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{{short description|River in Greek mythology}} {{short description|River-god in Greek mythology}}
{{About|the god|the river|Selemnos}} {{About|the Greek god|the river in Achaea|Selemnos}}
].]]


In ], '''Selemnus''' ({{langx|grc|Σέλεμνος|Sélemnos}}) is a young shepherd boy turned river god from the ] in southern ]. He was traditionally the divine personification of the ], a river which flows in the region of ], northern Peloponnese. Selemnus is notable for his brief and tragic love story with the nymph ], preserved in the '']'', a travel guide by ], an ancient Greek traveller of the second century AD. In ], '''Selemnus''' ({{langx|grc|Σέλεμνος|Sélemnos}}) is a young shepherd boy turned river god from the ] in southern ]. He was traditionally the divine personification of the ], a river which flows in the region of ], northern Peloponnese. Selemnus is notable for his brief and tragic love story with the nymph ], preserved in the '']'', a travel guide by ], an ancient Greek traveller of the second century AD.
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== Mythology == == Mythology ==
According to a local ] myth, the river Selemnus was originally a mortal man, a young and handsome shepherd who used to feed his flock by the Argyra spring near the town of ].{{sfn|Bell|1991|page=}} The sea-nymph of that spring, ], fell in love with him and would often visit him and sleep by his side.<ref>] </ref> But as the years passed and Selemnus grew older and less handsome, Argyra ceased to visit him with the same frequency as before.{{sfn|Grimal|1987|page=}}<ref>{{cite web | first = Rosemary M. | last = Wright | title = A Dictionary of Classical Mythology: Summary of Transformations | website = mythandreligion.upatras.gr | url = http://mythandreligion.upatras.gr/english/m-r-wright-a-dictionary-of-classical-mythology/ | access-date = January 3, 2023 | publisher = ]}}</ref> Eventually she stopped coming to him altogether and withdrew to her liquid home.<ref name="pa2">] </ref> According to a local ] myth, the river Selemnus was originally a mortal man, a young and handsome shepherd who used to feed his flock by the Argyra spring near the town of ].{{sfn|Bell|1991|page=}} The sea-nymph of that spring, ], fell in love with him and would often visit him and sleep by his side.<ref>] </ref>{{sfn|Brewster|1997|page=}} But as the years passed and Selemnus grew older and less handsome, Argyra ceased to visit him with the same frequency as before.{{sfn|Grimal|1987|page=}}<ref>{{cite web | first = Rosemary M. | last = Wright | title = A Dictionary of Classical Mythology: Summary of Transformations | website = mythandreligion.upatras.gr | url = http://mythandreligion.upatras.gr/english/m-r-wright-a-dictionary-of-classical-mythology/ | access-date = January 3, 2023 | publisher = ]}}</ref> Eventually she stopped coming to him altogether and withdrew to her liquid home.<ref name="pa2">] </ref>


Selemnus was heartbroken over her desertation.{{sfn|Smith|1873|loc=s.v. }} In his despair he wasted away and eventually died of grief.{{sfn|Hard|2004|page=}} ], the goddess of love, pitied the unfortunate man so she turned him into a river which took his name, ].<ref name="pa2"/>{{sfn|Keightley|1838|page=}} But even in his new aquatic form he still pined for Argyra and missed her terribly, so Aphrodite further helped him out by wiping out all of his memories of Argyra and his love for her.<ref name="pa2"/>{{sfn|Hutton|2009|pages=158-159}} Selemnus was heartbroken over her desertation.{{sfn|Smith|1873|loc=s.v. }} In his despair he wasted away and eventually died of grief.{{sfn|Hard|2004|page=}} ], the goddess of love, pitied the unfortunate man so she turned him into a river which took his name, ].<ref name="pa2"/>{{sfn|Keightley|1838|page=}} But even in his new aquatic form he still pined for Argyra and missed her terribly, so Aphrodite further helped him out by wiping out all of his memories of Argyra and his love for her.<ref name="pa2"/>{{sfn|Hutton|2009|pages=158-159}}


