposed to be an NLP source - if he is he's not well known. Circle of Excellence is not taught as "symbols and archetypes", nor "banish negativity". This POV belongs in the cult section. Greg 03:01, 3 May 2006 (UTC)

All the other "Common techniques and practices" are also more recent undiscussed changes - I note that Comaze has opened a discussion on these below, a positive step which I'll leave to that section Greg 03:01, 3 May 2006 (UTC)

Ready is a source you have quoted yourself: NLP for Dummies, by Ready. Bookmain 03:30, 3 May 2006 (UTC)

Hello GregA. Really there is nothing we can do about NLP being new age. It simply has to be accepted as the view of the more independent sources, and if it looks new age on the article there is also nothing we can do about it. NLP uses ritual throughout seminars, books, videos, and that is how it is going to look on the article. There is so much of the stuff in the literature it is unavoidable. We have to learn to live with it. Camridge 04:00, 3 May 2006 (UTC)

More criticisms?

As you can see on the main page, I've reverted the contentious stuff, as discussed above. And added (once more) some correct info on who said what. It's all in the above. Greg 16:52, 2 May 2006 (UTC)

GregA. I reverted your deletions. Deleting well researched, verifiable, clear, concrete examples is completely unconstructive. These points are uncontroversial and if you want to add more points I am sure you are welcome. But we have been asked to provide verifiable and properly cited clarifications and sources. Your deletions are going against both Misplaced Pages policy and against the instructions of the arbitrators. I believe they are what Voiceofall termed as "tedious and unconstructive". If you want to discuss something more controversial, see below. Bookmain 02:22, 3 May 2006 (UTC)

I've re-iterated each and every reversion I'd done, above. Note the number that have had no comments made. Feel free to comment, that's what we want. Discussion is what arbitration wants. Greg 03:01, 3 May 2006 (UTC)

GregA. There is nothing to discuss here. These clear and concrete descriptions are placed into the article to clarify and help the reader to understand what is going on. Deleting them is totally unconstructive. Comaze has made some suggestions and they may possibly be useful after they are clarified. Properly sourced and cited facts are completely admissible. You have added unsourced information to the article and we are waiting for you to add a proper source to that information. Nobody is removing your additions simply because they don't like them, or because they don't have complete page numbers yet. Your deletions will only result in more reversions. Previous discussions led to nothing but your refusals to accept properly sourced facts. This article is in the process of proper attribution and your deletions are getting in the way. Bookmain 03:25, 3 May 2006 (UTC)

Deleting what?!? Deleting what!?!

Address the individual points! Greg 03:27, 3 May 2006 (UTC)

Hello GregA. Please be more constructive. Indeed we have allowed you to make your own statements on the article without proper attribution (yet). We are all being patient here. And well, I don't see any progress in spending months discussing what is already clearly stated in the literature. Deleting concrete descriptions of NLP patterns is completely unacceptable, especially when you propose only vague and jargon filled lines. So many editors and mediators have complained that the article is full of obscure jargon and is not understandable. Concrete writing is essential for showing the reader what happens in seminars, in trainings, in cults etc. So we have already committed to using concrete words and example throughout in order to help the reader. As they are taken from NLP manuals themselves, they are completely acceptable. So please refreain from deleting them, and we can discuss items that are actually worthy of discussion (and maybe one day coming to some sort of agreement). Camridge 03:42, 3 May 2006 (UTC)

Deleting what? Are you deliberately not answering? Greg 03:59, 3 May 2006 (UTC)
See below for anwer to "without proper attribution"

GregA. I feel silly having to explain this to you. You have been deleting clear and concrete examples of patterns such as the circle of excellence, and reverting to the most obscure jargonish lines that have caused complaints from mediators, editors and mentors alike. The article is in the process of clarification and it is indeed being well clarified and made more readable. Your deletions are unconstructive in the extreme. The article will benefit from concrete description throughout. Camridge 04:09, 3 May 2006 (UTC)

Okay. You've answered one - deleting circle of excellence. Actually, about 6 paragraphs above, I noted that Comaze has opened discussion on "Common techniques and practices" and I'm leaving that for that discussion. And I do think saying the circle of excellent has magical symbols and occult stuff is contentious.

So, any other criticisms? I do not think you should speak for the mentors. I am trying to clarify through discussion and you won't discuss nor allow any contrary opinion. Now how about ignoring this paragraph and responding to the individual changes I've requested discussion on above? Greg 13:25, 3 May 2006 (UTC)

Theory

You do have one point about attribution - unrelated to the reversion war but I can't think of anything else and you won't address any of my points.

So to my comment on theory - which you've tried to attribute to someone. Well, it wasn't that kind of comment. (Note that this is separate to the reversions - it exists in both versions).

• "an NLP practitioner may, after observing a person's behaviours, develop a theory of what a person is doing."

Although it's been left in the article out of context - this is not a quote from anyone. NLP modeling and NLP processes all involve observing what a person is doing until you think you know (consciously or unconsciously) what they are doing, and then testing that, and then modeling/observing some more. I personally find that parallels testing a "theory" - but it's a theory which comes from observation (in contrast to a theory telling you what you are about to observe). My line puts both NLP's statement and the critics response into some perspective.

I'm certainly happy to lose the line (that's not involved in the reversions at all) in order to keep the reversions, and then discuss the line separately.

If you tell me what you protest, we can fix it. Greg 03:59, 3 May 2006 (UTC)

What needs fixing is unconstructive editing. You are being given time to fix things, and your reversions are not giving anyone time to clarify the article. Please be more constructive. Camridge 04:09, 3 May 2006 (UTC)

I am being given time to fix things? You revert everything I change, and ignore everything I discuss. Well done. Greg 13:25, 3 May 2006 (UTC)

Yes you have been given time to do so. Editors here are working hard to add citations and make simple uncontroversial clarifications as was suggested in the workshop. You have asked a lot of questions. In time, they will all be answered as per usual. Camridge 04:55, 4 May 2006 (UTC)

haha. Wow, you're so very generous to allow me so much time, while deleting anything I do. Greg 08:15, 4 May 2006 (UTC)

Yes GregA, we should give each other the benefit. Regards HeadleyDown 15:53, 5 May 2006 (UTC)

Broken references

Currently, the refs of this article look horribly broken (most are empty). All revisions before are ok, all after that, are broken. Any ideas what happenend? --Ligulem 13:37, 28 April 2006 (UTC)

I've started converting and fixing the references. However, I was in the middle of converting some changes were made to the article that introduce some standard citations. I've attempted to correct some of these errors. See the peer-review comments and Philosophy of Mind article for an example of the desired way to use citations for this article. ---=-C-=- 15:48, 28 April 2006 (UTC)

See also, a note from our previous mediator: "We already agreed to footnote the citations...that can therefore be done while protected, as nothing is being deleted/added.Voice-of-AllT|@|ESP 01:36, 23 February 2006 (UTC)" Some recent changes work against this agreement and work against the standards for[REDACTED] feature article candidates. ---=-C-=- 15:53, 28 April 2006 (UTC)

Could some admin please exchange

{{Citenewsauthor
 | surname=Tippet
 | given=Gary
 | title=Inside the cults of mind control
 | date=3 Apr 1994
 | org=Melbourne, Australia: Sunday Age
 | url=http://www.rickross.com/reference/general/general756.html}}

with

{{cite news
 | last=Tippet
 | first=Gary
 | title=Inside the cults of mind control
 | date=3 Apr 1994
 | publisher=Melbourne, Australia: Sunday Age
 | url=http://www.rickross.com/reference/general/general756.html}}

The template "Citenewsauthor" is deprecated and should be replaced with "cite news". Thanks! --Ligulem 17:20, 28 April 2006 (UTC)

Done myself. Just noticed that the article is only semi-protected. --Ligulem 09:26, 29 April 2006 (UTC)

Maybe you could take a look at the tool at User:Cyde/Ref converter. I haven't yet used that myself, and I do not know whether this tool can help here. Just to make sure you know it. --Ligulem 19:59, 28 April 2006 (UTC)

Hello Comaze. Your ref format conversion seems to involve deleting references that are used in the article (eg Bördlein). Was this your intention? Camridge 06:42, 4 May 2006 (UTC)

Proposed edit: Common patterns

Proposed common patterns section:

