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Arab Christians
مسيحيون عرب


File:Suleiman1.jpg
File:Shakira Milano Italy.jpg
 • Edward Said • Emile Habibi • Amin al-Rihani • Ralph Nader • Suleiman Mousa • Tony Shaloub • Shakira •
Carlos Menem • Carlos Ghosn
Total population
30,000,000-35,000,000

7.1 - 10% of the Arab population
Regions with significant populations:

 Brazil:
   16,000,000

 Syria:
   2,000,000

 Lebanon:
   1,300,000

 USA:
   1,200,000

 Mexico:
   1,100,000

 Jordan:
   370,000

 Canada:
   350,000

 EU:
   350,000

 Australia:
   140,000

 Israel:
   122,000

 Palestinian Authority:
   75,500

Arabian Peninsula:
   100,000
Languages
Native Language: Arabic
In the diaspora: English, French, Portuguese, Spanish, other European languages
Religion
Melkite Greek Catholic Church , Greek Orthodox Church , Maronite Catholic Church , Roman Catholic Church , Protestant Church

Arab Christians are Christians who are ethnically Arab. Their origin is in the Arab region of the Middle East. Large numbers of Arab Christians are found in the Middle East and North Africa, particularly in Lebanon, Syria, Jordan, Israel, the West Bank and Gaza Strip. Emigrants from Arab Christian communities make up a significant portion of the Middle Eastern diaspora, with high population concentrations in the Americas, particularly in Argentina, Brazil, Colombia, the Dominican Republic, Ecuador, Mexico, and the United States.

Identity

Mosaic depicting Mary holding an Arabic text, Convent of Our Lady, a Greek Orthodox Church in Sednaya, Syria

Arab Christians are culturally, linguistically and ethnically Arab and are adherents of the Christian faith. Arab Christians are indigenous to the Arab world, with a presence there predating the 7th century Islamic expansion in Western Asia. Many Arab Muslims today were originally Arab Christians who converted to Islam for various reasons.Entirly almost most of the Levantine Christians are ethnic Arabic , descendants from Arabian tribes such as the Kahlani Qahtani tribes of ancient Yemen (i.e. Ghassanids, Lakhmids, Banu Judham and Hamadan) and maybe descendants of the Canaanites which also came from the Arabian peninsula(thus Canaanites are considered arabs).

There have been claims that the Maronites can trace their ancestry to Phoenicians, and these claims are false. The Maronites were inhabitants of Orontes (Al-Assi) valley in Syria. They may be descendants of some Arab tribes which never converted to Islam. The eminent Lebanese historian Kamal Salibi (incidentally, a Christian) in his 'A House of Many Mansions' states (ch. 6): "It is very possible that the Maronites, as a community of Arabian origin, were among the last Arabian Christian tribes to arrive in Syria before Islam. Certainly, since the 14th century, their language has been Arabic. Syriac, which is the Christian literary form of Aramaic, was originally the liturgical language of all the Semitic Christian sects, in Arabia as well as in the Levant and Mesapotamia".

The majority of the Maronite Patriarchs for the last 10 centuries descended from the widely known noble Qahtani Ghassanid Arabs that ruled the Levant in the Roman/Byzantine era.

Arab Christians made significant contributions to the Arab civilization and still do. Some of the top poets at certain times were Arab Christians, and many Arab Christians were physicians, writers, government officials, and people of literature.

There is also a portion of Arabic-speaking Christians which belong to the Assyrian/Chaldean/Syriac people ethnic group. They use Syriac-Aramaic in their liturgy and some still speak it as a language. They are a separate ethnicity.

Some of the most influential secular Arab nationalists were Levantine Greek Orthodox Christians like George Habash, founder of the Popular Front for the Liberation of Palestine, and Constantin Zureiq.

History

Christian martyr Saint Abo, the patron saint of Tbilisi

The first mention of Christianity in Arab lands occurs in the New Testament as the Apostle Paul refers to his journey in Arabia following his conversion (Galatians 1: 15-17). Later, Eusebius of Caesarea discusses a bishop named Beryllus in the see of Bostra, the site of a synod c. 240. Christians existed in Arab lands from the third century onward. Some modern scholars suggest that Philip the Arab was the first Christian emperor of Rome. By the fourth century a significant number of Christians occupied the Sinai peninsula, Mesopotamia and Arabia. Others say that the first Christian ruler in history was an Arab called Abgar VIII of Edessa, who converted.

Throughout many eras of history, Arab Christians have co-existed fairly peacefully with their fellow non-Christian Arab neighbours, principally Muslims and Jews. Even after the rapid expansion of Islam from the 7th century AD onwards through the Islamic conquests, many Christians chose not to convert to Islam and instead maintain their pre-existing beliefs.