For that reason, men and women of ] would wash themselves in the waters of the Selemnus in order to rid themselves of their passions.{{sfn|March|2014|loc=s.v. }} ], who rarely makes remarks on the legends he relates,{{sfn|Hard|2004|page=}} comments that if true, this would make the river more valuable to mankind than any wealth.{{sfn|Hutton|2009|pages=158-159}}<ref>] </ref>{{sfn|March|2014|loc=s.v. }} For that reason, men and women of ] would wash themselves in the waters of the Selemnus in order to rid themselves of their passions.{{sfn|March|2014|loc=s.v. }} ], who rarely makes remarks on the legends he relates,{{sfn|Hard|2004|page=}} comments that if true, this would make the river more valuable to mankind than any wealth.{{sfn|Hutton|2009|pages=158-159}}<ref>] </ref>{{sfn|March|2014|loc=s.v. }}


== Culture == == Culture ==
Due to the scarcity of preserved historical evidence, it cannot be determined with certainty whether Selemnus was a prominent river-god, as merely one mythological tale concerning him survives, and it focuses on his mortal, pre-fluvial life.{{sfn|Brewster|1997|page=}}
The exact location of the ancient town near which the story took place remains unidentified.{{sfn|Talbert|2000|page=58}} The legend was probably invented to offer an aetiological explanation for the name of the spring.{{sfn|Keightley|1838|page=}}

Today the Selemnos is all but dried up, only a narrow torrent remains.{{sfn|Brewster|1997|page=}} The exact location of the ancient town near which the story took place remains unidentified.{{sfn|Talbert|2000|page=58}} The legend was probably invented to offer an aetiological explanation for the name of the spring{{sfn|Keightley|1838|page=}} and its unique, magical properties.{{sfn|Forbes Irving|1990|page=306}}

Selemnus and Argyra's myth seems to have been modelled on the myth of the river-god ] and the nymph-turned-spring ], to which it is explicitly compared.{{sfn|Forbes Irving|1990|page=305}}{{sfn|Potter|1840|page=}} The myth also serves as a doublet to the story of ] and ], as both feature an immortal goddess who falls in love with a mortal man, but ceases to love and visit him the more he ages and loses his beauty, though Selemnus' fate is a bit less grim in the end.{{sfn|Hutton|2010|page=434}}