• Rapport: sensory attention is engaged by matching and pacing the verbal and non-verbal behavioral patterns. Body posture, gestures, breathing rhythm and sensory predicates are matched and paced to affect a change in rapport. It is based on the work of Milton H. Erickson who was able to enter the world of his patients having established non-verbal rapport in order to make effective interventions.
• Meta model: a set of language patterns (from Virginia Satir, Fritz Perls and Transformational syntax) designed to challenge limits to a person's internal map of the world . Effectively the meta-model can be reduced to asking "What specifically", or "How specifically?" to challenge unspecified nouns or verbs. It is claimed that the Meta-model "yields a fuller representation of the client's model - the linguistic Deep Structure from which the client's initial verbal expressions or Surface Structure, were derived" (1975a p.44) by offering challenges directed at distortions, generalizations or deletions in the speaker's language (1975a Ch.3).
• Milton model: language patterns that are useful in directing another person's line of thinking by being "artfully vague". The principles of the Milton Model basically state that larger chunks (more general use of language) can lead to more rapport, while smaller chunks, (more specific language) is more limiting and has a greater chance of excluding concepts from a person's experience.
• Representational systems: a model of how humans code experiences using aspects of their different sensory systems, or modalities, primarily visual, auditory, and kinesthetic (touch), and sometimes taste and olfaction (smell). The sensory system being access can be identified by observing sensory predicates or other behavioral cues.
• Submodalities: the subdivisions within any one representation system. For example, in visual: brightness, degree of colour (saturation), size, distance, sharpness, focus, and so on; in auditory: loudness, pitch, tonal range, distance, clarity, timbre, and so on. Ordinarily, you would get these by asking, "This image - is it bright, or dim? Coloured or black and white? How much colour? Is it big or small? Is it near or far? In focus, or out of focus? etc" And, "This sound - is it loud or soft? Is it high pitched or low pitched? Does it have a range? Is it near or far? Is it one point source or spread out? Is it clear or muffled? Is it a pure tone or ... " The interesting discovery is that voluntary change of these on the part of the subject alters the concommitant 'feeling' response, paving the way for a number of change techniques based on deliberately changing internal representations.
• Anchoring: the process by which memory recall, state change or other responses become associated with (anchored to) some stimulus, in such a way that perception of the stimulus (the anchor) leads by reflex to the anchored response occurring. Anchors are capable of being formed and reinforced by repeated stimuli, and thus are analogous to classical conditioning. In classical terms, the anchor effect is probably a mixture of stimulus-response, and expectation (and for deliberately created anchors, possibly the placebo effect).
• Perceptual positions: often a person in a situation cannot see answers that a person standing outside can. So by moving between different points of view, typically self, other and neutral observer, it is claimed that one can see a problem in new ways, or with less emotional attachment, and thus gather more information and develop new choices of response. For this reason it is accepted that in many situations, multiple descriptions of the situation are better than one. .
• Swish: swaps negative representations for positive alternatives (positive self-image) to affect a behavior change
• Visual / Kinesthetic dissociation: a process that involves two place dissociation in order to separate the kinesthetic synesthesia from a phobic response
• Well-formedness_conditions: an outcome one wishes to achieve, that meets certain conditions designed to avoid classic self-defeating intentions. Thus, these are outcomes which are not only wished for, but (in a sense) consistent with forward-thinking action as well, or alternatively have been clearly and well enough defined to be prima facie free of common "muddy thinking".
• Ecology Check: The relationship between self and others are considered with respect to personal change — for example, the consequences of proposed change on involved parties.
• Future pace: Resources or proposed changes are bridged or connect to the context in which it will be required.

• Other commmon processes: negotiation models, therapeutic interventions, high performance state games, ...

regards ---=-C-=- 02:28, 3 May 2006 (UTC)

Hello Comaze. I think the ones presented currently on the article are pretty good. They are unique to NLP, they are clear and concrete, there is no redundancy, and we could add more. Your other common processes are not particularly unique to NLP though. I can suggest some more. Regards HeadleyDown 11:40, 2 May 2006 (UTC)

I've attempted to order the list based on what is most common, and linked them to subarticles where avaiable. Well-formed outcomes or goal setting techniques are taught in all NLP practitioners training, no exception. In fact, outcomes are part of every NLP change process. Reframing is also taught in every NLP training. I've carefully chosen this list to reflect what is typically taught in NLP training and most are backed up with verifiable sources. There are also published academic papers which include these processes in their description of NLP - this is probably the best test. ---=-C-=- 12:01, 2 May 2006 (UTC)

Well I'm sure there are many criteria for choosing what to place as a common pattern. The ones already presented in the article are fine and seem to be present in the books and audios also. As long as they are kept brief, concrete and understandable, I'm sure we can add more. There is no need to represent lines that are already covered in for example metamodel, milton model etc as its just a waste of space, just give them a name and say they are explained below. I will have another delve through the common books. HeadleyDown 13:48, 2 May 2006 (UTC)

Comaze, I think what you've written looks good, I'd still like to compare to what we have of course. There is value in summarising the main patterns of NLP as well as elaborating further on. I think "rep systems" needs more info, and we don't need as much detail of who was originally modeled. Greg 15:13, 2 May 2006 (UTC)

Rapport, meta model, milton model, anchoring, submodalities would be by far the most common. Swish is an example of submodality manipulation. Circle of Excellence is an example of anchoring. Matching representational systems would be an example of a rapport exercise. ---=-C-=- 00:23, 3 May 2006 (UTC)

I've made some changes based on Greg/HeadleyDown's feedback. Is this better? ---=-C-=- 02:05, 3 May 2006 (UTC)

I disagree. Its very obscure writing, and its mostly redundant. Camridge 02:46, 3 May 2006 (UTC)

Thanks for the feedback. I'll attempt to make the necessary adjustments to the proposed changes to take your objections into account. Keeping the descriptions general, short and concise while avoiding any obscure psychological jargon is not easy. ---=-C-=- 03:03, 3 May 2006 (UTC)

True, it's difficult. Sorry I haven't suggested something for those rep systems and submodalities descriptions, they could do with some readability. Saying "it's obscure" is worth knowing I guess, but since I'd like a say in the final result, I'll be back with some suggestions, soon, to play with :)

Nope, its incredibly easy. You just take clear and concrete descriptions from the NLP manuals as has been provided already on the article. Just follow the lead. Camridge 05:03, 3 May 2006 (UTC)

Headley, is "unique to NLP" important? Almost everything takes bits from somewhere else - and in fact the whole concept of NLP is modeling already existing ways of doing things... you choose to ignore certain parts of NLP I consider crucial (and I'm sure some therapies teach similar things at times). Greg 03:18, 3 May 2006 (UTC)

Thanks Greg, HeadleyDown, I've expanded the list, it needs some work. Please give me some feedback. I've added ecology. Added links to other[REDACTED] documents. ---=-C-=- 09:42, 3 May 2006 (UTC)

Hi Comaze. Well your version is probably going to lead the reader to believe that NLP is just about obscure psychobabble. And your milton model, metamodel, and representational systems certainly don't need any explaining in the list. They have already been explained in their own sections. The rest of it is so full of jargon and abstract obscurantism that the reader is going to wonder which planet the section is from. As has been explained in the more independent peer-reviewed literature- NLP says all kinds of sexy things, what goes on is simple rituals and unvalidated prescriptions. It is easy to simply present them in concrete terms just like has been achieved in the present article. Easy to read, and a clear description. Please give the reader an easier time. Camridge 07:03, 4 May 2006 (UTC)

Yes, that was my concern also. We're getting somewhere here. I'll make some changes to bring it closer in line with the peer-reviewed psychological and experimental literature, and attempt to strike a balance between psychological terminology and simple terms that anyone could understand. ---=-C-=- 07:25, 4 May 2006 (UTC)

Hello Comaze. If you could bring it closer to the kind of language that Woohookitty had recommended, then it would be better and far more readable. I am sure even the mentors here are having to do self-checks over what is readable to readers, and what is babble. (one can easily get too accustomed to a subject and neglect novelty) especially if one learns fast. Putting yourself in the reader's shoes is an important exercise. For example, how would readers think of us right now? Regards HeadleyDown 15:52, 5 May 2006 (UTC)

Criticism

The whole thing is just too vague, muddy and abstract. Too many obscurantisms. Unless the reader has already joined the cult of NLP, they will be completely lost. Again, there is too much redundancy. Meta, rep systems, and milton etc are already explained in depth in the article. They are completely redundant in the list. Camridge 10:15, 3 May 2006 (UTC)

I think you may have misunderstood me here so I've moved my original question down to a new subheadline. Is there a way that the descriptions or definitions of these various patterns or processes could be written so they are less "vague, muddy or abstract" way. Abstract definitions are probably required for this section. We can go into more depth with typical uses with concrete examples of the common applications. Criticism of the applications, supportive/unsupportive evidence for efficacy, and underlying theory can also be explained in a separate section, please comment below on this matter. ---=-C-=- 13:30, 3 May 2006 (UTC)

Yes there are criticisms for many of the patterns and also the presuppositional beliefs. I believe we will add them later though. In the meantime, we have to work on presenting the article in very clear and concrete terms. Camridge 04:57, 4 May 2006 (UTC)

Ok, thanks for your feedback. I assume that you are partly answering my question below about how we can represent the criticism of common patterns. I'll find concrete examples for the use of each pattern, and concrete examples of criticism for the common application. Do you have any suggestions the definitions of the various patterns and processes used in NLP? These definitions need to be abstract enough to include the majority of significant views, while concrete examples of the use and criticism of these patterns can be included under an applications section. If you start using examples from the start we'll run the risk of pushing a particular POV. There are plenty of case studies and books written on the use of the common NLP patterns in various areas. ---=-C-=- 05:14, 4 May 2006 (UTC)

How to present criticism of common patterns

How should we represent the criticism for these common patterns? ---=-C-=- 10:15, 3 May 2006 (UTC)

We should present them critically. HeadleyDown 15:46, 5 May 2006 (UTC)

I think we should summarize the common applications and include a summary of the various case studies, and experimental research for each application. Would this be acceptable? ---=-C-=- 04:37, 6 May 2006 (UTC)

Summary of objections and solutions

Here is a list of the issues raise and solutions to address them. Is this acceptable? ---=-C-=- 05:33, 6 May 2006 (UTC)

HeadleyDown

• Remove redundancy (Meta model, representational systems, and milton model already covered)
• common processes are not particularly unique to NLP though
• kept brief, concrete and understandable / more readable

Camridge,

• Use the clear and concrete descriptions that have been provided
• Too much jargon and abstract/obscure psychobabble
• use more independent peer-reviewed literature as sources
• The common processes should be describe as simple rituals and unvalidated prescriptions.
• redundancy (Meta model, Representational systems, and Milton model already covered)

Greg,

• "rep systems" needs more info
• less of who was originally modeled
• rep systems and submodalities descriptions more readable

Comaze (replies)

Camridge and HeadleyDown objections are almost identical, and boil down to readability and avoiding redendancy. I'll present a version that take into account these objections.