As "People of the Book", Christians in the region are accorded certain rights by theoretical Islamic law (Shari'ah) to practice their religion free from interference or persecution; that was, however, strictly conditioned with first paying a special amount of money (tribute) obliged from non-Muslims called 'Jizyah' (pronounced Jiz-ya), in form of either cash or goods, usually a wealth of animals, in exchange for their safety and freedom of worship. The tax was not levied on slaves, women, children, monks, the old, the sick, hermits, or the poor.

Arab Christians, and Arabic-speaking Jews for that matter, predate Arab Muslims, as there were many Arab tribes which adhered to Christianity since the first century, including the Nabateans and the Ghassanids. The latter were of Qahtani origin and spoke Yemeni-Arabic as well as Greek who protected the south-eastern frontiers of the Roman and Byzantine Empires in north Arabia.

The tribes of Tayy, Abd Al-Qais, and Taghlib were also known to have included a large number of Christians prior to Islam. The Yemenite city of Najran was also a center of Arabian Christianity, and were made famous by virtue of their persecution by one of the kings of Yemen, Dhu Nawas, who was himself an enthusiastic convert to Judaism. The leader of the Arabs of Najran during the period of persection, Al-Harith, was canonized by the Roman Catholic Church as St. Aretas.

Therefore, Arab Christians existed in the middle east and the Arab world such Syria, lebanon, palestine, south Iraq, Arabian Peninsula, Egypt long before the Muslim conquests and they weren't Arabized as the Assyrians/Syriacs because Arab Christians were ethnically Arabs and spoke arabic language as native tounge in diffrent dialects ,thus the Arab world is their homeland ,on the other hand the homeland of the Assyrian/Chaldean/Syriac isn't the Arab world but it is situated in southern modern Turkey and northen Iraq ,and the reason for the existence of small communities of Assyrian/Chaldean/Syriac in the Arab world is because the ottoman empire persecution towards this minorty especially the Assyrian genocide which cause them to flee to the Arab world and settle there.

Arab Christians today

File:Maroun04.jpg
St. Maron (died sometime between 406 and 423), founder of the Maronite spiritual movement. Since the 17th century, his feast day has been celebrated on 9 February.

Lebanon

The earliest indisputable tradition of Christianity in Lebanon can be traced back to Saint Maron in the 4 century CE, the founder of national and ecclesiastical Maronitism. Saint Maron adopted an ascetic recluse life on the banks of the Orontes river in the vicinity of HomsSyria and founded a community of monks which began to preach the gospel in the surrounding areas. The Saint Maron Monastery was too close to Antioch to enable the monks freedom and autonomy which prompted Saint John Maron, the first Maronite patriarch-elect to lead his monks into the Lebanese mountains to escape emperor Justinian II’s persecution; the Maronites monks finally settled in the Qadisha valley.During the Muslim conquest the Christians, particularly the Maronites were persecuted, the persecution culminated during the Umayyad caliphate; nevertheless the influence of the Maronite establishment spread throughout the Lebanese mountains and became a considerable feudal force. In the 12 century, the Maronite Church re-established its connection with the Church of Rome after hundreds of years of no contacts due to Muslim occupation of the Lebanese shores. Lebanon holds the largest number of Arab Christians in the Arab world in proportion to its total population. It is known that they made up around 55% of Lebanon's population before the Lebanese Civil War, but their percentage today may be as low as 40% now (1,800,000), however of the estimated 16,000,000 strong diaspora, they form a majority. Lebanese Arab Christians belong mostly to the Maronite Catholic Church, with sizable minorities of Greek Orthodox and Melkite Greek Catholics. There is, however, uncertainty about the exact numbers because no official census has been made in Lebanon since 1932. Lebanese Arab Christians are the only Arab Christians in the Middle East with a sizable political role in the country where the Lebanese president, half of the cabinet, half of the parliament are of the various Lebanese Christian rites.

John of Damascus an Arab monk and presbyter, 7th century (Greek icon).

Syria

In Syria, Christians formed just under 15% of the population (about 1.2 million people) under the 1960 census, but no newer census has been taken. Current estimates put them at about 10% of the population (2,000,000), due to lower rates of birth and higher rates of emigration than their Muslim compatriots. Most Christians are Greek Orthodox , Greek Catholic and Maronite (which are ethnically Arabs), with some Syriac Christians (which are ethnically Assyrians).

