This is an old revision of this page, as edited by Bakkouz (talk | contribs) at 13:03, 30 December 2024 (←Created page with 'Abu Ziyad Abdullah bin Mughaffal ({{langx|ar|عبد الله بن مغفّل}}) (--- AH - 60 AH) was a Companions of the Prophet|companion of the Prophet Muhammad. He was one of the companions who attended the Pledge of the Tree<ref name="Al-Isti'āb">Ibn Abd al-Barr; ''Al-Isti'āb''; vol. 3, p. 996</ref> where he pledged allegiance to the Prophet. He initially resided in Medina before moving to Basra<ref>Siyar A'lam al-Nubala' Vol 2, p. 484</ref>,...'). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.
Revision as of 13:03, 30 December 2024 by Bakkouz (talk | contribs) (←Created page with 'Abu Ziyad Abdullah bin Mughaffal ({{langx|ar|عبد الله بن مغفّل}}) (--- AH - 60 AH) was a Companions of the Prophet|companion of the Prophet Muhammad. He was one of the companions who attended the Pledge of the Tree<ref name="Al-Isti'āb">Ibn Abd al-Barr; ''Al-Isti'āb''; vol. 3, p. 996</ref> where he pledged allegiance to the Prophet. He initially resided in Medina before moving to Basra<ref>Siyar A'lam al-Nubala' Vol 2, p. 484</ref>,...')(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff)Abu Ziyad Abdullah bin Mughaffal (Arabic: عبد الله بن مغفّل) (--- AH - 60 AH) was a Companions of the Prophet|companion of the Prophet Muhammad. He was one of the companions who attended the Pledge of the Tree where he pledged allegiance to the Prophet. He initially resided in Medina before moving to Basra, where he built a house near the main mosque.
He was also known as Abu Ziyad, Abu Abdul Rahman, or Abu Saeed. He had several children, including Saeed and Ziyad, who were among the notable companions.
He passed away in Basra in the year 60 or 61 AH and requested that Abu Barza al-Aslami lead his funeral prayer.
References
- Ibn Abd al-Barr; Al-Isti'āb; vol. 3, p. 996
- Siyar A'lam al-Nubala' Vol 2, p. 484
- Maa'rifat Al-Sahabah, Abu Nu'aym al-Isfahani- Vol 4, p. 1780