• bring it closer in line with the peer-reviewed psychological and experimental literature,
• attempt to strike a balance between psychological terminology and simple terms that anyone could understand.
• find concrete examples for the use of each pattern, and concrete examples of criticism for the common application.
• use abstract definitions that cover the significant majority views,
• include a subsection for critical review

---=-C-=- 05:33, 6 May 2006 (UTC)

wow

Everyone seems to hate each other here. I'm a Psych student at uni (through a science degree). I study linguistics too (normal linguistics, as a component of an arts degree) I worked for someone who actually used NLP in his line of work (i'd tell you his name and what not but i think thats a little mean... I do some work as an audio engineer in my spare time and he wanted to make spoken CD's)... He explained the process of anchoring much the same as classical conditioning -which seems to me pretty smack bang correct, but hey i'm a kiddy when it comes to this stuff-, he suggested 5 of the sense things, his additions were that the vistibula (sp? its too freaking late here) which in terms of neurology is responsible for balance and what not (i didn't understand the connection) and auditory/digital which is what he said bandler, robbins etc. all are... He also picked on various other things in written language and those seemed, well... Prevalent in every piece of marketing material i've ever seen... :) Not that its necessarily a problem but weird nonetheless. Obviously its all about selling yourself though, regardless of the business. He used the eye cues or whatever, but i'm pretty much convinced those are absolutely garbage myself.

Anyway, back to the point... I can't imagine how something like this can actually be scientifically tested because the skill of the "therapist" seriously has to come into play... But i dare say thats the same with psychologists also. At uni my psych lecturers can't even agree about what psychology studies (hell some don't even agree that there's a mind..)... Which sounds an awful lot like NLP at this point in time.

But hey i'm happy to sit back, let people believe what they want, and i can go on doing the same. Surely thats what keeps people happy... But hey i'm most definately not a neutral viewpoint here. I think it would be pertinant perhaps to create a page saying what fanboys/girls say it is and link all objections to a page saying what haters/critics say it isn't! (eye cues, meta models etc. All sound like they belong here). Maybe clear segmentations of the article after a main page with very VERY minimal information, would be a good way to let people choose what they wish to read. Love you all, Cheers! 211.30.130.183 13:47, 2 May 2006 (UTC)ArcaneX-notamemberofwikipediaeither.

Our goal is to have one article that accurately discusses the major points of view on the subject, without declaring that one view is right or wrong. Johntex\ 02:32, 3 May 2006 (UTC)

Hi 211.30 and welcome. Your views are interesting. We do have some views that state anchoring is not like classical conditioning though. Also the reviews of NLP were all conducted by professionals. Which is why they have been accepted into peer-reviewed journals. I appreciate your input. ATB Camridge 02:40, 3 May 2006 (UTC)

Stop the reverts

All reverts need to be discussed here just like all edits need to be discussed here. If this behavior continues, the page will be protected again. Thanks. --Woohookitty 09:42, 3 May 2006 (UTC)

Thanks Woohookitty. It is settling down a bit now. I believe we actually have something controversial to discuss lower down also. That should stop all the unwarrented fact deletions for a while. Bookmain 10:29, 3 May 2006 (UTC)

Be civil please. --Woohookitty 10:34, 3 May 2006 (UTC)

I've stricken Bookmain's passive-aggressive comments. Please don't do this. It's no more civil than the feces-flinging everyone was engaging in before. · Katefan0 /poll 12:44, 3 May 2006 (UTC)

Right, I can see how it may be construed as mudslinging. I was trying to be constructive. I'll do my best to refrain (from appearing like a mudslinger). I hope you notice the constructive actions and comments I have made also. Bookmain 07:27, 4 May 2006 (UTC)

Is there a difference between not appearing like a mudslinger, and not mudslinging? :) Greg 08:15, 4 May 2006 (UTC)

I've done all I can to list every single reversion to the past fortnight's additions by Camridge & Headley. A couple have been answered. I assume from that, that this answers your request to discuss all reverts, at least from my side? If not please guide how you want this done differently to what I've done. :) Thanks. Greg 13:17, 3 May 2006 (UTC)

Humor applications of NLP

Does the note on applications of NLP for humor writing fall under "applications" or "questionable applications"? Hmm... Basilwhite 15:15, 3 May 2006 (UTC)

I changed the signed username to the one the person posted as. PLEASE don't use a different name as a sig here. We need accountability. Thanks. --Woohookitty 08:15, 4 May 2006 (UTC)

I copied the syntax of another comment, fixed the timestamp and left the old username. Duh!!!!! --Basilwhite 19:27, 5 May 2006 (UTC)

There are common applications of NLP (such as in therapy, coaching, self-development) - sometimes so common that people thing NLP is a therapy etc. Then there are many other places NLP can be applied. At the moment, I don't think we really reflect that difference.

Some of the applications can be considered questionable. To me, questionable implies unethical and similar notions (in contrast to "uncommon"). I would say comedy was uncommon, but not questionable. What do you think? Greg 23:32, 3 May 2006 (UTC)

Do you know of any evidential studies that show a positive effect of NLP on humour? I havn't seen any evidence of it here. Camridge 05:01, 4 May 2006 (UTC)

Having a separate section for questionable or dubious application implies POV. I think we can merge the two sections into "applications" section. Each can be defined with the various criticisms attached to each application or to an appropriate subsection. Questionable applications could also be balanced with a section of ethical framework for its use. ---=-C-=- 00:05, 4 May 2006 (UTC)

Hello Comaze, please explain in detail why you think it implies POV. Camridge 05:01, 4 May 2006 (UTC)

Whoever made the humour additions to the article, it was done without any discussion at all. It would be helpful if at least a few reputable citations were presented on the article first. Bookmain 07:40, 4 May 2006 (UTC)

I actually removed the additions. We need reputable sources and a how to guide on a website isn't going to work. We really need to work on what we have already. New additions are fine if there is good sourcing behind it. --Woohookitty 08:21, 4 May 2006 (UTC)

Thanks Woohookitty. Thats helpful. I'll have a good trawl through the lit to see if there is anything similar or related though. ATB Camridge 08:53, 4 May 2006 (UTC)

Greg Dean is huge. He's an NLP guy and a standup comic with lotsa credits, and applies NLP transformational grammar in his book "Step-by-Step to Standup Comedy." He's not an NLP pusher, he just exploits the models to help gag writers manipulate semantics and beliefs to write jokes. This seems like an "application" of NLP, because Dean credits NLP for the origins of his gag-writing methods. If people asked me how NLP relates to comedy, I'd like to point them to WP instead of telling them that WP didn't think people needed to know it. basilwhite 19:36, 5 May 2006 (UTC)

The thing is, if you guys can agree on sourcing and such, I don't mind new additions, but just throwing something in with a very shaky source is not kosher. --Woohookitty 08:59, 4 May 2006 (UTC)

Thanks, Woohookitty, the correct citation and attributions are ongoing, and any additions will be properly sourced. I'm wondering though. Is it fair for editors to continually object or deny that a source is not reputable in order for it to be excluded? I'm still a bit unclear on this point. ATB Camridge 09:05, 4 May 2006 (UTC)

It may be easier to quote the line in question. I'm continually objecting that an angry chat-site editor is being quoted in the NLP article... is it fair for me to continually object or deny that he is reputable and try to exclude him? I mean, it hasn't worked, he gets put back in continually. But I'm a bit unclear on this point too. Greg 10:02, 4 May 2006 (UTC)

I'm also interested in the definition of "discussion", and whether "We've already discussed this, see the workshop pages", or "I've fixed it in the article", or "sources will be coming soon" is considered discussion. Greg 10:02, 4 May 2006 (UTC)