== See also == == See also ==
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== Bibliography == == Bibliography ==
{{refbegin|30em}}
* {{cite book | last = Bell | first = Robert E. | title = Women of Classical Mythology: A Biographical Dictionary | publisher = ] | date = 1991 | isbn = 9780874365818 | url = https://archive.org/details/womenofclassical00bell/mode/2up?view=theater}} * {{cite book | last = Bell | first = Robert E. | title = Women of Classical Mythology: A Biographical Dictionary | publisher = ] | date = 1991 | isbn = 9780874365818 | url = https://archive.org/details/womenofclassical00bell/mode/2up?view=theater}}
* {{cite book | title = The River Gods of Greece | last = Brewster | first = Harry | date = 1997 | publisher = I.B. Tauris Publishers | location = London, New York | isbn = 1-86064-207-1 | url = https://archive.org/details/rivergodsofgreec0000brew/}}
* {{cite book | title = Metamorphosis in Greek Myths | first = Paul M. C. | last = Forbes Irving | publisher = ] | date = 1990 | url = https://books.google.com/books?id=URvXAAAAMAAJ | isbn = 0-19-814730-9}}
* {{cite book | author-link = Pierre Grimal | last = Grimal | first = Pierre | title = The Dictionary of Classical Mythology | date = 1987 | publisher = Wiley-Blackwell | isbn = 0-631-13209-0 | url = https://archive.org/details/concisedictionar00grim}} * {{cite book | author-link = Pierre Grimal | last = Grimal | first = Pierre | title = The Dictionary of Classical Mythology | date = 1987 | publisher = Wiley-Blackwell | isbn = 0-631-13209-0 | url = https://archive.org/details/concisedictionar00grim}}
* {{cite book | last = Hard | first = Robin | title = The Routledge Handbook of Greek Mythology: Based on H. J. Rose's "Handbook of Greek Mythology" | publisher = Routledge | date = 2004 | isbn = 9780415186360 | url = https://books.google.com/books?id=r1Y3xZWVlnIC}} * {{cite book | last = Hard | first = Robin | title = The Routledge Handbook of Greek Mythology: Based on H. J. Rose's "Handbook of Greek Mythology" | publisher = Routledge | date = 2004 | isbn = 9780415186360 | url = https://books.google.com/books?id=r1Y3xZWVlnIC}}
* ], '']'', in ''The Homeric Hymns and Homerica'', with an English translation by Hugh G. Evelyn-White, Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1914. . * ], '']'', in ''The Homeric Hymns and Homerica'', with an English translation by Hugh G. Evelyn-White, Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1914. .
* {{cite journal | last = Hutton | first = William | title = Pausanias and the Mysteries of Hellas | journal =Transactions of the American Philological Association (1974-) | volume = 140 | number = 2 | date = 2010 | pages = 423–459 | doi = 10.1353/apa.2010.a402239 | url = http://www.jstor.org/stable/40890985 | jstor = 40890985 | access-date = January 6, 2025}}
* {{cite book | date = May 20, 2009 | isbn = 978-90-04-17547-1 | editor = Grammatiki, Karla | url = https://brill-com/display/book/edcoll/9789047428916/Bej.9789004175471.i-194_010.xml | title = Fiction on the Fringe: Novelistic Writing in the Post-Classical Age | first = William | last = Hutton | doi = 10.1163/ej.9789004175471.i-194.45 | chapter = Pausanias the Novelist}} * {{cite book | date = May 20, 2009 | isbn = 978-90-04-17547-1 | editor = Grammatiki, Karla | url = https://brill-com/display/book/edcoll/9789047428916/Bej.9789004175471.i-194_010.xml | title = Fiction on the Fringe: Novelistic Writing in the Post-Classical Age | first = William | last = Hutton | doi = 10.1163/ej.9789004175471.i-194.45 | chapter = Pausanias the Novelist}}
* {{cite book | title = The Mythology of Ancient Greece and Italy | first = Thomas | last = Keightley | url = https://books.google.com/books?id=xGc1BCpdXOEC | edition = 2nd | location = London, UK | publisher = Whittaker and Co. | date = 1838}} * {{cite book | title = The Mythology of Ancient Greece and Italy | first = Thomas | last = Keightley | url = https://books.google.com/books?id=xGc1BCpdXOEC | edition = 2nd | location = London, UK | publisher = Whittaker and Co. | date = 1838}}
* {{cite book | last = March | first = Jennifer R. | title = Dictionary of Classical Mythology | publisher = Oxbow Books | isbn = 978-1-78297-635-6 | date = May 31, 2014 | url = https://books.google.com/books?id=nZnwAwAAQBAJ}} * {{cite book | last = March | first = Jennifer R. | title = Dictionary of Classical Mythology | publisher = Oxbow Books | isbn = 978-1-78297-635-6 | date = May 31, 2014 | url = https://books.google.com/books?id=nZnwAwAAQBAJ}}
* ], '']'' with an English translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. * ], '']'' with an English translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918.
* {{cite book | title = Archaeologia Graeca or the Antiquities of Greece | first = John | last = Potter | url = https://books.google.com/books?id=lU4OAAAAQAAJ | publisher = T. Tegg | date = 1840 | location = London, UK | editor = James Boyd}}
* {{cite book | author-link = William Smith (lexicographer) | last = Smith | first = William | title = ] | location = London, UK | date = 1873 | publisher = John Murray, printed by Spottiswoode and Co.}} * {{cite book | author-link = William Smith (lexicographer) | last = Smith | first = William | title = ] | location = London, UK | date = 1873 | publisher = John Murray, printed by Spottiswoode and Co.}}
* {{cite book | first = Richard | last =Talbert | date = 2000 | title = ] | publisher = Princeton University Press | isbn = 978-0-691-03169-9}} * {{cite book | first = Richard | last =Talbert | date = 2000 | title = ] | publisher = Princeton University Press | isbn = 978-0-691-03169-9}}
{{refend}}


== External links == == External links ==
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] ]
] ]
]

Latest revision as of 15:30, 10 January 2025

River-god in Greek mythology This article is about the Greek god. For the river in Achaea, see Selemnos.
Selemnus is changed into a river-god (detail), 1710 engraving by Jan Goeree, Rijksmuseum Amsterdam.