Jordan

In Jordan, Christians constitute about 7% of the population (about 400,000 people), though the percentage dropped sharply from 18% in the early beginning of the twentieth century. This drop is largely due to influx of Muslim Arabs from Hijaz after the First World War, the low birth rates in comparison with Muslims and the large numbers of Palestinians (85-90% Muslim) who fled to Jordan after 1948. Nearly 70-75% of Jordanian Christians belong to the Eastern Orthodox Church, while the rest adhere to Catholicism with a small minority adhering to Protestantism. Christians are well integrated in the Jordanian society and have a high level of freedom. Nearly all Christians belong to the middle or upper classes. Moreover, Christians enjoy more economic and social opportunity in the Hashemite Kingdom of Jordan than elsewhere in Southwest Asia. Although they constitute less than ten per cent of the total population, they have disproportionately large representation in the Jordanian parliament (10% of the Parliament) and hold important government portfolios, ambassadorial appointments abroad, and positions of high military rank.

Jordanian Christians are allowed by the public and private sectors to leave their work to attend Divine Liturgy or Mass on Sundays. All Christian religious ceremonies are publicly celebrated in Jordan. Christians have established good relations with the royal family and the various Jordanian government officials and they have their own ecclesiastic courts for matters of personal status.

Israel, the West Bank and Gaza

Mariam of Abellin

About 75,500 Palestinian Christians live in the Palestinian territories of the West Bank and Gaza Strip, with about 122,000 Palestinian Christians living in Israel and an estimated 400,000 Palestinian Christians living in the Palestinian diaspora. Both the founder of the Popular Front for the Liberation of Palestine, George Habash, and the founder if its offshoot, the DFLP, Nayif Hawatmeh, were Christians, as is prominent Palestinian activist and former Palestinian Authority minister Hanan Ashrawi.

North Africa

There are tiny communities of Roman Catholics in Tunisia, Algeria, Libya, and Morocco because of French rule for Algeria, Tunisia, and Morocco, Spanish rule for Morocco, and Italian rule for Libya. Most of the members in North Africa, however, are foreign missionaries or immigrant workers and people of French, Spanish, and Italian colonial descent, while only a minority among them are converted Arabs (or their descendants) or descendants of converted Berbers, often brought to Christian (Catholic) belief during the modern era or under French colonialism. Charles de Foucauld was renowned for his missions in North Africa among Muslims, including African Arabs.

Many millions of Arab Christians also live in a diaspora elsewhere in the world. These include such countries as Argentina, Australia, Brazil, Canada, Chile, Colombia,Venezuela, Cuba, Dominican Republic and the United States. The majority of self-identifying Arab Americans are Eastern Rite Catholic or Orthodox, according to the Arab American Institute. On the other hand, most American Muslims are black or of South Asian (Indian or Pakistani) origin. There are also many Arab Christians in Europe, especially in the United Kingdom,France (due to its historical connections with Lebanon and North Africa), and Spain (due to its historical connections with north Morocco), and to a lesser extent, Ireland, Germany, Italy, and Greece.

Religion

The Arab Christians belong to diffrent churches: Melkite Greek Catholic Church , Greek Orthodox Church , Maronite Catholic Church , Protestant Church , Roman Catholic Church and few belong to the Coptic Church.


Doctrine

Like Arab Muslims and Arab Jews, Arab Christians refer to God as Allah, since this is the word in Arabic for "God". The use of the term Allah in Arab Christian churches predates Islam by several centuries. In more recent times (especially since the mid 1800s), some Arabs from the Levant region have been converted from these native, traditional churches to more recent Protestant ones, most notably Baptist and Methodist churches. This is mostly due to an influx of Western, predominantly American Evangelical, missionaries.

Prominent Arab Christians

See also

References

  1. "Shakira proud of Arab background". BBC News Online. November 4, 2005. Retrieved 2009-02-10.
  2. http://thechristianarabs.com
  3. ^ Parry, Ken (1999). The Blackwell Dictionary of Eastern Christianity. Malden, MA.: Blackwell Publishing. p. 37. ISBN 0-631-23203-6. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  4. Shahid Alam, Articulating Group Differences: A Variety of Autocentrisms, Journal of Science and Society, 2003
  5. Seed, Patricia. Ceremonies of Possession in Europe's Conquest of the New World, 1492-1640, Cambridge University Press, Oct 27, 1995, pp. 79-80.
  6. Ali, Abdullah Yusuf (1991). The Holy Quran. Medina: King Fahd Holy Qur-an Printing Complex.
  7. http://www.experiencefestival.com/a/Arab_Christians/id/1916534
  8. http://ngm.nationalgeographic.com/2009/06/arab-christians/belt-text
  9. http://www.watchinguglybetty.com/salma-hayek-half-lesbian/

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