"Discussion" is posting on here "hey, I'm proposing a change. Does anyone object? Any thoughts?" and then say the change. If it's been discussed before, then I'd like to see a link to the discussion. The main thing is to post it here, WAIT a bit and then add it if there isn't objection. --Woohookitty 10:06, 4 May 2006 (UTC)

Sounds like a good idea. It may also be a good idea to keep a map of what's been discussed already. It could save a lot of folk's time. Regards HeadleyDown 15:18, 4 May 2006 (UTC)

So we took the links off because we didn't post a request on the discussion page to post it? If that's the procedure, that's cool, but maybe we should add that requirement to the semi-protected template. Otherwise why bother doing the work of adding to articles if we're keeping the discussion criterion a secret? Basilwhite 15:18, 6 May 2006 (UTC)

A list of things that have been discussed previously might be a good idea. However, to be truly useful, it would probably need to include what the conclusion was. I'm afraid we might get into more arguments over what to include in this sort of summary. What do others think? Johntex\ 13:24, 5 May 2006 (UTC)

Yes I'd echo that. On paper, that sounds like a great idea but there's always the danger of arguments about what to include and what the conclusion was. --Woohookitty 13:29, 5 May 2006 (UTC)

Oh you mean a kind of group map! No I was thinking more of a realistically biased self determined map of what had gone on before. I know I'm a bit of an anarchist, but I feel that is the only way to get on with everyone here. My suggestion was simply to reduce everyone's mental load. Regards HeadleyDown 15:40, 5 May 2006 (UTC)

Maybe we could arrange a skype or netmeeting discussion and build a mind map of the current status of the article. What we can agree on, and some future goals for the article. We may be able to find some common ground to move forward into the future. ---=-C-=- 09:50, 6 May 2006 (UTC)

Suggestion for non-bias point of view

I have a suggestion, The main article states, "Scientists, such as...have criticised NLP in scientific research reviews which conclude that its magical theories are scientifically unsupported and it has failed to show its claimed efficacy in controlled studies." No one therapy has withstood the overall effectiveness of scientific scrutiny. Sarason and Sarason state that only combined with psychiatric medication will psychotherapy demonstrate results in controlled studies. Possibly adding this clause can broaden the narrowness of this perspective. For instance, "While most therapies boast great claims, no one has proven overall effectiveness in controlled studies. NLP is no different as scientists, such as...."

In addition, The main article says, "NLP is identified by ... as a dubious therapy and a cult ..described by Winkin as charlatanry and fraudelent and is promoted in the same mold as Dianetcs and Scientology." In Othmer and Othmer, The Clinical Interview Using DSM-IV; they devote three pages out of a tomb of techniques towards one method proposed by NLP, on how to develop rapport. Richard Bandler is credited in the body of the text as well as the main bibliography. Othmer's book is published by the American Psychiatric Press which is the publishing arm of the American Psychiatric Association, whom Othmer is a fellow of. It would suggest that after four editions, that the APA endorses a method developed by NLP. I found criticisms, ethical concerns, cult characteristics, and fraudulent claims, in the body of the main article. How can the APA which endorses an NLP method in interviewing for its tool the DSM-IV be inserted to provide a non-bias viewpoint without leaving its readers believing the APA is unscientific and fraudulent? If this can't be done, then possibly the article wieghs too heavy on one side. 64.165.15.34 18:01, 5 May 2006 (UTC)

Can you expand on your point about the APA a little bit more? · Katefan0 /poll 00:13, 6 May 2006 (UTC)

Hello Katefan and all. The APA article here may help. ] Due to the dominance of clinical psychology (and the reliance on scientific testing) a huge amount of psychologists have broken with the APA. This is a critism of the APA. The APA is well known for promoting pseudoscientific methods, partly for political and partly for financial reasons. A lot of consumer bodies also worry about the APA saying promotional things about primal scream therapy, attack therapies, NLP, and so on. The APA don't rely on science. The main difference here is not one particular association over all the others, but science over pseudoscience. Thats the clearest measure. Of course if you measure something in controlled studies and it doesn't work, then it has been falsified. Thats the scientific method. Regards HeadleyDown 02:10, 6 May 2006 (UTC)

I think this kind of point raised by Headley is crucial to the NLP article. There are controversies within Psychology, psychotherapy, and even how research can be done (highly vs loosely controlled, how to 'control' for differences in the therapist themselves, etc). NLP falls victim to that same controversy - and it would be unfortunate if the multiple viewpoints weren't shown here by us deciding what's valid, what's scientific, etc when the researchers themselves can't agree. Greg 02:21, 6 May 2006 (UTC)

GregA. The best corroboration of the scientists is in the artikel. This is provided for a long time and there is no recent research that goes against Sharpley and on. Devilly 2005 and others good scientists still corroborate Sharpley. Studies show NLP is false. The scientists keep saying NLP is false. They agree with themselves. Some psychologists are not scientists. Science and pseudoscience is important here. Again if you want us to dismiss all those agreeing scientists and do our original research then you antagonize NLP policy. Science view is NLP is false. "the science has come and gone, and only the belief remains". NLP is alternative new age religion as research of sociology shows clearly. HansAntel 03:09, 6 May 2006 (UTC)

HansAntel's, opinion that "Science view is NLP is false" is somewhat misguided. There's over 200+ academic articles indexed covering different aspects of NLP, some a supportive, others unsupportive, none of which make this bald claim. ---=-C-=- 04:52, 6 May 2006 (UTC)

Really Comaze, NLP has been falsified according to the reviews of NLP. Thats clear from the literature. Are you suggesting that we do original research on 200+ articles and come to a particular conclusion, while removing the conclusions of qualifed reviewers? Camridge 05:22, 8 May 2006 (UTC)

I think that where papers (or classes of research) have been reviewed by respected researchers we should stick to those reviews - we don't want to resummarise research!. If there are 2 POVs on that research, both must be presented.

If you look at NLP's concepts there are several areas that can be (and have been) studied. Rep Systems is significant - and under that falls eye-accessing cues, preferred rep systems, etc. The Meta-model is the most significant model/process and I'm not aware of many studies into that specifically at all. Submodalities. etc. Then there's techniques - which includes 6-step reframes, swish, anchoring, etc.

For concepts or techniques that haven't been included in reviews for whatever reason (including being more recent than the reviews) - then we should simply present what they found. This includes those outcome based studies that you say aren't worthy. Greg 14:28, 10 May 2006 (UTC)

Beyerstein

Hello Comaze. The reviews of the studies of NLP show this view. They state that NLP has failed controled empirical studies that test its claims. That is a falsification. NLP's claims have been falsified according to scientific method. NLP has been compared to other non-testable pseudoscientific subjects, except that NLP's claims have actually been tested, in which case it is a relegated form of pseudoscience (which puts it as a core pseudoscience) And this places it with pseudosciences such as phrenology according to Winkin and Beyerstein. I don't know how many times this has been explained to you, but I am happy to explain it again as its such a verifiable point. Regards HeadleyDown 06:42, 6 May 2006 (UTC)

Beyerstein is preference for Experimental and Biological Psychology is evident in his scepticism towards all psychotherapies, including complimentary therapies and most of psychology that relies on qualitative research. Beyerstein is a member of various skeptics association. There is a quote from his 1990 book titled, "Brainscams: Neuromythologies of the New Age. International Journal of Mental health" (quoted on workingpsychology.com):

• "Though it claims neuroscience in its pedigree, NLP's outdated view of the relationship between cognitive style and brain function ultimately boils down to crude analogies. NLP basks in effusive testimonials, but the National Research Council could unearth no hard evidence in its favor, or even a succinct statement of its underlying theory." .
• Beyerstein makes some fundamental errors in his description of NLP which demonstrate he does not have adequate knowledge of the subject to tbe considered an expert on NLP. Beyerstein could probably be included somewhere, but as a minority view and as long as it is characterised as a sceptical POV
• And Winkin, maybe you can provide a translation for us so we can verify - it is written in French. ---=-C-=- 07:28, 6 May 2006 (UTC)

Hello Comaze. On what grounds are you criticising Beyerstein? Both Beyerstein and Winkin adhere to the scientific view. They are both published in independent peer reviewed journals. They are both professor level academics. They could not be more quotable as experts. They also have a great deal of explanatory power to help the article. They are anti-jargon, and very good at pointing out misconceptions in pseudoscientific thinking. This article will benefit from more of their clarity. HeadleyDown 08:30, 6 May 2006 (UTC)

I'm not criticising Beyerstein or his work, only the way in which this author is misrepresented in the article. Normal[REDACTED] and scholarly practices need to be followed more closely. Shall I move the relevant text to this page for discussion?---=-C-=- 09:47, 6 May 2006 (UTC)

Why Not Both Views ?

