Musahar - Misplaced Pages

Dalit community in the Gangetic plain and the Terai

Musahar
Musahar woman collecting firewood near Sauraha, Chitwan District, Nepal
Religions	Hinduism
Languages	Bhojpuri, Magahi, Maithili
Country	India, Nepal, Bangladesh
Original state	Uttar Pradesh, Bihar, Jharkhand
Region	Eastern Gangetic Plain and the Terai
Family names	Manjhi
Notable members	Dashrath Manjhi, Jitan Ram Manjhi, Bhagwati Devi

Musahar or Mushahar (Nepali: मुसहर जाति) are a Dalit community found in the eastern Gangetic plain and the Terai. They are also known as Rishidev, Sada, Manjhi, Banbasi. The other names of the Musahar are Bhuiyan and Rajawar. Their name literally means 'rats-ridder' due to their main former occupation of catching rats, and there are many who are still forced to do this work due to destitution and poverty.

Origins and history

Etymology

In Bihar, the word Musahar is said to be derived from the Bhojpuri mūs+ahar (literally rat eater), on account of their traditional occupation as rat catchers. Risley thinks that Musahar is the name that their Hindu masters gave them because of their non-Aryan and unclean habit of eating field mice. Nesfield prefered the word Mushera , based on an old folktale which signifies flesh-seeker or hunter. According to him, the word ‘Mushera’ (another variant of the term Musahar) derives from masu (flesh) and hera (seeker), possibly a more comprehensive term than 'rat-catcher'.

Origins

According to a local legend, Lord Brahma created man and gave him the horse to ride. The first Musahar decided to dig holes in the belly of the horse to fix his feet as he rode. This offended Lord Brahma, who cursed him and his descendants to be rat-catchers. Herbert Hope Risley, in his 1881 survey of castes and tribes of Bengal, speculated that the Musahars were an offshoot of the hunter-gatherer Bhuiya from the Chota Nagpur Plateau who migrated to the Gangetic plains approximately 6-7 generations prior to his survey, around 300–350 years before present. It is now believed that this theory is generally correct. Modern genetic studies have found Musahars cluster very closely with Munda peoples like the Santhals and the Hos, and demonstrate similar haplogroup frequencies for both maternal and paternal lineages. Some Musahars have claimed that they once had their own language but it was lost when they migrated. This process has been observed in another tribal population, the Baiga, who also once spoke a Munda language but shifted to an Indo-European language in the distant past. However, unlike the Musahar, the Baiga remained isolated from Brahminical society at large and so were seen as a tribe rather than a caste.

Present circumstances

The Musahar consists of three endogamous clans: Bhagat, Sakatiya and Turkahia. They are now mostly landless agricultural labourers and sometimes still have to resort to rat catching to survive during lean times. They are one of the most marginalised castes in India, even below Dalits. The Musahar are Hindu, and celebrate most local Hindu festivals like Holi and Diwali, They also believe in a number of tribal deities, including Dinabhadri and Buniya Baba. Musahars also have their own rituals like the kul pooja, in which participants bathe in boiling milk to worship ancestors. They also offer liquor during poojas and weddings.

The Musahar are found throughout eastern Uttar Pradesh, southern Nepal and Bihar, and are employed in Bihar's stone quarries. Many have also emigrated to the states of Punjab and Haryana as agricultural labourers, with many Nepali Musahars working as migrant labourers for 6 months at a time. They speak Bhojpuri, Magahi and Maithili but many now have working knowledge of Hindi.

Distribution

Almost all Musahars live in rural areas, with a mere 3% living in the city. In the rural areas, Musahar are primarily bonded agricultural labourers, but often go without work for as much as eight months in a year. Children work alongside their parents in the fields or as rag-pickers, earning as little as ₹25-30 ($0.35-0.40) a day. The Musahar literacy rate is 3% overall, and falls to an abysmal 1% among women. By some estimates, as many as 85% of some villages of Musahars suffer from malnutrition and with access to health centres scant, diseases such as malaria and kala-azar are prevalent.

The Government of Bihar operates the Mahadalit Mission, which partially funds some programs to expand education and other social welfare programs for the Musahar.

The 2011 Census of India for Uttar Pradesh showed the Musahar population as around 250,000. The same census also showed around 250,000 Mushahars in Bihar. However, Musahar activists have disputed this figure, claiming the Mushahar population in Bihar is over 4,000,000. Over 230,000 Musahars live in Nepal, most in conditions similar to their counterparts in India.

Some Musahars in Uttar Pradesh wish to be listed as a Scheduled Tribe, citing their claimed tribal roots that they saw in tribals from other areas of the country as well as the perception that richer Dalit castes like other Scheduled Castes were the only ones with access to reservation benefits.

Mushahars from the Chota Nagpur Plateau were transported by the British to the Sylhet region where they were made to work in tea plantations. They can still be found in areas in Habiganj such as Teliapara and Rema where they continue the same livelihood. They are an ethnic minority with a mere population of 3,000. They are divided into 6 clans; Trihutia, Maghaiya, Ghatwar, Darwar, Khairawar and Rikhian.

