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Selemnus (god)

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Revision as of 10:25, 5 January 2025 by Michael Aurel (talk | contribs) (oops, here too)(diff) ← Previous revision | Latest revision (diff) | Newer revision → (diff) River in Greek mythology This article is about the god. For the river, see Selemnos.

In Greek mythology, Selemnus (Ancient Greek: Σέλεμνος, romanizedSélemnos) is a young shepherd boy turned river god from the Peloponnese in southern Greece. He was traditionally the divine personification of the Selemnos, a river which flows in the region of Achaea, northern Peloponnese. Selemnus is notable for his brief and tragic love story with the nymph Argyra, preserved in the Description of Greece, a travel guide by Pausanias, an ancient Greek traveller of the second century AD.

Family

Traditionally, the 3,000 river-gods, also known as the Potamoi, were said to be the children of the Titans Oceanus and his sister-wife Tethys, although in the Achaean tradition Selemnus having been a mortal originally means he would have had different parents, who are not named in the surviving texts.

Mythology

According to a local Patraean myth, the river Selemnus was originally a mortal man, a young and handsome shepherd who used to feed his flock by the Argyra spring near the town of Argyra. The sea-nymph of that spring, Argyra, fell in love with him and would often visit him and sleep by his side. But as the years passed and Selemnus grew older and less handsome, Argyra ceased to visit him with the same frequency as before. Eventually she stopped coming to him altogether and withdrew to her liquid home.

Selemnus was heartbroken over her desertation. In his despair he wasted away and eventually died of grief. Aphrodite, the goddess of love, pitied the unfortunate man so she turned him into a river which took his name, Selemnos. But even in his new aquatic form he still pined for Argyra and missed her terribly, so Aphrodite further helped him out by wiping out all of his memories of Argyra and his love for her.

For that reason, men and women of Achaea would wash themselves in the waters of the Selemnus in order to rid themselves of their passions. Pausanias, who rarely makes remarks on the legends he relates, comments that if true, this would make the river more valuable to mankind than any wealth.

Culture

The exact location of the ancient town near which the story took place remains unidentified. The legend was probably invented to offer an aetiological explanation for the name of the spring.

See also

References

  1. Hesiod, Theogony 338
  2. Bell 1991, p. 64.
  3. Pausanias 7.23.1
  4. Grimal 1987, p. 59.
  5. Wright, Rosemary M. "A Dictionary of Classical Mythology: Summary of Transformations". mythandreligion.upatras.gr. University of Patras. Retrieved January 3, 2023.
  6. ^ Pausanias 7.23.2
  7. ^ Hard 2004, p. 568.
  8. ^ Keightley 1838, p. 453.
  9. ^ Hutton 2009, pp. 158–159.
  10. ^ March 2014, s.v. 440.
  11. Pausanias 7.23.3
  12. Talbert 2000, p. 58.

Bibliography

External links

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