Moved. i dont know how to properly edit wikis obviously, (im not even logged in). Anyways, Why are people arguing about what gets removed from the article? Why cant both opinions be stated and credited as a 'belif' or 'ideal' or whatever it happens to be. Obviously, if there is a good ammount of people arguing two sides of the same thing, i think it is important to place both opinions on the page. im sure if you look on the year 2000 page you'll find information about the end of the world... unfortunatly that never occored but the belif was important enough to be noted. im not saying anything is BS ether, im just trying to point out, theres no reason to remove things unless you can proove its wrong... and then in that case i'd say that the user is activly vandalizing the page if he continues to add information that is proovable to be wrong

Welcome to the page. I agree totally with you. So will "the other side". There are some bad things in NLP and some good things, on this page I'm becoming polarised as any positive finding or application is automatically removed by the other side.

Please join the page, you've already contributed some good stuff. Create yourself an account so we know it's you posting too, it makes it easier. If you want to ask questions on how to login or get some "special effect" for editing feel free to email me on galexand@ozemail.com.au, and to be neutral with that offer you'll find Headley's email address in the discussion above (headleydown@yahoo.com) if you'd like to email either of us. Greg 02:12, 6 May 2006 (UTC)

(headley, please delete my last line if you wish, I just wouldn't want my offer misunderstood) Greg 02:12, 6 May 2006 (UTC)

Hi and yes your opinion is perfectly valid. There are more than two views though. Some people believe it can do amazing stuff (especially promoters), others don't trust it at all. Then scientists say it doesn't work according to controlled studies etc. I believe they are all represented. As far as incorrect statements go, yes, sometimes people make erroneous representations/changes of scientist's/sociologist's views, and they are corrected by other editors. This is all just part of the validation/correction process. A lot of direct quotes have been placed into the article to stop some editors putting their own "spin" on things. Its an easy way to resolve conflicts. Regards HeadleyDown 02:18, 6 May 2006 (UTC)

bah, spin. Just choosing which person you quote is spin. And your description of "believers, non-believers, and scientists" is a spin too... the experiments show both sides too. Anyway some peole say that if you say something loud enough for long enough people will believe you. :). Lets stick to discussion of points, perhaps. Greg 02:42, 6 May 2006 (UTC)

text move - Overview

I want remove the follow text because it is mostly plagiarised (copy and paste job from another web site); it has incorrect citations and fails to enclose the text with quotation marks.

Text plagiarised

copy and pasted from web site . Borrowed work must be enclosed with quotation marks.

1. "NLP participants are taught that the human mind can be programmed"
2. "NLP embraces this Null Hypothesis and the classic New Age concept of "clearing" these blocks "
3. "While the more traditional therapies concentrate on solving problems by focusing on the reasons "why", Neurolinguistic programming looks at the "hows" to provide a short cut to a solution."
4. "Like Scientology, rebirthing and other alternative therapies"

Text moved (red quotes added to mark plagiarised text)

""NLP participants are taught that the human mind can be programmed" (plagiarised from Edwards see #1, quotes added), and "like Scientology, rebirthing and other alternative therapies"(plagiarised #4, quotes added, false references to raso/lilienfeld) "NLP embraces this Null Hypothesis and the classic New Age concept of 'clearing' these blocks" (plagiarised #2, quotes added, note incorrect references) ." "While the more traditional therapies concentrate on solving problems by focusing on the reasons 'why', Neurolinguistic programming looks at the 'hows' to provide a quick fix to a solution" (plagarised #3, quotes added, 1 possibly correct reference to Edwards, fake references to singer96/sharpley/sala99/singer99)"

---=-C-=- 13:42, 6 May 2006 (UTC)

Quotation marks are an easy issue to deal with. Text moves are completely unnecessary. The whole article requires this, and it is ongoing. I suggest a more constructive activity will be to focus on the more recent suggestions for addition instead. HeadleyDown 14:36, 6 May 2006 (UTC)

How do we know what is plagiarised, and what text is properly paraphrased and attributed to the original author(s)? This is a significant issue with the current article. We need to remove all plagiarism from the article as soon as possible. I have found other examples copy and pasted directly from other web sites. ---=-C-=- 00:55, 7 May 2006 (UTC)

Thats an interesting suggestion Comaze. Surely adding two inverted commas is just as easy as pressing the delete button? Please add any such punctuation to the article to the copy and pastes. I will do the same. Regards HeadleyDown 02:51, 7 May 2006 (UTC)

Large chunks of text in the current article have been plagiarised. We must paraphrase and attribute this text to the correct source, or remove it entirely. Not only does raise copyright issues, it goes against the very core of GPL on which[REDACTED] is based. If you are aware of any other text that has been copy and pasted from copyright works, please make the necessary adjustments. ---=-C-=- 03:36, 7 May 2006 (UTC)

I restored some of the overview that was not lifted was the site named. Please be careful to use quotes and proper attributions. ---=-C-=- 05:13, 7 May 2006 (UTC)

All plagiarism removed, and properly attributed

Edwards (1996p249) states that “While the more traditional therapies concentrate on solving problems by focusing on the reasons "why", Neurolinguistic programming looks at the "hows" to provide a short cut to a solution “, and similar to Scientology and other therapies such as rebirthing,“Participants are taught that life is programmed, unfortunately we have all been mis-programmed by negative input.”

Edwards H 1996. A Skeptic's Guide to the New Age (Australian Skeptics, 1996, 429pp), ISBN 0-646-24502-3

This is helpful for the reader as the opening will best show the subject in its context and in relation to other therapies. It places NLP within the mental model of the reader's likely idea of traditional therapies, and also with other similar therapies. Regards HeadleyDown 07:53, 7 May 2006 (UTC)

That quote and author is not acceptable for the overview. If it was to be included in an appropriate section (possibly a section on New Age, or sceptics POV of NLP) the authors' biases would need to be characterized. Secondly, this book is self-published and does pass minimum scholarly or[REDACTED] standards for inclusion. ---=-C-=- 09:26, 7 May 2006 (UTC)

Hello Comaze. The Australian Skeptic is a journal of scientific skepticism publised by the Australian Skeptics, not Edwards. http://www.skeptics.com.au/about/skeptics/overview.htm

Thus with its scientific bias, it is ideal for the opening, and as mentioned above, it is a good and clear context for the reader to understand the subject.

Regards HeadleyDown 10:03, 7 May 2006 (UTC)

You're partly correct here. "A Skeptic's Guide to the New Age" is not self-published. You may be able to characterize his view as scientific scepticism, along with Robert Carroll (skeptics dictionary), Beyerstein, Levelt and Drenth. None of these authors provide any new research, it is just opinion and commentary. They did not review NLP the supportive and unsupportive psychological or experimental literature available on NLP. We need to be careful not the present their view as if they were correct. Please do not confuse research with sceptics opinion. ---=-C-=- 10:37, 7 May 2006 (UTC)

Actually, I have a far better idea for what to place in the overview. Forget about Edwards even though he is clear and accurate, I'll get back to you soon. Regards HeadleyDown 10:10, 7 May 2006 (UTC)

As long it is based on the literature published in peer-reviewed journals then that would be fine with me. ---=-C-=- 10:37, 7 May 2006 (UTC)

Well, I'd be flexible. Good definitive books and journals will be preferred. There are some reputable websites though and it would be a shame to waste a potentially clarifying resource (though as usual they'd need plenty of vetting and cross checking). HeadleyDown 11:17, 7 May 2006 (UTC)

Comaze. The article is in process of getting attribution. Your deletion process is bad. Say you want quotes on some thing and we can added them properly. Please get constructive. HansAntel 12:44, 8 May 2006 (UTC)

No problem, let's get in contact with the editors who inserted this text in the first place. I removed 3 blocks of text which had been plagiarised, the text was not properly enclosed in quotes, and traced the origin of how this text got inserted into the document, I'll contact the individual editors involved and attempt to explain the difference between paraphrasing, and quoting. ---=-C-=- 13:39, 8 May 2006 (UTC)

Comaze, your worry of suing for copyright breaking is valid. Scientology have sued Internet companies for the same rationale. They do it to stop companies writing about their scientology pseudoscience frauds, according to those critics. But it is constructive to use quotation, just by adding " ". Undiscussed deleting of large text about eg NLP pseudoscience just for having no quotation marks very unconstructive. They just need quotation marks. I hope you understand how it looks. HansAntel 03:10, 10 May 2006 (UTC)

Well Hans, your rationale would be great if we all knew exactly what was a quote and what wasn't. I rephrased a line that had 2 references, and had it reverted by Headley as it was a "direct quote"... I don't even know which of the references it was a quote from! If you know something was a quote then instead of saying so, just put in quote marks or atleast supply the actual quote here (and who said it). Greg 14:28, 10 May 2006 (UTC)

Added facts for the article

• I suggest some facts to add: Firstly the Bandler murder case contains some interesting insights into NLP. After he left the wounded prostitute to bleed to death in 1982 he drowned himself in drugs and alcohol. But there was an important metaphor afterwards. He recounts people leaving him a sea of roses on his lawn after he got off scott free. This he used as avery zen metaphor to help him forget the incident. This can be added.

• Also, the swish is commonly known as a quick fix. This should be added.

• There is quite a lot about NLP practitioners being unable to understand ethics, and unable to countenance scientific reviews of NLP. This can be expanded. I have all the refs and page numbers.