Musahar in Nepal

The 2011 Nepal census classifies the Musahar within the broader social group of Madheshi Dalit. At the time of the Nepali census of 2011, 234,490 people (0.9% of the population of Nepal) were Musahar. The frequency of Musahar by province was as follows:

The frequency of Musahar was higher than national average (0.9%) in the following districts:

Siraha (6.3%)
Saptari (6.1%)
Mahottari (3.7%)
Sunsari (3.4%)
Morang (3.0%)
Dhanusha (2.6%)
Sarlahi (1.8%)
Parsa (1.6%)
Bara (1.4%)
Udayapur (1.2%)
Parasi (1.1%)
Rautahat (1.1%)

References

^ Jengcham, Subhash. "Mushahar". Banglapedia: National Encyclopedia of Bangladesh. Asiatic Society of Bangladesh.
^ A Hasan & J C Das (ed.). People of India Uttar Pradesh. Vol. XLII Part Three. Manohar Publications. pp. 1006–1012.
Sachchidananda (1 January 1988). Tradition And Development. Concept Publishing Company. pp. 124–. ISBN 978-81-7022-072-5. Retrieved 28 September 2012.
Vijay S. Upadhyay; Gaya Pandey (1 January 1993). History Of Anthropological Thought. Concept Publishing Company. pp. 436–. ISBN 978-81-7022-492-1. Retrieved 28 September 2012.
Risley, Sir Herbert Hope (1892). The Tribes and Castes of Bengal: Ethnographic Glossary. Printed at the Bengal Secretariat Press. p. 111. In Hazaribagh the tribe again gathers strength and in Southern Behar we meet with Bhuiyas in large numbers bearing the opprobrious name of Musahar (rat-eater) but invariably calling themselves by their original tribal designation, which in Behar at any rate is not associated with any claim to hold land on privileged terms. The present distribution of the tribe seems, in fact, to accord fairly well with the hypothesis that the south of the Chota Nagpur country may have been the original centre of distribution. Spreading from that point, their social fortunes seem to have been determined by the character of the people with whom they came in contact. The stronger non-Aryan tribes—Mundas, Hos, and Santals—cut like a wedge through the line of the Bhuiya advance towards the north. A small number successfully established themselves in Hazaribagh, beyond the range of Mundas, while those who travelled furthest in this direction fell under the domination of Hindus in Behar and were reduced to the servile status which the Musahars now occupy. Travelling southward from the assumed centre, the conditions appear to have been more favourable, and the tendency has been for the Bhuiyas to rise rather than to decline in social status. Some of their leading families have come to be chiefs of the petty States of Orissa and have merged their identity in the claim to quasi-Rajput descent. The main body of the southern colonists furnished the tribal militia of Orissa and have now sunk the Bhuiya in the Khond or Swordsman—a caste of admitted respectability in Orissa and likely in course of time to transform itself into some variety of Rajput.
Joshi, Hemant; Kumar, Sanjay. "Perspectives on Culture, Development and Identity: The Musahars of the Middle-Gangetic Plain book writer name" (PDF). p. 33. Nesfield used the word 'Mushera' to describe the native population inhabiting the eastern part of the Gangetic Plain near present-day Mirzapur. He preferred the word 'Mushera' based on an old folktale, which signifies "flesh-seeker" or "hunter," derived from the word masu meaning flesh and hera meaning seeker. Their struggle for existence in the face of the growth of towns and villages forced them to scatter all over. A few of them even penetrated into Assam, where, according to the Census of 1881, they numbered some 4,000 in the districts of northern India between Assam and Rohilkhand
^ Sharda, Shailvee (2 March 2017). "UP elections 2017: Plagued by 'divine curse', Musahars see no redemption in new politicians". The Times of India. Retrieved 28 August 2019.
Mukul (1999). "The Untouchable Present: Everyday Life of Musahars in North Bihar". Economic and Political Weekly. 34 (49): 3465–3470. ISSN 0012-9976. JSTOR 4408689.
Chaubey, Gyaneshwer (8 February 2008). "Language Shift by Indigenous Population: A Model Genetic Study in South Asia". International Journal of Human Genetics. 08 (1). doi:10.31901/24566330.2008/08.01.04. ISSN 0972-3757.
Giri, Madhu. Politico economic history of marginalization and change among the Musahars of east-central Tarai Nepal. OCLC 927407719.
^ Nepal human rights year book 2018 : English edition : this report covers the period - January to December 2017. Paudel, Madan, Mishra, Rajesh (Editor), Informal Sector Service Centre (Kathmandu, Nepal) (First ed.). Kathmandu, Nepal. 2018. ISBN 9789937896498. OCLC 1030370989.{{cite book}}: CS1 maint: location missing publisher (link) CS1 maint: others (link)
S Gopal & Hetukar Jha (ed.). People of India Bihar. Vol. XVI Part Two. Seagull Books. pp. 702–707.
"A-10 Individual Scheduled Caste Primary Census Abstract Data and its Appendix - Uttar Pradesh". Registrar General & Census Commissioner, India. Retrieved 6 February 2017.
"Elections 2019: Polls Come and Go, No Progress for Mushahars of Bihar". NewsClick. 9 April 2019. Retrieved 13 June 2019.
Population Monograph of Nepal, Volume II
2011 Nepal Census, District Level Detail Report