In Greek mythology, Selemnus (Ancient Greek: Σέλεμνος, romanizedSélemnos) is a young shepherd boy turned river god from the Peloponnese in southern Greece. He was traditionally the divine personification of the Selemnos, a river which flows in the region of Achaea, northern Peloponnese. Selemnus is notable for his brief and tragic love story with the nymph Argyra, preserved in the Description of Greece, a travel guide by Pausanias, an ancient Greek traveller of the second century AD.

Family

Traditionally, the 3,000 river-gods, also known as the Potamoi, were said to be the children of the Titans Oceanus and his sister-wife Tethys, although in the Achaean tradition Selemnus having been a mortal originally means he would have had different parents, who are not named in the surviving texts.

Mythology

According to a local Patraean myth, the river Selemnus was originally a mortal man, a young and handsome shepherd who used to feed his flock by the Argyra spring near the town of Argyra. The sea-nymph of that spring, Argyra, fell in love with him and would often visit him and sleep by his side. But as the years passed and Selemnus grew older and less handsome, Argyra ceased to visit him with the same frequency as before. Eventually she stopped coming to him altogether and withdrew to her liquid home.

Selemnus was heartbroken over her desertation. In his despair he wasted away and eventually died of grief. Aphrodite, the goddess of love, pitied the unfortunate man so she turned him into a river which took his name, Selemnos. But even in his new aquatic form he still pined for Argyra and missed her terribly, so Aphrodite further helped him out by wiping out all of his memories of Argyra and his love for her.

For that reason, men and women of Achaea would wash themselves in the waters of the Selemnus in order to rid themselves of their passions. Pausanias, who rarely makes remarks on the legends he relates, comments that if true, this would make the river more valuable to mankind than any wealth.

Culture

Due to the scarcity of preserved historical evidence, it cannot be determined with certainty whether Selemnus was a prominent river-god, as merely one mythological tale concerning him survives, and it focuses on his mortal, pre-fluvial life.

Today the Selemnos is all but dried up, only a narrow torrent remains. The exact location of the ancient town near which the story took place remains unidentified. The legend was probably invented to offer an aetiological explanation for the name of the spring and its unique, magical properties.

Selemnus and Argyra's myth seems to have been modelled on the myth of the river-god Alpheus and the nymph-turned-spring Arethusa, to which it is explicitly compared. The myth also serves as a doublet to the story of Tithonus and Eos, as both feature an immortal goddess who falls in love with a mortal man, but ceases to love and visit him the more he ages and loses his beauty, though Selemnus' fate is a bit less grim in the end.

See also

References

  1. Hesiod, Theogony 338
  2. Bell 1991, p. 64.
  3. Pausanias 7.23.1
  4. ^ Brewster 1997, p. 65.
  5. Grimal 1987, p. 59.
  6. Wright, Rosemary M. "A Dictionary of Classical Mythology: Summary of Transformations". mythandreligion.upatras.gr. University of Patras. Retrieved January 3, 2023.
  7. ^ Pausanias 7.23.2
  8. Smith 1873, s.v. Argyra.
  9. ^ Hard 2004, p. 568.
  10. ^ Keightley 1838, p. 453.
  11. ^ Hutton 2009, pp. 158–159.
  12. ^ March 2014, s.v. Selemnus.
  13. Pausanias 7.23.3
  14. Brewster 1997, p. 58.
  15. Talbert 2000, p. 58.
  16. Forbes Irving 1990, p. 306.
  17. Forbes Irving 1990, p. 305.
  18. Potter 1840, p. 609.
  19. Hutton 2010, p. 434.

Bibliography

External links

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