If someone would like to add more we can get it into the article. Bookmain 02:28, 3 May 2006 (UTC)

Sure, I have the refs for those also. ATB Camridge 02:42, 3 May 2006 (UTC)

There are several issues - including the ethics stuff - all through the article which are expressed badly. I dont like Bandler myself, but I suggest that we be very careful about the Bandler accusations, he's a commercial figure and anything he was found innocent of will require very careful wording. Greg 03:25, 3 May 2006 (UTC)

OK we can add it then. Bookmain 03:26, 3 May 2006 (UTC)

Well I think we can discuss further. For example, where will the facts go? I suggest the Bandler fact can go within a section on coping (perhaps expanding the new age section to include more healing). The section on NLP practitioners being unable to countenance criticism or scientific reviews can be associated with the piece on granfalloons and cults, but may also be used as an example to clarify the Beyerstein lit on why some still think it works. ATB Camridge 04:15, 3 May 2006 (UTC)

Sure, but if there is no discussion here, we can assume it is all acceptable and then place it in the appropriate places in the article. Getting interested in other stuff cannot be used as an excuse for not discussing. And we certainly don't need anyone else's permission before we place verifiable and well sourced facts in the article. Bookmain 10:33, 3 May 2006 (UTC)

Yes, if you are thinking of writing what I think you are thinking of writing, then go ahead. As you imply, NPOV policy is pretty much non negotiable. Regards HeadleyDown 15:45, 5 May 2006 (UTC)

Hi all. I suggest this for inclusion to the article (in criticisms):

The NLP practitioner, Schütz states that in several countries, NLP has been "labeled in unfavorable political ways (nazilinguistic programming)".

Feel free to discuss. Regards HeadleyDown 08:46, 6 May 2006 (UTC) I'd say this is best placed in the ethics section. HeadleyDown 11:22, 7 May 2006 (UTC)

Hi all. I suggest adding this to the neuro section:

According to Derks (1989p28), the NLP anchors are conditioned stimuli which work by activating engrams in the subconscious.

Derks (1989) Psychotherapie Een Kwestie van Wennen. William James Foundatin ISBN 90-72907-01-9

Hello all. I moved this set of new suggestions in order to encourage agreement on the suggested lines. HeadleyDown 09:44, 7 May 2006 (UTC)

• To clarify the opening with something concrete I suggest this line (to be added to the third para in the opening).

NLP makes use of guided fantasy, visualizations, affirmations, ritual enactments, hypnosis, copying language, body postures, eye movements, and covert influence.

Regards HeadleyDown 02:32, 8 May 2006 (UTC)

That isn't clarifying, it uses broad non-descriptive names that are associated with vague self-development ideas. It's misleading. Greg 14:28, 10 May 2006 (UTC)

It is concrete and something that every reader can understand without any explanation. Placing this line in the opening will help the reader. Those terms appear in NLP books. Citations can be provided. HeadleyDown 16:08, 10 May 2006 (UTC)

Misplaced Pages talk:WikiProject NLP concepts and methods

I've updated some of the WikiProject articles. I'd appreciate some assistance with this project. Please pop by the Misplaced Pages talk:WikiProject NLP concepts and methods, and join the project if you wish to participate. ---=-C-=- 11:45, 7 May 2006 (UTC)

Of course Comaze. My pleasure. HeadleyDown 12:09, 7 May 2006 (UTC)

I'd like assistance with criticism and references for Bateson's double bind theory. It forms the foundation for many of NLP therpeutic interventions. ---=-C-=- 12:54, 7 May 2006 (UTC)

Sure Comaze. Thats easy. Critics say its untestable pseudoscience and junk science. Its also devoid of empathy (according to critics). Just like most of the human potential development (according to researchers). It basically implies that if you are schizophrenic or delusional, it is your choice and your fault for being too simplistic. It ignores basic neurological conditions such as a lack of nicotinamide receptors in the neurons, or physical brain damage. Its part of Scientology's argument against the use of drugs for suffering patients, aging brains and the use of psychoactive analgesics for the treatment of dying cancer sufferers. HeadleyDown 13:27, 7 May 2006 (UTC)

Hi Comaze. Although Headley has given some unreferenced criticisms of "Double bind", I think we need some actual references, and something clearly addressing what is hapening. The current criticisms oversimplify what "Double bind" is, and presume that it's stated as the cause of schizophrenia (in contrast to a cause??). If schizophrenia is said to involve an internal contradiction, I don't see how that makes things "your choice and your fault". Maybe Headley missed something significant in his reference though.

I think generally Headley's criticism can be summarised as "Schizophrenics are found to have certain chemical imbalances, and schizophrenia can also be caused by brain injuries. To say it's just a contradictory belief over simplifies it and discounts the severity of the condition." Greg 09:54, 8 May 2006 (UTC)

Hello GregA. No that would be misrepresentative. Placing direct quotes will be fine, with proper attribution. Clinical psychologists are quite negative towards the pseudoscientific double bind theory, and generally wish to point out it's potentially harmful application as prescription. This is all part of the general problem with ill-educated or simply fraudulent practitioners applying daft and dangerous methods. There is plenty of literature on this, and I'm sure editors will oblige by presenting the broad selection of views. With science as a clarifyer, of course. Bookmain 07:40, 9 May 2006 (UTC)

I'm not sure how to reply to this :) I don't see how using actual references which clearly address it would be misrepresentative... and you suggest the same thing as I do in the next line (quotes, attribution). I did summarise your criticism since it had no reference and was vague - perhaps you meant I misrepresent your words? In which case I would have thought you would add something new - you add nothing in your reply. You also pre-judge the double-bind concept by calling it "the pseudoscientifice double bind theory". Can you actually give some quotes or attribution etc? Greg 14:28, 10 May 2006 (UTC)

References

I've been taking a look through many of the sources here, and put a number of detailed observations into the "observations on sources" sections above. In summary, the verifiability of this article remains very poor. There are a number of examples of poor quality sources being used, and of good quality sources being misquoted, selectively quoted, and taken out of context.

I think it is the process that has been used to create the article that has got it into this mess. Namely, someone makes an assertion, someone disputes it, and then someone goes scouring the internet and libraries to find something that even vaguely supports that assertion. This results in a selective, unrepresentative use of the sources. You can support all kinds of assertions if you look hard enough. If you wanted to show that NLP was fully supported by science, or related to communism, you could find sources that appear to back that up if you look hard enough and interpret them broadly. Selectively looking for sources that support a particular assertion is what characterises pseudoscience, poor scholarship and advocacy, and should be strongly discouraged here.

Good scholarship is better achieved by widely researching the subject, selecting the most reliable, representative sources, and then writing the article to reflect what those sources say.

There are at present nearly 100 sources listed in the article, many of which are of very high quality, such as a number of widely cited, peer-reviewed scientific papers. We should be able to write a very good article even based on a small selection (say 20 or 30) of the best of these sources.

I would strongly encourage everyone involved in the article not to go looking for additional references for the article, and instead to concentrate on making sure that the article accurately reflects the sources that are already there. Given the problems we have had in the past on this article, I think any new sources should be shown to be particularly strong before adding them to the article. That is, any new sources added should be shown to meet very high standards of reliability, reputation, relevance, and accessibility for fact-checking, and be balanced by the removal of lower quality sources. Enchanter 14:10, 7 May 2006 (UTC)

I completely agree with both Enchanter's assessment and his recommendations. In fact, I will go so far as to make it a requirement. New sources that are not high-quality sources (in the mentors' judgment) should not be added going forward until we sort out the mess of the sources already included. · Katefan0 /poll 14:26, 7 May 2006 (UTC)

Hello Enchanter. Firstly I would like to say that your observations have been helpful to the article and its readership as has your sedulous research endevour. However, if you had been around a few months back you would have noticed how much selective editing has been deflected from the article. All manner of unqualified comments and OR have been made, and some editors have even sought to dismiss solid conclusions in favour of nebulous speculation. Also, I would personally encourage any extensive searching for references, in order at least to see what factors exist and to maintain the broadest selection of views. Then we can work on reducing or prioritizing the facts to those more worthy or more valid. Either way, I guess we are working towards the same, or at the very least overlapping, objectives. I have faith in good research, and at at least some faith in the Misplaced Pages process. Regards HeadleyDown 14:39, 7 May 2006 (UTC) PS. If you have any research, no matter how tenuous, please present it. If it doesn't fit Misplaced Pages, at least we get to digest and process it. HeadleyDown 14:41, 7 May 2006 (UTC)

Headley, I see you criticise Original Research, and then say "we can work on reducing or prioritizing the facts to those more worthy or more valid". Do you see any contradiction? Greg 14:28, 10 May 2006 (UTC)

Well keep it balanced. You don't want to be too flippant about refs, but also you don't want the article to look like a crackdown. There have been plently of good clarifications from even unacceptable refs. I reckon its really easy to make mistakes with this article. So many conflicting demands have been made - proper citations, citations within the text, at the end of paragraphs, please provide over 10 refs to back up simple and obviously clear facts, now stop providing them. And people seem to be getting blocked for simply discussing stuff. Also, I'll have to admit I've seen some pretty pissed off words coming from editors who have never got a block for it. Its almost impossible to see whats blockable and whats not. Like I said, its easy to make mistakes here. I'd like to see more editors join from elsewhere. But they seem to be getting deterred from joining though due to conflicting demands. Just my view. Bookmain 03:52, 8 May 2006 (UTC)

Yes we're making headway with improving the article. Lets keep it going. Standards are improving. Regards HeadleyDown 11:33, 8 May 2006 (UTC)

I'm sorry, but I'm a bit confused as to why all the references? I thought an encyclopedia was a "dictionary" of ideas, people, and places. If I was young and wanted to know who Washington was, or what Boron is, I could just look up the entry and after reading it get a basic understanding. The more significant the person, place or thing, the more detailed an entry I would expect. Washington would probably be a longer entry than Boron. But would I really expect to find hundreds of references citing if Washington was bad or good? Possibly one or two if I wanted further reading. So why all the fuss about providing a hundred credible articles about NLP? If I was doing a school report on NLP, do I really need to sift through that huge article to get a basic understanding of what it is? Isn't simple better? "This is what it is...x,y,z. Today there still remains much controversy over whether its claims are valid or not" 2 references from both sides. I guess this is more my opinion now than any suggestion, but it just seems that the more references invested, the more someone is really trying hard to make their point. Just my opinion. 64.165.15.34 21:52, 9 May 2006 (UTC)

Hello 64.165.15.34. It is all NPOV policies: If some editor cuts a fact, you have to nail it back into the article by showing it is a view from good sources and very fussy quote styles. With article like nlp, you get to do it a lot. Facts still get cut, but not so much. The same is going on inside eg scientology article archive. HansAntel 02:49, 10 May 2006 (UTC)

Ok, thanks for the clarification :)64.165.15.34

Hi 64. Please login and join in more. At the moment, there are some editors who are claiming there's a Misplaced Pages policy of "if someone said it, it's a fact". This confuses the issue somewhat - since it's only a fact that someone said it, not that what they said is a fact - they may or may not be correct, they may or may not represent a general view or they may be somebody with little knowledge.

You are absolutely right that it would seem simple - present what NLP says, and present how others have reacted to it. Unfortunately, some editors are discounting what NLP books say, in preference to what a psychologists says NLP says. It makes the artical very difficult to understand, especially since many NLP practitioners have come by the article and said they learned nothing like what's being claimed. Ah well.... Greg 14:28, 10 May 2006 (UTC)

Expanded and clarified overview

１==Overview==

Experts such as characterize NLP as a New Age development with implied religiosity in the healing/self-development field.

Devilly (2005) considers NLP to be classed as an the alphabet or power therapy similar to Thought Field Therapy or Eye Movement Desensitization and Reprocessing, Emotional Freedom Technique and Traumatic Incident Reduction.

Hunt (2003) states “While not an alternative religion per se” NLP can be seen as “similar to new religions of eastern origin that trace themselves back through a progression of gurus, and to esoteric movements claiming the authority of authenticity through their descent from previous movements” Hunt (2003) considers NLP to be “an alternative to Scientology”.

This adds far clearer context to the overview. Regards HeadleyDown 02:29, 8 May 2006 (UTC)

"Experts such as (link link)" isn't adequate. What kinds of experts? What expertise do they claim? Don't use weasel words, mention a discrete critic. Links are necessary to back up assertions but they don't substitute for readable text. · Katefan0 /poll 02:38, 8 May 2006 (UTC)

Yep, just place their names, dates and page numbers. Simple solution! Bookmain 03:43, 8 May 2006 (UTC)

No bookmain. It's our role to help the reader to understand. Just giving a name doesn't help us show whether it's important in the slightest.Greg 04:15, 8 May 2006 (UTC)

Yes I agree GregA. Simply present a line for who considers NLP to be New Age (it'd be too much to present their credentials as there are so many), and present the other (I guess "The sociologist Hunt") line showing all the relevant details. Thats simpler and more clear for the reader. ATB Camridge 04:29, 8 May 2006 (UTC)

Alright, here's an alternative:

Professor Hunt, a sociologist, characterizes NLP as a development with implied religiosity in the healing/self-development field and states that NLP is“an alternative to Scientology".

Hunt (2003 p195) states“While not an alternative religion per se” NLP can be seen as “similar to new religions of eastern origin that trace themselves back through a progression of gurus, and to esoteric movements claiming the authority of authenticity through their descent from previous movements"

New Age author, Kelly (1990p25) and Beyerstein (1990p25) characterize NLP as a New Age development.

Devilly, professor of psychology (2005p441) considers NLP to be classed as an alphabet or power therapy similar to Thought Field Therapy or Eye Movement Desensitization and Reprocessing, Emotional Freedom Technique and Traumatic Incident Reduction.

Its more consistent this way. Bookmain 06:12, 8 May 2006 (UTC)

Interesting. Since NLP books don't classify NLP this way, it would be best to say what they say, and then the viewpoint from other fields. unfortunately I doubt these people speak for their entire field, though they may be genuinely part of those fields. All we do is list off a group of people's quotes. Very unreadable. Greg 09:45, 8 May 2006 (UTC)

Hello GregA. Actually, NLP books do sometimes classify NLP as new age, and the authors certainly use new age notions throughout, and make themselves very appealing to new age bookshops and advertise them there. The lines presented give an independent view of the context of NLP. Thats probably the best overview a reader could get considering the subject. NLP authors try to sound as scientific or as space age as possible, while using out of date ideas. They present the narrowest view possible. I'm sure more can be added though, especially something concrete to show the reader what goes on in NLP. ATB. Camridge 10:10, 8 May 2006 (UTC)

Hi Bookmain. Your lines are good and clear. They are ready. HansAntel 02:52, 9 May 2006 (UTC)

Sure Hans, its a big improvement on the present lines. I'll put them into the article. Bookmain 03:25, 9 May 2006 (UTC)

Note: Devilly doesn't say that NLP is a power therapy - he says that he studied therapies that self-described themselves as power therapies. Can you tell us where it was self-described? Greg 14:28, 10 May 2006 (UTC)

map/territory

Here's the short description of map/territory distinction to replace the other version that I had to remove. I've already inserted it. I was going to have more informatio about the neurological and linguistic transforms that occur after the sensory filters and before first access. Maybe you could offer some feedback to make it more readable.

• The map is not the territory - The process by which we create of perceptions and repond to the word distort, generalise, delete portions of our experience. These filters occur even before we are first aware of them (for example, a typical human eye will respond to wavelengths from 400 to 700 nm).

---=-C-=- 13:27, 10 May 2006 (UTC)

Hello Comaze, your undiscussed changes to the map-territory part of the article are very unclear and unhelpful to the reader. HeadleyDown 16:10, 10 May 2006 (UTC)

Check your sources: map/territory in NLP was described in Structure 1 (1975), Patterns 1 & 2 (1976, 1977), Turtles (1986) and Whispering (2001). ---=-C-=- 23:55, 10 May 2006 (UTC)

Possible restructure

The current structure repeats things in several places. The theory section explains modeling briefly to say why NLP doesn't really do what it says - and modeling is far later. The metamodel unnecessarily falls under "Common patterns" as well as "Fundamentals". Applications of NLP have become lost in the mess. Criticism is doubled up under some other sections.

The following movements could take place.

• "NLP Models" talks about metamodel, TOTE etc, from a theoretical standpoint. This could fall under "NLP Theory" or possibly as a section under "Common NLP patterns"
• The "Presuppositions" listed seem to me to be very close to "foundational assumptions". Let's make a section on "NLP Principles" which includes both "Presuppositions" and "Foundational Assumptions".
• The theory section says that NLP claims to do modeling, but modeling isn't described till later. Perhaps we should bring these together.
• NLP is applied in many new Age settings. The "New Age" section could fit under applicaitons. Or possibly "background".
• I would say the most common applications of NLP are in therapy, coaching, self-development, and spiritual/new age.
• The "Common NLP patterns" could be a section on its own. It would combine the Rep Systems info, Meta Model, Milton Model, and OTHERS (others coming from the list currently in "Common NLP patterns/rituals").
• Representation systems is an umbrella term for a few NLP concepts - including eye accessing cues and verbal predicates - and should be presented that way. ALso BAGEL is an acronym for remembering cues for which rep system is being used - so it should be a subsection of "Representation systems" along with Eye Access cues, Preferred Rep System, etc.
• The links to developers and external links could both fall under "See also"

I'm not arguing the content at this point - just wanting to put it in an order that's easier for the reader. The top 2 levels of a possible layout:

1. NLP Principles
   1. Foundational assumptions
   2. Presuppositional beliefs
   3. Modeling and Theory
   4. Background
2. Common NLP patterns/rituals
   1. Meta Model
   2. Milton Model
   3. Representation Systems
   4. Other patterns
3. NLP applied to other fields
   1. NLP "Therapy"
   2. Self-development
   3. Spiritual/New Age connections
   4. Other applications
4. Alternate brands
5. Criticism
   1. Ethical concerns
6. Scientific analysis
   1. False claims to science
   2. Pseudoscience
7. See also
   1. Developers
   2. External links
8. Notes and references

So you can see where some subsections would fit - this is all the levels:

1. NLP Principles
   1. Foundational assumptions
   2. Presuppositional beliefs
   3. Modeling and Theory
      • Modeling
      • Theory
        • Meaning of "Neuro"
        • Brain lateralization
        • NLP Models (ToTE etc)
   4. Background
2. Common NLP patterns/rituals
   1. Meta Model
   2. Milton Model
   3. Representation Systems
      • Eye accessing cues, body cues
      • B.A.G.E.L. Model
   4. Other patterns
3. NLP applied to other fields
   1. NLP "Therapy"
   2. Self-development
   3. Spiritual/New Age connections
      • Cult characteristics
   4. Other applications (including questionable)
4. Alternate brands
5. Criticism
   1. Ethical concerns
6. Scientific analysis
   1. False claims to science
   2. Pseudoscience
7. See also
   1. Developers
   2. External links
8. Notes and references

See (note I didn't indent "2.4 Modeling" enough - it should be 2.3.1)

I've moved sections around in the main article (and reverted) so you can see what I mean (Naturally, the sections will have to be reworded a little to flow better).

So a couple of questions....

1. Do you think the current structure could be made better?
2. Do you broadly agree with the above structure?
3. If not, please explain and suggest a better structure.

Greg 14:43, 10 May 2006 (UTC)

Hello GregA. Firstly I do not agree with any part of your suggestion so far. This is a huge amount to discuss. We need to finish the attribution and refs, and discuss the suggested additions to the article before this is discussed. HeadleyDown 16:05, 10 May 2006 (UTC)

Thank you for your opinion. This is quite independent to referencing etc and there is certainly no end in sight to the additions. Anyway, I'm not changing any text, just moving. The structure of the article is not good at the moment, and I think an agreed new structure would be a great step. I'd really prefer it if you were involved! And others :) Greg 22:56, 10 May 2006 (UTC)

Let me suggest a simpler first step. Would people be willing to move the move "Presuppositional Beliefs" to be after "Foundational Assumptions". And then rename "Fundamentals" to "NLP Patterns" (or similar) and move the "Common NLP patterns/rituals" to be part of this section (so we have one section on patterns).

ie: From:
1 Overview
1.1 Foundational assumptions
1.2 Theory
1.2.1 Meaning of "Neuro"
1.2.2 Brain lateralization
1.3 Common NLP patterns/rituals
1.4 Modeling
2 Fundamentals
2.1 Presuppositional beliefs
2.2 B.A.G.E.L. Model
2.3 Eye accessing cues, body cues, and NLP representational systems
2.4 Meta model and Milton model
2.4.1 NLP Models
2.4.2 New Age
2.4.3 Alternate brands

To:
1 Overview
1.1 Foundational assumptions
2.1 Presuppositional beliefs
1.2 Theory
1.2.1 Meaning of "Neuro"
1.2.2 Brain lateralization
1.4 Modeling
2 NLP Patterns/Rituals
2.2 B.A.G.E.L. Model
2.3 Eye accessing cues, body cues, and NLP representational systems
2.4 Meta model and Milton model
1.3 Other Common NLP patterns/rituals
2.4.1 NLP Models
2.4 New Age
2.4 Alternate brands

Trying to keep this simple - and I imagine there is much debate on any change to science or criticisms, but possibly less here. Greg 23:17, 10 May 2006 (UTC)

1 Overview
1.1 Foundational assumptions
2.1 Presuppositional beliefsmerge with Foundational assumptions
1.2 Theorymerge with Foundational assumptions
1.2.1 Meaning of "Neuro"merge with Foundational assumptions
1.2.2 Brain lateralizationmerge with Foundational assumptions
1.4 Modeling
2 NLP Patterns/Rituals/Techniques
2.2 B.A.G.E.L. Modelreplaced by below
2.3 Eye accessing cues, body cues, and NLP representational systemsRepresentational systems and accessing cues
2.4 Meta model and milton modelmerge into Common patterns
1.3 Other Common NLP techniques/patterns/rituals
2.4.1 NLP Modelsmerge with Common NLP patterns
add: Applications
add: 2.4 New Age
add: 2.4 Therapy
add: List most common applications: sales training, management training, motivation training, etc.
2.4 Alternate brandsCan we drop this section?

---=-C-=- 00:12, 11 May 2006 (UTC)

Hello Comaze and GregA. You want to drop things, shift and merge, but you don't give reasoning rationale. You must say why in each example for so much changes. I do not agree with any your suggestions. If you say why you want to change article structure or drop so much, then we know what you are trying to do. HansAntel 00:54, 11 May 2006 (UTC)

Observations on sourcing (continued)

• At various times various statements have been given in the article with the reference to "Alder H. (1994) The Right Brain Manager: How to Use the Power of Your Mind to Achieve Personal and Professional Success (Piatkus Books)"

This book barely mentions NLP at all, and does not describe itself as a book about NLP. Some ideas in it are clearly borrowed from NLP, but this is mixed in with other ideas and the author's own views. I don't think this is a particularly relevant reference, and would suggest it is removed from the article. Enchanter 19:40, 10 May 2006 (UTC)

1. Michael D Langone (Ed). (1993.). Recovery from Cults: Help for Victims of Psychological and Spiritual Abuse. New York, NY: W W Norton & Company, 1993. -. {{cite book}}: Check date values in: |year= (help)CS1 maint: year (link)
2. Singer, Margaret (2003). unknown. -. {{cite book}}: Cite uses generic title (help)
3. Tippet, Gary (3 Apr 1994). "Inside the cults of mind control". Melbourne, Australia: Sunday Age.
4. ^ Cite error: The named reference eisner was invoked but never defined (see the help page).
5. ^ Cite error: The named reference sharpley87 was invoked but never defined (see the help page).
6. ^ Cite error: The named reference singer96 was invoked but never defined (see the help page).
7. ^ Cite error: The named reference druckman was invoked but never defined (see the help page).
8. Cite error: The named reference squires was invoked but never defined (see the help page).
9. ^ Cite error: The named reference heap89 was invoked but never defined (see the help page).
10. ^ Cite error: The named reference platt was invoked but never defined (see the help page).
11. Cite error: The named reference sharpley84 was invoked but never defined (see the help page).
12. Cite error: The named reference bertelsen was invoked but never defined (see the help page).
13. Cite error: The named reference bliemeister was invoked but never defined (see the help page).
14. ^ Cite error: The named reference drenth was invoked but never defined (see the help page).
15. ^ Cite error: The named reference lilienfeld was invoked but never defined (see the help page).
16. Cite error: The named reference efran was invoked but never defined (see the help page).
17. Cite error: The named reference skepdic was invoked but never defined (see the help page).
18. Cite error: The named reference derks was invoked but never defined (see the help page).
19. Cite error: The named reference levelt was invoked but never defined (see the help page).
20. Cite error: The named reference williams was invoked but never defined (see the help page).
21. Cite error: The named reference winkin was invoked but never defined (see the help page).
22. Cite error: The named reference patterns2 was invoked but never defined (see the help page).
23. ^ Cite error: The named reference structure1 was invoked but never defined (see the help page).
24. ^ Cite error: The named reference whispering was invoked but never defined (see the help page).
25. McMaster, Michael; John Grinder (1994). Precision: A New Approach to Communication: How to Get the Information You Need to Get Results Grinder, DeLozier & Associates.
26. Cite error: The named reference patterns was invoked but never defined (see the help page).
27. ^ Cite error: The named reference brain was invoked but never defined (see the help page).
28. ^ Cite error: The named reference frogs was invoked but never defined (see the help page).
29. Cite error: The named reference turtles was invoked but never defined (see the help page).
30. Cite error: The named reference diltsdelozier2000 was invoked but never defined (see the help page).
31. Cite error: The named reference einspruch was invoked but never defined (see the help page).
32. Cite error: The named reference Carbonell_Figley1999 was invoked but never defined (see the help page).
33. Raso, J. (1994). . Prometheus Books (May 1, 1994). pp. -. ISBN 0879758910. {{cite book}}: Check |url= value (help)
34. Cite error: The named reference edwards96 was invoked but never defined (see the help page).
35. Cite error: The named reference sharpley1987 was invoked but never defined (see the help page).
36. Cite error: The named reference sala99 was invoked but never defined (see the help page).
37. Singer, Margaret (1999). unknown. {{cite book}}: Cite has empty unknown parameter: |1= (help); Cite uses generic title (help); Unknown parameter |coauthors= ignored (|author= suggested) (help)
38. ^ Hunt, Stephen J. (2003) A Sociological Introduction, London: Ashgate p.195 ISBN 0754634094
39. ^ Kelly (1990 p.25)

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